فَلَمَّاوَضَعَتْهَاقَالَتْرَبِّإِنِّىوَضَعْتُهَآأُنثَىٰوَٱللَّهُأَعْلَمُبِمَاوَضَعَتْوَلَيْسَٱلذَّكَرُكَٱلْأُنثَىٰوَإِنِّىسَمَّيْتُهَامَرْيَمَوَإِنِّىٓأُعِيذُهَابِكَوَذُرِّيَّتَهَامِنَٱلشَّيْطَٰنِٱلرَّجِيمِ
Reference 3:36و ض ع
Overview
Computed- Occurrences
- 26
- Distinct forms
- 21
- First
- وَضَعَتْهَا3:36:2
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root وضع. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
وَضَعَهُ He put it, or laid it, (KL, * PS,) in, or on, a place: (PS:) he put it, or threw it, down from his hand: (TA:) contr. of رَفَعَه : (Mgh:) syn. حَطَّهُ : (K, * TA, in art. حط :) but it has a more general sense than this last. (Er-Rághib, Kull.) ― -b2- وَضَعَ He put down a thing: contr. of رَفَعَ . (K, voce نَصَبَ .) ― -b3- وَضَعَتْ She brought forth. ― -b4- وَضَعَ لَهُ He appointed to him, or for him, a sign, or token, &c.: see Msb in art. علم . ― -b5- وَضَعَ عَلَيْهِ He imposed upon him a fine, or tax, &c. ― -b6- وَضَعَ He remitted a tax or the like; did not exact it. (Mgh, Msb, in art. جوح .) ― -b7- وَضَعُوا الحَرْبَ (assumed tropical:) [They gave over, or relinquished, war;] they made peace; opposed to رَفَعُوهَا . (Ham, pp. 179 and 180.) ― -b8- وَضَعَ مِنْهُ , (S,) or عَنْهُ , (K,) He lowered his grade, rank, condition, (S, K,) or estimation. (K.) ― -b9- وُضِعَ فِى تِجَارَتِهِ He lost, or suffered loss or diminution, in his traffic; (S, Mgh, Msb, K;) did not gain in it; (Mgh;) as also ↓ أُوْضِعَ . (Mgh.) ― -b10- وَضَعَ He forged (a word:) he forged (poetry, على in the name of). (Mz, 8th نوع .) ― -b11- وَضَعَ لَفْظًا لِشَىْءٍ He applied or assigned or appropriated a word, or phrase, to denote, or signify, a thing. (Kull, 371, &c.) See also اـِزَا=ء . ― -b12- وَضَعْتُ عَلَيْهِ الشَّىْءَ app. signifies I made the thing according to his, or its, measare. See قَدَرْتُ .
Show the full entry (12 passages)
فِى فُلَانٍ تَوْضِيعٌ : see طُرْقَةٌ .
أَوْضَعَ See 1. ― -b2- مِنْ أَيْنَ أَوْضَعَ الرَّاكِبُ i. q. من اين أَوْضَحَ . (T, in L, art. وضح .)
تَوَاضَعَ He was, or became, lowly, humble, submissive, or in a state of abasement: (Msb:) or he lowered, humbled, or abased, himself. (S, K.) ― -b2- تَوَاضَعَا الرُّهُونَ They two laid bets, wagers, or stakes, each with the other; syn. تَرَاهَنَا . (TA, art. رهن .) ― -b3- تَوَاضَعَتِ الأَرْضُ (tropical:) The land was lower than that which was next to it. (TA.)
اِتَّضَعَتْ أَرْكَانُهُ : see R. Q. 2 in art. ضع .
وَضْعٌ , as one of the ten predicaments, or categories, Collocation, or posture. ― -b2- Also The constitution of a thing; its conformation; its make. And i. q. قَنٌّ , meaning A mode, or manner, &c.
ضَِعَةٌ perhaps an inf. n. of وَضَعَتْ , meaning “ she brought forth: ” see 1, third sentence, in art. قرأ .
وَضِيعٌ Low, ignoble, vile, or mean; of no rank, or estimation. (Msb.)
هُوَ مَوْضِعُ سِرِّى He is the depository of my secret, or secrets. ― -b2- مَوْضِعُهُ الرَّفْعُ Same as مَحَلُّهُ الرفع ― -b3- مَوْضِعٌ The proper application, or meaning, of a word. (Bd, iv. 48 and v. 45.) See 1 in art. حرف . And The case in which a word is to be used: see S, art. on the particle فَ . ― -b4- And The proper place of a thing. ― -b5- Ground; as when one says, “ a ground for, or of, belief, trust, accusation, ” &c. And The proper object of an action, &c.: as in the phrase فُلَانٌ مَوْضِعٌ لِلْاـِكْرَامِ Such a one is a proper object of honouring.
مَوْضُوعٌ A certain pace of a beast; contr. of مَرْفُوعٌ . (S in art. رفع .) ― -b2- مَوْضُوعٌ as an inf. n., signifying a certain manner of going of a beast: see رَفَعَ البَعِيرُ . ― -b3- مَوْضُوعٌ , in logic, (assumed tropical:) A subject, as opposed to a predicate: and (assumed tropical:) a substance, as opposed to an accident: in each sense, contr. of مَحْمُولٌ . ― -b4- (assumed tropical:) The subject of a book or the like. ― -b5- See مَصْنُوعٌ . ― -b6- أَصْوَاتٌ مَصُوغَةٌ مَوُضُوعَةٌ : see art. صوغ .
مُوَاضَعَة [when used as a conv. term in lexicology] i. q. اـِصْطِلَاحٌ [when so used]. (Mz, 1st نوع .)
أَكَمَةٌ مُتَوَاضِعَةٌ [(assumed tropical:) A low hill]. (S in art. خشع .)
Derived forms · 21
Morphology · Leeds QAC- يَضَعْنَ3 occurrences
- مَّوَاضِعِهِۦ2 occurrences
- وَوُضِعَ2 occurrences
- تَضَعُ2 occurrences
- وَضَعَتْهَا1 occurrence
- وَضَعْتُهَآ1 occurrence
- وَضَعَتْ1 occurrence
- وُضِعَ1 occurrence
- تَضَعُوٓا۟1 occurrence
- مَوَاضِعِهِۦ1 occurrence
- وَيَضَعُ1 occurrence
- وَلَأَوْضَعُوا۟1 occurrence
- وَنَضَعُ1 occurrence
- وَتَضَعُ1 occurrence
- تَضَعُونَ1 occurrence
- وَوَضَعَتْهُ1 occurrence
- تَضَعَ1 occurrence
- وَوَضَعَ1 occurrence
- وَضَعَهَا1 occurrence
- مَّوْضُوعَةٌ1 occurrence
- وَوَضَعْنَا1 occurrence
Distribution across surahs
Computed- 3. The Family of Imraan4
- 4. The Women2
- 5. The Table2
- 7. The Heights1
- 9. The Repentance1
- 18. The Cave1
- 21. The Prophets1
- 22. The Pilgrimage1
- 24. The Light2
- 35. The Originator1
- 39. The Groups1
- 41. Explained in detail1
- 46. The Dunes1
- 47. Muhammad1
- 55. The Beneficent2
- 65. Divorce2
- 88. The Overwhelming1
- 94. The Consolation1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with و ض ع. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 24 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ح م لhh-m-l6 shared verses
- أ ت يe-t-y4 shared verses
- ك ف رk-f-r4 shared verses
- ك ت بk-t-b4 shared verses
- س م عs-m-aa4 shared verses
- ظ ل مzh-l-m4 shared verses
- ع ذ بaa-dh-b3 shared verses
- ع م لaa-m-l3 shared verses
- ب ع دb-aa-d3 shared verses
- ب ي نb-y-n3 shared verses
- أ خ رe-kh-r3 shared verses
- أ م رe-m-r3 shared verses
Occurrences · 24 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 2. The root is highlighted in each verse.
إِنَّأَوَّلَبَيْتٍوُضِعَلِلنَّاسِلَلَّذِىبِبَكَّةَمُبَارَكًاوَهُدًىلِّلْعَٰلَمِينَ
Reference 3:96مِّنَٱلَّذِينَهَادُوا۟يُحَرِّفُونَٱلْكَلِمَعَنمَّوَاضِعِهِۦوَيَقُولُونَسَمِعْنَاوَعَصَيْنَاوَٱسْمَعْغَيْرَمُسْمَعٍوَرَٰعِنَالَيًّۢابِأَلْسِنَتِهِمْوَطَعْنًافِىٱلدِّينِوَلَوْأَنَّهُمْقَالُوا۟سَمِعْنَاوَأَطَعْنَاوَٱسْمَعْوَٱنظُرْنَالَكَانَخَيْرًالَّهُمْوَأَقْوَمَوَلَٰكِنلَّعَنَهُمُٱللَّهُبِكُفْرِهِمْفَلَايُؤْمِنُونَإِلَّاقَلِيلًا
Reference 4:46وَإِذَاكُنتَفِيهِمْفَأَقَمْتَلَهُمُٱلصَّلَوٰةَفَلْتَقُمْطَآئِفَةٌمِّنْهُممَّعَكَوَلْيَأْخُذُوٓا۟أَسْلِحَتَهُمْفَإِذَاسَجَدُوا۟فَلْيَكُونُوا۟مِنوَرَآئِكُمْوَلْتَأْتِطَآئِفَةٌأُخْرَىٰلَمْيُصَلُّوا۟فَلْيُصَلُّوا۟مَعَكَوَلْيَأْخُذُوا۟حِذْرَهُمْوَأَسْلِحَتَهُمْوَدَّٱلَّذِينَكَفَرُوا۟لَوْتَغْفُلُونَعَنْأَسْلِحَتِكُمْوَأَمْتِعَتِكُمْفَيَمِيلُونَعَلَيْكُممَّيْلَةًوَٰحِدَةًوَلَاجُنَاحَعَلَيْكُمْإِنكَانَبِكُمْأَذًىمِّنمَّطَرٍأَوْكُنتُممَّرْضَىٰٓأَنتَضَعُوٓا۟أَسْلِحَتَكُمْوَخُذُوا۟حِذْرَكُمْإِنَّٱللَّهَأَعَدَّلِلْكَٰفِرِينَعَذَابًامُّهِينًا
Reference 4:102فَبِمَانَقْضِهِممِّيثَٰقَهُمْلَعَنَّٰهُمْوَجَعَلْنَاقُلُوبَهُمْقَٰسِيَةًيُحَرِّفُونَٱلْكَلِمَعَنمَّوَاضِعِهِۦوَنَسُوا۟حَظًّامِّمَّاذُكِّرُوا۟بِهِۦوَلَاتَزَالُتَطَّلِعُعَلَىٰخَآئِنَةٍمِّنْهُمْإِلَّاقَلِيلًامِّنْهُمْفَٱعْفُعَنْهُمْوَٱصْفَحْإِنَّٱللَّهَيُحِبُّٱلْمُحْسِنِينَ
Reference 5:13يَٰٓأَيُّهَاٱلرَّسُولُلَايَحْزُنكَٱلَّذِينَيُسَٰرِعُونَفِىٱلْكُفْرِمِنَٱلَّذِينَقَالُوٓا۟ءَامَنَّابِأَفْوَٰهِهِمْوَلَمْتُؤْمِنقُلُوبُهُمْوَمِنَٱلَّذِينَهَادُوا۟سَمَّٰعُونَلِلْكَذِبِسَمَّٰعُونَلِقَوْمٍءَاخَرِينَلَمْيَأْتُوكَيُحَرِّفُونَٱلْكَلِمَمِنۢبَعْدِمَوَاضِعِهِۦيَقُولُونَإِنْأُوتِيتُمْهَٰذَافَخُذُوهُوَإِنلَّمْتُؤْتَوْهُفَٱحْذَرُوا۟وَمَنيُرِدِٱللَّهُفِتْنَتَهُۥفَلَنتَمْلِكَلَهُۥمِنَٱللَّهِشَيْـًٔاأُو۟لَٰٓئِكَٱلَّذِينَلَمْيُرِدِٱللَّهُأَنيُطَهِّرَقُلُوبَهُمْلَهُمْفِىٱلدُّنْيَاخِزْىٌوَلَهُمْفِىٱلْـَٔاخِرَةِعَذَابٌعَظِيمٌ
Reference 5:41ٱلَّذِينَيَتَّبِعُونَٱلرَّسُولَٱلنَّبِىَّٱلْأُمِّىَّٱلَّذِىيَجِدُونَهُۥمَكْتُوبًاعِندَهُمْفِىٱلتَّوْرَىٰةِوَٱلْإِنجِيلِيَأْمُرُهُمبِٱلْمَعْرُوفِوَيَنْهَىٰهُمْعَنِٱلْمُنكَرِوَيُحِلُّلَهُمُٱلطَّيِّبَٰتِوَيُحَرِّمُعَلَيْهِمُٱلْخَبَٰٓئِثَوَيَضَعُعَنْهُمْإِصْرَهُمْوَٱلْأَغْلَٰلَٱلَّتِىكَانَتْعَلَيْهِمْفَٱلَّذِينَءَامَنُوا۟بِهِۦوَعَزَّرُوهُوَنَصَرُوهُوَٱتَّبَعُوا۟ٱلنُّورَٱلَّذِىٓأُنزِلَمَعَهُۥٓأُو۟لَٰٓئِكَهُمُٱلْمُفْلِحُونَ
Reference 7:157لَوْخَرَجُوا۟فِيكُممَّازَادُوكُمْإِلَّاخَبَالًاوَلَأَوْضَعُوا۟خِلَٰلَكُمْيَبْغُونَكُمُٱلْفِتْنَةَوَفِيكُمْسَمَّٰعُونَلَهُمْوَٱللَّهُعَلِيمٌۢبِٱلظَّٰلِمِينَ
Reference 9:47وَوُضِعَٱلْكِتَٰبُفَتَرَىٱلْمُجْرِمِينَمُشْفِقِينَمِمَّافِيهِوَيَقُولُونَيَٰوَيْلَتَنَامَالِهَٰذَاٱلْكِتَٰبِلَايُغَادِرُصَغِيرَةًوَلَاكَبِيرَةًإِلَّآأَحْصَىٰهَاوَوَجَدُوا۟مَاعَمِلُوا۟حَاضِرًاوَلَايَظْلِمُرَبُّكَأَحَدًا
Reference 18:49وَنَضَعُٱلْمَوَٰزِينَٱلْقِسْطَلِيَوْمِٱلْقِيَٰمَةِفَلَاتُظْلَمُنَفْسٌشَيْـًٔاوَإِنكَانَمِثْقَالَحَبَّةٍمِّنْخَرْدَلٍأَتَيْنَابِهَاوَكَفَىٰبِنَاحَٰسِبِينَ
Reference 21:47يَوْمَتَرَوْنَهَاتَذْهَلُكُلُّمُرْضِعَةٍعَمَّآأَرْضَعَتْوَتَضَعُكُلُّذَاتِحَمْلٍحَمْلَهَاوَتَرَىٱلنَّاسَسُكَٰرَىٰوَمَاهُمبِسُكَٰرَىٰوَلَٰكِنَّعَذَابَٱللَّهِشَدِيدٌ
Reference 22:2يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟لِيَسْتَـْٔذِنكُمُٱلَّذِينَمَلَكَتْأَيْمَٰنُكُمْوَٱلَّذِينَلَمْيَبْلُغُوا۟ٱلْحُلُمَمِنكُمْثَلَٰثَمَرَّٰتٍمِّنقَبْلِصَلَوٰةِٱلْفَجْرِوَحِينَتَضَعُونَثِيَابَكُممِّنَٱلظَّهِيرَةِوَمِنۢبَعْدِصَلَوٰةِٱلْعِشَآءِثَلَٰثُعَوْرَٰتٍلَّكُمْلَيْسَعَلَيْكُمْوَلَاعَلَيْهِمْجُنَاحٌۢبَعْدَهُنَّطَوَّٰفُونَعَلَيْكُمبَعْضُكُمْعَلَىٰبَعْضٍكَذَٰلِكَيُبَيِّنُٱللَّهُلَكُمُٱلْـَٔايَٰتِوَٱللَّهُعَلِيمٌحَكِيمٌ
Reference 24:58وَٱلْقَوَٰعِدُمِنَٱلنِّسَآءِٱلَّٰتِىلَايَرْجُونَنِكَاحًافَلَيْسَعَلَيْهِنَّجُنَاحٌأَنيَضَعْنَثِيَابَهُنَّغَيْرَمُتَبَرِّجَٰتٍۭبِزِينَةٍوَأَنيَسْتَعْفِفْنَخَيْرٌلَّهُنَّوَٱللَّهُسَمِيعٌعَلِيمٌ
Reference 24:60وَٱللَّهُخَلَقَكُممِّنتُرَابٍثُمَّمِننُّطْفَةٍثُمَّجَعَلَكُمْأَزْوَٰجًاوَمَاتَحْمِلُمِنْأُنثَىٰوَلَاتَضَعُإِلَّابِعِلْمِهِۦوَمَايُعَمَّرُمِنمُّعَمَّرٍوَلَايُنقَصُمِنْعُمُرِهِۦٓإِلَّافِىكِتَٰبٍإِنَّذَٰلِكَعَلَىٱللَّهِيَسِيرٌ
Reference 35:11وَأَشْرَقَتِٱلْأَرْضُبِنُورِرَبِّهَاوَوُضِعَٱلْكِتَٰبُوَجِا۟ىٓءَبِٱلنَّبِيِّـۧنَوَٱلشُّهَدَآءِوَقُضِىَبَيْنَهُمبِٱلْحَقِّوَهُمْلَايُظْلَمُونَ
Reference 39:69إِلَيْهِيُرَدُّعِلْمُٱلسَّاعَةِوَمَاتَخْرُجُمِنثَمَرَٰتٍمِّنْأَكْمَامِهَاوَمَاتَحْمِلُمِنْأُنثَىٰوَلَاتَضَعُإِلَّابِعِلْمِهِۦوَيَوْمَيُنَادِيهِمْأَيْنَشُرَكَآءِىقَالُوٓا۟ءَاذَنَّٰكَمَامِنَّامِنشَهِيدٍ
Reference 41:47وَوَصَّيْنَاٱلْإِنسَٰنَبِوَٰلِدَيْهِإِحْسَٰنًاحَمَلَتْهُأُمُّهُۥكُرْهًاوَوَضَعَتْهُكُرْهًاوَحَمْلُهُۥوَفِصَٰلُهُۥثَلَٰثُونَشَهْرًاحَتَّىٰٓإِذَابَلَغَأَشُدَّهُۥوَبَلَغَأَرْبَعِينَسَنَةًقَالَرَبِّأَوْزِعْنِىٓأَنْأَشْكُرَنِعْمَتَكَٱلَّتِىٓأَنْعَمْتَعَلَىَّوَعَلَىٰوَٰلِدَىَّوَأَنْأَعْمَلَصَٰلِحًاتَرْضَىٰهُوَأَصْلِحْلِىفِىذُرِّيَّتِىٓإِنِّىتُبْتُإِلَيْكَوَإِنِّىمِنَٱلْمُسْلِمِينَ
Reference 46:15فَإِذَالَقِيتُمُٱلَّذِينَكَفَرُوا۟فَضَرْبَٱلرِّقَابِحَتَّىٰٓإِذَآأَثْخَنتُمُوهُمْفَشُدُّوا۟ٱلْوَثَاقَفَإِمَّامَنًّۢابَعْدُوَإِمَّافِدَآءًحَتَّىٰتَضَعَٱلْحَرْبُأَوْزَارَهَاذَٰلِكَوَلَوْيَشَآءُٱللَّهُلَٱنتَصَرَمِنْهُمْوَلَٰكِنلِّيَبْلُوَا۟بَعْضَكُمبِبَعْضٍوَٱلَّذِينَقُتِلُوا۟فِىسَبِيلِٱللَّهِفَلَنيُضِلَّأَعْمَٰلَهُمْ
Reference 47:4وَٱلسَّمَآءَرَفَعَهَاوَوَضَعَٱلْمِيزَانَ
Reference 55:7وَٱلْأَرْضَوَضَعَهَالِلْأَنَامِ
Reference 55:10Cited by 0 investigations
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