رَبَّنَآإِنَّكَمَنتُدْخِلِٱلنَّارَفَقَدْأَخْزَيْتَهُۥوَمَالِلظَّٰلِمِينَمِنْأَنصَارٍ
Reference 3:192فَقَدْ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- فَقَدْ Quranic text
- Simple
- فَقَدْ
- Without tashkeel
- فقد
- Normalised (searchable)
- فقد
Position
Computed- Verse
- 3:192
- Word in verse
- 6
- Token id
quran:tanzil-uthmani:3:192:6
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- then surely
- Transliteration
- faqad
- Root
- none — this word has no triliteral root
- Lemma
- قَد
- Part of speech
- CERT
- Features
- —
Sub-word segments
- فَprefix · RSLT
- قَدْstem · CERT
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 5 editionsThese translations render verse 3:192 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
“Our Lord, whomever You commit to the Fire, You have disgraced. The wrongdoers will have no helpers.”Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpersO our Lord! surely thou wilt put him to shame whom thou shalt cause to enter into the Fire, and the wrong-doers shall have none to help themLord! verily, whomsoever Thou hast made to enter the fire, Thou hast disgraced him; and the unjust shall have none to help themour Sustainer indeed you who you admit the fire then indeed you disgraced and not for the wrongdoers from helpersGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
Same form · 50 occurrences
ComputedThis exact written form فَقَدْ appears 50 times in the corpus.
- فَقَدْ2:108:15
- فَقَدْ2:231:18
- فَقَدْ2:269:8
- فَقَدْ3:101:13
- فَقَدْ3:140:4
- فَقَدْ3:143:9
- فَقَدْ3:184:3
- فَقَدْ3:185:16
- فَقَدْ4:54:10
- فَقَدْ4:80:4
- فَقَدْ4:100:23
- فَقَدْ4:116:17
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.