From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root جزى. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
جَزَى جزى جزي جزية , aor جَزِىَ (Msb, K,) inf. n. جَزَا=ءٌ , (Msb,) It (a thing) paid; gave, or rendered, as a satisfaction; or made, gave, or rendered, satisfaction: (Msb:) or satisfied; sufficed; or contented. (K.) And جَزَيْتُ الدَّيْنَ I paid the debt. (Msb.) And جَزَيْتُ فُلَانًا حَقَّهُ I paid such a one his right, or due. (TA.) And مَا يَجْزِينِى هٰذَا الثَّوْبُ This garment does not suffice me. (TA.)― -b2- And hence, (TA,) جَزَى عَنْهُ , (S, Mgh, Msb, K,) [aor. and] inf. n. as above, (Mgh,) It (a thing) paid for him; gave, or rendered, [a thing] as a satisfaction for him; made, gave, or rendered, satisfaction for him; (S, Mgh, Msb,* K;) and some of the lawyers use ↓ اجزى in this sense, like اجزأ : (Az, Mgh, Msb:) جَزَى is of the dial. of El-Hijáz, and اجزأ of the dial. of Temeem. (Akh, Msb.) Hence, in the Kur [ii. 45], لَا تَجْزِى نَفْسٌ عَنْ نَفْسٍ شَيْيءًا [A soul shall not give anything as a satisfaction for a soul, i. e. for another soul: or a soul shall not make satisfaction for a soul at all; accord. to the latter rendering, شييءا being put in the accus. case after the manner of an inf. n.]. (S, Msb.) You say also, جَزَتْ عَنْكَ شَاةٌ A sheep, or goat, made satisfaction for thee [as a sacrifice]; (S, TA;) as also ↓ أَجْزَتْ : (TA:) Benoo-Temeem say أَجْزَأَتْ , with ء : (S, TA:) this last, thus explained, is a dial, var. mentioned by IKtt (Msb.) And كَذَا عَنْ كَذَا ↓ اجزى Such a thing stood, or served, in lieu, in the place, or in stead, of such a thing, without sufficing. (Zj, K.) And قَلِيلٌ مِنْ كَثِيرٍ ↓ يُجْزِى ; and هٰذَامِنْ هٰذَا ; A little stands, or serves, in lieu of much; and this, of this. (IAar, TA.) And عَنْهُ مُجْزَى ↓ اجزى فُلَانٍ and مُجْزَاةَ فُلَانٍ and (as though the augmentative letter [ ا in اجزى ] were imagined to be rejected, TA) مَجْزَى فلان and مَجْزَاةَ فلان He satisfied, sufficed, or contented, him as such a one; he stood, or served, him in stead of such a one; a dial. var. of اجزأ . (K.) And ↓ اجزى مُجْزَى غَيْرِهِ It (a thing) satisfied, sufficed, or contented, as another thing; it stood, or served, in stead of another thing. (Msb.) And ↓ اجزاكَ , with the [second] objective complement suppressed, It was sufficient for thee. (Mgh.) ― -b3- جَزَاهَ كَذَا (Msb,* TA,) and جَزَاهُ بِهِ (K,) or بِمَا صَنَعَ , (S,) and عَلَيْهِ , (K,) [aor. and] inf. n. as above, (S, K,) He repaid, requited, compensated, or recompensed, him (Msb, K TA) [for such a thing, for it, or for what he had done]; as also ↓ جازاهُ , (S, K,) inf. n. مُجَازَاةٌ and جِزَا=ءٌ : (K:) or, accord. to Fr, [contr. to many instances in the Kur,] the former verb relates only to good; and the latter, to good and to evil: but accord. to others, the former may relate to good and to evil; and the latter, to evil. (TA.) [See also جَزَا=ءٌ , below.] One says, in praying for another, جَزَاهُ ا@للّٰهُ خَيْرًا May God repay him good: and requite, or recompense, him for good [that he has done]. (Msb.) And بِذَنْبِهِ ↓ جَازَيْتُهُ I punished him for his crime, or sin, or act of disobedience. (Msb.) And جَزَى عَنْهُ فُلَانًا He requited, compensated, or recompensed, for him, such a one. (TA.)― -b4- جَازَيْتُهُ فَجَزَيْتُهُ : see 3.
جَاْزَىَ see 1, latter part, in two places. ― -b2- [ جازاهُ خَيْرًا He prayed for a reward for him from God: or said to him, May God reward thee. (Golius, on the authority of Z.) ― -b3- جازى بِحَرْفٍ and بِظَرْفٍ , He employed a particle, and an adverbial noun, as conditional; to denote that, with what follows, it expresses a condition with its complement. For instance, in the S, voce حَيْثُ , it is said, حَيْثُ مِنَ الظُّرُوفِ الَّتِى لَا يُجَازَى بِهَا اـِلَّا مَعَ مَا , i. e. حيث is one of the adverbial nouns that are not employed conditionally, or to denote that, with what follows, they express a condition with its complement, unless with ما affixed thereto. See جَزَا=ءٌ , below.] ― -b4- ↓ جَازَيْتُهُ فَجَزَيْتُهُ [I vied, or contended, with him in repaying, requiting, compensating, or recompensing, and] I overcame him [therein]. (S.)
اجزى أجزى أجزي اجزى اجزي جزى : see 1, in seven places. -A2- Also He furnished a knife with a handle; a dial. var. of اجزأ : (Msb, K:) but ISd doubts its being so. (TA.)
تجازى دَيْنَهُ تجازي دينه تجازي دينة , and بِدَيْنِهِ , He demanded payment of his debt. (K.) You say, تَجَازَيْتُ دَيْنِى عَلَى فُلَانٍ I demanded payment of my debt [owed by such a one]. (S.) ― -b2- تَجَازَيا [They two repaid, requited, compensated, or recompensed, each other]. (TA in art. قرض .)
اجتزاهُ اجتزاه اجتزاة ٱجتز ٱجتزاه He sought, or demanded, of him repayment, requital, compensation, or recompense. (K.)
جِزْىٌ جزى جزي جزية [a coll. gen. n., of which the n. un. is with ة ]: see what next follows.
جِزْيَةٌ جزيه جزية The tax that is taken from the free nonMuslim subjects of a Muslim government; (S, IAth, Mgh,* Msb, K;) whereby they ratify the compact that ensures them protection: (IAth:) [from جَزَى ;] as though it were a compensation for their not being slain: (IAth, Mgh:) [or from the Persian Gِزْيَهْ :] and also, (metaphorically, Mgh,) (tropical:) a land-tax; (Mgh, K;) a tax that is paid by the owner of land: (TA:) pl. جِزًى (S,) or ↓ جِزْىٌ , (Msb,) or both, (K,) [but the latter is, properly speaking, a coll. gen. n.,] and جِزَا=ءٌ , (K, [in the CK, erroneously, جَزاءٌ ,]) like كِتَابٌ . (TA.)
جَزَا=ءٌ جزا=ء Repayment, requital, compensation, or recompense, for a thing; as also ↓; جَازِيَةٌ (K;) a satisfaction, good for good, and evil for evil; (Er-Rághib, TA;) sometimes a reward, and sometimes a punishment: (AHeyth, TA:) [the former word is an inf. n.; see 1;] the latter, a quasi-inf. n.: جَوَازٍ is pl. of the latter, or of the former, or of ↓ جَازٍ , accord. to different writers explaining the saying of El-Hoteí-ah, مَنْ يَفْعَلِ الخَيْرَ لَا يَعْدَمْ جَوَازِيَهُ [Whoso doth good, he will not want his rewards, or his rewarders]. (TA.) ― -b2- [Hence,] جَزَا=ءَ العُطَاسِ In the time between the complimentary prayer addressed to a sneezer (called التَّشْمِيت ) and the sneeze; [or as soon as one can compliment a sneezer by repeating the usual prayer of يَرْحَمُكَ ا@للّٰهُ (God have mercy on thee).] (TA voce مُعَاقِبٌ ) ― -b3- [And جَزَا=ءُ شَرْطٍ An apodosis; the complement, or correlative, of a condition; also called جَوَابُ شَرْطٍ , q.v. in art. جوب ― -b4- And حَرْفُ جَزَا=ءٍ A particle denoting compensation, or the complement of a condition. And A conditional particle; as اـِنْ ; also termed حَرْفٌ لِلْجَزَا=ءِ , and جَزَا=ءٌ alone, and حَرْفُ شَرْطٍ .]― -b5- هُوَ ذُو جَزَا=ءٍ He is possessed of sufficiency, or competence, or wealth. (TA.)
جَازٍ جاز [act. part. n. of 1, q. v.]: see جَزَا=ءٌ ― -b2- هٰذَا رَجُلٌ جَازِيكَ مِنْ رَجُلٍ This is a man sufficient for thee as a man. (S.)
جَازِيَةٌ جازيه جازية : see جَزَا=ءٌ . -A2- Also Wild bulls, or cows. (TA.) [See جَازِيءٌ .]
مَجْزًى مجز مجزى مجزي and مُجْزًى are used as inf. ns. of 4. [See 1.] (K.)
مُجْزٍ مجز [act. part. n. of 4. It is said in the TA that مجزى , applied to a camel, signifies Sufficing for a load or burden; and its pl. is مجازى . And that مجزى لِأَمْرِهِ , applied to a man, signifies Sufficing for his affair. But مجزى in these instances is evidently a mistranscription, for مُجْزٍ ; and مجازى , for مَجَازٍ , Mistranscriptions of this Kind are of frequent occurrence in Lexicons.]
مَجْزَاةٌ مجزاه مجزاة and مُجْزَاةٌ are used as inf. ns. of 4. [See 1.] (K.)
The roots that most often share a verse with ج ز ي. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 109 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
Page 2 of 6. The root is highlighted in each verse.
وَعَلَىٱلَّذِينَهَادُوا۟حَرَّمْنَاكُلَّذِىظُفُرٍوَمِنَٱلْبَقَرِوَٱلْغَنَمِحَرَّمْنَاعَلَيْهِمْشُحُومَهُمَآإِلَّامَاحَمَلَتْظُهُورُهُمَآأَوِٱلْحَوَايَآأَوْمَاٱخْتَلَطَبِعَظْمٍذَٰلِكَجَزَيْنَٰهُمبِبَغْيِهِمْوَإِنَّالَصَٰدِقُونَ
Reference 6:146أَوْتَقُولُوا۟لَوْأَنَّآأُنزِلَعَلَيْنَاٱلْكِتَٰبُلَكُنَّآأَهْدَىٰمِنْهُمْفَقَدْجَآءَكُمبَيِّنَةٌمِّنرَّبِّكُمْوَهُدًىوَرَحْمَةٌفَمَنْأَظْلَمُمِمَّنكَذَّبَبِـَٔايَٰتِٱللَّهِوَصَدَفَعَنْهَاسَنَجْزِىٱلَّذِينَيَصْدِفُونَعَنْءَايَٰتِنَاسُوٓءَٱلْعَذَابِبِمَاكَانُوا۟يَصْدِفُونَ
Reference 6:157مَنجَآءَبِٱلْحَسَنَةِفَلَهُۥعَشْرُأَمْثَالِهَاوَمَنجَآءَبِٱلسَّيِّئَةِفَلَايُجْزَىٰٓإِلَّامِثْلَهَاوَهُمْلَايُظْلَمُونَ
Reference 6:160إِنَّٱلَّذِينَكَذَّبُوا۟بِـَٔايَٰتِنَاوَٱسْتَكْبَرُوا۟عَنْهَالَاتُفَتَّحُلَهُمْأَبْوَٰبُٱلسَّمَآءِوَلَايَدْخُلُونَٱلْجَنَّةَحَتَّىٰيَلِجَٱلْجَمَلُفِىسَمِّٱلْخِيَاطِوَكَذَٰلِكَنَجْزِىٱلْمُجْرِمِينَ
Reference 7:40لَهُممِّنجَهَنَّمَمِهَادٌوَمِنفَوْقِهِمْغَوَاشٍوَكَذَٰلِكَنَجْزِىٱلظَّٰلِمِينَ
Reference 7:41وَٱلَّذِينَكَذَّبُوا۟بِـَٔايَٰتِنَاوَلِقَآءِٱلْـَٔاخِرَةِحَبِطَتْأَعْمَٰلُهُمْهَلْيُجْزَوْنَإِلَّامَاكَانُوا۟يَعْمَلُونَ
Reference 7:147إِنَّٱلَّذِينَٱتَّخَذُوا۟ٱلْعِجْلَسَيَنَالُهُمْغَضَبٌمِّنرَّبِّهِمْوَذِلَّةٌفِىٱلْحَيَوٰةِٱلدُّنْيَاوَكَذَٰلِكَنَجْزِىٱلْمُفْتَرِينَ
Reference 7:152وَلِلَّهِٱلْأَسْمَآءُٱلْحُسْنَىٰفَٱدْعُوهُبِهَاوَذَرُوا۟ٱلَّذِينَيُلْحِدُونَفِىٓأَسْمَٰٓئِهِۦسَيُجْزَوْنَمَاكَانُوا۟يَعْمَلُونَ
Reference 7:180ثُمَّأَنزَلَٱللَّهُسَكِينَتَهُۥعَلَىٰرَسُولِهِۦوَعَلَىٱلْمُؤْمِنِينَوَأَنزَلَجُنُودًالَّمْتَرَوْهَاوَعَذَّبَٱلَّذِينَكَفَرُوا۟وَذَٰلِكَجَزَآءُٱلْكَٰفِرِينَ
Reference 9:26قَٰتِلُوا۟ٱلَّذِينَلَايُؤْمِنُونَبِٱللَّهِوَلَابِٱلْيَوْمِٱلْـَٔاخِرِوَلَايُحَرِّمُونَمَاحَرَّمَٱللَّهُوَرَسُولُهُۥوَلَايَدِينُونَدِينَٱلْحَقِّمِنَٱلَّذِينَأُوتُوا۟ٱلْكِتَٰبَحَتَّىٰيُعْطُوا۟ٱلْجِزْيَةَعَنيَدٍوَهُمْصَٰغِرُونَ
Reference 9:29فَلْيَضْحَكُوا۟قَلِيلًاوَلْيَبْكُوا۟كَثِيرًاجَزَآءًۢبِمَاكَانُوا۟يَكْسِبُونَ
Reference 9:82سَيَحْلِفُونَبِٱللَّهِلَكُمْإِذَاٱنقَلَبْتُمْإِلَيْهِمْلِتُعْرِضُوا۟عَنْهُمْفَأَعْرِضُوا۟عَنْهُمْإِنَّهُمْرِجْسٌوَمَأْوَىٰهُمْجَهَنَّمُجَزَآءًۢبِمَاكَانُوا۟يَكْسِبُونَ
Reference 9:95وَلَايُنفِقُونَنَفَقَةًصَغِيرَةًوَلَاكَبِيرَةًوَلَايَقْطَعُونَوَادِيًاإِلَّاكُتِبَلَهُمْلِيَجْزِيَهُمُٱللَّهُأَحْسَنَمَاكَانُوا۟يَعْمَلُونَ
Reference 9:121إِلَيْهِمَرْجِعُكُمْجَمِيعًاوَعْدَٱللَّهِحَقًّاإِنَّهُۥيَبْدَؤُا۟ٱلْخَلْقَثُمَّيُعِيدُهُۥلِيَجْزِىَٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِبِٱلْقِسْطِوَٱلَّذِينَكَفَرُوا۟لَهُمْشَرَابٌمِّنْحَمِيمٍوَعَذَابٌأَلِيمٌۢبِمَاكَانُوا۟يَكْفُرُونَ
Reference 10:4وَلَقَدْأَهْلَكْنَاٱلْقُرُونَمِنقَبْلِكُمْلَمَّاظَلَمُوا۟وَجَآءَتْهُمْرُسُلُهُمبِٱلْبَيِّنَٰتِوَمَاكَانُوا۟لِيُؤْمِنُوا۟كَذَٰلِكَنَجْزِىٱلْقَوْمَٱلْمُجْرِمِينَ
Reference 10:13وَٱلَّذِينَكَسَبُوا۟ٱلسَّيِّـَٔاتِجَزَآءُسَيِّئَةٍۭبِمِثْلِهَاوَتَرْهَقُهُمْذِلَّةٌمَّالَهُممِّنَٱللَّهِمِنْعَاصِمٍكَأَنَّمَآأُغْشِيَتْوُجُوهُهُمْقِطَعًامِّنَٱلَّيْلِمُظْلِمًاأُو۟لَٰٓئِكَأَصْحَٰبُٱلنَّارِهُمْفِيهَاخَٰلِدُونَ
Reference 10:27ثُمَّقِيلَلِلَّذِينَظَلَمُوا۟ذُوقُوا۟عَذَابَٱلْخُلْدِهَلْتُجْزَوْنَإِلَّابِمَاكُنتُمْتَكْسِبُونَ
Reference 10:52وَلَمَّابَلَغَأَشُدَّهُۥٓءَاتَيْنَٰهُحُكْمًاوَعِلْمًاوَكَذَٰلِكَنَجْزِىٱلْمُحْسِنِينَ
Reference 12:22وَٱسْتَبَقَاٱلْبَابَوَقَدَّتْقَمِيصَهُۥمِندُبُرٍوَأَلْفَيَاسَيِّدَهَالَدَاٱلْبَابِقَالَتْمَاجَزَآءُمَنْأَرَادَبِأَهْلِكَسُوٓءًاإِلَّآأَنيُسْجَنَأَوْعَذَابٌأَلِيمٌ
Reference 12:25قَالُوا۟فَمَاجَزَٰٓؤُهُۥٓإِنكُنتُمْكَٰذِبِينَ
Reference 12:74No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.