quran:tanzil-uthmani:5:95:29Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟لَاتَقْتُلُوا۟ٱلصَّيْدَوَأَنتُمْحُرُمٌوَمَنقَتَلَهُۥمِنكُممُّتَعَمِّدًافَجَزَآءٌمِّثْلُمَاقَتَلَمِنَٱلنَّعَمِيَحْكُمُبِهِۦذَوَاعَدْلٍمِّنكُمْهَدْيًۢابَٰلِغَٱلْكَعْبَةِأَوْكَفَّٰرَةٌطَعَامُمَسَٰكِينَأَوْعَدْلُذَٰلِكَصِيَامًالِّيَذُوقَوَبَالَأَمْرِهِۦعَفَاٱللَّهُعَمَّاسَلَفَوَمَنْعَادَفَيَنتَقِمُٱللَّهُمِنْهُوَٱللَّهُعَزِيزٌذُوٱنتِقَامٍ
Reference 5:95These translations render verse 5:95 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
O you who believe! do not kill game while you are in pilgrim sanctity. Whoever of you kills any intentionally, its penalty shall be a domestic animal comparable to what he killed, as determined by two honest persons among you—an offering delivered to the Kaabah. Or he may atone by feeding the needy, or its equivalent in fasting, so that he may taste the consequences of his conduct. God forgives what is past. But whoever repeats, God will take revenge on him. God is Almighty, AvengerO ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong)O believers! kill no game while ye are on pilgrimage. Whosoever among you shall purposely kill it, shall comsent pensate for it in domestic animals of equal value (according to the judgment of two just persons among you), to be brought as an offering to the Caaba; or in expiation thereof shall feed the poor; or as the equivalent of this shall fast, that he may taste the ill consequence of his deed. God forgiveth what is past; but whoever doth it again, God will take vengeance on him; for God is mighty and vengeance is HisO ye who believe! kill not game while ye are on pilgrimage. But he amongst you who kills it purposely, his compensation is the like of that which he has killed, in sheep -- of which two equitable persons amongst you shall be judge -- an offering brought to the Kaabah; or as an expiation, the food of poor persons, or an equivalent thereof in fasting, that he may taste the evil result of his deed. God pardons bygones; but whoso returns, God will take vengeance on him, for God is mighty and the avengerThis exact written form طَعَامُ appears 3 times in the corpus.
The root ط ع م occurs 48 times across 36 distinct forms.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.