أ ت ي

أتّى لِلمَا=ءِ , (T, S, M,) or المَا=ءَ , (K,) or both, (TA,) inf. n. تَأْتِيَةٌ and تَأْتِىٌّ , He smoothed, made easy, or prepared, ( سَهَّلَ , S, K, or هَيَّأَ , T,) the way, course, passage, or channel, of the water, (T, S, K,) in order that it might pass forth to a place; (S;) he directed a channel for it (M, TA) so that it ran to the places wherein it rested or remained. (TA.) And أتّى لِأَرْضِهِ أَتِيَّا He made a rivulet, or a channel for water, to run to his land. (M.) ― -b2- أتّى اللّٰهُ لِفُلَانٍ أَمْرَهُ , inf. n. تَأْتِيَةٌ , (T, M, * TA,) God prepared, disposed, arranged, or put into a good or right state, [and thus rendered feasible or practicable or easy,] for such a one, his affair. (M, * TA.)

ا=تَاهُ ا=تاه ا=تاة , [inf. n. as below,] He requited, compensated, or recompensed, him. (M, K.) The saying, in the Kur [xxi. 48], وَاـِنْ كَانَ مِثْقَالَ بِهَا ↓ حَبَّةٍ مِنْ خَرْدَلٍ أَتَيْنَا , some read thus, (M, * TA,) meaning [Though it be the weight of a grain of mustard,] we will bring it [forward for requital]: others read بها ↓ ا=تَيْنَا , meaning we will give [a recompense] for it; in which case the verb is of the measure أَفْعَلَ : or we will requite for it; in which case the verb is of the measure فَاعَلَ . (M, TA.) ― -b2- ا=تَيْتُهُ عَلَى الأَمْرِ , (T, S, M, Msb,) inf. n. مُوءَاتَاةٌ , (T, S,) I agreed with him, or was of one mind or opinion with him, upon, or respecting, the thing, or affair; I complied with him respecting it; (T, S, M, Msb;) in a good manner: (T:) the vulgar say, وَاتَيْتُهُ : (S:) this is of the dial. of the people of El-Yemen, inf. n. مُوَاتَاةٌ ; and is the form commonly current: (Msb:) but it should not be used, except in the dial. of the people of El-Yemen. (T.) ― -b3- [Hence, app., ا=تَى as meaning He aided; a signification mentioned by Golius, on the authority of Z and Ibn-Maaroof.]

ا=تَاهُ ا=تاه ا=تاة , (S, M, &c.,) inf. n. اـِيتَا=ءٌ , (TA,) i. q. أَتَى [He came with, or brought, him, or it]; (S;) he made it (a thing) to come, اـِلَيْهِ to him; (TA;) he made, or caused, him, or it, to be present; (Ksh, TA;) he made, or caused, it (a thing) to go, pass, or be conveyed or transmitted, (syn. سَاقَهُ ,) اـِلَيْهِ to him. (M, K.) It is said in the Kur [xviii. 61], ا=تِنَا غَدا=ءَ نَا , i. e. اِيتِنَا [Come thou to us with, or bring thou to us, our morningmeal]. (S.) ― -b2- Hence, (Ksh, TA,) inf. n. as above, (T, S,) He gave him (T, S, M, Msb, K) a thing, (M, K,) or property: (Msb:) and you say, هَاتِ in the sense of the [imperative] ا=تِ [give thou]. (T.) We read in the Kur. [v. 60, &c.] وَيُوءْتُونَ الزَّكَاةَ [And they give the portion of property which is the due of the poor]. (TA.) And in [xxvii. 23 of] the same, وَأُوتِيَتْ مِنْ كُلِّ شَىْءٍ , meaning And she hath been given somewhat of everything. (M, TA.) [You say also, أُوتِىَ كَذَا as meaning He was gifted, or endowed, with such a thing; as, for instance, a faculty.] See also 3. ― -b3- ا=تَيْتُ المُكَاتَبَ I made a gift to the slave between whom and me was a contract that he should become free on payment of a certain sum: or I abated, or took off, somewhat of his appointed part-payments, or instalments. (Msb.) ― -b4- مَا ا=تَاكُمُ الرَّسُولُ , in the Kur lix. 7, means What the Apostle giveth you, of the [spoil termed] فَىْء , (Bd, Jel,) &c.: (Jel:) or what command he giveth you: (Bd:) or what he commandeth you [to receive]. (Kull.) ― -b5- أُوتِىَ فِى شَىْءٍ A dispute, or an altercation, was held before him, respecting the meaning of a thing: [perhaps more properly signifying he was given authority to decide respecting a thing:] occurring in a trad. (Mgh.)

تأتّى لَهُ It (an affair, T, Mgh, Msb, K, or a thing, S, M) was, or became, prepared, disposed, arranged, or put into a good or right state, for him; (T, * S, M, Mgh, Msb, K;) and hence, it (a thing) was, or became, feasible or practicable, and easy, to him; (Mgh;) it (an affair) was, or became, facilitated, or easy, to him; (Msb;) the way thereof (i. e. of an affair) was, or became, facilitated, or easy, to him. (TA.) The following is an ex.: تَأَتَّى لَهُ الدَّهْرُ حَتَّى انْجَبَرْ [Fortune became well, or rightly, disposed for him, so that he became restored to wealth, or competence]: (T:) or تَأَتَّى لَهُ الخَيْرُ الخ [good fortune, or prosperity, became prepared, &c., for him, &c.]. (So in the TA.) And hence the saying, هٰذَا مِمَّا يَتَأَتَّى لِىَ المَضْغُ This is of the things which it is feasible or practicable, and easy, to me to chew. (Mgh). ― -b2- He applied himself to it with gentleness, (As, S, K,) and so تأتّى لَهَا , meaning لِحَاجَتِهِ , to his needful affair or business, (T,) and entered into it, engaged in it, occupied himself with it, did it, executed it, or performed it, by the way, or manner, proper, or suitable, to it. (As, T, S, K. [In the CK, for أَتَاهُ مِنْ وَجْهِهِ , we find اتاهُ عن وَجْهِه .]) And تأتّى فِى أَمرِهِ He used gentleness, or acted gently, in his affair. (Msb.) ― -b3- تأتّى لَهُ بِسَهْمٍ حَتَّى أَصَابَهُ He sought him leisurely or repeatedly [with an arrow, app. taking aim in one direction and then in another, until he hit him]. (Z, TA.) ― -b4- جَا=ءَ فُلَانٌ يَتَأَتَّى is explained by Fr as meaning يَتَعَرَّضُ لِمَعْرُوفِكَ [Such a one came, or has come, addressing, or applying, or directing, himself, or his regard, or attention, or mind, to obtain thy favour, or bounty]. (S.) And you say, تأتّى لِمَعرُوفِهِ , meaning تَعَرَّضَ لَهُ [He addressed, applied, or directed, himself, &c., to obtain his favour, or bounty]. (TA.) ― -b5- Some say that تأتّى signifies He prepared himself to rise, or stand. (TA.)

استا=تى فلَاناً استا=تي فلانا He asked such a one to come, deeming him slow, or tardy. (K.) ― -b2- استأتت النَّاقَةُ The she-camel desired to be covered; (A, TA;)IE desired the stallion; (S, M, K;) being excited by lust. (S, A.)

اـِتَّى أتى اتى اتي آتى آتي آتيي : see أَتِىٌّ .

أَتْيَةٌ A single coming; as also أَتْوَةٌ ; but not ↓ اـِتْيَانَةٌ , unless by a bad poetic licence. (T.) ― -b2- See also أُتِيَّةُ الجُرحِ .

اـِتْيَانٌ اـتيان اتيان آتي آتيان is either an inf. n. of أَتَى , or a simple subst. [signifying A coming]. (Msb.)

اـِتْيَانَةٌ اـتيان اـتيانه اتيانه اتيانة an inf. n. of 1 [q. v.]: (M, K:) see also أَتْيَةٌ .

أَتَا=ءٌ or اـِتَا=ءٌ : see أتِىٌّ .

أَتِىٌّ as syn. with أتَاوِىٌّ : see art. اتو . ― -b2- Also, (M, and so in some copies of the K, where it is said to be like رَضِىٌّ ,) or ↓ اـِتًى , like رِضًى , (so in other copies of the K,) and ↓ أَتَا=ءٌ , (M, K,) written by some اـِتَا=ءٌ , (TA,) What falls, of wood or leaves, into a river: (M, K:) from الاـِتْيَانُ : (M:) pl. ا=تَا=ءٌ [in the CK اِتاء ] and أُتِىٌّ . (M, K.) ― -b3- رَجُلٌ أَتِىٌّ A man who is sharp, energetic, vigorous, and effective, in affairs; who applies himself to them with gentleness, and enters into them, or performs them, by the way, or manner, proper, or suitable, to them. (M.) ― -b4- فَرَسٌ أَتِىٌّ : see مُسْتَأْتٍ .

أُتِيَّةُ الجُرْحِ , (so in a copy of the M,) or ↓ أُتِّيَّتُهُ , (so in some copies of the K, and accord. to the TA,) or ↓ أَتْيَتُهُ , (so in other copies of the K,) and ↓ ا=تِيَتُهُ , (so in the M, and in some copies of the K,) or ↓ اـِتِّيَتُهُ , (so in some copies of the K, and accord. to the TA,) or أَتِيَّتُهُ , (so in a copy of the K,) The matter which comes from the wound: (M, K:) from Aboo-'Alee. (TA.)

أَتَّى i. q. حَتَّى ; (K;) a dial. var. of the latter. (TA.)

اـِتِيَتُهُ الجُرحِ اتيته الجرح and أُتّيَّتُهُ : see أُتِيَّةُ الا=جُرْحِ .

ا=تٍ ا=ت [Coming; (see also مَأْتِىٌّ ;) applied to a man, &c.; and to time, meaning future: also a comer: ― -b2- and hence,] An angel. (Mgh, Msb.)

ا=تِيَةُ الجُرحِ ا=تية الجرح : see أُتِيَّةُ الجُرْحِ .

مَأْتًى A place of coming. (Msb.) [And ↓ مَأْتَاةً signifies the same: or A road, or way, by which one comes; a way of access; an approach; as also مَأْتًى : or, more properly, a means of coming.] ― -b2- مَأْتَى المَرْأَةِ [The place of access of the woman; i. e. the meatus of her vagina; or her vagina itself;] the مَحِيض , or place of menstruation, of the woman. (Zj in the TA in art. حيض .) ― -b3- مَأْتَىِ الأَمرِ and ↓ مَأْتَاتُهُ The way, or manner, ( وَجْه , S, or جِهَة , M, K,) of the affair, (S, M, K,) by which it is, or is to be, entered into, engaged in, done, executed, or performed; like as you say مَعْنَي الكَلَامِ and مَعْنَاتُهُ , meaning the same by both. (S.) You say, أَتَيْتُ الأَمْرَ مِنْ مَأْتاهُ and ↓ مَأْتَاتِهِ , (S, M,) i. e., مِنْ وَجْهِهِ الَّذِي يُوءُتَى مِنْهُ [I entered into, engaged in, did, executed, or performed, the affair by the way, or manner, whereby it should be entered into, &c.], (S,) or مِنْ جِهَتِهِ [which means the same]. (M.)

مُوءْتًى : see مُسْتَأْتٍ .

مَأْتَاةً : see مَأْتًى , in three places.

مَأْتِىٌّ [pass. part. n. of 1; Come: come to:] is of the measure مَفْعُولٌ ; the و being changed into ى and incorporated into the ى which is the final radical letter. (S.) In the saying, in the Kur [xix. 62], اـِنَّهُ كَانَ وَعْدُهُ مَأْتِيًّا , the meaning is ↓ ا=تِيًا [Verily that which He hath promised, or the fulfilment of his promise, is coming]; like as, in the phrase حِجَابًا مَسْتُورًا , in the Kur [xvii. 47], سَاتِرًا is meant: or it may be a pass. part. n. [in signification as well as form]; for what cometh to thee, of that which God commandeth, thou comest thereto. (S.) It is said in a prov., مَأْتِىٌّ أَنْتَ أَيُّهَا السَّوَادُ [lit. Thou art come to, O thou person], meaning there is no escape for thee from this event. (TA.) ― -b2- Applied to a man, it also signifies أُتِىَ فِيهِ [in a sense indicated in the Kur xxvi. 165]. (TA.)

طَرِيقٌ مِيءْتا=ءٌ A road to which people come (Th, M, Mgh, Msb) much, or often; (Mgh, Msb;) the latter word being of the measure مِفْعَال , (Th, M, Mgh, Msb,) originally مِيءْتَاىٌ or مِيءْتَاوٌ ; (Msb;) from أَتَيْتُ , (Th, M,) or الاـِتْيَانُ ; [or from أَتَوْتُ ;] like دَارٌ مِحْلاَلٌ , i. e. a house where people alight or abide much, or often: (Mgh, Msb:) a road that is frequented (S, M, K) and conspicuous: (M, K:) in [some of] the copies of the K, incorrectly, مِيءْتَا=ءَةٌ : (TA:) A' Obeyd has inadvertently written it without [the radical] ء , and in the category of فِعْلَا=ءٌ . (M.) Death is thus termed in a trad., as being a way which every one travels: (TA:) and as that trad. is related, it is without [the radical] ء . (M.) ― -b2- ميءْتَا=ءٌ الطَّرِيقِ The main part, or middle, of the road; or the part of the road along which one travels: (Sh, TA:) or the space within which the road is comprised; (S, Msb, K;) as also مِيدَا=ءُ الطريقِ : (TA:) or this last, as also مِيتَا=ءُ الطريقِ , signifies the measure of the two sides, and the distance, of the road. (L in art. ميت .) ― -b3- مِيءْتَا=ءٌ also signifies The extreme limit of the distance to which horses run; (S, Msb;) and so مِيدَا=ءٌ . (S, TA.) ― -b4- And i. q. تِلْقَا=ءٌ (K.) You say, دَارِى بِميءْتَا=ءِ دَارِ فُلَانٍ My house is opposite to the house of such a one; facing it, or fronting it; and so بِمِيدَا=ءِ دِارِهِ ; (S;) and بِمِيتَا=ءِ دَارِهِ . (L in art. ميت .) ― -b5- And بَنَى القَوْمُ بُيُوتَهُمْ عَلَى مِيءْتَا=ءٍ وَاحِدٍ (S) and مِيدَا=ءٍ وَاحِدٍ (S, and L in art. ميد ,) The people built their houses, or constructed their tents, after one mode, manner, fashion, or form. (L in art. ميد .) -A2- رَجُلٌ مِيءتَا=ءٌ A man who requites, compensates, or recompenses; who gives much, or largely. (M, K.)

فَرَسٌ مُسْتَأْتٍ , and ↓ أَتِىٌّ , and ↓ مُوءْتًى , and مستوتى , [so I find it written, perhaps for مُسْتَوْتٍ , which may be a dial. van. of مُسْتأْتٍ , like as وَاتَيْتُهُ is of ا=تَيْتُهُ ,] A mare desiring the stallion. (TA.)