إِنَّٱلَّذِينَكَفَرُوا۟وَمَاتُوا۟وَهُمْكُفَّارٌفَلَنيُقْبَلَمِنْأَحَدِهِممِّلْءُٱلْأَرْضِذَهَبًاوَلَوِٱفْتَدَىٰبِهِۦٓأُو۟لَٰٓئِكَلَهُمْعَذَابٌأَلِيمٌوَمَالَهُممِّننَّٰصِرِينَ
Reference 3:91ن ص ر
Overview
Computed- Occurrences
- 158
- Distinct forms
- 88
- First
- يُنصَرُونَ2:48:19
- Last
- نَصْرُ110:1:3
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root نصر. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
نَصَرَهُ , (M, A, K,) aor. نَصُرَ , (M,) inf. n. نَصْرٌ (M, A, K) and نُصْرَةٌ , (A,) or this is a simple subst., (S, Msb,) and نُصُورٌ , (K,) [but see the verse of Khidásh in what follows,] He aided or assisted him, (M, K,) namely, a person wronged, misused, or treated unjustly or injuriously, (M. A, K,) against his enemy: (TA:) [he avenged him: (see the verse here following, and see 8:) he supplied his want, or somewhat thereof (TA.) Kidásh Ibn-Zuheyr says. فَاـِنْ كُنْتَ تَشْكُو مِنْ خَلِيلٍ مَخَانَةً فتِلْكَ الجَوَازِى عَقْبُهَا وَنُصُورُهَا [And if thou complain of treachery from a friend. those requitals are its result and its avengers, or avengement]: here نُصُور may be a pl. of نَاصِرٌ . like شُهُودٌ is of شَاهِدٌ ; or it may be an inf. n., like دُخُولٌ and خُرُوجٌ . (M.) You say, تَصَرَهُ عَلَى عَدُوِّهِ , (S, A, Msb,) and مِنْ عَدُوِّهِ , (A, Msb,) aor. نَصُرَ , (S, Msb,) inf. n. نَصْرٌ (S, A, Msb) and نُصْرَةٌ , (A,) or this, as remarked above, is a simple subst., (S, Msb.) He (namely, God. S, A, or a man, Msb,) aided or assisted him, and strengthened him, against his enemy: (Msb:) [he avenged him of his enemy. (See 8.)] And نَصَرَهُ ا@للّٰهُ God made him to be victorious, to conquer, or to overcome: so in the Kur, xxii. 15, where the pronoun relates to Mohammad. (TA.) In the Kur, xlvii. 8. اـِنْ تَنْصُرُوا ا@للّٰهَ يَنْصُرْكُمْ means, If ye aid God's religion and his apostle, He will aid you against your enemy: (Bd, Jel) or if ye aid his servants, &c.: or if ye keep his ordinances and aid his orders and comply with his commands and shun the things which He hath forbidden, &c. (El-Basáïr.) And the trad. أُنْصُرْ أَخَاكَ ظَالِمَّا أَوْ مَظْلُومًا is explained as meaning, Prevent thou thy brother from wronging when he is a wronger, and aid him against his wronger when he is wronged. (TA.) Also, نَصَرَهُ مِنْهُ , (K,) inf. n. نَصْرٌ and نُصْرَةٌ , (TA,) [or the latter in this sense, as in the cases above mentioned, is a simple subst.,] He served or Preserved him from him or it. (K.) ― -b2- نَصَرَا@للّٰهُ الأَرْضَ God gave rain to the earth or land. (A.) And نَصَرَ الغَيْثُ الأَرْضَ (S, M, K,) [aor. نَصُرَ ,] inf. n. نَصْرٌ , (M,) (tropical:) The rain aided the earth or land: (S:) or watered it: (M:) or watered it generally and copiously, (K, TA,) and caused it to produce herbage: (TA:) and نَصَرَ البَلَدَ (tropical:) it assisted the country to produce abundance of herbage: (TA:) and نُصِرَتِ الأَرْضْ (tropical:) the earth or land was watered by rain. (S.) ― -b3- Hence, نَصَرَهُ , aor. نَصُرَ , inf. n. نَصْرٌ , (tropical:) He gave to him. (M.) An Arab of the desert [in the A a beggar] accosted a people saying, أُنْصُرُونِى نَصَرَكُمُ ا@للّٰهُ , meaning, (tropical:) Give ye to me: may God give to you. (M, A.) ― -b4- نَصَرَهُ ا@للّٰهُ also signifies (assumed tropical:) God bestowed upon him the means of subsistence, or the like; syn. رَزَقَهُ . (IKtt.)
Show the full entry (24 passages)
نصّرهُ , (inf. n. تَنْصِيرٌ , K,) He made him a Christian. (S, M, K.) It is said in a trad., [relating to the natural disposition of a child to adopt the true faith,] فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ [But his two parents make him a Jew or make him a Christian]. (S.)
نَاْصَرَ [ ناصرهُ He rendered reciprocal aid to him. See an ex. voce عَاصَرَ .]
تنصّر He laboured, or strove, to aid, or assist; syn. عَالَجَ النَّصْرَ : (M, K:) not of the same category as تَحَلَّمَ [he endeavoured to acquire حِلْم ] and تبرّر [he endeavoured to characterize himself by بِرّ ]. (M.) -A2- He became a Christian. (M, K.)
تناصروا They aided or assisted one another: (S, Msb, TA:) they assisted one another to aid. (M, A, K, TA.) ― -b2- تناصرت الأَخْبَارُ (tropical:) The accounts, or tidings, confirmed, or verified, one another. (M, K, TA.)
انتصر He defended himself: (Bd, Jel, lv. 35:) he defended himself against his wronger, or injurer. (TA.) ― -b2- انتصر مِنْهُ He exacted, or obtained, his right, or due, completely, from him, so that each of them became on a par with the other: (Az, TA:) he revenged himself upon him. (Az, S, M, * Msb, K.)
استنصر He asked, sought, or desired, aid, or assistance. (M, K.) And استنصره He asked him to aid him, (S, Msb, K,) عَلَيْهِ against him, (S, K,) i. e. against his enemy. (S, TA.) ― -b2- (tropical:) He begged; (K;) as though he asked for a gift, which is termed نَصْر . (TA.)
نَصْرٌ [used a subst.,] Aid or assistance, rendered to another, especially against an enemy: [avengement or another:] victory or conquest: (Bd, xxix. 9:) and ↓ نُصْرَةٌ is a subst. from نَصَرَهُ [and therefore signifies the same]: (S, Msb:) or the ↓ latter signifies good aid, or assistance: (M, K:) and this ↓ same word, when the object is God, signifies aid of God's servants; &c.; as explained above: see 1. (El-Basáïr.) ― -b2- Spoil; plunder; booty. (Bd, ubi supra.) ― -b3- (tropical:) Rain; (A, TA;) as also ↓ نُصْرَةٌ : (TA:) in like manner as it is called فَتْح : (A, TA:) or the ↓ latter signifies a complete rain. (IAar.) ― -b4- [Hence,] (tropical:) A gift: (S, TA:) and نَصَايءِرُ gifts. (M.) ― -b5- See also نَاصِرٌ .
نُصَرٌ : see نَاصِرٌ .
نُصْرَةٌ : see نَصْرٌ , in five places.
نَصْرِىٌّ : see نَصْرَانِىٌّ .
نَصْرَانٌ : see نَصْرَانِىٌّ .
نَصْرَانِىٌّ , (S, A, Msb, K, &c.) and ↓ نَصْرَانٌ , (M, A,) or this latter has not been used without the addition of the relative ى , (S,) or it has been sometimes used, (M,) and ↓ نَصْرِىٌّ , (M, Msb, K,) but we have not heard this used, (M,) [A Christian: or this is a secondary application, and the original meaning is a Nazarene:] fem. نَصْرَانِيَّةٌ , (S, A, Msb, K,) and نَصْرَانَةٌ , (S, A, K,) or the latter is used only by poetic licence: (IB:) ↓ نَصَارَى [applied to the Christians] is a rel. n. from نَاصِرَةُ , [or Nazareth,] a town of Syria, (S, M, K,) also called نَصْرَانَةُ , (Lth, IDrd, K,) or نَصْرَانُ , (S, Msb,) and نَصُورِيَةٌ , (M, Sgh, K,) without teshdeed, accord. to Sgh, (TA,) and نُصْرِىٌّ and نُصْرَى , (as in a copy of the M,) or نَصْرَى and نَصْرَوَةُ : (TA:) so originally, and then applied to such as hold the religion of its inhabitants: (Msb:) this is the opinion of the lexicologists; but it is of weak authority, though admissible as there are other anomalous rel. ns.: (M:) or [so in K, but in the S, and] نَصَارَى is pl. of نَصْرِىٌّ , (Kh, M, Msb, K,) like as مَهَارَى is pl. of مَهْرِىٌّ ; (Msb, K;) or of نَصْرَانٌ (Kh, S, M) and نَصْرَانَةٌ , (S,) like as نَدَامَى is pl. of نَدْمَانٌ (Kh, S, M) and نَدْمَانَةٌ ; (S;) but more probably of نَصْرَانٌ , because this word has been sometimes used, whereas we have not heard نَصْرِىٌّ used: (M:) and it is implied in the copies of the K, that أَنْصَارٌ is pl. of نَصْرَانِىٌّ ; but correctly, it is a pl. of نَصْرَانٌ , without ى , as is said in the TS, and the L, in both of which is mentioned the saying of the poet, لَمَّا رَأَيْتُ نَبَطًا أَنْصَارَا [When I saw Nabatheans, Christians], meaning نَصَارَى . (TA.)
النَّصْرَانِيَّةُ The religion of the نَصَارَى [or Christians]. (K, TA.)
نَصُورٌ One who aids, or assists, much or well. (TA in art. عقرب .)
نَصِيرٌ : see نَاصِرٌ . It has the signification of the measure فَاعِلٌ or of the measure مَفْعُولٌ ; for أَخَوَانِ نَصِيرَانِ , occurring in a trad., means Two brothers, aiders of, and aided by, each other. (TA.)
نَصَارَى : see نَصْرَانِىٌّ .
نَصَايءِرُ : see نَصْرٌ .
نَاصِرٌ act. part. n. of نَصَرَ , An aider or assister, especially against an enemy; &c.; as also ↓ نَصِيرٌ , (S, * M, A, Msb, K,) and ↓ نَصَرٌ : (Sgh, K:) pl. (of نَصِيرٌ , (S, M, Msb, and of نَاصِرٌ , M,) أَنْصَارٌ (S, M, A, Msb, K) and (of نَاصِرٌ , M) نُصَّارٌ , (M, K,) and نُصُورٌ may also be a pl. of the same, as occurring in the verse of Khidásh, cited above: (M:) and أَنَاصِيرُ is a pl. pl., being pl. of أَنْصَارٌ : (TA:) and ↓ نَصْرٌ is used as sing. and pl., (M, K,) being an inf. n. employed as an epithet, like عَدْلٌ . (M.) ― -b2- الأَنْصَارُ also signifies The Assistants of the Prophet; (M, K;) of [the tribes of] El-Ows and El-Khazraj; (TA;) being an epithet applied to them especially, (M, K,) and used as a subst., as though it were the name of a tribe, wherefore the rel. n. أَنْصَارِىٌّ [which is used as sing.] is formed from it. (M.)
نَاصُورٌ : see نَاسُورٌ .
أَنْصَارٌ : see نَصْرَانِىٌّ : ― -b2- and ناصِرٌ .
أَنْصَارِىٌّ : see نَاصِرٌ .
مَنْصُورٌ [Aided or assisted, especially against an enemy, &c.]. ― -b2- أَرْضٌ مَنْصُورَةٌ (tropical:) Land watered by rain; rained upon. (S, A.)
مُسْتَنْصِرٌ [Asking, seeking, or desiring, aid, or assistance]. ― -b2- (tropical:) A beggar. (M.)
Derived forms · 88
Morphology · Leeds QAC- يُنصَرُونَ11 occurrences
- نَصِيرًا11 occurrences
- نَصِيرٍ7 occurrences
- نَّٰصِرِينَ7 occurrences
- وَٱلنَّصَٰرَىٰ4 occurrences
- نَصَٰرَىٰ4 occurrences
- ٱلنَّصَٰرَىٰ3 occurrences
- نَصْرُ3 occurrences
- أَنصَارٍ3 occurrences
- بِنَصْرِهِۦ3 occurrences
- ٱلنَّصْرُ3 occurrences
- نَصْرًا3 occurrences
- تُنصَرُونَ3 occurrences
- ٱنصُرْنِى3 occurrences
- نَصْرَ2 occurrences
- وَٱنصُرْنَا2 occurrences
- أَنصَارِىٓ2 occurrences
- أَنصَارُ2 occurrences
- نَصَرَكُمُ2 occurrences
- يَنصُرُكُم2 occurrences
- نَصْرُنَا2 occurrences
- يَنصُرُونَ2 occurrences
- ٱلنَّصِيرُ2 occurrences
- وَّنَصَرُوٓا۟2 occurrences
- وَٱلْأَنصَارِ2 occurrences
- يَنصُرُنِى2 occurrences
- يَنصُرُونَهُۥ2 occurrences
- نَّصِيرٍ2 occurrences
- يَنتَصِرُونَ2 occurrences
- نَصْرٌ2 occurrences
- فَٱنصُرْنَا1 occurrence
- نَصْرَانِيًّا1 occurrence
- وَلَتَنصُرُنَّهُۥ1 occurrence
- ٱلنَّٰصِرِينَ1 occurrence
- يَنصُرْكُمُ1 occurrence
- نَصَٰرَىٰٓ1 occurrence
- وَٱلنَّصَٰرَىٰٓ1 occurrence
- وَنَصَرُوهُ1 occurrence
- نَصْرَكُمْ1 occurrence
- ٱسْتَنصَرُوكُمْ1 occurrence
- وَيَنصُرْكُمْ1 occurrence
- ٱلنَّصَٰرَى1 occurrence
- تَنصُرُوهُ1 occurrence
- نَصَرَهُ1 occurrence
- مَنصُورًا1 occurrence
- نَّصِيرًا1 occurrence
- مُنتَصِرًا1 occurrence
- وَٱنصُرُوٓا۟1 occurrence
- وَنَصَرْنَٰهُ1 occurrence
- يَنصُرَهُ1 occurrence
- نَصْرِهِمْ1 occurrence
- وَلَيَنصُرَنَّ1 occurrence
- يَنصُرُهُۥٓ1 occurrence
- لَيَنصُرَنَّهُ1 occurrence
- وَنَصِيرًا1 occurrence
- يَنصُرُونَكُمْ1 occurrence
- وَٱنتَصَرُوا۟1 occurrence
- ٱسْتَنصَرَهُۥ1 occurrence
- ٱلْمُنتَصِرِينَ1 occurrence
- بِنَصْرِ1 occurrence
- يَنصُرُ1 occurrence
- نَصْرَهُمْ1 occurrence
- تَنَاصَرُونَ1 occurrence
- وَنَصَرْنَٰهُمْ1 occurrence
- ٱلْمَنصُورُونَ1 occurrence
- يَنصُرُنَا1 occurrence
- لَنَنصُرُ1 occurrence
- ٱنتَصَرَ1 occurrence
- يَنصُرُونَهُم1 occurrence
- نَصَرَهُمُ1 occurrence
- لَٱنتَصَرَ1 occurrence
- تَنصُرُوا۟1 occurrence
- يَنصُرْكُمْ1 occurrence
- نَاصِرَ1 occurrence
- وَيَنصُرَكَ1 occurrence
- مُنتَصِرِينَ1 occurrence
- فَٱنتَصِرْ1 occurrence
- مُّنتَصِرٌ1 occurrence
- تَنتَصِرَانِ1 occurrence
- يَنصُرُهُۥ1 occurrence
- وَيَنصُرُونَ1 occurrence
- لَنَنصُرَنَّكُمْ1 occurrence
- يَنصُرُونَهُمْ1 occurrence
- نَّصَرُوهُمْ1 occurrence
- أَنصَارَ1 occurrence
- أَنصَارًا1 occurrence
- نَاصِرًا1 occurrence
- نَاصِرٍ1 occurrence
Distribution across surahs
Computed- 2. The Cow17
- 3. The Family of Imraan16
- 4. The Women7
- 5. The Table6
- 6. The Cattle1
- 7. The Heights5
- 8. The Spoils of War8
- 9. The Repentance9
- 11. Hud3
- 12. Joseph1
- 16. The Bee1
- 17. The Night Journey3
- 18. The Cave2
- 21. The Prophets4
- 22. The Pilgrimage8
- 23. The Believers3
- 25. The Criterion2
- 26. The Poets3
- 28. The Stories4
- 29. The Spider4
- 30. The Romans4
- 33. The Clans2
- 35. The Originator1
- 36. Yaseen2
- 37. Those drawn up in Ranks3
- 39. The Groups1
- 40. The Forgiver2
- 41. Explained in detail1
- 42. Consultation5
- 44. The Smoke1
- 45. Crouching1
- 46. The Dunes1
- 47. Muhammad4
- 48. The Victory3
- 51. The Winnowing Winds1
- 52. The Mount1
- 54. The Moon2
- 55. The Beneficent1
- 57. The Iron1
- 59. The Exile5
- 61. The Ranks4
- 67. The Sovereignty1
- 71. Noah1
- 72. The Jinn1
- 86. The Morning Star1
- 110. Divine Support1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ن ص ر. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 137 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- و ل يw-l-y28 shared verses
- د و نd-w-n20 shared verses
- ك ف رk-f-r19 shared verses
- ي و مy-w-m17 shared verses
- ظ ل مzh-l-m16 shared verses
- ش ي أsh-y-e14 shared verses
- ه و دh-w-d13 shared verses
- ر س لr-s-l13 shared verses
- ق ت لq-t-l12 shared verses
- و ج دw-j-d12 shared verses
- ع ذ بaa-dh-b11 shared verses
- أ ر ضe-r-dd11 shared verses
Occurrences · 137 verses
Quranic text · Tanzil Uthmani 1.1Page 2 of 7. The root is highlighted in each verse.
لَنيَضُرُّوكُمْإِلَّآأَذًىوَإِنيُقَٰتِلُوكُمْيُوَلُّوكُمُٱلْأَدْبَارَثُمَّلَايُنصَرُونَ
Reference 3:111وَلَقَدْنَصَرَكُمُٱللَّهُبِبَدْرٍوَأَنتُمْأَذِلَّةٌفَٱتَّقُوا۟ٱللَّهَلَعَلَّكُمْتَشْكُرُونَ
Reference 3:123وَمَاجَعَلَهُٱللَّهُإِلَّابُشْرَىٰلَكُمْوَلِتَطْمَئِنَّقُلُوبُكُمبِهِۦوَمَاٱلنَّصْرُإِلَّامِنْعِندِٱللَّهِٱلْعَزِيزِٱلْحَكِيمِ
Reference 3:126وَمَاكَانَقَوْلَهُمْإِلَّآأَنقَالُوا۟رَبَّنَاٱغْفِرْلَنَاذُنُوبَنَاوَإِسْرَافَنَافِىٓأَمْرِنَاوَثَبِّتْأَقْدَامَنَاوَٱنصُرْنَاعَلَىٱلْقَوْمِٱلْكَٰفِرِينَ
Reference 3:147بَلِٱللَّهُمَوْلَىٰكُمْوَهُوَخَيْرُٱلنَّٰصِرِينَ
Reference 3:150إِنيَنصُرْكُمُٱللَّهُفَلَاغَالِبَلَكُمْوَإِنيَخْذُلْكُمْفَمَنذَاٱلَّذِىيَنصُرُكُممِّنۢبَعْدِهِۦوَعَلَىٱللَّهِفَلْيَتَوَكَّلِٱلْمُؤْمِنُونَ
Reference 3:160رَبَّنَآإِنَّكَمَنتُدْخِلِٱلنَّارَفَقَدْأَخْزَيْتَهُۥوَمَالِلظَّٰلِمِينَمِنْأَنصَارٍ
Reference 3:192وَٱللَّهُأَعْلَمُبِأَعْدَآئِكُمْوَكَفَىٰبِٱللَّهِوَلِيًّاوَكَفَىٰبِٱللَّهِنَصِيرًا
Reference 4:45أُو۟لَٰٓئِكَٱلَّذِينَلَعَنَهُمُٱللَّهُوَمَنيَلْعَنِٱللَّهُفَلَنتَجِدَلَهُۥنَصِيرًا
Reference 4:52وَمَالَكُمْلَاتُقَٰتِلُونَفِىسَبِيلِٱللَّهِوَٱلْمُسْتَضْعَفِينَمِنَٱلرِّجَالِوَٱلنِّسَآءِوَٱلْوِلْدَٰنِٱلَّذِينَيَقُولُونَرَبَّنَآأَخْرِجْنَامِنْهَٰذِهِٱلْقَرْيَةِٱلظَّالِمِأَهْلُهَاوَٱجْعَللَّنَامِنلَّدُنكَوَلِيًّاوَٱجْعَللَّنَامِنلَّدُنكَنَصِيرًا
Reference 4:75وَدُّوا۟لَوْتَكْفُرُونَكَمَاكَفَرُوا۟فَتَكُونُونَسَوَآءًفَلَاتَتَّخِذُوا۟مِنْهُمْأَوْلِيَآءَحَتَّىٰيُهَاجِرُوا۟فِىسَبِيلِٱللَّهِفَإِنتَوَلَّوْا۟فَخُذُوهُمْوَٱقْتُلُوهُمْحَيْثُوَجَدتُّمُوهُمْوَلَاتَتَّخِذُوا۟مِنْهُمْوَلِيًّاوَلَانَصِيرًا
Reference 4:89لَّيْسَبِأَمَانِيِّكُمْوَلَآأَمَانِىِّأَهْلِٱلْكِتَٰبِمَنيَعْمَلْسُوٓءًايُجْزَبِهِۦوَلَايَجِدْلَهُۥمِندُونِٱللَّهِوَلِيًّاوَلَانَصِيرًا
Reference 4:123إِنَّٱلْمُنَٰفِقِينَفِىٱلدَّرْكِٱلْأَسْفَلِمِنَٱلنَّارِوَلَنتَجِدَلَهُمْنَصِيرًا
Reference 4:145فَأَمَّاٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِفَيُوَفِّيهِمْأُجُورَهُمْوَيَزِيدُهُممِّنفَضْلِهِۦوَأَمَّاٱلَّذِينَٱسْتَنكَفُوا۟وَٱسْتَكْبَرُوا۟فَيُعَذِّبُهُمْعَذَابًاأَلِيمًاوَلَايَجِدُونَلَهُممِّندُونِٱللَّهِوَلِيًّاوَلَانَصِيرًا
Reference 4:173وَمِنَٱلَّذِينَقَالُوٓا۟إِنَّانَصَٰرَىٰٓأَخَذْنَامِيثَٰقَهُمْفَنَسُوا۟حَظًّامِّمَّاذُكِّرُوا۟بِهِۦفَأَغْرَيْنَابَيْنَهُمُٱلْعَدَاوَةَوَٱلْبَغْضَآءَإِلَىٰيَوْمِٱلْقِيَٰمَةِوَسَوْفَيُنَبِّئُهُمُٱللَّهُبِمَاكَانُوا۟يَصْنَعُونَ
Reference 5:14وَقَالَتِٱلْيَهُودُوَٱلنَّصَٰرَىٰنَحْنُأَبْنَٰٓؤُا۟ٱللَّهِوَأَحِبَّٰٓؤُهُۥقُلْفَلِمَيُعَذِّبُكُمبِذُنُوبِكُمبَلْأَنتُمبَشَرٌمِّمَّنْخَلَقَيَغْفِرُلِمَنيَشَآءُوَيُعَذِّبُمَنيَشَآءُوَلِلَّهِمُلْكُٱلسَّمَٰوَٰتِوَٱلْأَرْضِوَمَابَيْنَهُمَاوَإِلَيْهِٱلْمَصِيرُ
Reference 5:18يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟لَاتَتَّخِذُوا۟ٱلْيَهُودَوَٱلنَّصَٰرَىٰٓأَوْلِيَآءَبَعْضُهُمْأَوْلِيَآءُبَعْضٍوَمَنيَتَوَلَّهُممِّنكُمْفَإِنَّهُۥمِنْهُمْإِنَّٱللَّهَلَايَهْدِىٱلْقَوْمَٱلظَّٰلِمِينَ
Reference 5:51إِنَّٱلَّذِينَءَامَنُوا۟وَٱلَّذِينَهَادُوا۟وَٱلصَّٰبِـُٔونَوَٱلنَّصَٰرَىٰمَنْءَامَنَبِٱللَّهِوَٱلْيَوْمِٱلْـَٔاخِرِوَعَمِلَصَٰلِحًافَلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 5:69لَقَدْكَفَرَٱلَّذِينَقَالُوٓا۟إِنَّٱللَّهَهُوَٱلْمَسِيحُٱبْنُمَرْيَمَوَقَالَٱلْمَسِيحُيَٰبَنِىٓإِسْرَٰٓءِيلَٱعْبُدُوا۟ٱللَّهَرَبِّىوَرَبَّكُمْإِنَّهُۥمَنيُشْرِكْبِٱللَّهِفَقَدْحَرَّمَٱللَّهُعَلَيْهِٱلْجَنَّةَوَمَأْوَىٰهُٱلنَّارُوَمَالِلظَّٰلِمِينَمِنْأَنصَارٍ
Reference 5:72Cited by 0 investigations
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