قُلْنَاٱهْبِطُوا۟مِنْهَاجَمِيعًافَإِمَّايَأْتِيَنَّكُممِّنِّىهُدًىفَمَنتَبِعَهُدَاىَفَلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 2:38ح ز ن
Overview
Computed- Occurrences
- 42
- Distinct forms
- 18
- First
- يَحْزَنُونَ2:38:17
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root حزن. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
حَزِنَ حاز حزن حزنن , (S, Msb, K,) aor. حَزَنَ , (Msb, K,) inf. n. حَزَنٌ ; (Msb, TA;) and ↓ احتزن , and ↓ تحزّن , (S, K,) and ↓ تحازن ; (K;) He was, or became, affected with حُزْن [q. v.; i. e. he grieved, mourned, or lamented; or was sorrowful, sad, or unhappy; &c.; عَلَيْهِ and لَهُ for him or it]. (S, Msb, K.) لَا تَحْزَنْ and لَا تَحْزَنُوا , in the Kur [ix. 40, &c., and iii. 133], do not denote a prohibition of getting حُزْن ; for حُزْن does not come by the will of man: the real meaning is Do not thou, and ye, that which engenders حُزْن ; do not thou, and ye, acquire حُزْن . (Er-Rághib. [But this requires consideration; or, rather, is not in every case admissible.]) -A2- حَزَنَهُ , (S, Msb, K,) aor. حَزُنَ , (Msb, TA,) inf. n. حُزْنٌ ; (K;) and ↓ احزنهُ ; He, (another person, S,) or it, (an affair, or an event, or a case, Msb, K,) caused him to be affected with حُزْن [which see below; i. e. grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; &c.]: (S, Msb, K:) accord. to Yz, (S,) the former is of the dial. of Kureysh; and the latter, of the dial. of Temeem: (S, Msb:) and so say Th and Az: (Msb, TA:) but the former is said to be the more approved: (TA:) or, accord. to AZ, the aor. of the former is used, but not the pret.; (Msb, TA;) and when the act is ascribed to God, the latter verb is used: Z, also, says that what is well known in usage is the employing the pret. of the latter and the aor. of the former: (TA:) or احزنهُ signifies he made him حَزِين [q. v.]; and حَزَنَهُ , [in some copies of the K ↓ حزّنهُ ,] he made حُزْن to be in him: (Sb, K:) or حَزَنَهُ , it caused him to fall into حُزْن . (TA.) -A3- حَزُنَتِ الأَرْضُ , (TA,) inf. n. حُزُونَةٌ ; (S, TA;) and ↓ استحزنت ; (TA;) The ground was, or became, rough, (TA,) or rugged and hard. (S.) ― -b2- One says also of a beast that is not easy to ride upon, يَحْزُنُ المَشْىَ (tropical:) [He is rough in pace]: and فِيهِ حُزُونَةٌ (tropical:) [In him is roughness in pace]. (TA.)
Show the full entry (25 passages)
يَقْرَأُ بِالتَّحْزِينِ He reads, or recites, with a slender [and plaintive] voice. (S, K.) ― -b2- See also 1.
احزنهُ احزنه احزنة أحزن أحزنه أحزننه حزن : see 1. -A2- احزن بنَا المَنْزلُ The place of alighting, or abode, was, or became, rough, or rugged and hard, with us: or made us to be on rugged ground. (TA.) ― -b2- And احزن He was, or became, in a tract such as is termed حَزْن [i. e. rugged, or rugged and hard: opposed to أَسْهَلَ ]. (K.) [And hence,] احزنوا (assumed tropical:) They used roughness with men: opposed to اسهلوا . (TA in art. سهل .)
تَحَزَّنَ see 1. ― -b2- تحزّن عَلَيْه He expressed pain, grief, or sorrow, or he lamented, or moaned, for, or on account of, him, or it; syn. تَوَجَّعَ . (K.)
تَحَاْزَنَ see 1.
اـِحْتَزَنَ see 1.
اـِسْتَحْزَنَ see 1.
حَزْنٌ حاز حزن حزنن Rugged (S, Msb, K) and hard (S) ground: (S, Msb, K:) or rugged high ground: (TA: [see also حَزْمٌ :]) good land, though hard, is not thus termed: (ISh:) pl. حُزُونٌ : (Msb, TA:) and ↓ حَزْنَةٌ signifies the same as حَزْنٌ : (K:) so too, as some say, does ↓ حُزُونٌ , with two dammehs; or, as others say, this is a pl. of حَزْنٌ : and you say also ↓ أَرْضٌ حَزْنِيَّةٌ [meaning the same as حَزْنٌ , or land of a rugged, or rugged and hard, or rugged and high, kind]. (TA.)
حُزْنٌ حاز حزن حزنن and ↓ حَزَنٌ , (Lth, S, K,) the former said by AA to be used when the nom. or gen. case is employed, and the latter when the accus. is employed; (TA;) or the former is a simple subst., and the latter an inf. n.; (Msb;) Grief, mourning, lamentation, sorrow, sadness, or unhappiness; contr. of سُرُورٌ : (S, TA:) or i. q. هَمٌّ : (K:) or [ هَمٌّ , accord. to common usage, is for some evil that is expected to happen; whereas] حُزْنٌ is grief arising on account of an unpleasant event that has happened, or on account of an object of love that has passed away; and is the contr. of فَرَحٌ : (El-Munáwee, TA:) or a roughness in the spirit, occasioned by grief: (Er-Rághib, TA:) pl. أَحْزَانٌ ; (K;) [properly a pl. of pauc.; but] it has no other pl. (TA.) [Hence,] عَامُ الحُزْنِ The year [of mourning;] in which died Khadeejeh and Aboo-Tálib: (IAar, Th, K:) so called by Mohammad. (IAar, Th.) الحَمْدُ لِلّهِ ا@لَّذِي أَذْهَبَ ↓ عَنَّا الحَزَنَ , in the Kur [xxxv. 31], is said to mean [Praise be to God, who hath dispelled from us] the anxiety ( هَمّ ) of the morning and evening meals: or all grieving anxiety of the means of subsistence: or the grief of punishment: or of death. (TA.)
حَزَنٌ حاز حزن حزنن : see حُزْنٌ , in two places.
حَزُنٌ حاز حزن حزنن : see حَزِينٌ .
حَزِنٌ حاز حزن حزنن : see حَزِينٌ .
حُزُنٌ حاز حزن حزنن : see حَزْنٌ .
حَزْنَةٌ حاز حزن حزنه حزننه حزنة : see حَزْنٌ .
حُزْنَةٌ حاز حزن حزنه حزننه حزنة Rugged mountains: pl. حُزَنٌ . (As, S, K.) ― -b2- And [hence,] the pl., (assumed tropical:) Difficulties, hardships, or distresses. (TA.)
حَزْنِىٌّ حز حزن حزنى حزني حزنيي A camel that pastures in a tract such as is termed حَزْنٌ . (S, TA.) ― -b2- أَرْضٌ حَزْنِيَّةٌ : see حَزْنٌ .
حَزْنَانُ حزن حزنان Affected with vehement, or intense, حُزْن [i. e. grief, mourning, &c.]; as also ↓ مِحْزَانٌ . (K, * TA.)
حَزُونٌ حزون A sheep, or goat, ( شَاةٌ ,) evil in disposition. (S, K.)
حَزِينٌ حز حزين (S, Msb, K) and ↓ حَزِنٌ (S, K) and ↓ حَزُنٌ (K) Grieving, mourning, lamenting, sorrowful, sad, or unhappy: (S, Msb, * K: * [see also مَحْزُونٌ ; with which, accord. to the K, all seem to be syn.; and with which the first may be regarded as properly syn. on the ground of analogy, being from حَزَنَ , not from حَزُنَ :]) pl. (of the first, TA) حِزَانٌ and حُزَنَا=ءُ (K, TA) and حَزَانَى . (K voce ضَرِيسٌ .) ― -b2- صَوْتٌ حَزِينٌ A soft or gentle, easy, slender, plaintive, and melodious, voice. (TA.) ― -b3- مَالِك الحَزِين A certain bird. (TA. [See art. ملك .])
حُزَانَةٌ حزانه حزانة حزين A man's family, or household, for whose case he suffers grief and anxiety. (S, K.) [And simply One's family, or household.] One says, فُلَانٌ لَا يُبَالِى اـِذَا شَبِعَتْ خِزَانَتُهُ أَنْ تَجُوعَ حُزَانَتُهُ [Such a one cares not, when his store-room is full, that his family, or household, suffer hunger]. (A, TA.) -A2- A prior right which the Arabs enjoy over the foreigners, on their first arrival [in the territory of the latter],with respect to the houses and lands: (M, K:) or a condition which the Arabs used to impose upon the foreigners in Khurásán, when they took a town, or district, pacifically, that when the soldiery [of the former] passed by them, singly or in companies, they should lodge them, and entertain them, and supply them with provisions for their march to another district. (Az, TA.)
حَيْزُونُ حيزون : see حَيْزُومُ , in art. حزم .
مُحْزَنٌ محزن : see مَحْزُونٌ .
مُحْزِنٌ محزن [Grieving, or causing to mourn or lament, &c.,] is applied to an event, or a case; and also, but not حَازِنٌ , to a voice. (TA.)
مِحْزَانٌ محز محزان : see حَزْنَانُ .
مَحْزُونٌ محزون Grieved; or caused to mourn or lament, or to be sorrowful or sad or unhappy; (AA, S, K;) as also ↓ مَحْزَنٌ . (K.) ― -b2- مَحْزُونُ اللِّهْزِمَةِ Rough in the لهزمة [app. meaning the angle of the lower jaw, or the flesh on that part]: and having the لهزمة hanging down, [by the relaxation of its muscle,] in consequence of grief. (TA.)
Derived forms · 18
Morphology · Leeds QAC- يَحْزَنُونَ13 occurrences
- يَحْزُنكَ5 occurrences
- تَحْزَنْ5 occurrences
- تَحْزَنُوا۟3 occurrences
- تَحْزَنُونَ2 occurrences
- تَحْزَنَ2 occurrences
- لَيَحْزُنُكَ1 occurrence
- حَزَنًا1 occurrence
- لَيَحْزُنُنِىٓ1 occurrence
- ٱلْحُزْنِ1 occurrence
- وَحُزْنِىٓ1 occurrence
- تَحْزَنِى1 occurrence
- يَحْزُنُهُمُ1 occurrence
- تَحْزَنِىٓ1 occurrence
- وَحَزَنًا1 occurrence
- يَحْزَنَّ1 occurrence
- ٱلْحَزَنَ1 occurrence
- لِيَحْزُنَ1 occurrence
Distribution across surahs
Computed- 2. The Cow6
- 3. The Family of Imraan4
- 5. The Table2
- 6. The Cattle2
- 7. The Heights2
- 9. The Repentance2
- 10. Jonas2
- 12. Joseph3
- 15. The Rock1
- 16. The Bee1
- 19. Mary1
- 20. Taa-Haa1
- 21. The Prophets1
- 27. The Ant1
- 28. The Stories3
- 29. The Spider1
- 31. Luqman1
- 33. The Clans1
- 35. The Originator1
- 36. Yaseen1
- 39. The Groups1
- 41. Explained in detail1
- 43. Ornaments of gold1
- 46. The Dunes1
- 58. The Pleading Woman1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ح ز ن. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 42 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- خ و فkh-w-f18 shared verses
- أ ت يe-t-y7 shared verses
- ع ي نaa-y-n6 shared verses
- ر س لr-s-l6 shared verses
- ع م لaa-m-l5 shared verses
- ع ن دaa-n-d5 shared verses
- أ ج رe-j-r5 shared verses
- أ خ رe-kh-r5 shared verses
- ص ل حsd-l-hh5 shared verses
- ج ع لj-aa-l4 shared verses
- ك ف رk-f-r4 shared verses
- ن ج وn-j-w4 shared verses
Occurrences · 42 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 3. The root is highlighted in each verse.
إِنَّٱلَّذِينَءَامَنُوا۟وَٱلَّذِينَهَادُوا۟وَٱلنَّصَٰرَىٰوَٱلصَّٰبِـِٔينَمَنْءَامَنَبِٱللَّهِوَٱلْيَوْمِٱلْـَٔاخِرِوَعَمِلَصَٰلِحًافَلَهُمْأَجْرُهُمْعِندَرَبِّهِمْوَلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 2:62بَلَىٰمَنْأَسْلَمَوَجْهَهُۥلِلَّهِوَهُوَمُحْسِنٌفَلَهُۥٓأَجْرُهُۥعِندَرَبِّهِۦوَلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 2:112ٱلَّذِينَيُنفِقُونَأَمْوَٰلَهُمْفِىسَبِيلِٱللَّهِثُمَّلَايُتْبِعُونَمَآأَنفَقُوا۟مَنًّاوَلَآأَذًىلَّهُمْأَجْرُهُمْعِندَرَبِّهِمْوَلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 2:262ٱلَّذِينَيُنفِقُونَأَمْوَٰلَهُمبِٱلَّيْلِوَٱلنَّهَارِسِرًّاوَعَلَانِيَةًفَلَهُمْأَجْرُهُمْعِندَرَبِّهِمْوَلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 2:274إِنَّٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِوَأَقَامُوا۟ٱلصَّلَوٰةَوَءَاتَوُا۟ٱلزَّكَوٰةَلَهُمْأَجْرُهُمْعِندَرَبِّهِمْوَلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 2:277وَلَاتَهِنُوا۟وَلَاتَحْزَنُوا۟وَأَنتُمُٱلْأَعْلَوْنَإِنكُنتُممُّؤْمِنِينَ
Reference 3:139إِذْتُصْعِدُونَوَلَاتَلْوُۥنَعَلَىٰٓأَحَدٍوَٱلرَّسُولُيَدْعُوكُمْفِىٓأُخْرَىٰكُمْفَأَثَٰبَكُمْغَمًّۢابِغَمٍّلِّكَيْلَاتَحْزَنُوا۟عَلَىٰمَافَاتَكُمْوَلَامَآأَصَٰبَكُمْوَٱللَّهُخَبِيرٌۢبِمَاتَعْمَلُونَ
Reference 3:153فَرِحِينَبِمَآءَاتَىٰهُمُٱللَّهُمِنفَضْلِهِۦوَيَسْتَبْشِرُونَبِٱلَّذِينَلَمْيَلْحَقُوا۟بِهِممِّنْخَلْفِهِمْأَلَّاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 3:170وَلَايَحْزُنكَٱلَّذِينَيُسَٰرِعُونَفِىٱلْكُفْرِإِنَّهُمْلَنيَضُرُّوا۟ٱللَّهَشَيْـًٔايُرِيدُٱللَّهُأَلَّايَجْعَلَلَهُمْحَظًّافِىٱلْـَٔاخِرَةِوَلَهُمْعَذَابٌعَظِيمٌ
Reference 3:176يَٰٓأَيُّهَاٱلرَّسُولُلَايَحْزُنكَٱلَّذِينَيُسَٰرِعُونَفِىٱلْكُفْرِمِنَٱلَّذِينَقَالُوٓا۟ءَامَنَّابِأَفْوَٰهِهِمْوَلَمْتُؤْمِنقُلُوبُهُمْوَمِنَٱلَّذِينَهَادُوا۟سَمَّٰعُونَلِلْكَذِبِسَمَّٰعُونَلِقَوْمٍءَاخَرِينَلَمْيَأْتُوكَيُحَرِّفُونَٱلْكَلِمَمِنۢبَعْدِمَوَاضِعِهِۦيَقُولُونَإِنْأُوتِيتُمْهَٰذَافَخُذُوهُوَإِنلَّمْتُؤْتَوْهُفَٱحْذَرُوا۟وَمَنيُرِدِٱللَّهُفِتْنَتَهُۥفَلَنتَمْلِكَلَهُۥمِنَٱللَّهِشَيْـًٔاأُو۟لَٰٓئِكَٱلَّذِينَلَمْيُرِدِٱللَّهُأَنيُطَهِّرَقُلُوبَهُمْلَهُمْفِىٱلدُّنْيَاخِزْىٌوَلَهُمْفِىٱلْـَٔاخِرَةِعَذَابٌعَظِيمٌ
Reference 5:41إِنَّٱلَّذِينَءَامَنُوا۟وَٱلَّذِينَهَادُوا۟وَٱلصَّٰبِـُٔونَوَٱلنَّصَٰرَىٰمَنْءَامَنَبِٱللَّهِوَٱلْيَوْمِٱلْـَٔاخِرِوَعَمِلَصَٰلِحًافَلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 5:69قَدْنَعْلَمُإِنَّهُۥلَيَحْزُنُكَٱلَّذِىيَقُولُونَفَإِنَّهُمْلَايُكَذِّبُونَكَوَلَٰكِنَّٱلظَّٰلِمِينَبِـَٔايَٰتِٱللَّهِيَجْحَدُونَ
Reference 6:33وَمَانُرْسِلُٱلْمُرْسَلِينَإِلَّامُبَشِّرِينَوَمُنذِرِينَفَمَنْءَامَنَوَأَصْلَحَفَلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 6:48يَٰبَنِىٓءَادَمَإِمَّايَأْتِيَنَّكُمْرُسُلٌمِّنكُمْيَقُصُّونَعَلَيْكُمْءَايَٰتِىفَمَنِٱتَّقَىٰوَأَصْلَحَفَلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 7:35أَهَٰٓؤُلَآءِٱلَّذِينَأَقْسَمْتُمْلَايَنَالُهُمُٱللَّهُبِرَحْمَةٍٱدْخُلُوا۟ٱلْجَنَّةَلَاخَوْفٌعَلَيْكُمْوَلَآأَنتُمْتَحْزَنُونَ
Reference 7:49إِلَّاتَنصُرُوهُفَقَدْنَصَرَهُٱللَّهُإِذْأَخْرَجَهُٱلَّذِينَكَفَرُوا۟ثَانِىَٱثْنَيْنِإِذْهُمَافِىٱلْغَارِإِذْيَقُولُلِصَٰحِبِهِۦلَاتَحْزَنْإِنَّٱللَّهَمَعَنَافَأَنزَلَٱللَّهُسَكِينَتَهُۥعَلَيْهِوَأَيَّدَهُۥبِجُنُودٍلَّمْتَرَوْهَاوَجَعَلَكَلِمَةَٱلَّذِينَكَفَرُوا۟ٱلسُّفْلَىٰوَكَلِمَةُٱللَّهِهِىَٱلْعُلْيَاوَٱللَّهُعَزِيزٌحَكِيمٌ
Reference 9:40وَلَاعَلَىٱلَّذِينَإِذَامَآأَتَوْكَلِتَحْمِلَهُمْقُلْتَلَآأَجِدُمَآأَحْمِلُكُمْعَلَيْهِتَوَلَّوا۟وَّأَعْيُنُهُمْتَفِيضُمِنَٱلدَّمْعِحَزَنًاأَلَّايَجِدُوا۟مَايُنفِقُونَ
Reference 9:92أَلَآإِنَّأَوْلِيَآءَٱللَّهِلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 10:62وَلَايَحْزُنكَقَوْلُهُمْإِنَّٱلْعِزَّةَلِلَّهِجَمِيعًاهُوَٱلسَّمِيعُٱلْعَلِيمُ
Reference 10:65Cited by 0 investigations
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