From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root قوم. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
قَامَ He stood still (Ksh and Bd in ii. 19) in his place. (Ksh.) ― -b2- قَامَتِ الدَّابَّةُ The beast stopped (S, K, TA) from journeying, (TA,) from fatigue, or being jaded; (S, TA;) i. q. انقطعت . (A.) And قَامَتْ عَلَيْهِ الدَّابَّةُ His beast, being jaded, stopped with him, and moved not from its place. (Mgh.) ― -b3- قَامَ He, or it, stood up, or erect; syn. اِنْتَصَبَ . (K.) And hence, He rose, i. e. from sitting or reclining. ― -b4- قَامَ بِاللَّيْلِ He rose in the night to pray. ― -b5- قَامَ رَمَضَانَ He passed the nights of Ramadán in prayer: (El-'Alkarnee in a marginal note in a copy of the Jámi' es-Sagheer, voce مَنْ :) or he performed the prayers [of Ramadán] called التَّرَاوِيح . (En-Nawawee, ibid.) ― -b6- قَامَتِ الصَّلَاةُ The people rose to prayer: or the time of their doing so came. (TA.) ― -b7- قَامَتِ السَّاعَةُ The resurrection, or the time thereof, came to pass. ― -b8- قَامَتِ الشَّمْسُ وَكَادَ الظِّلُّ يَعْقِلُ [The sun became high, and the shade almost disappeared, at midday]. (JK.) ― -b9- قَامَ عَلَيْهِ He rose up against him: see a verse cited voce حُوبٌ . ― -b10- قَامَ بِالأَمْرِ He undertook the affair; took, or imposed, it upon himself; syn. تَكَفَّلَ بِهِ ; and the epithet is قَايءِمٌ and قَيِّمٌ : (Ham, p. 5:) [and] he managed, conducted, ordered, regulated, or superintended, the affair; syn. سَاسَهُ ; (TA in art. سوس ;) and قام عَلَيْهِ has this latter signification; and he tended, or took care of, it, or him; syn. سَاسَهُ and وَلِيَهُ : (Ham ubi supra:) [and] the former signifies he attended to the affair; [occupied himself with it]; (this should be the first explanation;) was mindful of it; kept to it constantly, or steadily; and is contr. of قَعَدَ عَنْهُ and تَقَاعَدَ : (JM, q. v.:) [or,] as contr. of قعد عنه and تقاعد , he acted vigorously in the affair; as also ↓ أَقَامَهُ ; syn. جَدَّ فِيهِ , and تَجَلَّدَ . (Bd in ii. 2.) ― -b11- You say, قَامَ بِشَأْنِهِ He undertook, or superintended, or managed, his affair, or affairs. And you say, قَامَ بِاليَتِيمِ , (Msb in art. عول ,) and بِالصَّبِىِّ , (Idem, art. كفل ,) He maintained the orphan, and the child; syn. عَالَهُ , and كَفَلَهُ : (Idem:) and قَامَ المَرْأَةَ , and عَلَيْهَا , He undertook the maintenance of the woman; or he maintained her; ( مَانَهَا [i. e. قَامَ بِكِفَايَتِهَا (S and K in art. مون )];) and undertook, or managed, her affair, or affairs. (K.) And الرِّجَالُ يَقُومُونَ عَلَى النِّسَا=ءِ The men govern the women: (Bd, iv. 38:) or are mindful of them, and act well to them, or take care of them. (TA.) ― -b12- قامَ بِعُذْرِى [He undertook, and it served, to excuse me]. (Msb and TA in art. عذر ; &c.) ― -b13- قَامَ بِهِ He, or it, was supported, or sustained, by it; subsisted by it: see the explanation of قَِوَامٌ in the Msb. ― -b14- قَامَ عَلَيْهِ كَذَا It cost him such a thing, such a sum, or so much. ― -b15- قَامَ often signifies ثَبَتَ : so in قَامَ فِى نَفْسِهِ أَنَّهُ كَذَا It was, or became, established in his mind that it was so. ― -b16- قَامَ بِهِ قِيَامًا تَامًّا He managed it perfectly. ― -b17- قَامَ يَفْعَلُ كَذَا He began to do such a thing; he betook himself to doing such a thing. (Zj, in TA, art. قدم .) ― -b18- قَامَ المَا=ءُ (assumed tropical:) The water congealed, or froze; syn. جَمَدَ . (S, M, voce جَمَدَ .) ― -b19- قَامَتْ عَيْنُهُ : see عَيْنٌ قَايءِمَةٌ . ― -b20- قَامَ قَايءِمُ الظَّهِيرَةِ : see ظَهِيرَة : there expl. from JK. ― -b21- قَامَ وَقَعَدَ : see قَعَدَ ; and أَقْعَدَهُ ; and see an ex. voce سُدَّةٌ . ― -b22- قَامَ has also for an inf. n. مَقَامٌ , agreeably with a general rule: see Bd in x. 72, &c.; and see مَرَامٌ in art. روم .
قَوَّمَهُ He made it straight, or even; namely, a crooked thing; as also ↓ أَقَامَهُ : (TK:) and made it right, or in a right condition; direct, or rightly directed. ― -b2- قَوَّمَهُ بِكَذَا He valued it, or rated it, as equal to, or worth, such a thing. A phrase well known, and used in the present day. ― -b3- قَوَّمَهُ He set its price; assigned it its price; valued it; (S, * Msb, K;) as also ↓ اِسْتَقَامَهُ . (Msb, K.) ― -b4- ↓ قَوَّمْتُهُ فَتَقَوَّمَ i. q. عَدَّلْتُهُ فَتَعَدَّلَ . (Msb.) ― -b5- قَوَّمَ He made a writing, and an account, or a reckoning, accurate, or exact, or right.
قَاوَمَهُ [He rose against him, and withstood him, or opposed him, in contention;] namely, his adversary. (Mgh in art. نهض .) ― -b2- It was equal, or equivalent, to it. (Msb.) ― -b3- قَاوَمَهُ فِى الحَرْبِ He opposed him, or contended with him for equality, in war, or battle. (MA.) ― -b4- قَاوَمَهُ فِى حَاجَةٍ He rose, or stood, with him [or assisted him] to accomplish some needful affair. (IAth, TA.) ― -b5- قَاوَمَهُ It was equal, or equivalent, to it: see Msb: syn. عَادَلَهُ , q. v. (TA in art. بوأ .) ― -b6- يُقَاوِمُ السُّمُوم [It counteracts poisons]. (TA, art. بلس .)
أَقَامَ He set up, put up, set upright, a thing. (Msb.) ― -b2- أَقَامَهُ , said of food, [It sustained him, supported him]. (Msb.) ― -b3- أَقَامَ عَلَى خَطَرٍ He stood to a bet, wager, or stake. (TA, voce نَدَِبٌ .) ― -b4- أَقَامَ عَلَيْهِ الحَّدَ He inflicted upon him the punishment termed حَدٌّ . (Mgh, art. حد .) ― -b5- أَقَامَ دَرْأَهُ : see درأ . ― -b6- أَقَامَ لِلصَّلَاةَِ , inf. n. اـِقَامَةٌ , He (the مُبَلِّغ ) recited the form of words called اـِقَامَة , q. v. infra. ― -b7- أَقَامَ He remained, continued, stayed, tarried, resided, dwelt, or abode, in a place: he remained stationary. ― -b8- أَقَامَ الصَّلَاةَ , He observed prayer: or أَدَامَ فِعْلَهَا . (S, Msb.) See also Bd, and Jel ii. 2. ― -b9- أَقَامَ فِعْلًا He performed an action. ― -b10- See 1. ― -b11- أَقَامَهُ عَلَى الطَّرِيقِ He made him to keep to the road: and للقَصْدِ , to the right way. (L, art. لغد .) ― -b12- See 10. ― -b13- أَقَاَمَ الأَمْرَ He put the affair into a right state; like نَظَمَهُ : see the latter in the Msb. ― -b14- أَقَامَهُ (K in art. عدل ) He made it to be conformable with that which is right; namely, a judgment, a judicial decision. (TK in that art.) ― -b15- See 2. ― -b16- أَقَامَ بِهِ in the Hamáseh, p. 75, 1. 9, app. signifies He stood in his stead. ― -b17- أَقَامَ He observed, or duly performed, a religious, or moral, ordinance or duty. ― -b18- أَقَامَ البَيِّنَةَ [He established the evidence or proof; and so اقام بِهَا ? the ب being redundant]. (Bd, iii. 68.) And [in like manner,] اقام حُجَّتَهُ i. q. أَثْبَتَهَا ; (TA in art. ثبت ;) and so, app., بِحُجَّتِهِ ; the ب being redundant, as in an ex. voce خُطَّةٌ ; but this is the only ex. that I know, and it is without explanation: Golius mentions the phrase أَقَامَ بِى عَلَيْكُمْ ; but without indicating his authority. ― -b19- أَقَامَ عَلَى حَالٍ He abode, or continued, in a state, or condition; and اقام على أَمْرٍ the same; and he abode, continued, stayed, or waited, intent upon, or occupied in, an affair, a business, or a concern; he kept to it.
تَقَوَّمَ It subsisted: see رُكْنٌ . ― -b2- تَقَوَّمَ It had a price; was valued. ― -b3- See 2.
تَقَاوَمُوهُ فِيمَا بَيْنَهُمْ They valued it, or estimated its price, among them. (TA.)
اِسْتَقَامَ It became right; direct; in a right state; straight: even: tended towards the right, or desired, point, or object; had a right direction, or tendency; was regular. ― -b2- اِسْتَقَامَ عَلَى طَرِيقِ الحَقِّ (K, art. رشد ) He continued in the way of truth, or the right way; as also عَلَيْهِ ― -b3- أَقَامَ ? ― -b4- لَمْ يَسْتَقِمِ الأَمْرُ The affair was, or became, difficult: see تَعَذَّرَ . ― -b5- استقام لَهُ الأَمْرُ The affair, or case, became in a right state for him; syn. اِعْتَدَلَ . (S.) ― -b6- اِسْتَقَامَ He, or it, was, or became, right, direct, rightly directed, undeviating, straight, or even: and he, or it, stood right, or straight, or erect. (MA, KL.) He went right on, straight on, or undeviatingly: (see زَعَبَ :) whence اِسْتَقَامَ عَلَى الطَّرِيقَةِ he went on undeviatingly in the way. (See Kur lxxii. 16.) He went right; pursued a right course; acted rightly, or justly. See also سَدَّ , with which it is syn. It (an affair) was direct in its tendency, or had a right tendency. It (discourse, &c.) had a right tenour. ― -b7- See 2.
قَوْمٌ [A people, or body of persons composing a community: and people, or persons:] a company, or body, [or party, (see what follows,)] of men, [properly] without women: (S, Msb, K, &c.:) or of men and women together; (K;) for the قوم of every man is his party, and his kinsfolk, or tribe: (TA:) or (K) sometimes including women, as followers; (S, Msb, K;) for the قوم of every prophet is of men and women. (S, Msb.) ― -b2- قَوْمٌ opposed to نِسَا=ءٌ : see a verse cited voce سَوْفَ .
قَامَةٌ The stature of a man; his height in a standing posture; it is a span ( شِبْر ) shorter than a باع : (JK:) tallness, height; and beauty, or justness, of stature. (K.) ― -b2- قَامَةٌ A structure [or post] like the figure of a man, raised at the side of a well, whereon is placed the wood to which the pulley is attached: pl. قَامٌ : (JK:) also called ↓ قَايءِمَةٌ : see K, voce عَمُود : or قَامَةُ البَكْرَةٌ signifies the sheave ( بَكْرَة ) with its apparatus. (S, K.)
دِينٌ قِيَمٌ A right religion. (Kur, vi. 162.) See دِرَّةٌ .
الرِّيَاحُ القُوَّمُ The right [or cardinal] winds. (S, voce نَكْبَاءُ .)
الدِّينُ القَيِّمُ (Kur ix. 36) The right, correct, or true, reckoning. (T in art. دين .) ― -b2- قَيِّمُ الأَمْرِ i. q. ↓ مُقِيمُهُ and سَايءِسُهُ : fem. قَيِّمَةٌ . (TA.) ― -b3- قَيِّمٌ بِالأَمْرِ A manager of an affair; i. q. اـِزَاوءُهُ . (S, Msb, art. ازى .) See قَامَ بِالأَمْرِ . ― -b4- قَيِّمٌ A manager, conductor, orderer, regulator, or superintendent, of an affair: (TA:) a manager, conductor, &c., of the affairs of a people. (JK.) قَيِّمٌ عَلَى المَالِ A good [manager and] tender of camels, &c. (TA in art. بلو .)
قِيمَةٌ The real value, or worth, of a thing; its equivalent; differing from ثَمَنٌ , q. v. (MF in art. ثمن .)
قَوَامٌ Stature, and goodly stature, or tallness, of a man: (S:) symmetry, or justness of proportion. (Msb.) ― -b2- قِوَامُ الأَمْرِ and قِيَامُهُ and قَوَامُهُ The stay, or support, of the thing, or affair, whereby it subsists, and is managed and ordered. (Msb.) And قِوَامٌ The food that is a man's support; (Msb;) [his subsistence.] ― -b3- قِوَامٌ [The main stay of a thing.] ― -b4- لَا قِوَامَ لَهُ بِهِ [He has not power to withstand him. (K, art. نجز .)
قِوَامٌ Subsistence: see رُكْنٌ and طَبَعٌ .
قِيَامٌ [A state of purging, or flux of the belly: used in this sense in the S, K, voce هَيْضَةٌ ].
قَوِيمٌ : see صَوِيبٌ .
القَيُّومُ : see يَا قَيُّومُ in the last paragraph of art. شره , where I have rendered it on the authority of an explanation in the TA.
قَوَّامٌ One who rises much, or often, in the night to pray. (TA.) See صَوَّامٌ .
قُومِيَّةٌ is written with damm in copies of the S, K, JK: in the CK, erroneously, قَوْمِيَّةٌ , in both senses. See voce مُتَشَمِّسٌ .
قَايءِمٌ Appearing; conspicuous; [as though standing before one]: said of a thing whether standing or thrown down. (TA, in explanation of the phrase هٰذَا نُصْبُ عَيْنِى , art. نصب .) ― -b2- قَايءِمَةٌ , pl. قَوَايءِمُ , Leg of a horse, &c. ― -b3- عَيْنٌ قَايءِمَةٌ An eye [blind, or white and blind, but still whole or] that has become white and blind, but not yet burst, (AZ in L, art. سد ,) or sightless, but with the black still remaining. (Mgh, Msb.) ― -b4- قَايءِمٌ and قَايءِمَةٌ The hilt of a sword. (Msb.) ― -b5- قَايءِمَةٌ A leg of a table, and of a throne, or moveable seat, &c. (JK.) See also قَامَةٌ ; and see اـِسْنَادٌ . ― -b6- قَوَمَةُ بَيْتِ النَّارِ (K, art. هربذ .) The servants of the fire-temple. (TA, same art.) ― -b7- القَوَايءِمُ The winds. So in a verse of Umeiyeh Ibn-Abi-s-Salt. (TA, voce سَدِرٌ .) ― -b8- قَوَايءِمُ المَايءِدَةِ [The legs of the table]. (K, art. عقر .) ― -b9- قَطٌّ قَايءِمٌ A nibbing in which the pith and the exterior of the reed are made of equal length: opposed to مُصَوَّبٌ . (TA in art. حرف .) ― -b10- مَا=ءٌ قَايءِمٌ Frozen water. And stagnant water: see حِبَاك .
اـِقَامَةٌ The form of words chanted by the مُبَلِّغ , not by the مُوءَذِّن , consisting of the common words of the أَذَان , with the addition of قَدْ قَامَتِ الصَّلَاةُ (The time of prayer has come!) pronounced twice after حَىَّ عَلَى الفَلَاحِ . See ثَوَّبَ .
مَقَامٌ The place of the feet; (K;) a standingplace; (S, Msb;) as also ↓ مُقَامٌ : (S:) or the latter, a place of stationing: (Msb:) and both, a place of continuance, stay, residence, or abode: (K:) [a standing:] and the latter, a place of long continuance, stay, residence, or abode: (Expos. of the Mo'allakát, Calc., p. 138:) and both, continuance, stay, residence, or abode. (S, K.)
مُقَامٌ : see مَقَامٌ .
مُقِيمٌ Lasting; continuing: (Bd, ix. 21:) unceasing. (Bd, ix. 69.) ― -b2- أَخَذَهُ المُقِيمُ المُقْعِدُ : see art. قعد . ― -b3- See قَيِّمٌ .
مَقَامَةٌ A standing-place. Hence, (assumed tropical:) A sittingplace. Hence, (assumed tropical:) The persons sitting there. Hence, (assumed tropical:) An oration, or a discourse, or an exhortation, ( خُطْبَة او عِظَة ,) or the like, there delivered; as also مَجْلِسٌ . (Mtr, in De Sacy's ed. of El-Hareeree, p. 5.)
حَجَرٌ مُتَقَوِّمٌ (K, art. موس ) A precious stone. (TA, same art.)
المِعَى المُسْتَقِيمُ The rectum.
تَقْوِيمَاتٌ [pl. of تَقْوِيمٌ ] Stellar calculations. (TA, voce اِيجٌ .)
The roots that most often share a verse with ق و م. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 597 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
Page 2 of 30. The root is highlighted in each verse.
فَإِنطَلَّقَهَافَلَاتَحِلُّلَهُۥمِنۢبَعْدُحَتَّىٰتَنكِحَزَوْجًاغَيْرَهُۥفَإِنطَلَّقَهَافَلَاجُنَاحَعَلَيْهِمَآأَنيَتَرَاجَعَآإِنظَنَّآأَنيُقِيمَاحُدُودَٱللَّهِوَتِلْكَحُدُودُٱللَّهِيُبَيِّنُهَالِقَوْمٍيَعْلَمُونَ
Reference 2:230حَٰفِظُوا۟عَلَىٱلصَّلَوَٰتِوَٱلصَّلَوٰةِٱلْوُسْطَىٰوَقُومُوا۟لِلَّهِقَٰنِتِينَ
Reference 2:238وَلَمَّابَرَزُوا۟لِجَالُوتَوَجُنُودِهِۦقَالُوا۟رَبَّنَآأَفْرِغْعَلَيْنَاصَبْرًاوَثَبِّتْأَقْدَامَنَاوَٱنصُرْنَاعَلَىٱلْقَوْمِٱلْكَٰفِرِينَ
Reference 2:250ٱللَّهُلَآإِلَٰهَإِلَّاهُوَٱلْحَىُّٱلْقَيُّومُلَاتَأْخُذُهُۥسِنَةٌوَلَانَوْمٌلَّهُۥمَافِىٱلسَّمَٰوَٰتِوَمَافِىٱلْأَرْضِمَنذَاٱلَّذِىيَشْفَعُعِندَهُۥٓإِلَّابِإِذْنِهِۦيَعْلَمُمَابَيْنَأَيْدِيهِمْوَمَاخَلْفَهُمْوَلَايُحِيطُونَبِشَىْءٍمِّنْعِلْمِهِۦٓإِلَّابِمَاشَآءَوَسِعَكُرْسِيُّهُٱلسَّمَٰوَٰتِوَٱلْأَرْضَوَلَايَـُٔودُهُۥحِفْظُهُمَاوَهُوَٱلْعَلِىُّٱلْعَظِيمُ
Reference 2:255أَلَمْتَرَإِلَىٱلَّذِىحَآجَّإِبْرَٰهِـۧمَفِىرَبِّهِۦٓأَنْءَاتَىٰهُٱللَّهُٱلْمُلْكَإِذْقَالَإِبْرَٰهِـۧمُرَبِّىَٱلَّذِىيُحْىِۦوَيُمِيتُقَالَأَنَا۠أُحْىِۦوَأُمِيتُقَالَإِبْرَٰهِـۧمُفَإِنَّٱللَّهَيَأْتِىبِٱلشَّمْسِمِنَٱلْمَشْرِقِفَأْتِبِهَامِنَٱلْمَغْرِبِفَبُهِتَٱلَّذِىكَفَرَوَٱللَّهُلَايَهْدِىٱلْقَوْمَٱلظَّٰلِمِينَ
Reference 2:258يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟لَاتُبْطِلُوا۟صَدَقَٰتِكُمبِٱلْمَنِّوَٱلْأَذَىٰكَٱلَّذِىيُنفِقُمَالَهُۥرِئَآءَٱلنَّاسِوَلَايُؤْمِنُبِٱللَّهِوَٱلْيَوْمِٱلْـَٔاخِرِفَمَثَلُهُۥكَمَثَلِصَفْوَانٍعَلَيْهِتُرَابٌفَأَصَابَهُۥوَابِلٌفَتَرَكَهُۥصَلْدًالَّايَقْدِرُونَعَلَىٰشَىْءٍمِّمَّاكَسَبُوا۟وَٱللَّهُلَايَهْدِىٱلْقَوْمَٱلْكَٰفِرِينَ
Reference 2:264ٱلَّذِينَيَأْكُلُونَٱلرِّبَوٰا۟لَايَقُومُونَإِلَّاكَمَايَقُومُٱلَّذِىيَتَخَبَّطُهُٱلشَّيْطَٰنُمِنَٱلْمَسِّذَٰلِكَبِأَنَّهُمْقَالُوٓا۟إِنَّمَاٱلْبَيْعُمِثْلُٱلرِّبَوٰا۟وَأَحَلَّٱللَّهُٱلْبَيْعَوَحَرَّمَٱلرِّبَوٰا۟فَمَنجَآءَهُۥمَوْعِظَةٌمِّنرَّبِّهِۦفَٱنتَهَىٰفَلَهُۥمَاسَلَفَوَأَمْرُهُۥٓإِلَىٱللَّهِوَمَنْعَادَفَأُو۟لَٰٓئِكَأَصْحَٰبُٱلنَّارِهُمْفِيهَاخَٰلِدُونَ
Reference 2:275إِنَّٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِوَأَقَامُوا۟ٱلصَّلَوٰةَوَءَاتَوُا۟ٱلزَّكَوٰةَلَهُمْأَجْرُهُمْعِندَرَبِّهِمْوَلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 2:277يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوٓا۟إِذَاتَدَايَنتُمبِدَيْنٍإِلَىٰٓأَجَلٍمُّسَمًّىفَٱكْتُبُوهُوَلْيَكْتُببَّيْنَكُمْكَاتِبٌۢبِٱلْعَدْلِوَلَايَأْبَكَاتِبٌأَنيَكْتُبَكَمَاعَلَّمَهُٱللَّهُفَلْيَكْتُبْوَلْيُمْلِلِٱلَّذِىعَلَيْهِٱلْحَقُّوَلْيَتَّقِٱللَّهَرَبَّهُۥوَلَايَبْخَسْمِنْهُشَيْـًٔافَإِنكَانَٱلَّذِىعَلَيْهِٱلْحَقُّسَفِيهًاأَوْضَعِيفًاأَوْلَايَسْتَطِيعُأَنيُمِلَّهُوَفَلْيُمْلِلْوَلِيُّهُۥبِٱلْعَدْلِوَٱسْتَشْهِدُوا۟شَهِيدَيْنِمِنرِّجَالِكُمْفَإِنلَّمْيَكُونَارَجُلَيْنِفَرَجُلٌوَٱمْرَأَتَانِمِمَّنتَرْضَوْنَمِنَٱلشُّهَدَآءِأَنتَضِلَّإِحْدَىٰهُمَافَتُذَكِّرَإِحْدَىٰهُمَاٱلْأُخْرَىٰوَلَايَأْبَٱلشُّهَدَآءُإِذَامَادُعُوا۟وَلَاتَسْـَٔمُوٓا۟أَنتَكْتُبُوهُصَغِيرًاأَوْكَبِيرًاإِلَىٰٓأَجَلِهِۦذَٰلِكُمْأَقْسَطُعِندَٱللَّهِوَأَقْوَمُلِلشَّهَٰدَةِوَأَدْنَىٰٓأَلَّاتَرْتَابُوٓا۟إِلَّآأَنتَكُونَتِجَٰرَةًحَاضِرَةًتُدِيرُونَهَابَيْنَكُمْفَلَيْسَعَلَيْكُمْجُنَاحٌأَلَّاتَكْتُبُوهَاوَأَشْهِدُوٓا۟إِذَاتَبَايَعْتُمْوَلَايُضَآرَّكَاتِبٌوَلَاشَهِيدٌوَإِنتَفْعَلُوا۟فَإِنَّهُۥفُسُوقٌۢبِكُمْوَٱتَّقُوا۟ٱللَّهَوَيُعَلِّمُكُمُٱللَّهُوَٱللَّهُبِكُلِّشَىْءٍعَلِيمٌ
Reference 2:282لَايُكَلِّفُٱللَّهُنَفْسًاإِلَّاوُسْعَهَالَهَامَاكَسَبَتْوَعَلَيْهَامَاٱكْتَسَبَتْرَبَّنَالَاتُؤَاخِذْنَآإِننَّسِينَآأَوْأَخْطَأْنَارَبَّنَاوَلَاتَحْمِلْعَلَيْنَآإِصْرًاكَمَاحَمَلْتَهُۥعَلَىٱلَّذِينَمِنقَبْلِنَارَبَّنَاوَلَاتُحَمِّلْنَامَالَاطَاقَةَلَنَابِهِۦوَٱعْفُعَنَّاوَٱغْفِرْلَنَاوَٱرْحَمْنَآأَنتَمَوْلَىٰنَافَٱنصُرْنَاعَلَىٱلْقَوْمِٱلْكَٰفِرِينَ
Reference 2:286ٱللَّهُلَآإِلَٰهَإِلَّاهُوَٱلْحَىُّٱلْقَيُّومُ
Reference 3:2شَهِدَٱللَّهُأَنَّهُۥلَآإِلَٰهَإِلَّاهُوَوَٱلْمَلَٰٓئِكَةُوَأُو۟لُوا۟ٱلْعِلْمِقَآئِمًۢابِٱلْقِسْطِلَآإِلَٰهَإِلَّاهُوَٱلْعَزِيزُٱلْحَكِيمُ
Reference 3:18فَنَادَتْهُٱلْمَلَٰٓئِكَةُوَهُوَقَآئِمٌيُصَلِّىفِىٱلْمِحْرَابِأَنَّٱللَّهَيُبَشِّرُكَبِيَحْيَىٰمُصَدِّقًۢابِكَلِمَةٍمِّنَٱللَّهِوَسَيِّدًاوَحَصُورًاوَنَبِيًّامِّنَٱلصَّٰلِحِينَ
Reference 3:39إِنَّٱللَّهَرَبِّىوَرَبُّكُمْفَٱعْبُدُوهُهَٰذَاصِرَٰطٌمُّسْتَقِيمٌ
Reference 3:51إِذْقَالَٱللَّهُيَٰعِيسَىٰٓإِنِّىمُتَوَفِّيكَوَرَافِعُكَإِلَىَّوَمُطَهِّرُكَمِنَٱلَّذِينَكَفَرُوا۟وَجَاعِلُٱلَّذِينَٱتَّبَعُوكَفَوْقَٱلَّذِينَكَفَرُوٓا۟إِلَىٰيَوْمِٱلْقِيَٰمَةِثُمَّإِلَىَّمَرْجِعُكُمْفَأَحْكُمُبَيْنَكُمْفِيمَاكُنتُمْفِيهِتَخْتَلِفُونَ
Reference 3:55وَمِنْأَهْلِٱلْكِتَٰبِمَنْإِنتَأْمَنْهُبِقِنطَارٍيُؤَدِّهِۦٓإِلَيْكَوَمِنْهُممَّنْإِنتَأْمَنْهُبِدِينَارٍلَّايُؤَدِّهِۦٓإِلَيْكَإِلَّامَادُمْتَعَلَيْهِقَآئِمًاذَٰلِكَبِأَنَّهُمْقَالُوا۟لَيْسَعَلَيْنَافِىٱلْأُمِّيِّـۧنَسَبِيلٌوَيَقُولُونَعَلَىٱللَّهِٱلْكَذِبَوَهُمْيَعْلَمُونَ
Reference 3:75إِنَّٱلَّذِينَيَشْتَرُونَبِعَهْدِٱللَّهِوَأَيْمَٰنِهِمْثَمَنًاقَلِيلًاأُو۟لَٰٓئِكَلَاخَلَٰقَلَهُمْفِىٱلْـَٔاخِرَةِوَلَايُكَلِّمُهُمُٱللَّهُوَلَايَنظُرُإِلَيْهِمْيَوْمَٱلْقِيَٰمَةِوَلَايُزَكِّيهِمْوَلَهُمْعَذَابٌأَلِيمٌ
Reference 3:77كَيْفَيَهْدِىٱللَّهُقَوْمًاكَفَرُوا۟بَعْدَإِيمَٰنِهِمْوَشَهِدُوٓا۟أَنَّٱلرَّسُولَحَقٌّوَجَآءَهُمُٱلْبَيِّنَٰتُوَٱللَّهُلَايَهْدِىٱلْقَوْمَٱلظَّٰلِمِينَ
Reference 3:86فِيهِءَايَٰتٌۢبَيِّنَٰتٌمَّقَامُإِبْرَٰهِيمَوَمَندَخَلَهُۥكَانَءَامِنًاوَلِلَّهِعَلَىٱلنَّاسِحِجُّٱلْبَيْتِمَنِٱسْتَطَاعَإِلَيْهِسَبِيلًاوَمَنكَفَرَفَإِنَّٱللَّهَغَنِىٌّعَنِٱلْعَٰلَمِينَ
Reference 3:97وَكَيْفَتَكْفُرُونَوَأَنتُمْتُتْلَىٰعَلَيْكُمْءَايَٰتُٱللَّهِوَفِيكُمْرَسُولُهُۥوَمَنيَعْتَصِمبِٱللَّهِفَقَدْهُدِىَإِلَىٰصِرَٰطٍمُّسْتَقِيمٍ
Reference 3:101No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.