ع ذ ب

عذّبهُ , inf. n. تَعْذِيبٌ , He punished, castigated, or chastised, him: (S, O, Msb, K:) [and he, or it, tormented, or tortured, him:] originally, he beat him: then, he punished him in any painful manner. (Msb.) It is said in a trad., اـِنَّ المَيِّتَ يُعَذَّبُ بِبُكَا=ءِ أَهْلِهِ عَلَيْهِ [Verily the dead will be punished for his family's weeping for him]: the reason of which is probably this; that the Arabs used to charge their families to weep and wail for them; therefore the dead is obnoxious to punishment for his having done this. (IAth, TA.) And the verb is used metaphorically in relation to that which has not sensation: a poet says, لَيْسَتْ بِسَوْدَا=ءَ مِنْ مَيْثَا=ءَ مُظْلِمَةٍ وَلَمْ تُعَذَّبْ بِاـِدْنَا=ءٍ مِنَ النَّارِ [It (app. wine) is not black, from Meytha, darkcoloured; nor has it been mulled (such seems to be here the meaning of the verb) by being put near to fire, or by being boiled]. (L, TA. [See also مُعَذَّبَةٌ .]) ― -b2- See also 4, in two places. -A2- عذّب سَوْطَهُ , and هدّبهُ , [perhaps a mistranscription for ↓ عَذَبَهُ , for accord. to Golius, this last and the first here mentioned are expl. by Z in the sense here following,] He put an عِلَاقَة [i. e. an عَذَبَة ] to his whip: so in the A. (TA.)

اعذب القَوْمُ The people, or party, became in the condition of having sweet water. (K, TA. [Freytag has erroneously assigned this meaning to عَذُبَ .]) -A2- And اعذب , (O, TA,) inf.n. اـِعْذَابٌ , (K, TA,) He abstained, or desisted, (O, K, * TA,) عَنْ شَىْءٍ from a thing; (TA;) and, (K, TA,) in like manner followed by عَنْ , (TA,) he left, quitted, or relinquished, (K, TA,) a thing: (TA:) and ↓ استعذب , (K, TA,) likewise followed by عَنْ , (TA,) signifies the same: (K, TA:) and عَذْبٌ , (K, TA,) as inf. n. of ↓ عَذَبَ , (MF, TA,) signifies the abstaining, &c., (K, MF, TA,) from a thing: and [particularly] the abstaining (of a man, and of an ass, and of a horse, TA) from eating, by reason of intense thirst; (K, TA;) being neither fasting nor breaking fast; (TA;) and so عُذُوبٌ as inf. n. of the same verb. (MF, TA.) -A3- And اعذبهُ , (S, O,) inf. n. اـِعْذَابٌ ; (K;) and ↓ عذّبهُ , (O,) inf. n. تَعْذِيبٌ ; (K;) and ↓ عَذَبَهُ , (O,) inf. n. عَذْبٌ ; (K;) He prevented, hindered, withheld, restrained, or forbade, him, (S, O, K, *) عَنِ الأَمْرِ from [doing] the thing, or affair. (S, O.) One says, أَعْذِبْ نَفْسَكَ عَنْ كَذَا Withhold, or restrain, thyself from such a thing. (S, O.) -A4- اعذبهُ [He deprived it of its عَذَب ; i. e.] he removed from it, (S, O, K,) namely, water, (K,) or a watering-trough, or tank, (S, O,) the floating particles that were upon it, (S, O,) or its [green substance termed] طُحْلُب , (K,) or both of these: (TA:) and ↓ تَعْذِيبٌ [in like manner] signifies the removing of what is termed عَذَب . (Bd in ii. 6.)

اعتذب He made [the] two ends ( عَذَبَتَيْنِ ) of his turban to hang down behind. (O, K, TA.)

استعذب المَا=ءَ He reckoned, or esteemed, the water sweet. (O, Msb, TA.) ― -b2- And He sought sweet water: you say, استعذب لِأَهْلِهِ he sought sweet water for his family. (TA.) ― -b3- And He drank the water sweet. (TA.) ― -b4- And He drew sweet water. (S, O, K. *) One says, يُسْتَعْذَبُ لِفُلَانٍ مِنْ بِيءْرِ كَذَا i. e. [Sweet water] is drawn for such a one from such a well. (S, O.) ― -b5- And استعذب لَهُ المَا=ءَ He brought to him sweet water. (TA.) -A2- See also 4.

اعذوذب , like اِحْلَولَى , said of water, It was, or became, sweet, [like عَذُبَ ,] or very sweet. (Lb, TA.)

عَذْبٌ Sweet water: (S, O:) or water, (Msb,) or wine, or beverage, and food, (K,) that is easy and agreeable to be drunk or swallowed: (Msb, K:) pl. عِذَابٌ (O, Msb, TA) and عُذُوبٌ . (TA.) You say رَكِيَّةٌ عَذْبَةٌ [A well of sweet water] : and مَا=ءٌ عَذْبٌ [sweet water]: and also مَا=ءَةٌ عَذْبَةٌ [a sweet water]: and مَا=ءٌ عِذَابٌ [sweet water or waters], using a pl. epithet in this last case because مَا=ءٌ is a coll. gen. n., of which مَا=ءَةٌ is the n. un. (TA.) And Aboo-Heiyeh En-Nemeree says, describing water, لَهُ غَلَلٌ بَيْنَ الاـِجَامِ عُذُوبُ [Having sweet water permeating amid the reedbeds, or the thickets]: he uses غَلَلٌ as a coll. gen. n., and therefore pluralizes the epithet. (L, TA.) ― -b2- One says also نِس=اءٌ عِذَابُ الثَّنَايَا (assumed tropical:) [Women sweet in respect of the front teeth]. (A.) ― -b3- And اـِنَّهُ لَعَذْبُ اللِّسَانِ (assumed tropical:) [Verily he is sweet in respect of the tongue]; likening his tongue to the water that is termed عَذْب . (Lh, TA.) -A2- Also A sort of trees; (K, TA;) the same that is called عَذَبٌ [q. v.]. (TA.)

عَذَبٌ , (S, O, K,) [a coll. gen. n.] of which, in all its senses, the n. un. is darr; عَذَبَةٌ , (K, TA,) Motes, or particles of rubbish or the like, (S, O, K, TA,) floating upon water. (TA.) [In this sense, it is said in the S and O that عَذَبَةٌ is its sing. or n. un.] One says مَا=ءٌ ذُو عَذَبٍ Water abounding with such motes or particles. (S, O. See also عَذِبٌ .) And ↓ عَذِبَةٌ has the same meaning as the n. un. of عَذَبٌ in this sense: (K:) and signifies likewise, as also ↓ عَذَبَةٌ and ↓ عَذْبَةٌ , (L, K,) this last mentioned by IAar, (L,) [the green substance called] طُحْلُب (L, K, TA) and عَرْمَض and the like, (L, TA,) or طُحْلُب and dung ( دِمْن ), floating upon water. (TA.) ― -b2- And What comes forth next after the fœtus from the womb. (O, K.) -A2- Also A sort of trees, (AHn, O, K,) of the shrub-kind: (AHn, O:) the same that is called عَذْبٌ . (TA.) -A3- And The pieces of rag that women hold when wailing for the dead; as also مَعَاذِبُ , (O, K,) pl. of ↓ مَعْذَبَةٌ [or probably مِعْذَبَةٌ , like its syn. مِيءْلَاةٌ , originally مِيءْلَوَةٌ ], or , accord. to AA, an anomalous pl. of [the n. un. of عَذَبٌ , i. e.] عَذَبَةٌ : (O:) one of such pieces of rag is also called مِعْوَزٌ , as well as عَذَبَةٌ . (TA.) ― -b2- And Straps, or thongs: (S, O:) or the extremities thereof; as also ↓ عَذَبَاتٌ . (TA.) So in the saying of Dhu-r-Rummeh, (S, O, TA,) describing dogs of the chase, (O,) غُضْفٌ مُهَرَّتَةُ الأَشْدَاقِ ضَارِيَةٌ مِثْلُ السَّرَاحِينِ فِى أَعْنَاقِهَا العَذَبُ [Having pendulous ears, wide in the sides of the mouth, habituated to the chase, resembling wolves, with straps, or thongs, or the extremities thereof, upon their necks]. (S, O, TA.) ― -b3- Also, (K,) or ↓ عَذَبَةٌ , in this and other senses following, (S, O, Msb, &c.,) [the former evidently wrong, the latter (as is said in the K) being its n. un. in all its senses,] The string with which a balance, or pair of scales, is raised. (S, O, Msb, K.) ― -b4- And The end, or extremity, of a whip; (Mgh in art. ثمر , and Msb;) its tail; also called its ثَمَرَة : (Mgh ubi suprà:) or its عِلَاقَة , (TA in the present art.,) which means the [suspensory] thong in the handle thereof: (TA in art. علق :) or [it may have both of these significations, for it is said that it is] one of the عَذَبَتَانِ of a whip. (S, O.) ― -b5- The end, or extremity of anything. (A, K.) ― -b6- The extremity of the tongue; (S, O, Msb;) its [tip or] narrow extremity: (TA:) pl. ↓ عَذَبَاتٌ . (Msb.) One says, أَلْسِنَتِهِمْ ↓ الحَقُّ عَلَى عَذَبَاتِ [Truth is on the tips of their tongues]. (A, TA.) ― -b7- The extremity of the penis of a camel: (ISd, K, TA:) or the extremity of a camel's penis thin in the fore part. (TA.) ― -b8- The part that hangs down of the [thong called] شِرَاك [q. v.] of a sandal. (O, TA. [See also ذُوءَابَةٌ .]) ― -b9- A piece of skin which is hung behind the hinder part ( مُوءْخِرَة , O, K, or مُوءَخَّرَة , CK) of the [camel's saddle called] رَحْل , (O, K,) from its upper portion; (O;) also termed ذُوءَابَةٌ . (TA in art. ذأب .) ― -b10- And عَذَبٌ [accord. to the TA, but correctly ↓ عَذَبَةٌ , (see 8,)] The portion [i. e. end] of a turban, that is made to hang down between the shoulders. (TA.) ― -b11- And the same, [correctly ↓ عَذَبَةٌ , as is shown by what follows,] A piece of rag [or strip of linen or the like, called in French cravate,] that is bound upon the head of a spear. (TA.) One says, خَفَقَتْ عَلَى رَأْسِهِ العَذَبُ (A, TA) i. e. خِرَقُ الأَلْوِيَةِ [The cravates fluttered over his head]. (A.) ― -b12- And ↓ عَذَبَةٌ signifies also A branch of a tree; (S, O, Msb;) and so ↓ عَذِبَةٌ . (TA.)

عَذِبٌ (K, TA) and ↓ ذُو عَذَبٍ (TA) Water overspread by [the green substance termed] طُحْلُب : (K, TA:) or abounding therewith, and with motes, or particles of rubbish or the like: (TA:) [or the latter signifies as expl. before: see عَذَبٌ , third sentence:] عَذِبٌ is thought by ISd to be a possessive epithet, [meaning ذُو عَذَبٍ ,] because he found no verb belonging to it. (TA.) -A2- عَذِبٌ is also syn. with عَظِبٌ meaning A man alighting, or abiding, in places of dried-up herbage, and in a waterless desert. (TA in art. عظب .)

عَذْبَةٌ : see عَذَبٌ . -A2- Also A certain tree, that kills camels, (O, K, TA,) if they eat thereof. (TA.) ― -b2- And A well-known medicine. (K, TA. [In some copies of the K, دَا=ءٌ , or “ disease, ” is put for دَوَا=ءٌ , accord. to the TK, as observed by Freytag.])

عَذَبَةٌ , and its pl. عَذَبَاتٌ : see عَذَبٌ , in nine places. ― -b2- The pl. above mentioned signifies also The legs of a she-camel. (TA.)

عَذِبَةٌ : see عَذَبٌ , fourth and last sentences. -A2- Also What is taken forth from طَعَام [i. e. wheat, or corn in general,] and thrown away; (Lh, K, TA;) being the worst thereof; also termed عَذِرَةٌ . (Lh, TA in art. عذر .) -A3- And Pasturage, or herbage: so in the phrase مَا=ءٌ مَا بِهِ عَذِبَةٌ , (O,) or مَا=ء لَا عَذِبَةَ فِيهِ [Water where is no pasturage, or herbage]. (TA.) ― -b2- It is also expl. in copies of the K as signifying, with the article, مَا أَحَاطَ مِنَ الدِّرَّةِ : but the right explanation is مَا أَحَاطَ بِالدَّبْرَةِ [app. meaning The ridge of earth that surrounds a sown piece of ground to retain the water for irrigation (see دَبْرٌ )], as in the M and L &c. (TA.)

عَذَبِىٌّ , (thus in my copies of the S,) or عُذَبِىٌّ , (O, K, TA,) with the pointed , accord. to AA, mentioned in the T in art. عدب , as written with the unpointed د , and here said in the K to be syn. with عُدَبِىٌّ , (TA,) Generous in natural dispositions. (AA, S, O, TA.)

أَصَابَهُ عَذَابُ عِذَبِينَ , (O, K, TA,) with kesr to the ع and fet-h to the , (O, TA,) like بِلَغِينَ , (K, TA, in the CK عُذَبِينَ like بُلَغِينَ ,) and أَصَابَهُ العِذَبُونَ , (O, TA,) [May the punishment that will not be remitted befall him, or] may his punishment not be remitted: (O, K, TA:) so says Ibn-Buzurj. (O, TA.)

عَذَابٌ Punishment, castigation, or chastisement, [or] such as serves to give warning to others than the sufferer, or to restrain the offender from repeating the offence; syn. عُقُوبَةٌ , (S, O,) or نَكَالٌ : (K, and Ksh and Bd in ii. 6:) so termed from عَذَبَ “ he prevented ” &c.; because it prevents the person punished from returning to the like of his offence, and prevents others from doing the like of that which he has done: (MF, TA:) [it generally signifies any corporal punishment:] and, by an extension of the original signification, any [infliction of] pain that disgraces, or puts to shame: (Ksh and Bd ubi suprà:) originally, beating: afterwards used to signify any painful punishment: [torture; or torment:] and metaphorically applied to (tropical:) an affair, or event, that is difficult, distressing, afflicting, or troublesome; whence the saying, السَّفَرُ قِطْعَةٌ مِنَ العَذَابِ [Travel is a portion of that which is difficult, &c.; or of torment]: (Msb:) in the Kur xxiii. 78, it means hunger, or famine: (Zj, O, TA:) the pl. is أَعْذِبَةٌ : (Zj, K, TA:) the author of the K says in art. نهر [voce نَهَارٌ ] that it has no pl.: [and it seems to be doubted whether it have a pl. because it is properly an inf. n. though its verb in the unaugmented form is not used:] but MF observes that if it be a name for that whereby one is prevented [from repeating an offence], as hunger, or famine, agreeably with what Zj says, there is no reason why it should not have this pl. (TA.)

عَذُوبٌ : see عَاذِبٌ , in seven places.

عَذَابَةٌ The womb; thus mentioned by Az, on the authority of El-Mundhiree and AHeyth, with the pointed ; (O, TA;) i. q. عَدَابَةٌ . (K, TA.)

عَاذِبٌ and ↓ عَذُوبٌ , applied to a horse or the like, &c., (S, O,) Such as is standing still, or stopping from fatigue, ( قَايءِمٌ , S,) that will not eat nor drink: (S, O:) or abstaining, or that abstains, from eating, by reason of intense thirst; (K, TA;) applied to a man, and an ass, and a horse: but Az says that the assertion respecting these two epithets that they signify [a horse, &c.] that neither eats nor drinks is more correct than the assertion respecting ↓ عَذُوبٌ that it signifies [one] that abstains from eating by reason of his thirst: also, that عَاذِبٌ signifies any animal, but generally a horse and a camel, that will not eat anything: accord. to Th, this and ↓ عَذُوبٌ signify a horse or the like standing still, or stopping from fatigue, ( قَايءِمٌ ,) that raises his head, and will not eat nor drink; and the former, that passes a night without eating anything: (TA:) the pl. of عَاذِبٌ is عُذُوبٌ , like as سُجُودٌ is a pl. of سَاجِدٌ : and the pl. of ↓ عَذُوبٌ is عُذُبٌ , and, accord. to A 'Obeyd, عُذُوبٌ [like as هُجُودٌ is pl. of هَجُودٌ ]: Az says that this is a mistake, for a word of the measure فَعُولٌ does not form a pl. of the measure فُعُولٌ ; but [SM says] this is an extr. instance; and he who preserves an authority in his mind is an evidence against him who does not. (TA.) One says, ↓ بَاتَ عَذُوبًا , meaning He passed the night without eating or drinking anything; because abstaining therefrom. (O.) ― -b2- عَاذِبٌ signifies also [Unsheltered;] having no covering between him and the sky; (O, K;) and so ↓ عَذُوبٌ . (K, TA.) El-Jaadee says, describing a wild bull ( ثَوْر وَحْشِىّ [a species of bovine antelope]) that had passed the night alone, tasting nothing, لِلسَّمَا=ءِ كَأَنَّهُ ↓ فَبَاتَ عَذُوبًا سُهَيْلٌ اـِذَا مَا أَفْرَدَتْهُ الكَوَاكِبُ [And he passed the night exposed without shelter to the sky, as though he were Canopus when the other stars have left him solitary]. (TA.)

الأَعْذَبَانِ [The two most sweet things;] saliva ( الرِّيق , S, O, K, or الرُّضَاب , A) and wine: (S, A, O, K: [for, in the amorous language of the Arab, the sweetness of the saliva of his beloved is often praised:]) or food and coïtus. (K.)

لِجَامٌ مُعْذِبٌ A bridle that withholds from going away in a headlong manner. (O.)

مَعْذَبَةٌ [or مِعْذَبَةٌ ?]: see عَذَبٌ .

مُعَذَّبَةٌ [for خَمْرٌ مُعَذَّبَةٌ ] Wine mixed [with water, or with some other thing or things]. (A, TA.) ― -b2- And معذب [app. مُعَذَّب ] is applied by the vulgar to Fresh ripe dates soaked with water. (TA voce مَنْقُوشٌ .) -A2- سَوْطٌ مُعَذَّبٌ A whip having an عِلَاقَة [or عَذَبَة ] attached to it. (TA.)

اِمْرَأَةٌ مَعْذَابُ الرِّيقِ A woman whose saliva is pleasant to be swallowed, and sweet. (TA.)