ح ي ن

حيّنهُ 3 , [inf. n. تَحْيِينٌ ,] He assigned, or appointed, for him, or it, a time. (K.) حَيَّنُوا ضُيُوفَهُمْ and ↓ أَحَانُوهُمْ have the same meaning [app. They assigned, or appointed, a time for their guests]. (TA.) ― -b2- حيّن النَّاقَةَ He appointed for the she-camel a time in every day and night in which he should milk her; (S, K;) as also ↓ تَحَيَّنَهَا ; (K;) said when one milks her in the day and night once: As says that تَحْيِينٌ is like تَوْجِيبٌ [the milking a camel but once in the course of each day and night]; but is only after she has shown herself to be pregnant, and her milk has become little in quantity. (TA.) -A2- He (God) made him, or it, to be not accommodated, adapted, or disposed, to the right way or course or direction. (K) ― -b2- See also 4.

مُحَايَنَةٌ and حِيَانٌ [are the inf. ns. of حَايَنَ ]. You say, عَامَلَهُ مُحَايَنَةً (S, K) and حِيَانًا (Lh, TA) [He bargained or contracted with him for work for a certain time]; like مُسَاوَعَةً ; (S, K;) from الحِينُ meaning الوَقْتُ . (Lh, TA.) And in like manner, اِسْتَأْجَرَهُ مُحَايَنَةً (TA) and حِيَانًا (Lh, TA) [He hired him, or took him as a hired man or a hireling, for a certain time].

احان حين حينه حينة i. q. أَزْمَنَ [i. e. Time, or a long time, passed over him, or it; he, or it, endured, or continued, for a time, or for a long time]. (TA.) ― -b2- أَحْيَنَ He remained, stayed, abode, or dwelt, (S, K,) for a time in a place. (S.) ― -b3- أَحْيَنَتِ الاـِبِلُ The time came, or drew near, for the camels to be milked: or for the camels to have their loads bound upon them. (AA, K. [In the CK, يُعْلَمَ is erroneously put for يُعْكَمَ .]) ― -b4- أَحْيَنَ القَوْمُ The time of what they desired, or sought, came, or drew near, to the company of men: (K:) the time of their attainment of what they hoped for came, or drew near, to them. (IAar, TA.) -A2- As a trans. verb: see 2. ― -b2- احانهُ ا@للّٰهُ God caused him to die, or destroyed him; (S;) as also ↓ حيّنهُ , inf. n. تَحْيِينٌ . (KL: but only the inf. n. is there given.) ― -b3- God tried him, or afflicted him with a trial. (K: a meaning indicated therein, but not expressed.)

تحيّن حان تحين تحينن وحى , said of spunger ( وَارِش ), He watched for the time of eating, in order that he might enter. (S.) And تحيّن الطَّعَامَ [He watched for the time of the food]. (K voce حَضِرٌ .) And تَحَيَّنْتُ رُوءْيَةَ فُلَانٍ I watched for the time of seeing such a one. (TA.) And تحيّن وَقْتَ الصَّلَاةِ He sought [to know] the time of prayer. (TA.) [And accord. to Freytag's Lex., ↓ استحان has a similar meaning; i. e. He waited for the just time of a thing; delayed a thing till the fit time.] ― -b2- تحيّن النَّاقَةَ : see 2. -A2- See also 1. -A3- As meaning اِسْتَغْنَى , it is a vulgar word. (TA.)

اـِسْتَحْيَنَ see 5.

حَيْنٌ حين Death; a state of destruction or perdition: (S, K, TA:) or the time of the appointed term [of life]; or time of death. (Har p. 322.) ― -b2- A trial, or trying affliction. (K.)

حِينٌ حين i. q. دَهْرٌ [Time; or a time; or a space, or period, of time; &c.]: (K:) or, accord. to EshSháfi'ee, time, from the beginning of the world to its end; as also دَهْرٌ : (Az voce دَهْرٌ :) or a time, (Az, S, Mgh, Msb, K,) in a vague sense, (Mgh, K,) applicable to any time, (Az, K,) little or much, (Mgh, Msb,) long or short, that may be a year and more: or [in some cases] particularly meaning forty years: or seven years: or two years: or six months: or two months: or any morning and evening: (K:) also a space of time; (S, K;) as in the Kur lxxvi. I, (S,) and in the Kur xxxvii. 178: (K:) and a continuous time: (Ham p. 381:) and the day of resurrection; (K;) or the coming to pass of the resurrection; as in the Kur xxxviii. last verse: (Mgh, TA:) or it has two meanings; namely, a time of unknown limit, and also, as in the Kur xiv. 30, six months: (Fr, Msb:) accord. to Er-Rághib, the time of a thing's arriving, or coming, and happening; having a vague meaning, and rendered particular, or special, by that to which it is prefixed: some say that it occurs applied in different ways: to an appointed term; as that to which God makes one to live: and a year; as in the Kur xiv. 30: and to the time when an event takes place; as in the Kur xxx. 16: and to time absolutely: accord. to El-Munáwee, in the [genuine] language of the Arabs, it is applied to [the time of] a glance of the eye, and more than that, to time without end: (TA:) the pl. is أَحْيَانٌ , (S, Msb, K,) and pl. pl. أَحَايِينُ ; (S, * K;) as in the saying, فُلَانٌ يَفْعَلُ كَذَا أَحْيَانًا and فِى الأَحَايِينِ [Such a one does so at times, or sometimes]. (S.) In the Kur [xiv. 30], تُوءْتِى , أُكُلَهَا كُلَّ حِينٍ means [Which yieldeth its fruit] every six months: (Fr, Msb, TA:) or every year: or every morning and evening: or, accord. to Az, in every season, uninterruptedly. (TA.) شَىْءٍ ↓ مِحْيَانُ , also, means حِينُهُ [The time, or season, of a thing]. (K.) [You say, اـِلَى حِينٍ For a time, or season.] And حِينًا At one time; sometime; at some time; awhile. (Mgh.) حِينَ in the phrase قُمْتُ حِينَ قُمْتَ [I stood in the time when thou stoodest, or I stood when thou stoodest,] is an adv. n. of time; (Msb;) [see also an ex. in a verse cited voce خَشَفَ , and the remarks there subjoined:] and one may well employ in its place لَمَّا and اـِذَا (Msb, TA) and اـِذْ and مَتَى and سَاعَةَ (TA) and وَقْتَ (Msb, TA) and the like; but not, as many have said, حَيْثُ ; for this is an adv. n. of place. (Msb.) ― -b2- When they make the two times to be distant, the one from the other, [i. e. the time of speaking and the time spoken of,] they do so by means of اـذ , and thus, (K,) they say حِينَيءِذٍ [meaning At that time; then]: (S, K:) and sometimes they suppress the ء , substituting for it ى . (TA.) ― -b3- Sometimes, also, they prefix تَ to حِينَ ; (S, TA;) and say لَا تَحِينَ , meaning It is not, or was not, a time [of such a thing; but this is generally written لَاتَ حِينَ ]; as in the Kur xxxviii. 2 [respecting which see art. ليت ]. (TA.) Aboo-Wejzeh Es-Saadee says, اَلْعَاطِفُونَ تَحِينَ مَا مِنْ عَاطِفٍ وَالمُطْعِمُونَ زَمَانَ أَيْنَ المُطْعِوُ [The persons who return to the attack when there is none other that returns to the attack, (as is said in the S and L in art. عطف ,) or it may mean who act affectionately in the time when there is none other that acts affectionately; as is said in the L in that art.;) and the feeders in the time when it is said, Where is the feeder?]: (S:) ISd says that ت is thus prefixed to حين like as it is in تَلَانَ meaning الا=نَ : but IB says that Ibn-Es-Seeráfee cites the former hemistich thus: اَلْعَاطِفُونَهْ حِينَ مَامِنْ عَاطِفٍ [with the ه of pausation]: and some say that the ه of pausation is likened to the fem. ة , and is then made movent with fet-h. (TA. [See more in art. ليت .]) ― -b4- See also حِينَةٌ , in two places.

حَانَةٌ حان حانه حانة : see art. حون .

حَيْنَةٌ حين حينه حينة : see what next follows.

حِينَةٌ حين حينه حينة [The time appointed for a she-camel to be milked in every day and night;] a subst. from حَيَّنَ النَّاقَةَ ; as also ↓ حِينٌ : you say, مَتَى حِينَةُ نَاقَتِكَ , meaning When is the time of the milking of thy she-camel? and كَمْ حِينَتُهَا , meaning How many times is she milked? (K.) One says also, of a man, (S,) يَأْكُلُ الحِينَةَ and ↓ الحَيْنَةَ , meaning He eats once in the day and the night: (S, K:) or, accord. to Aboo-'Amr Ez-Záhid, الوَجْبَة is used as meaning a man's eating once in the day, and الحينة as meaning a she-camel's being milked once in the day. (IB, TA.) And one says, مَا أَلْقَاهُ اـِلَّا الحِينَةَ بَعْدَ الحِينَةَ , i. e. الحِينَ ↓ بَعْدَ الحِينِ [I do not meet him save time after time; meaning, occasionally]. (K.)

حَانَاةٌ حان حاناه حاناة : see art. حنو .

حَانُوتٌ حانوت : see arts. حون and حنو .

حَانِيَةٌ حانيه حانية : see art. حنو .

حَانِىٌّ حان حانى حاني : see art. حنو .

حَانِيَّةٌ حانيه حانية : see arts. حون and حنو .

حَايءِنٌ Stupid; foolish; or having little, or no, intellect, or understanding. (K.)

حَايءِنَةٌ A deadly, or destructive, calamity that befalls one: (K, TA:) a calamity in which is الحَيْن : (TA:) pl. حَوَايءِنُ . (K.) [In the CK it is, in one place, erroneously substituted for حَانِيَّةٌ , as meaning “ wine. ”]

مَحُونَةٌ محا محونه محونة [mentioned in the K in art. محن ] is from الحَيْنُ or المِحْنَةُ . (TA.)

مِحْيَانٌ محيان : see its syn. حينٌ .