The Family of Imraan 3:192Quranic text
رَبَّنَآإِنَّكَمَنتُدْخِلِٱلنَّارَفَقَدْأَخْزَيْتَهُۥوَمَالِلظَّٰلِمِينَمِنْأَنصَارٍ
Reference 3:192Quranic text · Tanzil Uthmani 1.1Quran 3:192:10
مِنْ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- مِنْ Quranic text
- Simple
- مِنْ
- Without tashkeel
- من
- Normalised (searchable)
- من
Position
Computed- Verse
- 3:192
- Word in verse
- 10
- Token id
quran:tanzil-uthmani:3:192:10
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- (are) any
- Transliteration
- min
- Root
- none — this word has no triliteral root
- Lemma
- مِن
- Part of speech
- Preposition (P)
- Features
- —
Sub-word segments
- مِنْstem · P
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 4 editionsThese translations render verse 3:192 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
“Our Lord, whomever You commit to the Fire, You have disgraced. The wrongdoers will have no helpers.”Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpersO our Lord! surely thou wilt put him to shame whom thou shalt cause to enter into the Fire, and the wrong-doers shall have none to help themLord! verily, whomsoever Thou hast made to enter the fire, Thou hast disgraced him; and the unjust shall have none to help themSame form · 253 occurrences
ComputedThis exact written form مِنْ appears 253 times in the corpus.
- مِنْ2:74:30
- مِنْ2:79:9
- مِنْ2:90:19
- مِنْ2:102:26
- مِنْ2:102:47
- مِنْ2:102:65
- مِنْ2:105:5
- مِنْ2:106:3
- مِنْ2:178:18
- مِنْ2:189:22
- مِنْ2:197:18
- مِنْ2:199:3
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.