يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوٓا۟إِذَاقُمْتُمْإِلَىٱلصَّلَوٰةِفَٱغْسِلُوا۟وُجُوهَكُمْوَأَيْدِيَكُمْإِلَىٱلْمَرَافِقِوَٱمْسَحُوا۟بِرُءُوسِكُمْوَأَرْجُلَكُمْإِلَىٱلْكَعْبَيْنِوَإِنكُنتُمْجُنُبًافَٱطَّهَّرُوا۟وَإِنكُنتُممَّرْضَىٰٓأَوْعَلَىٰسَفَرٍأَوْجَآءَأَحَدٌمِّنكُممِّنَٱلْغَآئِطِأَوْلَٰمَسْتُمُٱلنِّسَآءَفَلَمْتَجِدُوا۟مَآءًفَتَيَمَّمُوا۟صَعِيدًاطَيِّبًافَٱمْسَحُوا۟بِوُجُوهِكُمْوَأَيْدِيكُممِّنْهُمَايُرِيدُٱللَّهُلِيَجْعَلَعَلَيْكُممِّنْحَرَجٍوَلَٰكِنيُرِيدُلِيُطَهِّرَكُمْوَلِيُتِمَّنِعْمَتَهُۥعَلَيْكُمْلَعَلَّكُمْتَشْكُرُونَ
Reference 5:6ن ع م
Overview
Computed- Occurrences
- 140
- Distinct forms
- 61
- First
- أَنْعَمْتَ1:7:3
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root نعم. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
نَعِمَ عَيْشُهَُ His life was, or became, plentiful and easy: (Msb:) was, or became, good, or pleasant. (Mgh.) See عَوْفٌ . ― -b2- نَعِمَ , aor. نَعُمَ , is like فَضِلَ , aor. نَعُمَ , and حَضِرَ , aor نَعُمَ . See the latter. ― -b3- اِنْعِمْ ضَبَاحًا , and عِمْ صَباحًا : see تَرِبَ and صَبَاحٌ . ― -b4- نَعُمَ , inf. n. نُعُومَةٌ ; (S, Msb;) and نَعِمَ ; (S;) It was, or became, soft, or tender, (S, Msb,) to the feet. (Msb.)
Show the full entry (19 passages)
نَعَّمَهُ , (S, Msb, K,) and ↓ نَاعَمَهُ , (S, K,) He (God, S, Msb,) made him to enjoy, or lead, a plentiful, and a pleasant or an easy, and a soft, or delicate, state, or life; a state, or life, of ease and plenty. (S, Msb, K.) ― -b2- نَعَّمَهُ He nourished well him, or it; pampered him.
نَاْعَمَ see 2.
أَنْعَمَ عَلَيْهِ بِشَىْءٍِ He conferred, or bestowed, upon him a thing as a favour. See أَحْسَنَ . ― -b2- أَنْعَمَ عَجْنَهُ He kneaded it well, thoroughly, or soundly. (TA, voce رَيْعٌ .) ― -b3- أَنْعَمَ الدَّقَّ He bruised or powdered finely: see دَقَّقَ . ― -b4- أَنْعَمَ طَبْخَهُ He cooked it well; syn. أَجَادَ طَبْخَهُ . (IbrD.) The verb is often used in this sense. ― -b5- أَنْعَمَ ا@للّٰهُ بِكَ عَيْنًا : see أَبْغَضَ .
تَنَعَّمَ he enjoyed, or led, an easy, a pleasant, a soft, or a delicate, life, with ampleness of the means of subsistence; a life of ease and plenty. (K.) ― -b2- تَنَعَّمَ It (a tree) became flourishing and fresh, (TK, art. روى , &c.,) luxuriant, succulent, sappy, soft, tender, and supple. See رَوِىَ . ― -b3- تَنَعَّمَ i. q. تَمَتَّعَ . (Msb. *)
نُعْمٌ contr. of بُوءْسٌ , (S,) [like ↓ نَعْمَا=ءُ and ↓ نُعْمَى and ↓ نَعْمَةٌ and ↓ نَعِيمٌ :] pl. أَنْعُمٌ . (S.) See نِعْمَةٌ .
نَعَمْ Even so; yes; yea. (Msb, &c.) See أَجَلْ and بَجَلْ .
نَعَمٌ Pasturing مَال [or cattle]; mostly applied to camels, and neat, and sheep and goats: or applied to all these, and to camels when alone, but neat and sheep or goats when alone are not thus termed; (Msb;) therefore, cattle, consisting of camels or neat or sheep or goats, or all these, or camels alone.
نِعْمَ الرَّجُلُ زَيْدٌ Excellent, or most excellent, or excellent above all, is the man, Zeyd; or [very or] superlatively good, &c. (Msb.) ― -b2- See بيءْسَ .
نَعْمَةٌ subst. of تَنَعُّمٌ (Msb, K) in the sense of تَرَفُّةٌ subst. of تَمَتُّعْ (Msb:) or i. q. ― -b2- تَنَعُّمٌ : (S: in F's smaller copy, تَنَعِيمٌ , an evident mistake:) i. e. plentifulness, and pleasantness or easiness, and softness or delicacy, of life: ease and plenty. ― -b3- نَعْمَةٌ A living in [or rather enjoyment of a life of] softness, daintiness, or delicacy, and ease, comfort, or affluence: (KL:) i. q. ↓ نَعِيمٌ ; (Msb;) and مُتْعَةٌ : (Jel in xliv. 26:) it is from التَّنَعُّمُ ; and ↓ نِعْمَةٌ is from الاـِنْعَامُ . (Ksh, cited in Kull, p. 364.) See نِعْمَةٌ : and see تُرْفَةٌ . ― -b4- نَعْمَةُ الشَّباَبِ [The flourishing freshness, softness, tenderness, or blooming loveliness or graces, of youth. See عَبْعَبٌ .] ― -b5- نَعْمَةٌ Softness; tenderness; bloom; or flourishing freshness (IbrD;) of a branch; and of youth, or youthfulness. (M, art. ملد ; &c.)
نِعْمَةٌ and ↓ نُعْمَى and ↓ نَعْمَا=ءُ A benefit; benefaction; favour; boon; or good: (S, Msb:) a blessing; [bounty; gratuity;] or what God bestows upon one: and so ↓ نَعِيمٌ : (S:) [grace of God:] and ↓ نَعِيمٌ and ↓ نَعْمَةٌ , with fet-h, [and ↓ نُعْمَى and ↓ نَعْمَا=ءُ and ↓ نُعْمٌ , ease and plenty,] enjoyment; (Msb;) [welfare; well being; weal:] ↓ نُعْمَى and ↓ نَعْمَا=ءُ are the contr. of بُوءْسَى and بَأْسَا=ءُ : (TA, art. بأس :) بَعْدَ ضَرَّا=ءَ ↓ نَعْمَا=ءُ , in the Kur [xi. 13,] is like health after sickness; and richness, or competence, after want. (Bd.) ― -b2- نِعْمَةٌ A blessing; (S;) a cause of happiness. (K.) A favour: a benefit; and the like. (S.) ― -b3- نِعْمَةٌ Wealth, or property. (K.) The first explanations given to it above are assigned in the K, not to this word, but to ↓ نَعِيمٌ and ↓ نُعْمَى . ― -b4- نِعْمَةٌ with the article seems generally to signify Wealth: and without the article, A benefit, benefaction, favour, boon, or blessing.
نُعْمَةٌ The act of rejoicing by a thing: and the state of rejoicing in a thing. (KL.)
نُعْمَى contr. of بُوءْسَى ; (S, TA in art. بأس ;) and نَعْمَا=ءُ contr. of بَأَسَا=ءُ . (TA in that art.) ― -b2- See نِعْمَةٌ .
نَعْمَا=ءُ : see نِعْمَةٌ .
نَعِيمٌ Enjoyment; [delight; pleasure;] as also ↓ نَعْمَةٌ , q. v.: (Msb:) plenty and ease. (K.) See نِعْمَةٌ .
نَعَامَةٌ The blackness of night. (S in art. سقط .) see an ex. voce سقْطٌ . ― -b2- نَعَامَةٌ The ostrich: it sometimes denotes the female. See مَخْزُومٌ and جَراَدٌ . ― -b3- شاَلَتْ نَعَامَتُهُمْ : see طَايءِرٌ , زَأْلٌ , شَالَ , and a verse voce اـِمَّا . ― -b4- اِبْنُ النَّعَامَةِ The shank-bone: and a certain vein in the leg: and the middle, or beaten track, of the road: and the brisk, lively, or sprightly, horse: and the drawer of water ( السَّانِى ) who is at the head of the well. (T in art. بنى .) ― -b5- نَعَامَةٌ and نَعَامَتَانِ of a well see زُرْنُوقٌ . ― -b6- النَّعَايءِمُ Nine stars [of Sagittarius], behind الشَّوْلَةُ , four in the Milky Way, [b, g, d, and ε,] called النعايءمُ الوَارِدَةُ , as though drinking; and four without the Milky Way β, γ, δ, ε,, [c, s, t, and f,] called النعايءمُ الصَّادِرَةُ , as though returning from drinking; and the ninth, [ λ,] [not mentioned by some,] high between them: each of the two fours forming the corners of a quadrilateral figure. The twentieth Mansion of the Moon. (El- Kazweenee.)
عَيْشٌ نَاعِمٌ [A plentiful and easy life. See نَعِمَ عَيْشُهُ .] A pleasant life. (Mgh.) [A soft, or delicate, life.] ― -b2- نَاعِمٌ Soft, or tender: applied to a plant or tree: (Mgh:) [smooth; sleek. And i. q. مُتَنِّعَمٌ .]
مُنَعَّلٌ , applied to a horse, white on the forelegs: see أَقْفَزُ .
أَنَاعِيمُ , pl. pl. of نَعَمٌ : see a verse cited voce دَانَى .
Derived forms · 61
Morphology · Leeds QAC- ٱلْأَنْعَٰمِ11 occurrences
- ٱلنَّعِيمِ10 occurrences
- نِعْمَتَ8 occurrences
- نِعْمَةَ7 occurrences
- أَنْعَمَ5 occurrences
- فَنِعْمَ5 occurrences
- أَنْعَمْتَ4 occurrences
- وَٱلْأَنْعَٰمِ4 occurrences
- وَنِعْمَ4 occurrences
- نِعْمَتَهُۥ4 occurrences
- نِعْمَ4 occurrences
- نَعِيمٍ4 occurrences
- نِعْمَتِىَ3 occurrences
- أَنْعَمْتُ3 occurrences
- نِعْمَتِى3 occurrences
- أَنْعَمْنَا3 occurrences
- بِنِعْمَةٍ2 occurrences
- وَأَنْعَٰمٌ2 occurrences
- كَٱلْأَنْعَٰمِ2 occurrences
- نِّعْمَةً2 occurrences
- نِّعْمَةٍ2 occurrences
- ٱلْأَنْعَٰمُ2 occurrences
- أَنْعَٰمًا2 occurrences
- نِعْمَةٌ2 occurrences
- نِعْمَتَكَ2 occurrences
- بِنِعْمَتِ2 occurrences
- نِعْمَةً2 occurrences
- بِنِعْمَةِ2 occurrences
- وَلِأَنْعَٰمِكُمْ2 occurrences
- فَنِعِمَّا1 occurrence
- بِنِعْمَتِهِۦٓ1 occurrence
- نِعِمَّا1 occurrence
- ٱلنَّعَمِ1 occurrence
- أَنْعَٰمٌ1 occurrence
- أَنْعَمَهَا1 occurrence
- نَعِيمٌ1 occurrence
- وَٱلْأَنْعَٰمُ1 occurrence
- نَعْمَآءَ1 occurrence
- وَٱلْأَنْعَٰمَ1 occurrence
- وَلَنِعْمَ1 occurrence
- أَفَبِنِعْمَةِ1 occurrence
- وَبِنِعْمَتِ1 occurrence
- بِأَنْعُمِ1 occurrence
- لِّأَنْعُمِهِ1 occurrence
- أَنْعَٰمَكُمْ1 occurrence
- بِأَنْعَٰمٍ1 occurrence
- وَبِنِعْمَةِ1 occurrence
- نِعَمَهُۥ1 occurrence
- أَنْعَٰمُهُمْ1 occurrence
- وَأَنْعَمْتَ1 occurrence
- نِعْمَةُ1 occurrence
- فَلَنِعْمَ1 occurrence
- نِّعْمَ1 occurrence
- ٱلْأَنْعَٰمَ1 occurrence
- وَنَعْمَةٍ1 occurrence
- وَنِعْمَةً1 occurrence
- وَنَعِيمٍ1 occurrence
- ٱلنَّعْمَةِ1 occurrence
- نَعِيمًا1 occurrence
- نَّاعِمَةٌ1 occurrence
- وَنَعَّمَهُۥ1 occurrence
Distribution across surahs
Computed- 1. The Opening1
- 2. The Cow10
- 3. The Family of Imraan7
- 4. The Women4
- 5. The Table10
- 6. The Cattle6
- 7. The Heights1
- 8. The Spoils of War4
- 9. The Repentance1
- 10. Jonas2
- 11. Hud1
- 12. Joseph1
- 13. The Thunder1
- 14. Abraham3
- 16. The Bee13
- 17. The Night Journey1
- 18. The Cave1
- 19. Mary1
- 20. Taa-Haa1
- 22. The Pilgrimage6
- 23. The Believers1
- 25. The Criterion2
- 26. The Poets3
- 27. The Ant2
- 28. The Stories1
- 29. The Spider2
- 31. Luqman3
- 32. The Prostration1
- 33. The Clans3
- 35. The Originator2
- 36. Yaseen1
- 37. Those drawn up in Ranks3
- 38. The letter Saad2
- 39. The Groups4
- 40. The Forgiver1
- 41. Explained in detail1
- 42. Consultation1
- 43. Ornaments of gold3
- 44. The Smoke1
- 46. The Dunes2
- 47. Muhammad1
- 48. The Victory1
- 49. The Inner Apartments1
- 51. The Winnowing Winds1
- 52. The Mount2
- 54. The Moon1
- 56. The Inevitable2
- 68. The Pen3
- 70. The Ascending Stairways1
- 73. The Enshrouded One1
- 76. Man1
- 77. The Emissaries1
- 79. Those who drag forth1
- 80. He frowned1
- 82. The Cleaving1
- 83. Defrauding2
- 88. The Overwhelming1
- 89. The Dawn1
- 92. The Night1
- 93. The Morning Hours1
- 102. Competition1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ن ع م. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 128 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- أ ن سe-n-s21 shared verses
- ج ن نj-n-n20 shared verses
- ذ ك رdh-k-r18 shared verses
- ج ع لj-aa-l17 shared verses
- ك ف رk-f-r13 shared verses
- ع م لaa-m-l12 shared verses
- ب ن يb-n-y11 shared verses
- أ ك لe-k-l11 shared verses
- ح ك مhh-k-m10 shared verses
- خ ل قkh-l-q9 shared verses
- و ق يw-q-y9 shared verses
- ب ي نb-y-n8 shared verses
Occurrences · 128 verses
Quranic text · Tanzil Uthmani 1.1Page 2 of 7. The root is highlighted in each verse.
وَٱذْكُرُوا۟نِعْمَةَٱللَّهِعَلَيْكُمْوَمِيثَٰقَهُٱلَّذِىوَاثَقَكُمبِهِۦٓإِذْقُلْتُمْسَمِعْنَاوَأَطَعْنَاوَٱتَّقُوا۟ٱللَّهَإِنَّٱللَّهَعَلِيمٌۢبِذَاتِٱلصُّدُورِ
Reference 5:7يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟ٱذْكُرُوا۟نِعْمَتَٱللَّهِعَلَيْكُمْإِذْهَمَّقَوْمٌأَنيَبْسُطُوٓا۟إِلَيْكُمْأَيْدِيَهُمْفَكَفَّأَيْدِيَهُمْعَنكُمْوَٱتَّقُوا۟ٱللَّهَوَعَلَىٱللَّهِفَلْيَتَوَكَّلِٱلْمُؤْمِنُونَ
Reference 5:11وَإِذْقَالَمُوسَىٰلِقَوْمِهِۦيَٰقَوْمِٱذْكُرُوا۟نِعْمَةَٱللَّهِعَلَيْكُمْإِذْجَعَلَفِيكُمْأَنۢبِيَآءَوَجَعَلَكُممُّلُوكًاوَءَاتَىٰكُممَّالَمْيُؤْتِأَحَدًامِّنَٱلْعَٰلَمِينَ
Reference 5:20قَالَرَجُلَانِمِنَٱلَّذِينَيَخَافُونَأَنْعَمَٱللَّهُعَلَيْهِمَاٱدْخُلُوا۟عَلَيْهِمُٱلْبَابَفَإِذَادَخَلْتُمُوهُفَإِنَّكُمْغَٰلِبُونَوَعَلَىٱللَّهِفَتَوَكَّلُوٓا۟إِنكُنتُممُّؤْمِنِينَ
Reference 5:23وَلَوْأَنَّأَهْلَٱلْكِتَٰبِءَامَنُوا۟وَٱتَّقَوْا۟لَكَفَّرْنَاعَنْهُمْسَيِّـَٔاتِهِمْوَلَأَدْخَلْنَٰهُمْجَنَّٰتِٱلنَّعِيمِ
Reference 5:65يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟لَاتَقْتُلُوا۟ٱلصَّيْدَوَأَنتُمْحُرُمٌوَمَنقَتَلَهُۥمِنكُممُّتَعَمِّدًافَجَزَآءٌمِّثْلُمَاقَتَلَمِنَٱلنَّعَمِيَحْكُمُبِهِۦذَوَاعَدْلٍمِّنكُمْهَدْيًۢابَٰلِغَٱلْكَعْبَةِأَوْكَفَّٰرَةٌطَعَامُمَسَٰكِينَأَوْعَدْلُذَٰلِكَصِيَامًالِّيَذُوقَوَبَالَأَمْرِهِۦعَفَاٱللَّهُعَمَّاسَلَفَوَمَنْعَادَفَيَنتَقِمُٱللَّهُمِنْهُوَٱللَّهُعَزِيزٌذُوٱنتِقَامٍ
Reference 5:95إِذْقَالَٱللَّهُيَٰعِيسَىٱبْنَمَرْيَمَٱذْكُرْنِعْمَتِىعَلَيْكَوَعَلَىٰوَٰلِدَتِكَإِذْأَيَّدتُّكَبِرُوحِٱلْقُدُسِتُكَلِّمُٱلنَّاسَفِىٱلْمَهْدِوَكَهْلًاوَإِذْعَلَّمْتُكَٱلْكِتَٰبَوَٱلْحِكْمَةَوَٱلتَّوْرَىٰةَوَٱلْإِنجِيلَوَإِذْتَخْلُقُمِنَٱلطِّينِكَهَيْـَٔةِٱلطَّيْرِبِإِذْنِىفَتَنفُخُفِيهَافَتَكُونُطَيْرًۢابِإِذْنِىوَتُبْرِئُٱلْأَكْمَهَوَٱلْأَبْرَصَبِإِذْنِىوَإِذْتُخْرِجُٱلْمَوْتَىٰبِإِذْنِىوَإِذْكَفَفْتُبَنِىٓإِسْرَٰٓءِيلَعَنكَإِذْجِئْتَهُمبِٱلْبَيِّنَٰتِفَقَالَٱلَّذِينَكَفَرُوا۟مِنْهُمْإِنْهَٰذَآإِلَّاسِحْرٌمُّبِينٌ
Reference 5:110وَجَعَلُوا۟لِلَّهِمِمَّاذَرَأَمِنَٱلْحَرْثِوَٱلْأَنْعَٰمِنَصِيبًافَقَالُوا۟هَٰذَالِلَّهِبِزَعْمِهِمْوَهَٰذَالِشُرَكَآئِنَافَمَاكَانَلِشُرَكَآئِهِمْفَلَايَصِلُإِلَىٱللَّهِوَمَاكَانَلِلَّهِفَهُوَيَصِلُإِلَىٰشُرَكَآئِهِمْسَآءَمَايَحْكُمُونَ
Reference 6:136وَقَالُوا۟هَٰذِهِۦٓأَنْعَٰمٌوَحَرْثٌحِجْرٌلَّايَطْعَمُهَآإِلَّامَننَّشَآءُبِزَعْمِهِمْوَأَنْعَٰمٌحُرِّمَتْظُهُورُهَاوَأَنْعَٰمٌلَّايَذْكُرُونَٱسْمَٱللَّهِعَلَيْهَاٱفْتِرَآءًعَلَيْهِسَيَجْزِيهِمبِمَاكَانُوا۟يَفْتَرُونَ
Reference 6:138وَقَالُوا۟مَافِىبُطُونِهَٰذِهِٱلْأَنْعَٰمِخَالِصَةٌلِّذُكُورِنَاوَمُحَرَّمٌعَلَىٰٓأَزْوَٰجِنَاوَإِنيَكُنمَّيْتَةًفَهُمْفِيهِشُرَكَآءُسَيَجْزِيهِمْوَصْفَهُمْإِنَّهُۥحَكِيمٌعَلِيمٌ
Reference 6:139وَمِنَٱلْأَنْعَٰمِحَمُولَةًوَفَرْشًاكُلُوا۟مِمَّارَزَقَكُمُٱللَّهُوَلَاتَتَّبِعُوا۟خُطُوَٰتِٱلشَّيْطَٰنِإِنَّهُۥلَكُمْعَدُوٌّمُّبِينٌ
Reference 6:142وَلَقَدْذَرَأْنَالِجَهَنَّمَكَثِيرًامِّنَٱلْجِنِّوَٱلْإِنسِلَهُمْقُلُوبٌلَّايَفْقَهُونَبِهَاوَلَهُمْأَعْيُنٌلَّايُبْصِرُونَبِهَاوَلَهُمْءَاذَانٌلَّايَسْمَعُونَبِهَآأُو۟لَٰٓئِكَكَٱلْأَنْعَٰمِبَلْهُمْأَضَلُّأُو۟لَٰٓئِكَهُمُٱلْغَٰفِلُونَ
Reference 7:179وَإِنتَوَلَّوْا۟فَٱعْلَمُوٓا۟أَنَّٱللَّهَمَوْلَىٰكُمْنِعْمَٱلْمَوْلَىٰوَنِعْمَٱلنَّصِيرُ
Reference 8:40ذَٰلِكَبِأَنَّٱللَّهَلَمْيَكُمُغَيِّرًانِّعْمَةًأَنْعَمَهَاعَلَىٰقَوْمٍحَتَّىٰيُغَيِّرُوا۟مَابِأَنفُسِهِمْوَأَنَّٱللَّهَسَمِيعٌعَلِيمٌ
Reference 8:53يُبَشِّرُهُمْرَبُّهُمبِرَحْمَةٍمِّنْهُوَرِضْوَٰنٍوَجَنَّٰتٍلَّهُمْفِيهَانَعِيمٌمُّقِيمٌ
Reference 9:21إِنَّٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِيَهْدِيهِمْرَبُّهُمبِإِيمَٰنِهِمْتَجْرِىمِنتَحْتِهِمُٱلْأَنْهَٰرُفِىجَنَّٰتِٱلنَّعِيمِ
Reference 10:9إِنَّمَامَثَلُٱلْحَيَوٰةِٱلدُّنْيَاكَمَآءٍأَنزَلْنَٰهُمِنَٱلسَّمَآءِفَٱخْتَلَطَبِهِۦنَبَاتُٱلْأَرْضِمِمَّايَأْكُلُٱلنَّاسُوَٱلْأَنْعَٰمُحَتَّىٰٓإِذَآأَخَذَتِٱلْأَرْضُزُخْرُفَهَاوَٱزَّيَّنَتْوَظَنَّأَهْلُهَآأَنَّهُمْقَٰدِرُونَعَلَيْهَآأَتَىٰهَآأَمْرُنَالَيْلًاأَوْنَهَارًافَجَعَلْنَٰهَاحَصِيدًاكَأَنلَّمْتَغْنَبِٱلْأَمْسِكَذَٰلِكَنُفَصِّلُٱلْـَٔايَٰتِلِقَوْمٍيَتَفَكَّرُونَ
Reference 10:24وَلَئِنْأَذَقْنَٰهُنَعْمَآءَبَعْدَضَرَّآءَمَسَّتْهُلَيَقُولَنَّذَهَبَٱلسَّيِّـَٔاتُعَنِّىٓإِنَّهُۥلَفَرِحٌفَخُورٌ
Reference 11:10وَكَذَٰلِكَيَجْتَبِيكَرَبُّكَوَيُعَلِّمُكَمِنتَأْوِيلِٱلْأَحَادِيثِوَيُتِمُّنِعْمَتَهُۥعَلَيْكَوَعَلَىٰٓءَالِيَعْقُوبَكَمَآأَتَمَّهَاعَلَىٰٓأَبَوَيْكَمِنقَبْلُإِبْرَٰهِيمَوَإِسْحَٰقَإِنَّرَبَّكَعَلِيمٌحَكِيمٌ
Reference 12:6Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.