ج ي أ

جَا=ءَ جا=ء , aor. يَجِىْءُ , inf. n. مَجِىْءٌ (S, Msb, K, &c., [the most common form, but] deviating from the general rule [respecting inf. ns. of this class], for the inf. n. of a verb of the form فَعَلَ having its aor. of the form يَفْعِلُ is [accord. to the general rule, if commencing with an augmentative م ,] مَفْعَلٌ , though some words, beside مَجِىْءٌ , deviate from this rule by being of the measure مَفْعِلٌ , [for مَجِىْءٌ is originally مَجْيِيءٌ ,] as مَعِيشٌ and مَكِيلٌ and مَصِيرٌ and مَسِيرٌ and مَحِيدٌ and مَمِيلٌ and مَقِيلٌ and مَزِيدٌ and مَعِيلٌ and مَبِيعٌ and مَحِيصٌ and مَحِيضٌ , S, * TA) and جَيْيءَةٌ (S, K, of the form of an inf. n. of un., but used as an inf. n. in an absolute sense, like رَجْفَةٌ and رَحْمَةٌ , S, TA) and جَىْءٌ , (K,) He, or it, came; or was, or became, present; syn. أَتَى ; (S, K;) or حَضَرَ , said of a man [&c.]; (Msb;) or حَصَلَ [meaning it came, came to pass, happened, took place, betided, befell, or occurred; it resulted; it ensued; &c.]; and it is used in relation to ideal, as well as real, substantives; so that اـِذَا جَا=ءَ نَصْرُ ا@للّٰهِ [When the assistance of God shall come (in the Kur ex. 1)] is [not a figurative but] a proper phrase. (Er-Rághib, TA.) Sb mentions, on the authority of certain of the Arabs, هُوَ يَجِيكَ [for هو يَجِيْوءُكَ He comes, or will come, to thee], with the hemzeh suppressed: (TA:) and he also mentions يَجُوْءُ as a dial. var. of يَجِىْءُ . (Id. in art. جوأ , q. v.) [As shown above,] جَا=ءَ is used intransitively and transitively. (Msb, MF.) say, جَا=ءَ زَيْدٌ Zeyd came; or was, or became, present. (Msb.) And جِيءْتُ مَجِيْيءًا حَسَنًا [I came with a good coming; or in a good manner]. (S.) And جِيءْتُ زَيْدًا I came to Zeyd. (Msb.) And sometimes one says, جِيءْتُ اـِلَيْهِ meaning I went [as well as I came] to him, or it. (Msb.) And جِيءْتُ مِنَ البَلَدِ [I came from the town, or country]: and مِنَ القَوْمِ , meaning مِنْ عِنْدِ القَوْمِ [from the presence of the people, or company of men]. (Msb.) And جَا=ءَ الغَيْثُ The rain [came, or] descended. (Msb.) And جَا=ءَ أَمْرُ السُّلْطَانِ The order, or command, of the Sultán came, or arrived. (Msb.) And جِيءْتُ بِهِ (S, Msb, K) and ↓ أَجَأْتُهُ , both signifying the same, (S, K,) [I came with him, or it;] I brought him, or it, with me. (Msb.) And الحَمْدُ للّٰهِ الَّذِى جَا=ءَ بِكَ [Praise be to God who brought thee]; and الحَمْدُ للّٰهِ اـِذْ جِيءْتَ [Praise be to God because, or that, thou camest, or hast come]; but not الحَمْدُ للّٰهِ الَّذِى جِيءْتَ : (S, TA:) and [in like manner] you say, الحَمْدُ للّٰهِ اـِذْ كَانَ كَذَا ; but not الحَمْدُ للّٰهِ الَّذِى كَانَ كَذَا unless you say بِهِ or مِنْهُ or عَنْهُ [after الذى ]. (ISk, TA.) [Hence, جَا=ءَ بِوَلَدٍ He begot a child, or children; like أَتَى بِوَلَدٍ . And جَا=ءتْ بِهِ She brought him forth; gave birth to him; like أَتَتْ بِهِ . And جَا=ءَ بِمَعْنًى It (a word) conveyed, or imported, a meaning.] ― -b2- [ جَا=ءَ بِشَىْءٍ also signifies He brought to pass, did, executed, performed, or effected, a thing: and he said, gave utterance to, or uttered, a thing: like أَتَى بِهِ in both these senses.] And جَا=ءَ كَذَا He did thus, or such a thing. (TA.) Hence, [in the Kur xix. 28,] لَقَدْ جِيءْتِ شَيْيءًا فَرِيًّا (TA) [Verily, O Mary, thou hast done] a thing hitherto unknown; a thing deemed strange. (Bd. [See another ex. voce اـِمْرٌ , likewise from the Kur.]) And جِيءْتُ شَيْيءًا حَسَنًا I did a good thing. (Msb.) And جَا=ءَ بِالبَدِيعِ He produced a new saying, or new poetry, not after the similitude of anything preceding. (TA in art. بدع .) And جَا=ءَ جَرْيًا بَعْدَ جَرْىٍ (K in art. تأم ) or [more commonly] جاء بِجَرْىٍ بَعْدَ جَرْىٍ (M in that art.) [He (a horse) performed, or fetched, run after run]. ― -b3- جَا=ء is also syn. with صَارَ , like أَتَى ; as in the saying, جَا=ءَ البِنَا=ءُ مُحْكَمًا The building became, or came to be, firm, strong, or compact. (Kull p. 11.) [And hence the phrase,] مَا جَا=ءَتْ حَاجَتَكَ , (M, K,) thus in all the copies of the K, with the noun in the accus. case; i. e. What became, or has become, thy want? syn. مَا صَارَتْ ; (M, K;) or What was thy want? syn. مَا كَانَتْ : (Er-Radee, TA:) ما being here an interrogative, and the [implied] pronoun [in the verb] being made fem. because its predicate is fem.: but some say حَاجَتُكَ , in the nom. case, [as it is in the CK, meaning What did, or has, thy want become?] regarding حاجتك as the subject of جاءت , and ما as the predicate of this verb. (TA.) ― -b4- See also 3.