ٱلَّذِينَيَأْكُلُونَٱلرِّبَوٰا۟لَايَقُومُونَإِلَّاكَمَايَقُومُٱلَّذِىيَتَخَبَّطُهُٱلشَّيْطَٰنُمِنَٱلْمَسِّذَٰلِكَبِأَنَّهُمْقَالُوٓا۟إِنَّمَاٱلْبَيْعُمِثْلُٱلرِّبَوٰا۟وَأَحَلَّٱللَّهُٱلْبَيْعَوَحَرَّمَٱلرِّبَوٰا۟فَمَنجَآءَهُۥمَوْعِظَةٌمِّنرَّبِّهِۦفَٱنتَهَىٰفَلَهُۥمَاسَلَفَوَأَمْرُهُۥٓإِلَىٱللَّهِوَمَنْعَادَفَأُو۟لَٰٓئِكَأَصْحَٰبُٱلنَّارِهُمْفِيهَاخَٰلِدُونَ
Reference 2:275Quranic text · Tanzil Uthmani 1.1Quran 2:275:28
مَوْعِظَةٌ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- مَوْعِظَةٌ Quranic text
- Simple
- مَوْعِظَةٌ
- Without tashkeel
- موعظة
- Normalised (searchable)
- موعظه
Position
Computed- Surah
- 2 · The Cow
- Verse
- 2:275
- Word in verse
- 28
- Token id
quran:tanzil-uthmani:2:275:28
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- (the) admonition
- Transliteration
- mawʿiẓatun
- Root
- و ع ظw-aa-zh
- Lemma
- مَوْعِظَة
- Part of speech
- Noun (N)
- Features
- case: NOMstate: indefinitegender: F
Sub-word segments
- مَوْعِظَةٌstem · N · و ع ظ
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1The Cow 2:275Quranic text
How translators rendered it
Translation · 4 editionsThese translations render verse 2:275 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Those who swallow usury will not rise, except as someone driven mad by Satan's touch. That is because they say, “Commerce is like usury.” But God has permitted commerce, and has forbidden usury. Whoever, on receiving advice from his Lord, refrains, may keep his past earnings, and his case rests with God. But whoever resumes—these are the dwellers of the Fire, wherein they will abide foreverThose who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide thereinThey who swallow down usury, shall arise in the resurrection only as he ariseth whom Satan hath infected by his touch. This, for that they say, "Selling is only the like of usury:" and yet God hath allowed selling, and forbidden usury. He then who when this warning shall come to him from his Lord, abstaineth, shall have pardon for the past, and his lot shall be with God. But they who return to usury, shall be given over to the fire; therein shall they abide for everThose who devour usury shall not rise again, save as he riseth whom Satan hath paralysed with a touch; and that is because they say 'selling is only like usury,' but God has made selling lawful and usury unlawful; and he to whom the admonition from his Lord has come, if he desists, what has gone before is his: his matter is in God's hands. But whosoever returns (to usury) these are the fellows of the Fire, and they shall dwell therein for ayeSame form · 1 occurrence
ComputedThis exact form appears only here — it is a hapax in the corpus.
Root و ع ظ · 25 occurrences
Morphology · Leeds QAC (GPL)The root و ع ظ occurs 25 times across 20 distinct forms.
- وَمَوْعِظَةً2:66:8
- يَعِظُكُم2:231:36
- يُوعَظُ2:232:16
- وَمَوْعِظَةٌ3:138:5
- فَعِظُوهُنَّ4:34:25
- يَعِظُكُم4:58:19
- وَعِظْهُمْ4:63:10
- يُوعَظُونَ4:66:21
- وَمَوْعِظَةً5:46:25
- مَّوْعِظَةً7:145:8
- تَعِظُونَ7:164:6
- مَّوْعِظَةٌ10:57:5
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.