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Quranic text · Tanzil Uthmani 1.1Quran 10:50:7

أَوْ

Forms

Computed · derived from the Uthmani text
Uthmani (as written)
أَوْ Quranic text
Simple
أَوْ
Without tashkeel
أو
Normalised (searchable)
او

Position

Computed
Verse
10:50
Word in verse
7
Token id
quran:tanzil-uthmani:10:50:7

Morphology

Morphology · Leeds QAC (GPL)
Gloss
or
Transliteration
aw
Root
none — this word has no triliteral root
Lemma
أَو
Part of speech
Conjunction (CONJ)
Features

Sub-word segments

  1. أَوْstem · CONJ

Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.

In context

Quranic text · Tanzil Uthmani 1.1

How translators rendered it

Translation · 4 editions

These translations render verse 10:50 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →

Say, “Have you considered? If His punishment overtakes you by night or by day, what part of it will the guilty seek to hasten?”
Translation · Talal Itani (2012)CC BY-NC-ND 4.0
Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten
Translation · Marmaduke Pickthall (1930)Public Domain
SAY: How think ye? if God's punishment came on you by night or by day, what portion of it would the wicked desire to hasten on
Translation · John Medows Rodwell (1861)Public Domain
Say, 'Let us see now when the torment comes to you, by night or day, what will the sinners fain bring on thereof
Translation · Edward Henry Palmer (1880)Public Domain

Same form · 263 occurrences

Computed

This exact written form أَوْ appears 263 times in the corpus.

View all 263 occurrences in search →

Cited by 0 investigations

Community

No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.