ق و م

قَوَّمَهُ He made it straight, or even; namely, a crooked thing; as also ↓ أَقَامَهُ : (TK:) and made it right, or in a right condition; direct, or rightly directed. ― -b2- قَوَّمَهُ بِكَذَا He valued it, or rated it, as equal to, or worth, such a thing. A phrase well known, and used in the present day. ― -b3- قَوَّمَهُ He set its price; assigned it its price; valued it; (S, * Msb, K;) as also ↓ اِسْتَقَامَهُ . (Msb, K.) ― -b4- ↓ قَوَّمْتُهُ فَتَقَوَّمَ i. q. عَدَّلْتُهُ فَتَعَدَّلَ . (Msb.) ― -b5- قَوَّمَ He made a writing, and an account, or a reckoning, accurate, or exact, or right.

قَاوَمَهُ [He rose against him, and withstood him, or opposed him, in contention;] namely, his adversary. (Mgh in art. نهض .) ― -b2- It was equal, or equivalent, to it. (Msb.) ― -b3- قَاوَمَهُ فِى الحَرْبِ He opposed him, or contended with him for equality, in war, or battle. (MA.) ― -b4- قَاوَمَهُ فِى حَاجَةٍ He rose, or stood, with him [or assisted him] to accomplish some needful affair. (IAth, TA.) ― -b5- قَاوَمَهُ It was equal, or equivalent, to it: see Msb: syn. عَادَلَهُ , q. v. (TA in art. بوأ .) ― -b6- يُقَاوِمُ السُّمُوم [It counteracts poisons]. (TA, art. بلس .)

أَقَامَ He set up, put up, set upright, a thing. (Msb.) ― -b2- أَقَامَهُ , said of food, [It sustained him, supported him]. (Msb.) ― -b3- أَقَامَ عَلَى خَطَرٍ He stood to a bet, wager, or stake. (TA, voce نَدَِبٌ .) ― -b4- أَقَامَ عَلَيْهِ الحَّدَ He inflicted upon him the punishment termed حَدٌّ . (Mgh, art. حد .) ― -b5- أَقَامَ دَرْأَهُ : see درأ . ― -b6- أَقَامَ لِلصَّلَاةَِ , inf. n. اـِقَامَةٌ , He (the مُبَلِّغ ) recited the form of words called اـِقَامَة , q. v. infra. ― -b7- أَقَامَ He remained, continued, stayed, tarried, resided, dwelt, or abode, in a place: he remained stationary. ― -b8- أَقَامَ الصَّلَاةَ , He observed prayer: or أَدَامَ فِعْلَهَا . (S, Msb.) See also Bd, and Jel ii. 2. ― -b9- أَقَامَ فِعْلًا He performed an action. ― -b10- See 1. ― -b11- أَقَامَهُ عَلَى الطَّرِيقِ He made him to keep to the road: and للقَصْدِ , to the right way. (L, art. لغد .) ― -b12- See 10. ― -b13- أَقَاَمَ الأَمْرَ He put the affair into a right state; like نَظَمَهُ : see the latter in the Msb. ― -b14- أَقَامَهُ (K in art. عدل ) He made it to be conformable with that which is right; namely, a judgment, a judicial decision. (TK in that art.) ― -b15- See 2. ― -b16- أَقَامَ بِهِ in the Hamáseh, p. 75, 1. 9, app. signifies He stood in his stead. ― -b17- أَقَامَ He observed, or duly performed, a religious, or moral, ordinance or duty. ― -b18- أَقَامَ البَيِّنَةَ [He established the evidence or proof; and so اقام بِهَا ? the ب being redundant]. (Bd, iii. 68.) And [in like manner,] اقام حُجَّتَهُ i. q. أَثْبَتَهَا ; (TA in art. ثبت ;) and so, app., بِحُجَّتِهِ ; the ب being redundant, as in an ex. voce خُطَّةٌ ; but this is the only ex. that I know, and it is without explanation: Golius mentions the phrase أَقَامَ بِى عَلَيْكُمْ ; but without indicating his authority. ― -b19- أَقَامَ عَلَى حَالٍ He abode, or continued, in a state, or condition; and اقام على أَمْرٍ the same; and he abode, continued, stayed, or waited, intent upon, or occupied in, an affair, a business, or a concern; he kept to it.

تَقَوَّمَ It subsisted: see رُكْنٌ . ― -b2- تَقَوَّمَ It had a price; was valued. ― -b3- See 2.

تَقَاوَمُوهُ فِيمَا بَيْنَهُمْ They valued it, or estimated its price, among them. (TA.)

اِسْتَقَامَ It became right; direct; in a right state; straight: even: tended towards the right, or desired, point, or object; had a right direction, or tendency; was regular. ― -b2- اِسْتَقَامَ عَلَى طَرِيقِ الحَقِّ (K, art. رشد ) He continued in the way of truth, or the right way; as also عَلَيْهِ ― -b3- أَقَامَ ? ― -b4- لَمْ يَسْتَقِمِ الأَمْرُ The affair was, or became, difficult: see تَعَذَّرَ . ― -b5- استقام لَهُ الأَمْرُ The affair, or case, became in a right state for him; syn. اِعْتَدَلَ . (S.) ― -b6- اِسْتَقَامَ He, or it, was, or became, right, direct, rightly directed, undeviating, straight, or even: and he, or it, stood right, or straight, or erect. (MA, KL.) He went right on, straight on, or undeviatingly: (see زَعَبَ :) whence اِسْتَقَامَ عَلَى الطَّرِيقَةِ he went on undeviatingly in the way. (See Kur lxxii. 16.) He went right; pursued a right course; acted rightly, or justly. See also سَدَّ , with which it is syn. It (an affair) was direct in its tendency, or had a right tendency. It (discourse, &c.) had a right tenour. ― -b7- See 2.

قَوْمٌ [A people, or body of persons composing a community: and people, or persons:] a company, or body, [or party, (see what follows,)] of men, [properly] without women: (S, Msb, K, &c.:) or of men and women together; (K;) for the قوم of every man is his party, and his kinsfolk, or tribe: (TA:) or (K) sometimes including women, as followers; (S, Msb, K;) for the قوم of every prophet is of men and women. (S, Msb.) ― -b2- قَوْمٌ opposed to نِسَا=ءٌ : see a verse cited voce سَوْفَ .

قَامَةٌ The stature of a man; his height in a standing posture; it is a span ( شِبْر ) shorter than a باع : (JK:) tallness, height; and beauty, or justness, of stature. (K.) ― -b2- قَامَةٌ A structure [or post] like the figure of a man, raised at the side of a well, whereon is placed the wood to which the pulley is attached: pl. قَامٌ : (JK:) also called ↓ قَايءِمَةٌ : see K, voce عَمُود : or قَامَةُ البَكْرَةٌ signifies the sheave ( بَكْرَة ) with its apparatus. (S, K.)

دِينٌ قِيَمٌ A right religion. (Kur, vi. 162.) See دِرَّةٌ .

الرِّيَاحُ القُوَّمُ The right [or cardinal] winds. (S, voce نَكْبَاءُ .)

الدِّينُ القَيِّمُ (Kur ix. 36) The right, correct, or true, reckoning. (T in art. دين .) ― -b2- قَيِّمُ الأَمْرِ i. q. ↓ مُقِيمُهُ and سَايءِسُهُ : fem. قَيِّمَةٌ . (TA.) ― -b3- قَيِّمٌ بِالأَمْرِ A manager of an affair; i. q. اـِزَاوءُهُ . (S, Msb, art. ازى .) See قَامَ بِالأَمْرِ . ― -b4- قَيِّمٌ A manager, conductor, orderer, regulator, or superintendent, of an affair: (TA:) a manager, conductor, &c., of the affairs of a people. (JK.) قَيِّمٌ عَلَى المَالِ A good [manager and] tender of camels, &c. (TA in art. بلو .)

قِيمَةٌ The real value, or worth, of a thing; its equivalent; differing from ثَمَنٌ , q. v. (MF in art. ثمن .)

قَوَامٌ Stature, and goodly stature, or tallness, of a man: (S:) symmetry, or justness of proportion. (Msb.) ― -b2- قِوَامُ الأَمْرِ and قِيَامُهُ and قَوَامُهُ The stay, or support, of the thing, or affair, whereby it subsists, and is managed and ordered. (Msb.) And قِوَامٌ The food that is a man's support; (Msb;) [his subsistence.] ― -b3- قِوَامٌ [The main stay of a thing.] ― -b4- لَا قِوَامَ لَهُ بِهِ [He has not power to withstand him. (K, art. نجز .)

قِوَامٌ Subsistence: see رُكْنٌ and طَبَعٌ .

قِيَامٌ [A state of purging, or flux of the belly: used in this sense in the S, K, voce هَيْضَةٌ ].

قَوِيمٌ : see صَوِيبٌ .

القَيُّومُ : see يَا قَيُّومُ in the last paragraph of art. شره , where I have rendered it on the authority of an explanation in the TA.

قَوَّامٌ One who rises much, or often, in the night to pray. (TA.) See صَوَّامٌ .

قُومِيَّةٌ is written with damm in copies of the S, K, JK: in the CK, erroneously, قَوْمِيَّةٌ , in both senses. See voce مُتَشَمِّسٌ .

قَايءِمٌ Appearing; conspicuous; [as though standing before one]: said of a thing whether standing or thrown down. (TA, in explanation of the phrase هٰذَا نُصْبُ عَيْنِى , art. نصب .) ― -b2- قَايءِمَةٌ , pl. قَوَايءِمُ , Leg of a horse, &c. ― -b3- عَيْنٌ قَايءِمَةٌ An eye [blind, or white and blind, but still whole or] that has become white and blind, but not yet burst, (AZ in L, art. سد ,) or sightless, but with the black still remaining. (Mgh, Msb.) ― -b4- قَايءِمٌ and قَايءِمَةٌ The hilt of a sword. (Msb.) ― -b5- قَايءِمَةٌ A leg of a table, and of a throne, or moveable seat, &c. (JK.) See also قَامَةٌ ; and see اـِسْنَادٌ . ― -b6- قَوَمَةُ بَيْتِ النَّارِ (K, art. هربذ .) The servants of the fire-temple. (TA, same art.) ― -b7- القَوَايءِمُ The winds. So in a verse of Umeiyeh Ibn-Abi-s-Salt. (TA, voce سَدِرٌ .) ― -b8- قَوَايءِمُ المَايءِدَةِ [The legs of the table]. (K, art. عقر .) ― -b9- قَطٌّ قَايءِمٌ A nibbing in which the pith and the exterior of the reed are made of equal length: opposed to مُصَوَّبٌ . (TA in art. حرف .) ― -b10- مَا=ءٌ قَايءِمٌ Frozen water. And stagnant water: see حِبَاك .

اـِقَامَةٌ The form of words chanted by the مُبَلِّغ , not by the مُوءَذِّن , consisting of the common words of the أَذَان , with the addition of قَدْ قَامَتِ الصَّلَاةُ (The time of prayer has come!) pronounced twice after حَىَّ عَلَى الفَلَاحِ . See ثَوَّبَ .

مَقَامٌ The place of the feet; (K;) a standingplace; (S, Msb;) as also ↓ مُقَامٌ : (S:) or the latter, a place of stationing: (Msb:) and both, a place of continuance, stay, residence, or abode: (K:) [a standing:] and the latter, a place of long continuance, stay, residence, or abode: (Expos. of the Mo'allakát, Calc., p. 138:) and both, continuance, stay, residence, or abode. (S, K.)

مُقَامٌ : see مَقَامٌ .

مُقِيمٌ Lasting; continuing: (Bd, ix. 21:) unceasing. (Bd, ix. 69.) ― -b2- أَخَذَهُ المُقِيمُ المُقْعِدُ : see art. قعد . ― -b3- See قَيِّمٌ .

مَقَامَةٌ A standing-place. Hence, (assumed tropical:) A sittingplace. Hence, (assumed tropical:) The persons sitting there. Hence, (assumed tropical:) An oration, or a discourse, or an exhortation, ( خُطْبَة او عِظَة ,) or the like, there delivered; as also مَجْلِسٌ . (Mtr, in De Sacy's ed. of El-Hareeree, p. 5.)

حَجَرٌ مُتَقَوِّمٌ (K, art. موس ) A precious stone. (TA, same art.)

المِعَى المُسْتَقِيمُ The rectum.

تَقْوِيمَاتٌ [pl. of تَقْوِيمٌ ] Stellar calculations. (TA, voce اِيجٌ .)