ٱلَّذِينَيَأْكُلُونَٱلرِّبَوٰا۟لَايَقُومُونَإِلَّاكَمَايَقُومُٱلَّذِىيَتَخَبَّطُهُٱلشَّيْطَٰنُمِنَٱلْمَسِّذَٰلِكَبِأَنَّهُمْقَالُوٓا۟إِنَّمَاٱلْبَيْعُمِثْلُٱلرِّبَوٰا۟وَأَحَلَّٱللَّهُٱلْبَيْعَوَحَرَّمَٱلرِّبَوٰا۟فَمَنجَآءَهُۥمَوْعِظَةٌمِّنرَّبِّهِۦفَٱنتَهَىٰفَلَهُۥمَاسَلَفَوَأَمْرُهُۥٓإِلَىٱللَّهِوَمَنْعَادَفَأُو۟لَٰٓئِكَأَصْحَٰبُٱلنَّارِهُمْفِيهَاخَٰلِدُونَ
Reference 2:275Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide thereinRanked by the Jaccard overlap of the two verses’ root sets — shared roots over combined roots — after removing a stoplist of ubiquitous roots. The score is shown; the shared roots are listed so you can see exactly what drove it.
Excluded from the measure as ubiquitous: ق و م, ق و ل, أ ل ه, ر ب ب. See the method.