أَمْحَسِبْتُمْأَنتُتْرَكُوا۟وَلَمَّايَعْلَمِٱللَّهُٱلَّذِينَجَٰهَدُوا۟مِنكُمْوَلَمْيَتَّخِذُوا۟مِندُونِٱللَّهِوَلَارَسُولِهِۦوَلَاٱلْمُؤْمِنِينَوَلِيجَةًوَٱللَّهُخَبِيرٌۢبِمَاتَعْمَلُونَ
Reference 9:16ع م ل
Overview
Computed- Occurrences
- 360
- Distinct forms
- 61
- First
- وَعَمِلُوا۟2:25:4
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root عمل. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
عَمِلَ , aor. عَمَلَ , inf. n. عَمَلٌ , (S, O, Msb, K,) He worked, or wrought; laboured; served, or did service: he did, acted, or performed: (K, TA:) [generally, he did, &c., with a sort of difficulty, or with intention; but sometimes said of an inanimate thing: (see عَمَلٌ , below:)] he did, or he made, wrought, manufactured, or constructed, a thing. (Msb. [See, again, عَمَلٌ , below.]) Accord. to Az, عَمِلَ is the only trans. verb of its measure having the inf. n. of the measure فَعَلٌ , except هَبِلَت , said of a mother, inf. n. هَبَلٌ ; other similar verbs having the inf. n. of the measure فَعْلٌ ; as سَرِطْتُ اللُّقْمَةَ , inf. n. سَرْطٌ ; and بَلِعْتُهُ , inf. n. بَلْعٌ . (TA. [But see arts. سرط and بلع ; with respect to the former of which I must here state that, since it was printed, I have found an authority for سَرْطٌ as inf. n. of سَرِطَ in a copy of the S; though in the K it is said to be مُحَرَّكَة , and accord. to the Msb it is like تَعَبٌ .]) You say, عَمِلْتُ عَلَى الصَّدَقَةِ I officiated in the collecting of the poor-rate. (Msb.) [And عَمِلَ بِمَا فِى كِتَابِ ا@للّٰهِ He did according to what is enjoined in the Book of God.] And عَمِلَ فِى هَلَاكِهِ [He laboured to destroy him, or to kill him]. (K in art. شيط .) [And عَمِلَ فِيهِ It acted upon him, or it: and, said of a sword &c., it had effect, or made an impression, upon him, or it.] ― -b2- [Hence,] عَمِلَ فِيهِ signifies [also (assumed tropical:) It governed it syntactically; or caused it to be مَرْفُوع or مَنْصُوب or مَجْرُور &c.; i. e.] it produced in it a certain species of syntactical desinence. (K.) ― -b3- And عَمِلَ البَرْقُ The lightning was continual. (K.) And عَمِلَتْ بِأُذُنَيْهَا , said of a she-camel, (K,) and also, in a trad., of [the beast] البُرَاق , (O, * TA,) She went quickly, or swiftly; (O, K, TA;) because she that does thus puts her ears in motion by reason of the vehemence of the pace. (TA.) And عَمِلَت [alone] said of a she-camel, signifies [the same: or] She was, or became, brisk, light, active, or quick. (K.) ― -b4- And [hence, app.,] لَمْ أَرَ النَّفَقَةَ تَعْمَلُ كَمَا تَعْمَلُ بِمَكَّةَ , a saying mentioned by Lh, is expl. by ISd as meaning تَنْفَقُ [i. e. I have not seen the money that that one expends pass away as it passes away in Mekkeh]. (TA.)
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عَمَّلْتُ فُلَانًا عَلَى البَصْرَةِ , (S, O,) or عَلَى البَلَدِ , (Msb,) inf. n. تَعْمِيلٌ , (S, O,) I made, or appointed, such a one governor (S, O, Msb) over El-Basrah, (S, O,) or over the province, or city, &c. (Msb.) And عُمِّلَ فُلَانٌ عَلَيْهِمْ , inf. n. as above, Such a one was made, or appointed, governor over them. (K, TA.) And one says, مَنَ ا@لَّذِى عُمِّلَ عَلَيْكُمْ Who is he that has been set up as governor over you? (TA.) And فُلَانٌ ↓ اُسْتُعْمِلَ [Such a one was employed as governor over a people: (see a saying of 'Omar in art. ضعف , conj. 2:) or] such a one was appointed to one of the sovereign's offices of government. (TA.) ― -b2- And عمّلهُ , (Mgh, O, K,) inf. n. as above, (K,) He gave him his عُمَالَة , or pay, or salary, for work, service, or agency; (Mgh, O, K;) as also ↓ اعملهُ . (TA.)
عاملهُ [He worked, laboured, served, acted, or transacted business, with him. Hence,] He dealt with him in buying and selling, (Msb, KL,) and the like: so in the language of the people of the cities. (Msb.) See also 6. [And hence the saying, عاملهُ مُعَامَلَةَ اللَّيْثِ (mentioned in the S in art. ليث ) He did, acted, or dealt, with him in the manner of the lion.] ― -b2- And i. q. سَامَهُ بِعَمَلٍ [He made to him an offer of working, mentioning the rate of payment; or bargained, or contracted, with him for work]. (K.) Sgh says that المُعَامَلَةُ in the language of the people of El-'Irák is what is termed in the dial. of the people of El-Hijáz المُسَاقَاةُ , (Msb,) which is The employing a man to take upon himself, or manage, the culture' [or watering &c.] of palm-trees or grape-vines [or the like] on the condition of his having a certain share of their produce. (S and TA in art. سقى .)
اعملهُ He made him to work, labour, serve, or do service; or to do, act, or perform; (S, * O, * K, TA;) as also ↓ استعملهُ : (S, K:) he made him, or caused him, to do, or to make, manufacture, or construct, a thing. (Msb.) And one says also, يُعْمِلُ نَفْسَهُ فِى الأَمْرِ [He plies himself in the affair]. (S in art. عسم .) ― -b2- And [hence,] He worked with it, [i. e. employed it, or used it, or plied it,] namely, his judgment, or opinion, and [properly] his instrument, or implement, (K, TA,) and his tongue; (TA;) as also ↓ استعملهُ . (K, TA.) And أَعْمَلَ ذِهْنَهُ فِى كَذَا وَكَذَا [He employed, or used, his intellect, or understanding, in such and such things;] meaning he considered, or forecast, the issues, or results, of such and such things with his intellect, or understanding. (TA.) ― -b3- And أَعْمَلْتُ النَّاقَةَ [I hastened, and urged, the she-camel]: whence the saying, in a trad., لَا تُعْمَلُ المَطِىُّ اـِلَّا اـِلَى ثَلَاثَةِ مَسَاجِدَ , meaning [The camels that are used for riding] shall not be hastened nor urged [or plied, save to three mosques; that of Mekkeh, that of El-Medeeneh, and that of ElAksà at Jerusalem: see also a variation of this saying in the first paragraph of art. ضرب ; and another voce عُرْوَةٌ ]: and in a trad. of Lukmán, يُعْمِلُ النَّاقَةَ وَالسَّاقَ [He hastens, and urges, the she-camel and the shank], meaning he is strong to journey, riding and walking. (TA.) ― -b4- See also 2, last sentence. -A2- [ مَا أَعْمَلَهُمْ بِعَمَلِ أَهْلِ النَّارِ , a phrase occurring in art. صبر in the K, means How much do they occupy themselves in doing the deed of the the people of the fire of Hell!] -A3- أَعْمَلْتُ الرُّمْحَ means I thrust, or pierced, with the عَامِل [q. v.] of the spear. (Har p. 77.) [Or one says, أَعْمَلْتُهُ بِالرُّمْحِ , meaning I thrust him, or pierced him, with the عَامِل of the spear. (See De Sacy's Chrest. Ar., sec. ed., iii. 191.)]
تعمّل He suffered fatigue, or difficulty; and strove, laboured, or toiled; syn. تَعَنَّى , (O, K, TA,) and اِجْتَهَدَ ; (TA;) لِكَذَا [for such a thing]; (S, O;) and مِنْ أَجْلِهِ [on his account, or for his sake]; (K;) and فِى حَاجَتِهِ [in the case of his object of want]. (TA.)
تَعَامُلٌ is syn. with ↓ مُعَامَلَةٌ [generally as meaning The dealing together in buying and selling, and the like]. (TA.) One says, تعامل النَّاسُ بِالدَّرَاهِمِ [Men, or the people, dealt together in buying and selling with the dirhems; i. e. used the dirhems in buying and selling]. (Msb in art. روج .) And يُتَعَامَلُ بِهِ [The business of buying and selling is transacted with it; i. e. it is used in buying and selling]; referring to the [coin called] فَلْس . (Msb in art. فلس .)
اعتمل signifies اِضْطَرَبَ فِى العَمَلِ [He went to and fro occupied in work, labour, or service]: (S, O, TA:) or he worked, laboured, or did service, for himself; like as one says اِخْتَدَمَ meaning خَدَمَ نَفْسَهُ : (T, TA:) or he worked, &c., by himself: (K, TA:) or he worked, &c., for another: (TA:) with an instrument, or tool, or the like; or with instruments, or tools, or the like. (M and K in art. اول .) -A2- [It is also trans.] One says, اِعْتَمَلْتُ أَعْمَالًا , meaning اِكْتَسَبْتُ [I laboured to earn, or gain, sustenance]. (Msb.) And it is said in a trad., respecting Kheyber, دَفَعَ اـِلَيْهِمْ أَرْضَهُمْ عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ i. e. [He gave to them their land] on the condition of their [bestowing labour upon it, or] doing what they required to be done [upon it], of cultivation, and sowing, and fecundating of the palm-trees, and guarding, and the like, from their own property. (IAth, TA.) ― -b2- [And اعتملهُ signifies also He employed him, or used him, for work, or service; like استعملهُ : but is perhaps post-classical.]
استعملهُ He asked, required, or desired, him to work, labour, do service, or act, (S, O, Msb, * TA,) for him. (TA.) [And استعمل , app. for استعمل نَفْسَهُ , He desired to act: see an ex. in art. روى conj. 2.] ― -b2- See also 4, in two places. ― -b3- And see 2. One says also, اُسْتُعْمِلَ فُلَانٌ عَلَى الجَالَّةِ [Such a one was employed as collecter of the poll-tax]. (S and Msb in art. جل . See also a similar ex. voce ضِحٌّ .) And اِسْتَعْمَلْتُ الثَّوْبَ I made the garment to serve [i. e. made use of it] for clothing. (Msb.) And اِسْتَعْمَلْتُ اللَّبِنَ [I made use of the bricks], meaning I built with the bricks a building. (Msb.) And استعمل البَلَهَ [He feigned heedlessness, &c.; or made use of it as a mask, or pretext]. (K in explanation of تَبَالَهَ and تَبَلَّهَ . See also a similar ex. voce تَحَلَّمَ .)
عَمَلٌ [mentioned in the beginning of this art. as an inf. n.] is syn. with مَِهْنَةٌ and فِعْلٌ : (K:) [accordingly, when used as a simple subst., it may be rendered Work, labour, or service: and a deed, or an action:] or it has a more particular meaning than فِعْلٌ ; for it is a فِعْل [or deed] with a sort of difficulty; and therefore it is not attributed to God: or, accord. to Er-Rághib, it is any فِعْل [i. e. deed or action] that proceeds from an animate being by his intention; and thus it has a more particular meaning than فِعْلٌ ; for the فعل is sometimes attributed to animate beings from which it proceeds without intention; and sometimes to inanimate things, to which the عَمَل is seldom attributed; and this is not used in relation to [irrational] animals except [as implied] in the phrases اـِبِلٌ عَوَامِلُ and بَقَرٌ عَوَامِلُ : or, accord. to MF, the عَمَل is a motion of the whole, or of a portion, of the body; and sometimes, of the mind; so that it is the utterance of a saying, as well as the doing a deed with the member, or limb, with which things are gained or earned; though most readily understood as applied particularly to the latter; and some apply it particularly to that which is not a saying: it is also said that a saying is not termed عَمَلٌ in the common conventional language: and the truth is said to be, that it is not included in the terms عَمَلٌ and فِعْلٌ otherwise than tropically: (TA:) [see also عَمِلَةٌ :] the pl. of عَمَلٌ [used as a simple subst.] is أَعْمَالٌ . (K.) In the following saying, of a woman dandling her child, (S,) or of Keys Ibn-Ásim, (O, TA,) dandling his child Hakeem, (TA,) أَشْبِهْ أَبَا أُمِّكَ أَوْ أَشْبِهْ عَمَلْ the last word is a proper name of a man: (S, O, TA:) or, accord. to Aboo-Zekereeyà, [the meaning is, Share thou in the qualities of the father of thy mother, or share thou in the qualities of my course of action; for he says that] by عَمَلْ is here meant عَمَلِى . (TA.) اِبْنُ عَمَلِى means He who does my work, or the like of what I do. (TA in art. بنى .) And [hence,] فُلَانٌ ا@بْنُ عَمَلٍ Such a one is strong. (TA.) And بَنُو عَمَلٍ Those who journey on foot. (O, K, * TA.) [And عَمَلُ النَّخْلِ , occurring in the T, voce ضَيْعَةٌ , means The culture of palm-trees: like as عَمَلُ الأرْضِ means agriculture]. ― -b2- And عَمَلٌ signifies also The striving, labouring, or toiling, in work; or the holding on, or continuing, in work: so in the saying of El- Kutámee فَقَدْ يَهُونُ عَلَى المُسْتَنْجِحِ العَمَلُ [For verily the striving, &c., in work is a light matter to him who seeks success]. (TA.) ― -b3- [Also An office of administration; and particularly the office of governor of a province; and the office of collector of the poor-rates, and the like: and an agency of any kind; the management of the affairs and property of another; an employment. ― -b4- Also A province; or territory under a governor appointed by a sovereign. Pl. in this and other senses as above.]
عَمِلٌ , as an epithet applied to a man, i. q. ذُو عَمَلٍ [Having work, labour, or service]; (Sb, K;) as also ↓ عَمُولٌ : (K:) or adapted, or disposed, by nature, to work, labour, or service; (S, O, K;) and so ↓ عَمُولٌ : (S, * O, * K:) or this latter signifies that makes much gain. (TA.) ― -b2- And, applied to lightning, Continuing, or continual. (K.) ― -b3- And عَمِلَةٌ , applied to a she-camel, Brisk, light, active, or quick; (K, TA;) like ↓ يَعْمَلَةٌ ; (TA;) and so ↓ عَمَّالَةٌ . (A, TA.)
عَمْلَةٌ Theft: or treachery, perfidy, or unfaithfulness: (O, K:) it is not used otherwise than in relation to evil. (O.)
عُمْلَةٌ : see عُمَالَةٌ .
عِمْلَةٌ A mode, or manner, of work, labour, or service; or of doing, or acting; or of making. (K, TA.) One says رَجُلٌ خَبِيثُ العِمْلَةِ , meaning A man bad, or corrupt, in respect of [the mode of] gain. (TA.) ― -b2- See also عَمِلَةٌ . ― -b3- And see عُمَالَةٌ . -A2- Also The internal state, or condition, of a man, in relation to evil. (K.)
عَمِلَةٌ , with kesr to the م , is syn. with عَمَلٌ [as signifying A deed, or an action]: (O, K:) so in the saying of a woman of the Arabs, مَا كَانَ لِى عَمِلَةٌ اـِلَّا فَسَادُكُمْ [There was no deed, or action, for me, except the corrupting of you]. (O.) ― -b2- And A thing that is done, or performed; or that is made; ( مَا عُمِلَ ;) as also ↓ عِمْلةٌ . (K.)
عِمْلَى : see عُمَالَةٌ .
[ عَمَلِىٌّ Practical; opposed to عِلْمِىٌّ : and fabrile; factitious; or artificial.]
عَمِلَ بِهِ العِمِلِّينَ , with two kesrehs and with the ل musheddedeh, (K, TA, but in the CK العِمِلَّيْنِ ,) or العِمْلِينَ , or العُمَلِينَ , (K, TA,) or, accord. to ISd as on the authority of Th, العِمَلين and العِمْلين , [app. العِمَلِينَ and العِمْلِينَ ,] (TA,) or العِملَيْنِ , [thus written without any vowel-sign to the م , and in the dual form,] (O as on the authority of Aboo-Zeyd,) and IAar adds العِمْلَيْنِ , with the م quiescent, (O,) [compare البُلَغِينَ and البُِرَحِينْ , which suggest that the correct forms may be العُمَلِينَ and العِمَلِينَ ,] He exceeded the ordinary bounds, (K,) or went to the utmost point, (O, K,) in annoying him, (K,) or in reviling him and annoying him. (O.)
عَمُولٌ : see عَمِلٌ , in two places.
عَمَالَةٌ Briskness, lightness, activity, or quickness, of a she-camel. (K.) ― -b2- See also what next follows.
عُمَالَةٌ (T, S, Mgh, O, Msb, K) and ↓ عِمَالَةٌ (Lh, Msb, K) and ↓ عَمَالَةٌ (K) and ↓ عِمْلَةٌ and ↓ عُمْلَةٌ (K) or ↓ عُمَّلَةٌ , with damm, and ↓ عِمْلَى , like ذِكْرَى [in measure], this last on the authority of Fr, (O,) The hire, pay, or recompense, (T, S, Mgh, O, Msb, K,) of him who works, labours, or serves, (T, S, Mgh, O, Msb,) or for work, labour, or service. (K.) ― -b2- And عُمَالَةٌ signifies also The state, or condition, of being occupied; or having work, labour, or service, to perform; contr. of بُطَالَةٌ as syn. with بَطَالَةٌ , inf. n. of بَطَلَ in the phrase بَطَلَ مِنَ العَمَلِ . (Msb in art. بطل .)
عِمَالَةٌ : see the next preceding paragraph.
عُمَّلَةٌ : see the next preceding paragraph.
عَمَّالٌ One who does much work or labour or service: or who strives, labours, or toils, in work; or holds on, or continues, in work. (TA.) ― -b2- عَمَّالَةٌ , applied to a she-camel: see عَمِلٌ .
عَامِلٌ [Working; labouring; serving, or doing service: doing, acting, or performing: and doing, making, working, manufacturing, or constructing, a thing:] act. part. n. of عَمِلَ : (T, Msb, TA:) pl. عَامِلُونَ (Msb, K, TA) and عُمَّالٌ (Msb) and عَمَلَةٌ , (K, TA,) which last signifies [particularly] workers with their hands, (Mgh in art. فعل , K, TA,) in various sorts of work, (TA,) in clay (Mgh, TA) or building (Mgh) or digging (Mgh, TA) &c.; (TA;) like فَعَلَةٌ [a pl. of فَاعِلٌ ]: (Mgh:) and عَوَامِلُ , (K, TA,) as pl. of [the fem.] عَامِلَةٌ , (TA,) [and likewise in this case of عَامِلٌ ,] signifies oxen that plough, and that tread the corn, (K, TA,) and upon which water is drawn, and that are employed in other labours; and in like manner applied to camels: and it is said in a trad. that in the case of such animals no poorrate is required. (TA.) ― -b2- Also [An administrator of public affairs; and particularly a governor of a province; and] a collector of the poor-rates [and the like]: and an agent who manages the affairs and property of another. (TA.) -A2- عَامِلُ الرُّمْحِ (S, O, K) and ↓ عَامِلَتُهُ (K) The part, of the spear, that is next to the head, exclusive of the ثَعْلَب [or portion that enters into the head]: (S, O:) or the صَدْر [or fore part] of the spear, (K, TA,) exclusive of the head, accord. to A'Obeyd two cubits in length: (TA:) or, as some say, the spear-head itself is called عَامِلٌ : (O, TA:) pl. عَوَامِلُ . (TA.) See also ذِرَاعٌ , last sentence.
عَامِلَةٌ [as a subst., rendered so by the affix ة ,] sing. of عَوَامِلُ , (T, TA,) which signifies The legs (T, K, TA) of a beast or horse or the like. (T, TA.) ― -b2- عَامِلَةُ الرُّمْحِ : see عَامِلٌ , near the end.
طَرِيقٌ مُعْمَلٌ A conspicuous, travelled, road. (S.)
مَعْمُولٌ [pass. part. n. of عَمِلَ , as such signifying Done, made, &c. ― -b2- And] applied to beverage, or wine, ( شَرَاب ,) as meaning In which are milk and honey (Th, O, K) and snow: (Th, O:) occurring in a trad. of El-Shaabee. (O.) ― -b3- [And An ass whose testicles have been extracted. (Freytag on the authority of Meyd.)]
مُسْتَعْمَلٌ as an epithet applied to a camel means Employed in work, labour, or service. (TA.)
يَعْمَلٌ An excellent, or a strong, light, and swift, he-camel; (O, K;) though disallowed by Kh: (O:) and (O, K) يَعْمَلَةٌ an excellent, or a strong, light, and swift, she-camel, adapted, or disposed, by nature, to work, labour, or service: (S, O, K: *) or, accord. to Kr, the former signifies a swift she-camel; [but see what follows, as well as what precedes;] and is a subst. applied thereto, derived from العَمَلُ : and the pl. is يَعْمَلَاتٌ : (TA: see also عَمِلٌ :) neither of them is used as an epithet, each being only a subst., (M, K, TA,) accord. to Sb, for one does not say جَمَلٌ يَعْمَلٌ nor نَاقَةٌ يَعْمَلَةٌ , but only يَعْمَلٌ and يَعْمَلَةٌ as meaning a he-camel and a she-camel; and hence, he says, we know not يَفْعَل occurring as [the measure of] an epithet: but some make يَعْمَل to be an epithet. (M, TA.) يَوْمُ اليَعْمَلَةِ was one of the days [meaning days of conflict] of the Arabs. (O, K.)
Derived forms · 61
Morphology · Leeds QAC- تَعْمَلُونَ83 occurrences
- يَعْمَلُونَ56 occurrences
- وَعَمِلُوا۟53 occurrences
- عَمِلُوا۟18 occurrences
- أَعْمَٰلَهُمْ17 occurrences
- وَعَمِلَ11 occurrences
- أَعْمَٰلُهُمْ9 occurrences
- عَمِلَ8 occurrences
- عَمَلًا8 occurrences
- يَعْمَلْ7 occurrences
- ٱعْمَلُوا۟6 occurrences
- عَمِلَتْ5 occurrences
- أَعْمَٰلُكُمْ4 occurrences
- أَعْمَٰلَكُمْ4 occurrences
- أَعْمَٰلُنَا3 occurrences
- ٱلْعَٰمِلِينَ3 occurrences
- نَعْمَلُ3 occurrences
- عَٰمِلُونَ3 occurrences
- يَعْمَلُ3 occurrences
- عَمَلِهِۦ3 occurrences
- عَمَلَ2 occurrences
- عَمَلِ2 occurrences
- عَمَلَكُمْ2 occurrences
- عَمَلٌ2 occurrences
- أَعْمَلُ2 occurrences
- عَمَلٍ2 occurrences
- عَٰمِلٌ2 occurrences
- وَٱعْمَلُوا۟2 occurrences
- أَعْمَلَ2 occurrences
- عَمِلُوٓا۟2 occurrences
- نَعْمَلْ2 occurrences
- وَيَعْمَلْ2 occurrences
- عَٰمِلٍ1 occurrence
- عَمَلُهُۥ1 occurrence
- عَمَلَهُمْ1 occurrence
- عَامِلٌ1 occurrence
- فَنَعْمَلَ1 occurrence
- أَعْمَٰلِهِمْ1 occurrence
- وَٱلْعَٰمِلِينَ1 occurrence
- عَمَلِى1 occurrence
- عَمَلُكُمْ1 occurrence
- أَعْمَٰلًا1 occurrence
- فَلْيَعْمَلْ1 occurrence
- تَّعْمَلُ1 occurrence
- وَيَعْمَلُونَ1 occurrence
- أَعْمَٰلٌ1 occurrence
- لِعَمَلِكُم1 occurrence
- وَتَعْمَلْ1 occurrence
- ٱعْمَلْ1 occurrence
- ٱعْمَلُوٓا۟1 occurrence
- وَٱلْعَمَلُ1 occurrence
- عَمِلَتْهُ1 occurrence
- فَلْيَعْمَلِ1 occurrence
- ٱلْعَٰمِلُونَ1 occurrence
- عَمَلُكَ1 occurrence
- فَٱعْمَلْ1 occurrence
- أَعْمَٰلِكُمْ1 occurrence
- عَمَلِهِم1 occurrence
- عَمِلْتُمْ1 occurrence
- وَعَمَلِهِۦ1 occurrence
- عَامِلَةٌ1 occurrence
Distribution across surahs
Computed- 2. The Cow23
- 3. The Family of Imraan14
- 4. The Women12
- 5. The Table12
- 6. The Cattle12
- 7. The Heights11
- 8. The Spoils of War4
- 9. The Repentance14
- 10. Jonas12
- 11. Hud16
- 12. Joseph2
- 13. The Thunder1
- 14. Abraham3
- 15. The Rock1
- 16. The Bee11
- 17. The Night Journey2
- 18. The Cave12
- 19. Mary2
- 20. Taa-Haa3
- 21. The Prophets5
- 22. The Pilgrimage5
- 23. The Believers5
- 24. The Light7
- 25. The Criterion5
- 26. The Poets6
- 27. The Ant6
- 28. The Stories7
- 29. The Spider9
- 30. The Romans4
- 31. Luqman4
- 32. The Prostration5
- 33. The Clans5
- 34. Sheba11
- 35. The Originator5
- 36. Yaseen3
- 37. Those drawn up in Ranks4
- 38. The letter Saad2
- 39. The Groups8
- 40. The Forgiver4
- 41. Explained in detail11
- 42. Consultation5
- 43. Ornaments of gold1
- 45. Crouching6
- 46. The Dunes5
- 47. Muhammad12
- 48. The Victory3
- 49. The Inner Apartments3
- 52. The Mount3
- 53. The Star1
- 56. The Inevitable1
- 57. The Iron2
- 58. The Pleading Woman6
- 59. The Exile1
- 60. She that is to be examined1
- 62. Friday1
- 63. The Hypocrites2
- 64. Mutual Disillusion4
- 65. Divorce2
- 66. The Prohibition2
- 67. The Sovereignty1
- 77. The Emissaries1
- 84. The Splitting Open1
- 85. The Constellations1
- 88. The Overwhelming1
- 95. The Fig1
- 98. The Evidence1
- 99. The Earthquake3
- 103. The Declining Day, Epoch1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ع م ل. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 313 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ص ل حsd-l-hh93 shared verses
- س و أs-w-e42 shared verses
- ك ف رk-f-r41 shared verses
- ج ن نj-n-n35 shared verses
- ح س نhh-s-n31 shared verses
- ج ز يj-z-y30 shared verses
- ي و مy-w-m30 shared verses
- ن ف سn-f-s28 shared verses
- ب ص رb-sd-r25 shared verses
- أ ج رe-j-r24 shared verses
- ر أ يr-e-y24 shared verses
- ش ي أsh-y-e24 shared verses
Occurrences · 313 verses
Quranic text · Tanzil Uthmani 1.1Page 5 of 16. The root is highlighted in each verse.
مَاكَانَلِلْمُشْرِكِينَأَنيَعْمُرُوا۟مَسَٰجِدَٱللَّهِشَٰهِدِينَعَلَىٰٓأَنفُسِهِمبِٱلْكُفْرِأُو۟لَٰٓئِكَحَبِطَتْأَعْمَٰلُهُمْوَفِىٱلنَّارِهُمْخَٰلِدُونَ
Reference 9:17إِنَّمَاٱلنَّسِىٓءُزِيَادَةٌفِىٱلْكُفْرِيُضَلُّبِهِٱلَّذِينَكَفَرُوا۟يُحِلُّونَهُۥعَامًاوَيُحَرِّمُونَهُۥعَامًالِّيُوَاطِـُٔوا۟عِدَّةَمَاحَرَّمَٱللَّهُفَيُحِلُّوا۟مَاحَرَّمَٱللَّهُزُيِّنَلَهُمْسُوٓءُأَعْمَٰلِهِمْوَٱللَّهُلَايَهْدِىٱلْقَوْمَٱلْكَٰفِرِينَ
Reference 9:37إِنَّمَاٱلصَّدَقَٰتُلِلْفُقَرَآءِوَٱلْمَسَٰكِينِوَٱلْعَٰمِلِينَعَلَيْهَاوَٱلْمُؤَلَّفَةِقُلُوبُهُمْوَفِىٱلرِّقَابِوَٱلْغَٰرِمِينَوَفِىسَبِيلِٱللَّهِوَٱبْنِٱلسَّبِيلِفَرِيضَةًمِّنَٱللَّهِوَٱللَّهُعَلِيمٌحَكِيمٌ
Reference 9:60كَٱلَّذِينَمِنقَبْلِكُمْكَانُوٓا۟أَشَدَّمِنكُمْقُوَّةًوَأَكْثَرَأَمْوَٰلًاوَأَوْلَٰدًافَٱسْتَمْتَعُوا۟بِخَلَٰقِهِمْفَٱسْتَمْتَعْتُمبِخَلَٰقِكُمْكَمَاٱسْتَمْتَعَٱلَّذِينَمِنقَبْلِكُمبِخَلَٰقِهِمْوَخُضْتُمْكَٱلَّذِىخَاضُوٓا۟أُو۟لَٰٓئِكَحَبِطَتْأَعْمَٰلُهُمْفِىٱلدُّنْيَاوَٱلْـَٔاخِرَةِوَأُو۟لَٰٓئِكَهُمُٱلْخَٰسِرُونَ
Reference 9:69يَعْتَذِرُونَإِلَيْكُمْإِذَارَجَعْتُمْإِلَيْهِمْقُللَّاتَعْتَذِرُوا۟لَننُّؤْمِنَلَكُمْقَدْنَبَّأَنَاٱللَّهُمِنْأَخْبَارِكُمْوَسَيَرَىٱللَّهُعَمَلَكُمْوَرَسُولُهُۥثُمَّتُرَدُّونَإِلَىٰعَٰلِمِٱلْغَيْبِوَٱلشَّهَٰدَةِفَيُنَبِّئُكُمبِمَاكُنتُمْتَعْمَلُونَ
Reference 9:94وَءَاخَرُونَٱعْتَرَفُوا۟بِذُنُوبِهِمْخَلَطُوا۟عَمَلًاصَٰلِحًاوَءَاخَرَسَيِّئًاعَسَىٱللَّهُأَنيَتُوبَعَلَيْهِمْإِنَّٱللَّهَغَفُورٌرَّحِيمٌ
Reference 9:102وَقُلِٱعْمَلُوا۟فَسَيَرَىٱللَّهُعَمَلَكُمْوَرَسُولُهُۥوَٱلْمُؤْمِنُونَوَسَتُرَدُّونَإِلَىٰعَٰلِمِٱلْغَيْبِوَٱلشَّهَٰدَةِفَيُنَبِّئُكُمبِمَاكُنتُمْتَعْمَلُونَ
Reference 9:105مَاكَانَلِأَهْلِٱلْمَدِينَةِوَمَنْحَوْلَهُممِّنَٱلْأَعْرَابِأَنيَتَخَلَّفُوا۟عَنرَّسُولِٱللَّهِوَلَايَرْغَبُوا۟بِأَنفُسِهِمْعَننَّفْسِهِۦذَٰلِكَبِأَنَّهُمْلَايُصِيبُهُمْظَمَأٌوَلَانَصَبٌوَلَامَخْمَصَةٌفِىسَبِيلِٱللَّهِوَلَايَطَـُٔونَمَوْطِئًايَغِيظُٱلْكُفَّارَوَلَايَنَالُونَمِنْعَدُوٍّنَّيْلًاإِلَّاكُتِبَلَهُمبِهِۦعَمَلٌصَٰلِحٌإِنَّٱللَّهَلَايُضِيعُأَجْرَٱلْمُحْسِنِينَ
Reference 9:120وَلَايُنفِقُونَنَفَقَةًصَغِيرَةًوَلَاكَبِيرَةًوَلَايَقْطَعُونَوَادِيًاإِلَّاكُتِبَلَهُمْلِيَجْزِيَهُمُٱللَّهُأَحْسَنَمَاكَانُوا۟يَعْمَلُونَ
Reference 9:121إِلَيْهِمَرْجِعُكُمْجَمِيعًاوَعْدَٱللَّهِحَقًّاإِنَّهُۥيَبْدَؤُا۟ٱلْخَلْقَثُمَّيُعِيدُهُۥلِيَجْزِىَٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِبِٱلْقِسْطِوَٱلَّذِينَكَفَرُوا۟لَهُمْشَرَابٌمِّنْحَمِيمٍوَعَذَابٌأَلِيمٌۢبِمَاكَانُوا۟يَكْفُرُونَ
Reference 10:4إِنَّٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِيَهْدِيهِمْرَبُّهُمبِإِيمَٰنِهِمْتَجْرِىمِنتَحْتِهِمُٱلْأَنْهَٰرُفِىجَنَّٰتِٱلنَّعِيمِ
Reference 10:9وَإِذَامَسَّٱلْإِنسَٰنَٱلضُّرُّدَعَانَالِجَنۢبِهِۦٓأَوْقَاعِدًاأَوْقَآئِمًافَلَمَّاكَشَفْنَاعَنْهُضُرَّهُۥمَرَّكَأَنلَّمْيَدْعُنَآإِلَىٰضُرٍّمَّسَّهُۥكَذَٰلِكَزُيِّنَلِلْمُسْرِفِينَمَاكَانُوا۟يَعْمَلُونَ
Reference 10:12ثُمَّجَعَلْنَٰكُمْخَلَٰٓئِفَفِىٱلْأَرْضِمِنۢبَعْدِهِمْلِنَنظُرَكَيْفَتَعْمَلُونَ
Reference 10:14فَلَمَّآأَنجَىٰهُمْإِذَاهُمْيَبْغُونَفِىٱلْأَرْضِبِغَيْرِٱلْحَقِّيَٰٓأَيُّهَاٱلنَّاسُإِنَّمَابَغْيُكُمْعَلَىٰٓأَنفُسِكُممَّتَٰعَٱلْحَيَوٰةِٱلدُّنْيَاثُمَّإِلَيْنَامَرْجِعُكُمْفَنُنَبِّئُكُمبِمَاكُنتُمْتَعْمَلُونَ
Reference 10:23وَإِنكَذَّبُوكَفَقُللِّىعَمَلِىوَلَكُمْعَمَلُكُمْأَنتُمبَرِيٓـُٔونَمِمَّآأَعْمَلُوَأَنَا۠بَرِىٓءٌمِّمَّاتَعْمَلُونَ
Reference 10:41وَمَاتَكُونُفِىشَأْنٍوَمَاتَتْلُوا۟مِنْهُمِنقُرْءَانٍوَلَاتَعْمَلُونَمِنْعَمَلٍإِلَّاكُنَّاعَلَيْكُمْشُهُودًاإِذْتُفِيضُونَفِيهِوَمَايَعْزُبُعَنرَّبِّكَمِنمِّثْقَالِذَرَّةٍفِىٱلْأَرْضِوَلَافِىٱلسَّمَآءِوَلَآأَصْغَرَمِنذَٰلِكَوَلَآأَكْبَرَإِلَّافِىكِتَٰبٍمُّبِينٍ
Reference 10:61فَلَمَّآأَلْقَوْا۟قَالَمُوسَىٰمَاجِئْتُمبِهِٱلسِّحْرُإِنَّٱللَّهَسَيُبْطِلُهُۥٓإِنَّٱللَّهَلَايُصْلِحُعَمَلَٱلْمُفْسِدِينَ
Reference 10:81وَهُوَٱلَّذِىخَلَقَٱلسَّمَٰوَٰتِوَٱلْأَرْضَفِىسِتَّةِأَيَّامٍوَكَانَعَرْشُهُۥعَلَىٱلْمَآءِلِيَبْلُوَكُمْأَيُّكُمْأَحْسَنُعَمَلًاوَلَئِنقُلْتَإِنَّكُممَّبْعُوثُونَمِنۢبَعْدِٱلْمَوْتِلَيَقُولَنَّٱلَّذِينَكَفَرُوٓا۟إِنْهَٰذَآإِلَّاسِحْرٌمُّبِينٌ
Reference 11:7إِلَّاٱلَّذِينَصَبَرُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِأُو۟لَٰٓئِكَلَهُممَّغْفِرَةٌوَأَجْرٌكَبِيرٌ
Reference 11:11Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.