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Morphology · Leeds QAC (GPL)Root · y · w · m

ي و م

Overview

Computed
Occurrences
475
Distinct forms
38

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root يوم. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

يَوْمٌ A time, whether night or day; (Msb;) time absolutely, whether night or not, little or not: this is the proper signification: (Kull, p. 390:) and day, meaning the period from the rising of the sun to its setting; (Lth, TA:) the time when the sun is above the earth: this is the common conventional acceptation: (Kull, ubi suprà:) and the period from the second [or true] dawn to sunset: (Msb, Kull:) this is the legal acceptation: (Kull:) and a civil day: the period of the revolution of the greatest firmament. (Kull) ― -b2- Also, An accident, or event; syn. كَوْنٌ and كَايءِنَةٌ . Ex., نِعْمَ ا@لْأَخُ فُلَانٌ فِى اليَوْمِ اـِذَا نَزَلَ بِنَا Excellent is the brother, such a one, in the case of the accident, when it befalls us. (T.) ― -b3- See نَهَارٌ . ― -b4- يَأْتِينَا يَوْمَ يَوْمَ He comes to us day after day, i. e., every day: (Sharh esh-Shudhoor:) and يَوْمَ يَوْمٍ . (In a verse cited by IJ. in Mz, sect. on the حَقِيقَة and مَجَاز .) ― -b5- يَوْمٌ A dayjourney, or day's journey. ― -b6- A day, as in our phrase “ he won the day; ” meaning contest, fight, or battle: I render it a day [of conflict]. ― -b7- أَيَّامُ العَرَبِ The [days, (agreeably with an English, as well as Arabian, usage,) meaning] conflicts ( وَقَايءِع ) of the Arabs. (ISk, T.) ― -b8- اِبْنُ يَوْمِهِ He who thinks [only of the present day,] not of the morrow. (Er-Rághib. in TA, art. بنى .) ― -b9- يَوْمُ الشَّكِّ : see شَكٌّ . ― -b10- بَيْن الأَيَّامِ and فِيمَا بَيْنَ الأَيَّامِ : see نَدْرَةٌ , in two places.

Show the full entry (3 passages)

يَوْمِيَّةٌ A day's wages.

مُيَاوَمَةٌ from اليَوْمُ is like مُلَايَلَةٌ from اللَّيْلُ , and مُشَاهَرَةٌ from الشَّهْرُ , &c. (TA, in art. ربع .) See مُسَاوَعَة .

Derived forms · 38

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with ي و م. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 437 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 437 verses

Quranic text · Tanzil Uthmani 1.1

Page 3 of 22. The root is highlighted in each verse.

The Women 4:59Quranic text

يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوٓا۟أَطِيعُوا۟ٱللَّهَوَأَطِيعُوا۟ٱلرَّسُولَوَأُو۟لِىٱلْأَمْرِمِنكُمْفَإِنتَنَٰزَعْتُمْفِىشَىْءٍفَرُدُّوهُإِلَىٱللَّهِوَٱلرَّسُولِإِنكُنتُمْتُؤْمِنُونَبِٱللَّهِوَٱلْيَوْمِٱلْـَٔاخِرِذَٰلِكَخَيْرٌوَأَحْسَنُتَأْوِيلًا

Reference 4:59
The Women 4:136Quranic text

يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوٓا۟ءَامِنُوا۟بِٱللَّهِوَرَسُولِهِۦوَٱلْكِتَٰبِٱلَّذِىنَزَّلَعَلَىٰرَسُولِهِۦوَٱلْكِتَٰبِٱلَّذِىٓأَنزَلَمِنقَبْلُوَمَنيَكْفُرْبِٱللَّهِوَمَلَٰٓئِكَتِهِۦوَكُتُبِهِۦوَرُسُلِهِۦوَٱلْيَوْمِٱلْـَٔاخِرِفَقَدْضَلَّضَلَٰلًۢابَعِيدًا

Reference 4:136
The Women 4:141Quranic text

ٱلَّذِينَيَتَرَبَّصُونَبِكُمْفَإِنكَانَلَكُمْفَتْحٌمِّنَٱللَّهِقَالُوٓا۟أَلَمْنَكُنمَّعَكُمْوَإِنكَانَلِلْكَٰفِرِينَنَصِيبٌقَالُوٓا۟أَلَمْنَسْتَحْوِذْعَلَيْكُمْوَنَمْنَعْكُممِّنَٱلْمُؤْمِنِينَفَٱللَّهُيَحْكُمُبَيْنَكُمْيَوْمَٱلْقِيَٰمَةِوَلَنيَجْعَلَٱللَّهُلِلْكَٰفِرِينَعَلَىٱلْمُؤْمِنِينَسَبِيلًا

Reference 4:141
The Women 4:162Quranic text

لَّٰكِنِٱلرَّٰسِخُونَفِىٱلْعِلْمِمِنْهُمْوَٱلْمُؤْمِنُونَيُؤْمِنُونَبِمَآأُنزِلَإِلَيْكَوَمَآأُنزِلَمِنقَبْلِكَوَٱلْمُقِيمِينَٱلصَّلَوٰةَوَٱلْمُؤْتُونَٱلزَّكَوٰةَوَٱلْمُؤْمِنُونَبِٱللَّهِوَٱلْيَوْمِٱلْـَٔاخِرِأُو۟لَٰٓئِكَسَنُؤْتِيهِمْأَجْرًاعَظِيمًا

Reference 4:162
The Table 5:3Quranic text

حُرِّمَتْعَلَيْكُمُٱلْمَيْتَةُوَٱلدَّمُوَلَحْمُٱلْخِنزِيرِوَمَآأُهِلَّلِغَيْرِٱللَّهِبِهِۦوَٱلْمُنْخَنِقَةُوَٱلْمَوْقُوذَةُوَٱلْمُتَرَدِّيَةُوَٱلنَّطِيحَةُوَمَآأَكَلَٱلسَّبُعُإِلَّامَاذَكَّيْتُمْوَمَاذُبِحَعَلَىٱلنُّصُبِوَأَنتَسْتَقْسِمُوا۟بِٱلْأَزْلَٰمِذَٰلِكُمْفِسْقٌٱلْيَوْمَيَئِسَٱلَّذِينَكَفَرُوا۟مِندِينِكُمْفَلَاتَخْشَوْهُمْوَٱخْشَوْنِٱلْيَوْمَأَكْمَلْتُلَكُمْدِينَكُمْوَأَتْمَمْتُعَلَيْكُمْنِعْمَتِىوَرَضِيتُلَكُمُٱلْإِسْلَٰمَدِينًافَمَنِٱضْطُرَّفِىمَخْمَصَةٍغَيْرَمُتَجَانِفٍلِّإِثْمٍفَإِنَّٱللَّهَغَفُورٌرَّحِيمٌ

Reference 5:3
The Table 5:5Quranic text

ٱلْيَوْمَأُحِلَّلَكُمُٱلطَّيِّبَٰتُوَطَعَامُٱلَّذِينَأُوتُوا۟ٱلْكِتَٰبَحِلٌّلَّكُمْوَطَعَامُكُمْحِلٌّلَّهُمْوَٱلْمُحْصَنَٰتُمِنَٱلْمُؤْمِنَٰتِوَٱلْمُحْصَنَٰتُمِنَٱلَّذِينَأُوتُوا۟ٱلْكِتَٰبَمِنقَبْلِكُمْإِذَآءَاتَيْتُمُوهُنَّأُجُورَهُنَّمُحْصِنِينَغَيْرَمُسَٰفِحِينَوَلَامُتَّخِذِىٓأَخْدَانٍوَمَنيَكْفُرْبِٱلْإِيمَٰنِفَقَدْحَبِطَعَمَلُهُۥوَهُوَفِىٱلْـَٔاخِرَةِمِنَٱلْخَٰسِرِينَ

Reference 5:5
The Table 5:64Quranic text

وَقَالَتِٱلْيَهُودُيَدُٱللَّهِمَغْلُولَةٌغُلَّتْأَيْدِيهِمْوَلُعِنُوا۟بِمَاقَالُوا۟بَلْيَدَاهُمَبْسُوطَتَانِيُنفِقُكَيْفَيَشَآءُوَلَيَزِيدَنَّكَثِيرًامِّنْهُممَّآأُنزِلَإِلَيْكَمِنرَّبِّكَطُغْيَٰنًاوَكُفْرًاوَأَلْقَيْنَابَيْنَهُمُٱلْعَدَٰوَةَوَٱلْبَغْضَآءَإِلَىٰيَوْمِٱلْقِيَٰمَةِكُلَّمَآأَوْقَدُوا۟نَارًالِّلْحَرْبِأَطْفَأَهَاٱللَّهُوَيَسْعَوْنَفِىٱلْأَرْضِفَسَادًاوَٱللَّهُلَايُحِبُّٱلْمُفْسِدِينَ

Reference 5:64
The Table 5:89Quranic text

لَايُؤَاخِذُكُمُٱللَّهُبِٱللَّغْوِفِىٓأَيْمَٰنِكُمْوَلَٰكِنيُؤَاخِذُكُمبِمَاعَقَّدتُّمُٱلْأَيْمَٰنَفَكَفَّٰرَتُهُۥٓإِطْعَامُعَشَرَةِمَسَٰكِينَمِنْأَوْسَطِمَاتُطْعِمُونَأَهْلِيكُمْأَوْكِسْوَتُهُمْأَوْتَحْرِيرُرَقَبَةٍفَمَنلَّمْيَجِدْفَصِيَامُثَلَٰثَةِأَيَّامٍذَٰلِكَكَفَّٰرَةُأَيْمَٰنِكُمْإِذَاحَلَفْتُمْوَٱحْفَظُوٓا۟أَيْمَٰنَكُمْكَذَٰلِكَيُبَيِّنُٱللَّهُلَكُمْءَايَٰتِهِۦلَعَلَّكُمْتَشْكُرُونَ

Reference 5:89

Cited by 0 investigations

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No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.