ذَٰلِكَبِأَنَّهُمْقَالُوا۟لَنتَمَسَّنَاٱلنَّارُإِلَّآأَيَّامًامَّعْدُودَٰتٍوَغَرَّهُمْفِىدِينِهِممَّاكَانُوا۟يَفْتَرُونَ
Reference 3:24ف ر ي
Overview
Computed- Occurrences
- 60
- Distinct forms
- 21
- First
- يَفْتَرُونَ3:24:15
- Last
- ٱفْتَرَىٰ61:7:4
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root فرى. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
فَرَاهُ , (M, K,) aor. يَفْرِيهِ , (K,) inf. n. فَرْىٌ , (K,) He slit it, or cut it lengthwise, ill, or improperly; or well, or properly; as also ↓ فرّاهُ and ↓ افراهُ [both relating to both of the foregoing explanations]: (K:) or he slit it, or cut it lengthwise, and made it bad, or improper; as also ↓ فرّاهُ : or, accord. to the sound lexicologists, the former has this meaning: but ↓ افرى signifies he slit, or cut lengthwise, and made good, or proper: (M:) or ↓ افراهُ (M, K) signifies, (M,) or signifies also, (K,) he made it good, or proper: or he ordered [another] to make it so: (M, K:) as though he removed from it unsoundness, or imperfection: but some say that this signifies he slit it, or cut it lengthwise, and made it bad, or improper: and when you mean he measured it, and cut it, to make it good, or proper, you say فَرَاهُ , inf. n. فَرْىٌ : (M:) [thus, accord. to J,] فَرَى , aor. and inf. n. as above, signifies he cut a thing in order to make it good, or proper: (S:) or he cut a skin, or hide, in a good, or proper, manner: (Ks, S, Msb:) and ↓ افرى he cut it in a bad, or an improper, manner: (Ks, S:) or this signifies he slit much, in a bad, or an improper, manner: and افرى الجِلْدَ , accord. to As, he rent, tore, or slit, the skin, and made holes in it, and spoiled it: and افرى signifies also he slit a thing (S, M, Msb) of any kind; (as also ↓ فرّاهُ :]) thus you say, افرى الأَودَاجَ he slit the اوداج [or external jugular veins], (T, M, Mgh, Msb,) and made what was in them, of the blood, to come forth; (T, Mgh, Msb;) and in like manner one says of a garment, or piece of cloth, and of a جُلَّة [or receptacle for dates, made of palm-leaves woven together]; (T;) or he cut the اوداج : (S:) IAar alone mentions فَرَى أَوْدَاجَهُ and ↓ افراها : (M:) [but it is also said that فَرَى signifies he cut a نِطَع [or the like]: (K in art. خلق : [see an ex. in a verse cited in the first paragraph of that art.; also cited in the T after the first of the explanations here following, and in the M after the second thereof:]) or فَرَى , aor. and inf. n. as above, signifies he measured, and worked, or manufactured, and made good, or proper, a thing, such as a sandal, or a نِطَع [q. v.], or a water-skin, and the like: (T:) or he measured it, and cut it, to make it good, or proper: (M:) and he measured and manufactured a مَزَادَة [or leathern water-bag]: (S, K:) or he sewed, and made well, or properly, a مزادة : (T:) [it is said that] the difference between ↓ الاـِفْرَا@ءُ an الفَرْىُ is this, that the former signifies the cutting so as to render bad, or improper, and the slitting like as the slaughterer and the wild beast slit [their victims]; and the latter, the cutting so as to make good, or proper, like the act of cutting of the sewer of the hide, or of leather: but فَرَى sometimes occurs in the sense of افرى : (Mgh:) one says, رَأْسَهُ ↓ أَفْرَيْتُ , meaning I split, or clave, his head with a sword; like أَفْرَرْتُهُ : (Yz, T &c. in art. فر :) and افرى الجُرْحَ he slit the wound: (T:) and افرى الذِّيءْبُ بَطْنَ الشَّاةِ [the wolf slit, or rent, the belly of the sheep, or goat]: (S:) and one says, قَدْ أَفْرَيْتَ وَمَا فَرَيْتَ i. e. thou hast done ill, or improperly, and hast not done well, or properly. (A, TA.) ― -b2- فَرَاهُ , aor. as above, [and so the inf. n.,] is sometimes metonymically used [as meaning (tropical:) He slaughtered him, or butchered him; i. e.] as denoting vehemence, or excess, in slaying. (TA.) ― -b3- And it means also (assumed tropical:) He cut him with censure, or satire: (TA:) and ↓ افرى means he blamed, or censured, a man. (M, K.) ― -b4- And you say, فَرَيْتُ الأَرْضَ (tropical:) I traversed, or crossed, (lit. travelled and cut,) the land, or country; (T, S, K, TA;) inf. n. as above. (TA.) ― -b5- هُوَ يَفْرِى ↓ الفَرِىَّ means (assumed tropical:) He effects what is wonderful in his deed. (S, K.) أَحَدٌ ↓ مَا يَفْرِى فَرِيَّهُ , thus, with teshdeed [to the ى in فريه ] as related by A'Obeyd, is said of a courageous man [as meaning No one does his deed, or the like]: but it is said [by Kh] to be correctly فَرْيَهُ , [as an inf. n.,] without tesh-deed. (M. [See, however, what follows.]) They say, ↓ تَرَكْتُهُ يَفْرِى الفَرِىَّ , meaning [I left him] doing well, or excellently, in a deed, or in watering: [an explanation relating to what here follows:] the Prophet said, respecting 'Omar, whom he saw in a dream drawing water at a well with a great bucket, ↓ فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِى فَرِيَّهُ [And I have not seen a chief of a people do his deed, &c.]: (T:) or, as some relate it, he said فَرْيَهُ : (TA:) [but] A'Obeyd says, this is like thy saying يَعْمَلُ عَمَلَهُ and يَقُولُ قَوْلَهُ ; and Fr cited to us [as an ex.] ↓ قَدْ كُنْتِ تَفْرِينَ بِهِ الفَرِيَّا meaning [Verily] thou didst multiply and magnify thy words respecting it: (T: and in like manner this hemistich [which shows, by the measure, that الفَرِيَّا cannot be here a mistake for الفَرْيَا ,] is expl. in the S:) it is said that ↓ فَرِىّ thus used is of the measure فَعيلٌ in the sense of the measure مَفْعُولٌ , from فَرَى signifying “ he cut ” [or “ cut lengthwise ” or “ slit ”] a hide, or leather; (Har p. 257; [where see more;]) [and this assertion is corroborated by the fact that] one says of a man strenuous, or vigorous, in an affair, and strong, وَيَقُدُّ ↓ تَرَكْتُهُ يَفْرِى الفَرِىَّ [lit. I left him slitting, or cutting, the slit, or cut, thing, and shaping]. (T.) ― -b6- فَرَى is also synonymous with افترى : see the latter, in two places. ― -b7- فَرَى البَرْقُ , aor. and inf. n. as above, signifies The lightning shone, or glistened, or shone with flickering light, and continued, in the sky. (T, TA.) -A2- فَرِىَ , (T, S, M, K,) aor. يَفْرَى , (T, S,) inf. n. فَرًى , (T, S, K, but omitted in the CK,) He was, or became, confounded, or perplexed, and unable to see his right course; syn. بَهِتَ , (T,) and دَهِشَ , (T, S, M, K,) and تَحَيَّرَ , (S, K,) and بَطِرَ : (Skr, on the verse here following:) El-Aalam El-Hudhalee says, وَفَرِيتُ مِنْ فَزَعٍ فَلَا أَرْمِى وَلَا وَدَّعْتُ صَاحِبْ [And I became confounded, &c., by reason of fright, so that I did not shoot an arrow, nor bade I farewell to a friend]: (T, M:) or, accord. to As, فَرِىَ , aor. يَفْرَى , signifies he looked, and knew not what he should do: (T:) and فَرِيتُ signifies also I wondered; from ↓ الفَرِىُّ meaning “ that which is wonderful. ” (Skr, on the verse above-cited.)
Show the full entry (11 passages)
فَرَّىَ see 1, first quarter, in three places.
أَفْرَىَ see 1, former half, in seven places: ― -b2- and also in the latter half, near the middle of the paragraph.
تفرّى It became slit, or cut lengthwise; (S, M, Msb, K;) as also ↓ انفرى ; (S, M, Msb;) both said of a skin, (M,) or of a thing: (S:) or it became much slit, or rent; said of the sewing of a leathern water-skin. (T.) And تفرّى عَنْهُ ثَوْبُهُ His garment became much slit, or rent, from him. (T.) And تفرّت العَيْنُ (tropical:) The spring of water burst forth: (K, TA:) or تفرّت الأَرْضُ بِالعُيُونِ (tropical:) The earth, or ground, burst with the springs. (S, M, A, TA.) ― -b2- [Hence,] the saying of Kabeesah Ibn-Jábir, تَفَرَّى بَيْضُهَا عَنَّا فَكُنَّا بَنِى الأَجْلَادِ مِنْهَا وَالرِّمَالِ i. e. (assumed tropical:) Its eggs (the pronoun in بيضها denoting the earth) burst from us [so as to disclose us], so that we were the sons of the hard tracts thereof and of the soft tracts, or plains, [or of the sands,] means only their numerousness, and the wide extent of their districts. (Ham p. 341.) ― -b3- And تفرّى اللَّيْلُ عَنْ صُبْحِهِ (tropical:) [The night became distinct, as though cleft, from its dawn]. (TA.)
اـِنْفَرَىَ see the next preceding paragraph.
اـِفْتَرَىَ افترىكَذِبًا He forged, or fabricated, a lie, or falsehood; (T, S, M, Mgh, Msb, K;) you say, افترى عَلَيْهِ كَذِبًا [he forged against him a lie]; (Mgh, Msb;) and كَذِبًا ↓ فَرَى signifies the same, (T, S, M, Msb, K,) aor. يَفْرِى , (Msb,) inf. n. فَرْىٌ ; (M;) and this verb likewise is followed by عَلَيْهِ : (Msb:) ↓ فَرَى in this sense is mentioned as said by Lth; others saying افترى . (T.) افترى is used in the Kur in relation also to the attributing a copartner to God: thus in the saying [in iv. 51], وَمَنْ يُشْرِكْ بِا@للّٰهِ فَقَدِ ا@فْتَرِىاـِثمًا عَظِيمًا [And whoso attributeth a copartner to God, hath devised an enormous sin]. (Er-Rághib, TA.)
فَرْيَةٌ Clamour; or a confusion, or mixture, of cries or shouts or noises. (M, K, TA. [ الحَلْبَةُ in the CK is a mistake for الجَلَبَةُ .]) فِرْيَةٌ A lie, or falsehood; (S, * M, Mgh, * Msb, * K, TA;) a subst. from اِفْتَرَى : (S, Mgh, Msb, TA:) and meaning [also] a defamation: (Mgh:) pl. فِرًى . (TA.) ― -b2- And An affair, or a case, of great magnitude or moment or gravity. (M, TA.)
فرِىٌّ Slit, or cut lengthwise; applied to a skin ( جِلْدٌ ): and so فَرِيَّةٌ [app. as applied to a قِرْبَة or the like, as being fem. of فَرِىٌّ ]. (M, TA.) ― -b2- And A wide دَلْو [or leathern bucket]; (M, K;) as though it were slit; (M;) as also فَرِيَّةٌ . (K.) ― -b3- And A thing forged, or fabricated; (S, K, TA;) thus [or rather as hence meaning unknown, or unheard of,] in the saying, لَقَدْجِيءْتِ شَيْيءًا فَرِيًّا , in the Kur [xix. 28], (S, TA,) i. e. [Thou hast done] a thing hitherto unknown; a thing deemed strange: (Bd:) or a thing of great magnitude or moment or gravity; (S, K, TA;) and thus it is said to mean in the phrase above cited: (S, TA:) or wonderful; (T, TA;) thus as expl. by Er-Rághib; (TA;) and thus it is also said to mean in that phrase. (T, TA.) ― -b4- See also 1, latter half, in eight places. -A2- Also, applied to a man, A forger, or fabricator, of lies; and so ↓ مِفْرًى . (Lh, M, TA.) -A3- And Milk of the time when it is milked. (K.) -A4- And they say, الفَرِىَّ الفَرِىَّ , meaning العَجَلَةَ العَجَلَةَ [i. e. Haste: haste: used in an imperative sense; as inf. ns. are often thus used; but they are] both like غَنِىّ [in measure]: mentioned by Sgh. (TA.)
أَفْرَى الفِرَى occurs in a trad. as meaning The most lying of lies: الفِرَى is the pl. of فِرْيَةٌ . (TA.)
مِفْرَّى : see فَرِىٌّ .
مَفْرِيَّةٌ A مَزَادَة [or leathern water-bag] made in a good, or proper, manner; well made. (T, TA.)
Derived forms · 21
Morphology · Leeds QAC- يَفْتَرُونَ17 occurrences
- ٱفْتَرَىٰ13 occurrences
- ٱفْتَرَىٰهُ7 occurrences
- ٱفْتِرَآءً2 occurrences
- يُفْتَرَىٰ2 occurrences
- تَفْتَرُونَ2 occurrences
- ٱفْتَرَيْتُهُۥ2 occurrences
- مُّفْتَرًى2 occurrences
- ٱفْتَرَىٰٓ1 occurrence
- ٱفْتَرَيْنَا1 occurrence
- ٱلْمُفْتَرِينَ1 occurrence
- مُفْتَرَيَٰتٍ1 occurrence
- مُفْتَرُونَ1 occurrence
- مُفْتَرٍۭ1 occurrence
- يَفْتَرِى1 occurrence
- لِّتَفْتَرُوا۟1 occurrence
- لِتَفْتَرِىَ1 occurrence
- فَرِيًّا1 occurrence
- تَفْتَرُوا۟1 occurrence
- أَفْتَرَىٰ1 occurrence
- يَفْتَرِينَهُۥ1 occurrence
Distribution across surahs
Computed- 3. The Family of Imraan2
- 4. The Women2
- 5. The Table1
- 6. The Cattle9
- 7. The Heights4
- 10. Jonas7
- 11. Hud7
- 12. Joseph1
- 16. The Bee6
- 17. The Night Journey1
- 18. The Cave1
- 19. Mary1
- 20. Taa-Haa2
- 21. The Prophets1
- 23. The Believers1
- 25. The Criterion1
- 28. The Stories2
- 29. The Spider2
- 32. The Prostration1
- 34. Sheba2
- 42. Consultation1
- 46. The Dunes3
- 60. She that is to be examined1
- 61. The Ranks1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ف ر ي. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 54 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ك ذ بk-dh-b22 shared verses
- ض ل لdd-l-l11 shared verses
- ش ي أsh-y-e11 shared verses
- ظ ل مzh-l-m11 shared verses
- ب ي نb-y-n9 shared verses
- ح ق قhh-q-q9 shared verses
- أ ت يe-t-y8 shared verses
- ج ي أj-y-e8 shared verses
- د و نd-w-n7 shared verses
- غ ي رgh-y-r6 shared verses
- ن ف سn-f-s6 shared verses
- ي و مy-w-m6 shared verses
Occurrences · 54 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 3. The root is highlighted in each verse.
فَمَنِٱفْتَرَىٰعَلَىٱللَّهِٱلْكَذِبَمِنۢبَعْدِذَٰلِكَفَأُو۟لَٰٓئِكَهُمُٱلظَّٰلِمُونَ
Reference 3:94إِنَّٱللَّهَلَايَغْفِرُأَنيُشْرَكَبِهِۦوَيَغْفِرُمَادُونَذَٰلِكَلِمَنيَشَآءُوَمَنيُشْرِكْبِٱللَّهِفَقَدِٱفْتَرَىٰٓإِثْمًاعَظِيمًا
Reference 4:48ٱنظُرْكَيْفَيَفْتَرُونَعَلَىٱللَّهِٱلْكَذِبَوَكَفَىٰبِهِۦٓإِثْمًامُّبِينًا
Reference 4:50مَاجَعَلَٱللَّهُمِنۢبَحِيرَةٍوَلَاسَآئِبَةٍوَلَاوَصِيلَةٍوَلَاحَامٍوَلَٰكِنَّٱلَّذِينَكَفَرُوا۟يَفْتَرُونَعَلَىٱللَّهِٱلْكَذِبَوَأَكْثَرُهُمْلَايَعْقِلُونَ
Reference 5:103وَمَنْأَظْلَمُمِمَّنِٱفْتَرَىٰعَلَىٱللَّهِكَذِبًاأَوْكَذَّبَبِـَٔايَٰتِهِۦٓإِنَّهُۥلَايُفْلِحُٱلظَّٰلِمُونَ
Reference 6:21ٱنظُرْكَيْفَكَذَبُوا۟عَلَىٰٓأَنفُسِهِمْوَضَلَّعَنْهُممَّاكَانُوا۟يَفْتَرُونَ
Reference 6:24وَمَنْأَظْلَمُمِمَّنِٱفْتَرَىٰعَلَىٱللَّهِكَذِبًاأَوْقَالَأُوحِىَإِلَىَّوَلَمْيُوحَإِلَيْهِشَىْءٌوَمَنقَالَسَأُنزِلُمِثْلَمَآأَنزَلَٱللَّهُوَلَوْتَرَىٰٓإِذِٱلظَّٰلِمُونَفِىغَمَرَٰتِٱلْمَوْتِوَٱلْمَلَٰٓئِكَةُبَاسِطُوٓا۟أَيْدِيهِمْأَخْرِجُوٓا۟أَنفُسَكُمُٱلْيَوْمَتُجْزَوْنَعَذَابَٱلْهُونِبِمَاكُنتُمْتَقُولُونَعَلَىٱللَّهِغَيْرَٱلْحَقِّوَكُنتُمْعَنْءَايَٰتِهِۦتَسْتَكْبِرُونَ
Reference 6:93وَكَذَٰلِكَجَعَلْنَالِكُلِّنَبِىٍّعَدُوًّاشَيَٰطِينَٱلْإِنسِوَٱلْجِنِّيُوحِىبَعْضُهُمْإِلَىٰبَعْضٍزُخْرُفَٱلْقَوْلِغُرُورًاوَلَوْشَآءَرَبُّكَمَافَعَلُوهُفَذَرْهُمْوَمَايَفْتَرُونَ
Reference 6:112وَكَذَٰلِكَزَيَّنَلِكَثِيرٍمِّنَٱلْمُشْرِكِينَقَتْلَأَوْلَٰدِهِمْشُرَكَآؤُهُمْلِيُرْدُوهُمْوَلِيَلْبِسُوا۟عَلَيْهِمْدِينَهُمْوَلَوْشَآءَٱللَّهُمَافَعَلُوهُفَذَرْهُمْوَمَايَفْتَرُونَ
Reference 6:137وَقَالُوا۟هَٰذِهِۦٓأَنْعَٰمٌوَحَرْثٌحِجْرٌلَّايَطْعَمُهَآإِلَّامَننَّشَآءُبِزَعْمِهِمْوَأَنْعَٰمٌحُرِّمَتْظُهُورُهَاوَأَنْعَٰمٌلَّايَذْكُرُونَٱسْمَٱللَّهِعَلَيْهَاٱفْتِرَآءًعَلَيْهِسَيَجْزِيهِمبِمَاكَانُوا۟يَفْتَرُونَ
Reference 6:138قَدْخَسِرَٱلَّذِينَقَتَلُوٓا۟أَوْلَٰدَهُمْسَفَهًۢابِغَيْرِعِلْمٍوَحَرَّمُوا۟مَارَزَقَهُمُٱللَّهُٱفْتِرَآءًعَلَىٱللَّهِقَدْضَلُّوا۟وَمَاكَانُوا۟مُهْتَدِينَ
Reference 6:140وَمِنَٱلْإِبِلِٱثْنَيْنِوَمِنَٱلْبَقَرِٱثْنَيْنِقُلْءَآلذَّكَرَيْنِحَرَّمَأَمِٱلْأُنثَيَيْنِأَمَّاٱشْتَمَلَتْعَلَيْهِأَرْحَامُٱلْأُنثَيَيْنِأَمْكُنتُمْشُهَدَآءَإِذْوَصَّىٰكُمُٱللَّهُبِهَٰذَافَمَنْأَظْلَمُمِمَّنِٱفْتَرَىٰعَلَىٱللَّهِكَذِبًالِّيُضِلَّٱلنَّاسَبِغَيْرِعِلْمٍإِنَّٱللَّهَلَايَهْدِىٱلْقَوْمَٱلظَّٰلِمِينَ
Reference 6:144فَمَنْأَظْلَمُمِمَّنِٱفْتَرَىٰعَلَىٱللَّهِكَذِبًاأَوْكَذَّبَبِـَٔايَٰتِهِۦٓأُو۟لَٰٓئِكَيَنَالُهُمْنَصِيبُهُممِّنَٱلْكِتَٰبِحَتَّىٰٓإِذَاجَآءَتْهُمْرُسُلُنَايَتَوَفَّوْنَهُمْقَالُوٓا۟أَيْنَمَاكُنتُمْتَدْعُونَمِندُونِٱللَّهِقَالُوا۟ضَلُّوا۟عَنَّاوَشَهِدُوا۟عَلَىٰٓأَنفُسِهِمْأَنَّهُمْكَانُوا۟كَٰفِرِينَ
Reference 7:37هَلْيَنظُرُونَإِلَّاتَأْوِيلَهُۥيَوْمَيَأْتِىتَأْوِيلُهُۥيَقُولُٱلَّذِينَنَسُوهُمِنقَبْلُقَدْجَآءَتْرُسُلُرَبِّنَابِٱلْحَقِّفَهَللَّنَامِنشُفَعَآءَفَيَشْفَعُوا۟لَنَآأَوْنُرَدُّفَنَعْمَلَغَيْرَٱلَّذِىكُنَّانَعْمَلُقَدْخَسِرُوٓا۟أَنفُسَهُمْوَضَلَّعَنْهُممَّاكَانُوا۟يَفْتَرُونَ
Reference 7:53قَدِٱفْتَرَيْنَاعَلَىٱللَّهِكَذِبًاإِنْعُدْنَافِىمِلَّتِكُمبَعْدَإِذْنَجَّىٰنَاٱللَّهُمِنْهَاوَمَايَكُونُلَنَآأَننَّعُودَفِيهَآإِلَّآأَنيَشَآءَٱللَّهُرَبُّنَاوَسِعَرَبُّنَاكُلَّشَىْءٍعِلْمًاعَلَىٱللَّهِتَوَكَّلْنَارَبَّنَاٱفْتَحْبَيْنَنَاوَبَيْنَقَوْمِنَابِٱلْحَقِّوَأَنتَخَيْرُٱلْفَٰتِحِينَ
Reference 7:89إِنَّٱلَّذِينَٱتَّخَذُوا۟ٱلْعِجْلَسَيَنَالُهُمْغَضَبٌمِّنرَّبِّهِمْوَذِلَّةٌفِىٱلْحَيَوٰةِٱلدُّنْيَاوَكَذَٰلِكَنَجْزِىٱلْمُفْتَرِينَ
Reference 7:152فَمَنْأَظْلَمُمِمَّنِٱفْتَرَىٰعَلَىٱللَّهِكَذِبًاأَوْكَذَّبَبِـَٔايَٰتِهِۦٓإِنَّهُۥلَايُفْلِحُٱلْمُجْرِمُونَ
Reference 10:17هُنَالِكَتَبْلُوا۟كُلُّنَفْسٍمَّآأَسْلَفَتْوَرُدُّوٓا۟إِلَىٱللَّهِمَوْلَىٰهُمُٱلْحَقِّوَضَلَّعَنْهُممَّاكَانُوا۟يَفْتَرُونَ
Reference 10:30وَمَاكَانَهَٰذَاٱلْقُرْءَانُأَنيُفْتَرَىٰمِندُونِٱللَّهِوَلَٰكِنتَصْدِيقَٱلَّذِىبَيْنَيَدَيْهِوَتَفْصِيلَٱلْكِتَٰبِلَارَيْبَفِيهِمِنرَّبِّٱلْعَٰلَمِينَ
Reference 10:37Cited by 0 investigations
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