أَرَءَيْتَمَنِٱتَّخَذَإِلَٰهَهُۥهَوَىٰهُأَفَأَنتَتَكُونُعَلَيْهِوَكِيلًا
Reference 25:43و ك ل
Overview
Computed- Occurrences
- 70
- Distinct forms
- 19
- Last
- وَكِيلًا73:9:9
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root وكل. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
وَكَلَهُ اـِلَى رَأْيِهِ , inf. n. وَكْلٌ and وُكُولٌ , He left him to his opinion, or judgment. (TA.) And وَكَلْتُهُ اـِلَى نَفْسِهِ , aor. يَكِلُ , inf. n. وُكُولٌ , [I left him to himself;] I did not manage his affair, nor aid him. (Msb.) And كِلْنِى اـِلَى كَذَا Leave thou me to manage such a thing. (TA.) ― -b2- وَكَلْتُهُ اـِلَى دِينِهِ [I left him to his religion, not interfering with him therein]. (S, Msb, K, voce دَيَّنْتُهُ .)
Show the full entry (10 passages)
وَكَّلَهُ بِشَىْءٍ He appointed him, or intrusted him, as his commissioned agent, factor, or deputy, with the management, or disposal, of a thing. ― -b2- وَكَّلْتُ بِفُلَانٍ I associated a وَكِيل [or factor, &c.] with such a one. (T in art. بِ .)
تَوَكَّلَ عَلَيْهِ , and عليه ↓ اِتَّكَلَ , He relied upon him; (S, Msb;) and confided in him: (Msb:) he submitted himself to him. (K.) ― -b2- تَوَكَّلَ بِالأَمْرِ He became responsible to him for the management of the affair. (TA.) ― -b3- تَوَكَّلَ لَهُ بِهِ He became responsible to him for it. (TA.) ― -b4- تَوَكَّلَ فِى أَمْرٍ He became وَكِيل in an affair. ― -b5- توكّل بِمَالِ أَحَدٍ He became administrator of one's property.
تَوَاكَلَهُ He deserted him, or it: i. q. تركته : see two exs. voce سَدِرٌ .
اـِوْتَكَلَ see 5. ― -b2- مُتَّكَلٌ is used as an inf. n. of اِتَّكَلَ .
وَكَلٌ and ↓ وُكَلَةٌ and ↓ تُكَلَةٌ An impotent man, (S, K,) who commits his affair to another. (S.)
وُكَلَةٌ : see وَكَلٌ
تُكَلَةٌ : see وَكَلٌ
وَكِيلٌ A witness; syn. شَهِيدٌ . (Jel, ii. 66; and iv. 169.) ― -b2- A commissioned agent; a factor; a deputy.
وَكَالَةٌ , for دَارُ الوَكَالَةِ , A factory: pl. وَكَايءِلُ .
Derived forms · 19
Morphology · Leeds QAC- وَكِيلًا13 occurrences
- فَلْيَتَوَكَّلِ9 occurrences
- وَتَوَكَّلْ7 occurrences
- تَوَكَّلْتُ7 occurrences
- بِوَكِيلٍ5 occurrences
- وَكِيلٌ5 occurrences
- يَتَوَكَّلُونَ5 occurrences
- تَوَكَّلْنَا4 occurrences
- ٱلْمُتَوَكِّلُونَ3 occurrences
- فَتَوَكَّلْ2 occurrences
- يَتَوَكَّلْ2 occurrences
- ٱلْمُتَوَكِّلِينَ1 occurrence
- ٱلْوَكِيلُ1 occurrence
- فَتَوَكَّلُوٓا۟1 occurrence
- وَكَّلْنَا1 occurrence
- تَوَكَّلُوٓا۟1 occurrence
- نَتَوَكَّلَ1 occurrence
- وُكِّلَ1 occurrence
- يَتَوَكَّلُ1 occurrence
Distribution across surahs
Computed- 3. The Family of Imraan5
- 4. The Women5
- 5. The Table2
- 6. The Cattle4
- 7. The Heights1
- 8. The Spoils of War3
- 9. The Repentance2
- 10. Jonas4
- 11. Hud4
- 12. Joseph4
- 13. The Thunder1
- 14. Abraham4
- 16. The Bee2
- 17. The Night Journey5
- 25. The Criterion2
- 26. The Poets1
- 27. The Ant1
- 28. The Stories1
- 29. The Spider1
- 32. The Prostration1
- 33. The Clans4
- 39. The Groups4
- 42. Consultation3
- 58. The Pleading Woman1
- 60. She that is to be examined1
- 64. Mutual Disillusion1
- 65. Divorce1
- 67. The Sovereignty1
- 73. The Enshrouded One1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with و ك ل. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 61 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ش ي أsh-y-e14 shared verses
- ك ف يk-f-y7 shared verses
- ع ب دaa-b-d6 shared verses
- ب ي نb-y-n6 shared verses
- ح ق قhh-q-q6 shared verses
- ك ل لk-l-l6 shared verses
- ك ت بk-t-b6 shared verses
- ر ح مr-hh-m6 shared verses
- ر س لr-s-l6 shared verses
- أ خ ذe-kh-dh5 shared verses
- أ ت يe-t-y5 shared verses
- ل ي سl-y-s5 shared verses
Occurrences · 61 verses
Quranic text · Tanzil Uthmani 1.1Page 3 of 4. The root is highlighted in each verse.
وَتَوَكَّلْعَلَىٱلْحَىِّٱلَّذِىلَايَمُوتُوَسَبِّحْبِحَمْدِهِۦوَكَفَىٰبِهِۦبِذُنُوبِعِبَادِهِۦخَبِيرًا
Reference 25:58وَتَوَكَّلْعَلَىٱلْعَزِيزِٱلرَّحِيمِ
Reference 26:217فَتَوَكَّلْعَلَىٱللَّهِإِنَّكَعَلَىٱلْحَقِّٱلْمُبِينِ
Reference 27:79قَالَذَٰلِكَبَيْنِىوَبَيْنَكَأَيَّمَاٱلْأَجَلَيْنِقَضَيْتُفَلَاعُدْوَٰنَعَلَىَّوَٱللَّهُعَلَىٰمَانَقُولُوَكِيلٌ
Reference 28:28ٱلَّذِينَصَبَرُوا۟وَعَلَىٰرَبِّهِمْيَتَوَكَّلُونَ
Reference 29:59قُلْيَتَوَفَّىٰكُممَّلَكُٱلْمَوْتِٱلَّذِىوُكِّلَبِكُمْثُمَّإِلَىٰرَبِّكُمْتُرْجَعُونَ
Reference 32:11وَتَوَكَّلْعَلَىٱللَّهِوَكَفَىٰبِٱللَّهِوَكِيلًا
Reference 33:3وَلَاتُطِعِٱلْكَٰفِرِينَوَٱلْمُنَٰفِقِينَوَدَعْأَذَىٰهُمْوَتَوَكَّلْعَلَىٱللَّهِوَكَفَىٰبِٱللَّهِوَكِيلًا
Reference 33:48وَلَئِنسَأَلْتَهُممَّنْخَلَقَٱلسَّمَٰوَٰتِوَٱلْأَرْضَلَيَقُولُنَّٱللَّهُقُلْأَفَرَءَيْتُممَّاتَدْعُونَمِندُونِٱللَّهِإِنْأَرَادَنِىَٱللَّهُبِضُرٍّهَلْهُنَّكَٰشِفَٰتُضُرِّهِۦٓأَوْأَرَادَنِىبِرَحْمَةٍهَلْهُنَّمُمْسِكَٰتُرَحْمَتِهِۦقُلْحَسْبِىَٱللَّهُعَلَيْهِيَتَوَكَّلُٱلْمُتَوَكِّلُونَ
Reference 39:38إِنَّآأَنزَلْنَاعَلَيْكَٱلْكِتَٰبَلِلنَّاسِبِٱلْحَقِّفَمَنِٱهْتَدَىٰفَلِنَفْسِهِۦوَمَنضَلَّفَإِنَّمَايَضِلُّعَلَيْهَاوَمَآأَنتَعَلَيْهِمبِوَكِيلٍ
Reference 39:41ٱللَّهُخَٰلِقُكُلِّشَىْءٍوَهُوَعَلَىٰكُلِّشَىْءٍوَكِيلٌ
Reference 39:62وَٱلَّذِينَٱتَّخَذُوا۟مِندُونِهِۦٓأَوْلِيَآءَٱللَّهُحَفِيظٌعَلَيْهِمْوَمَآأَنتَعَلَيْهِمبِوَكِيلٍ
Reference 42:6وَمَاٱخْتَلَفْتُمْفِيهِمِنشَىْءٍفَحُكْمُهُۥٓإِلَىٱللَّهِذَٰلِكُمُٱللَّهُرَبِّىعَلَيْهِتَوَكَّلْتُوَإِلَيْهِأُنِيبُ
Reference 42:10فَمَآأُوتِيتُممِّنشَىْءٍفَمَتَٰعُٱلْحَيَوٰةِٱلدُّنْيَاوَمَاعِندَٱللَّهِخَيْرٌوَأَبْقَىٰلِلَّذِينَءَامَنُوا۟وَعَلَىٰرَبِّهِمْيَتَوَكَّلُونَ
Reference 42:36إِنَّمَاٱلنَّجْوَىٰمِنَٱلشَّيْطَٰنِلِيَحْزُنَٱلَّذِينَءَامَنُوا۟وَلَيْسَبِضَآرِّهِمْشَيْـًٔاإِلَّابِإِذْنِٱللَّهِوَعَلَىٱللَّهِفَلْيَتَوَكَّلِٱلْمُؤْمِنُونَ
Reference 58:10قَدْكَانَتْلَكُمْأُسْوَةٌحَسَنَةٌفِىٓإِبْرَٰهِيمَوَٱلَّذِينَمَعَهُۥٓإِذْقَالُوا۟لِقَوْمِهِمْإِنَّابُرَءَٰٓؤُا۟مِنكُمْوَمِمَّاتَعْبُدُونَمِندُونِٱللَّهِكَفَرْنَابِكُمْوَبَدَابَيْنَنَاوَبَيْنَكُمُٱلْعَدَٰوَةُوَٱلْبَغْضَآءُأَبَدًاحَتَّىٰتُؤْمِنُوا۟بِٱللَّهِوَحْدَهُۥٓإِلَّاقَوْلَإِبْرَٰهِيمَلِأَبِيهِلَأَسْتَغْفِرَنَّلَكَوَمَآأَمْلِكُلَكَمِنَٱللَّهِمِنشَىْءٍرَّبَّنَاعَلَيْكَتَوَكَّلْنَاوَإِلَيْكَأَنَبْنَاوَإِلَيْكَٱلْمَصِيرُ
Reference 60:4ٱللَّهُلَآإِلَٰهَإِلَّاهُوَوَعَلَىٱللَّهِفَلْيَتَوَكَّلِٱلْمُؤْمِنُونَ
Reference 64:13وَيَرْزُقْهُمِنْحَيْثُلَايَحْتَسِبُوَمَنيَتَوَكَّلْعَلَىٱللَّهِفَهُوَحَسْبُهُۥٓإِنَّٱللَّهَبَٰلِغُأَمْرِهِۦقَدْجَعَلَٱللَّهُلِكُلِّشَىْءٍقَدْرًا
Reference 65:3قُلْهُوَٱلرَّحْمَٰنُءَامَنَّابِهِۦوَعَلَيْهِتَوَكَّلْنَافَسَتَعْلَمُونَمَنْهُوَفِىضَلَٰلٍمُّبِينٍ
Reference 67:29Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.