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Morphology · Leeds QAC (GPL)Root · dd · r · r

ض ر ر

Overview

Computed
Occurrences
74
Distinct forms
41

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root ضر. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

ضَرَّهُ , (S, A, Msb, K,) and ضَرَّ بِهِ , (K,) aor. ضَرُ3َ , (Msb,) inf. n. ضَرٌّ ; (S, Msb, K;) and ↓ ضارّهُ , [which see also below,] (S, A, Msb, K,) inf. n. مُضَارَّةٌ (Msb, K) and ضِرَارٌ ; (A, Msb, K;) and ↓ اضرّهُ , (K,) or بِهِ ↓ اضرّ , (Msb,) or both, inf. n. اـِضْرَارٌ ; (TA;) He, or it, harmed, injured, hurt, marred, mischiefed, or damaged, him, or it; contr. of نَفَعَهُ ; (S, A, K;) did to him, or it, an act that was evil, or disliked, or hated. (Msb.) ― -b2- ضَرَّهُ اـِلَيْهِ : see 8. ― -b3- لَا يَضُرَّكَ عَلَيْهِ جَمَلٌ (tropical:) No camel will be more sufficient for thee than he; syn. لَا يَزِيدُكَ : and لَا يَضُرُّكَ عَلَيْهِ رَجُلٌ (tropical:) [No man will be more sufficient for thee than he; or] thou wilt not find a man who will be more sufficient for thee than he; i. e. لَا تَجِدُ رَجُلًا يَزِيدُكَ عَلَى مَا عِنْدَ هٰذَا الرَّجُلِ مِنَ الكِفَايَةِ : (ISk, S:) and مَا يَضُرُّكَ عَلَى الضَّبِّ صَيْدٌ (tropical:) No animal that is hunted is more sufficient for thee than the ضَبّ ; and so مَا يَضِيرُكَ : and مَا تَضُرُّكَ عَلَيْهَا جَارِيَةٌ (tropical:) No girl, or young woman, is more sufficient for thee than she; syn. مَا تَزِيدُكَ : (A:) and مَا يَضُرُّكَ عَلَيْهِ شَيْيءًا (tropical:) He, or it, is not at all more sufficient for thee than he, or it; syn. مَا يَزِيدُكَ . (IAar, TA.) -A2- ضَرَّ , [sec. pers. app. ضَرُرْتَ , and aor. يَضُرُّ ,] inf. n. ضَرَارَةٌ , (assumed tropical:) He was, or became, blind: part. n. ضَرِيرٌ [q. v.]. (MA.)

Show the full entry (31 passages)

ضارّهُ , inf. n. مُضَارَّةٌ and ضَرَارٌ , He harmed him, injured him, or hurt him, in return, or in requital: whence the saying in a trad., لا ضَرَرَ وَلَا ضِرَارَ فِى الاـِسْلَامِ There shall be no harming, injuring, or hurting, of one man by another, in the first instance, nor in return, or requital, in El-Islám: (Mgh, TA: *) ضِرَارٌ is syn. with مُضَارَّةٌ : (S:) or, accord. to some, it is syn. with ضَرَرٌ ; and in the phrase in a trad. mentioned above, is added as a corroborative. (TA.) See also 1. مُضَارَّةٌ in the case of a testament is the not executing it; or the violating it in part; or the bequeathing to any unfit person or persons; and the like; contrary to the سُنَّة . (TA.) ― -b2- He disagreed with, or differed from, him; dissented from him; was contrary, opposed, or repugnant, to him; or he acted contrarily, contrariously, adversely, or in opposition, to him; syn. خالَفَهُ . (K.) And hence, accord. to some, the saying in a trad., (O, K,) relating to the seeing God on the day of resurrection, (O,) لَا تُضَارُّونَ فِى رُوءْيَتِهِ , (O, K,) i. e. Ye will not differ, one from another, nor dispute together, respecting the truth of the seeing Him; (Zj, O, * TA;) because of his manifest appearance: (Zj, TA:) or the meaning is, لَا تُضَامُّونَ , (S, K,) and thus some relate it, (TA,) meaning ye will not draw yourselves together, (K, TA,) and straiten one another; one saying to another “ Show me Him, ” like as people do in looking at the new moon, but each will by himself have the sight of Him: (TA:) or, as some say, it is ↓ لَا تَضَارُّونَ [originally تَتَضَارُّونَ ], meaning لَا تَضَامُّونَ , [which is the same in signification as لَا تُضَامُّونَ ], i. e. with fet-h to the ت : (TA, and so in one of my copies of the S:) and some say, لا تُضَارُونَ , from الضَّيْرُ ; (Mgh, TA;) [i. e. ye will not be hurt;] meaning ye will not hurt one another: (M in art. ضير :) and some, لَا تُضَامُون , from الضَّيْمُ . (Mgh, TA.) ― -b3- See also 4; and the phrase تَزَوَّجَ عَلَى مُضَارَّةٍ , voce ضِرٌّ .

اضرّهُ and اضرّبِهِ : see 1, first sentence. ― -b2- اضرّهُ عَلَى الأَمْرِ He compelled him against his will to do the thing. (Sgh, K.) [See also 8.] -A2- اضرّ , intrans., (tropical:) It (anything) approached so near as to harm, injure, or hurt; (TA;) or so near as to straighten, or incommode. (L.) You say, اضرّ بِهِ , meaning (tropical:) It approached very near to him, so as to annoy him: (TA, from a trad.:) or (tropical:) he drew very near to him: (S, A:) or (tropical:) he clave, or stuck, to him. (A.) And اضرّ بِالطَّرِيق (tropical:) He approached the road, but was not upon it. (TA.) And بَنُو فُلَانٍ يُضِرُّ الطَّرِيقُ (tropical:) The sons of such a one are one the travelled track. (A.) And اضرّ السَّيْلُ مِنَ الحَايءِطِ (assumed tropical:) The torrent drew near to the wall: and السَّحَابُ اـِلَى الأَرْضِ the clouds to the earth. (K.) ― -b2- اضرّ عَلَيْهِ (tropical:) He importuned him; plied him; plied him hard; pressed him; pressed him hard; was urgent with him; persecuted him, or harassed him. (A.) ― -b3- اضرّ الفَرَسُ عَلَى فَأْسِ اللِّجَامِ (tropical:) The horse champed the فأس [q. v.] of the bit; (A 'Obeyd, S, A;) and so اضزّ . (S.) ― -b4- اضرّ فُلَانٌ عَلَى السَّيْرِ الشَّدِيدِ (assumed tropical:) Such a one bore patiently hard journeying. (TA.) -A3- Also, (Msb,) inf. n. اـِضْرَارٌ , (S,) He took to himself a wife while having another wife: (As, S, Msb, TA:) [and so, app., ↓ ضارّ : (see ضِرٌّ :)] or he gave [a woman] in marriage to a man having at the time another wife. (TA.) -A4- اضرّ يَعْدُو (S, K, * TA) signifies He hastened (S, K, TA) somewhat in running, accord. to A 'Obeyd; (S, TA;) but Et-Toosee says that this is a mistake, and that it is correctly اصرّ . (TA.)

تضرّر He was [harmed, injured, or hurt; or] afflicted, grieved, or sick: and he experienced straitness, pressure, or inconvenience. (KL.)

لَا تَضَارُّونَ [originally تَتَضَارُّونَ ]: see 3.

اضطرّهُ اـِلَى كَذَا It, (a thing, or an affair, TA,) or he, [a man, or God,] necessitated, constrained, compelled, forced, or drove, him to have recourse to, or to do, such a thing; or impelled, or drove, him, against his will, to it, or to do it; (Msb, K;) so that he had no means of avoiding it; as also اـِلَيْهِ ↓ ضَرَّهُ : (Msb:) it made him to want, or be in need of, such a thing: (K, TA:) from ضَرَرٌ signifying “ narrowness, ” or “ straitness. ” (TA.) [See also 4. Hence the phrase, لَأَضْطَرَّنَّكَ اـِلَى أَصْلِكَ , expl. in art. اصل . See also the Kur ii. 120, and xxxi. 23.] ― -b2- اُضْطُرَّ اـِلَى كَذَا He was, or became, necessitated, constrained, compelled, forced, or driven, to have recourse to, or to do, such a thing; or was impelled, or driven, against his will, to it, or to do it: (S, K:) he wanted, or was or became in need of, such a thing. (K.)

ضَرٌّ : see the next paragraph, in two places.

ضُرٌّ Harm, injury, hurt, mischief, or damage; contr. of نَفْعٌ ; as also ↓ ضَرٌّ , (A, K,) or this is an inf. n., (S, Msb, K,) and the former is a simple subst.; (ADk, Msb, K;) and ↓ ضَرَرٌ [which is now the most common]: (S, Mgh, Msb, TA:) or an evil state or condition; (ADk, T, S, L, Msb, K;) as also ↓ ضَرَرٌ and ↓ تَضِرَّةٌ and ↓ تَضُرَّةٌ ; (K; for the right reading in the K is والضَّرَرُ سُوْءُ الحَالِ , as in the L, &c.; not والضرر وسوء الحال ; TA; [but in some of the copies of the K, and in the TA, this signification is assigned to ضَرٌّ instead of ضُرٌّ ; and in the latter, its pl. is said to be أَضُرٌّ ;]) and poverty; and bodily affliction: but the contr. of نَفْعٌ is termed ↓ ضَرٌّ , with fet-h: (ADk, T, Msb, TA: *) [see also ضَرَّةٌ and ضَرَرٌ and ضَرَّا=ءُ and ضَرُورَةٌ and ضَارُورَا=ءُ , all of which have similar meanings:] and disease; (A, Msb;) thus in the Kur xxi. 83: (Msb:) or leanness: (S, A, TA:) the state, or condition, of him who is termed ضَرِير [q. v.]. (TA.) -A2- See also the next paragraph, in two places.

ضَرٌّ The taking a wife in addition to another wife; (S;) a subst. from ضَرَّةٌ . (K.) You say, نُكِحَتِ المَرْأَةُ عَلَى ضِرٍّ The woman was taken to wife in addition to a former wife. (S.) And, accord. to Aboo-'Abd-Allah Et-Tuwál, تَزَوَّجْتُ المَرْأَةَ عَلَى ضِرٍّ and ↓ ضُرٍّ [I took the woman to wife in addition to another wife]. (S.) And تَزَوَّجَ عَلَى ضِرٍّ and ↓ ضُرٍّ i. e. ↓ مُضَارَّةٍ , meaning He married so as to have two or three wives together. (K.) And Kr mentions the phrase, تَزَوَّجْتُ المَرْأَةَ عَلَى ضِرٍّ كُنَّ لَهَا [I took to wife the woman in addition to others who were her fellow-wives]: and if it be so, ضِرّ is an inf. n. [used in this instance as an epithet, and therefore applicable to a pl. number as well as to a single person], formed by the rejection of the augmentative letter [in its verb, i. e. أَضَرَّ ], or it is a pl. that has no sing. (TA.) -A2- One says also رَجُلٌ ضِرُّ أَضْرَارٍ (K, TA) i. e. A man [who is] a strong one of strong ones; like as one says صِلُّ أَصْلَالٍ and ضِلُّ أَضْلَالٍ : (TA:) or very cunning ( دَاهِيَةٌ ) in his judgment, or opinion. (K, TA.)

ضَرَّةٌ [Necessity, or need;] a subst. from 8: (K, TA:) hardness, distressfulness, or afflictiveness, of state or condition: and annoyance, molestation, harm, or hurt. (Sgh, K.) See also [ ضُرٌّ , and] ضَرَرٌ , and ضَرَّا=ءُ , and ضَرُورَةٌ . -A2- A woman's husband's wife; her fellow-wife: (S, Msb, K:) an appellation disliked by the Muslim; جَارَةٌ being used in preference to it; accord. to a trad.: (TA:) pl. ضَرَايءِرُ (Msb, K) and ضَرَّاتٌ ; (Msb;) the former extr. [with respect to rule]; (TA;) the latter regular. (Msb.) [See also عَلَّةٌ .] ― -b2- Hence, sing. of ضَرَايءِرُ signifying (tropical:) Discordant things or affairs; likened to fellow-wives, who will not agree. (TA.) ― -b3- And [hence also, app.,] الضَّرَّتَانِ is a term applied to (assumed tropical:) The two stones of a mill. (S, M.) -A3- The flesh of the ضَرْع [or udder]: (S:) or the udder ( ضرع ) altogether, (K, TA,) except the أَطْبَا=ء [or teats], when containing milk, but not otherwise: (TA:) or the base of the ضرع , which is never, or scarcely ever, without milk in it: (TA:) or the base of the ثَدْى [or breast]: and i. q. خِلْفٌ [q. v.]. (K.) One says ضَرَّةٌ شَكْرَى , meaning A full ضرّة : (S in this art.:) or a ضرّة having much milk. (S in art. شكر .) ― -b2- ضَرَّةُ الاـِبْهَامِ The portion of flesh that is beneath the thumb, which is what corresponds to the أَلْيَه in the hand: (S:) or الضَّرَّةُ signifies the portion of the palm of the hand extending from beneath the little finger to the wrist: (Zj, in his “ Khalk el-Insán: ”) or the inner side of the hand, (K, TA,) over against the little finger, corresponding to the الية in the hand: (TA:) or the portion of flesh beneath the thumb: (K:) or the root thereof [i. e. of the thumb]: (TA:) and that part of the flesh of the sole of the foot upon which one treads, next the great toe. (K.) [See أَلْيَةٌ .] ― -b3- The pl. of ضَرَّةٌ (in all the senses expl. above, TA) is ضَرَايءِرُ , (K, TA,) which [as said above] is extr. (TA.) ― -b4- And الضَّرَّتَانِ signifies The buttocks, on each side of the bone thereof: (K:) or the two flabby portions of flesh, on each side. (M, TA.) -A4- Also Much property, (S,) or many cattle, (S, * TA,) exclusive of money: (TA:) or property, or cattle, ( مال ,) upon which one relies [for his maintenance], but belonging to another, or others, (K, TA,) of his relations: (TA:) and a detached number of cattle, of camels, and of sheep or goats. (K, TA.)

ضُرَّةٌ : see ضَرَّا=ءُ .

ضَرَرٌ : see ضُرٌّ , in two places. ― -b2- Also Defect, deficiency, detriment, or loss, (Msb, K,) and so ↓ ضَرَّةٌ and ↓ ضَرَارَةٌ , (TA,) that happens to a thing, (K,) or to articles of property. (Msb.) You say, دَخَلَ عَلَيْهِ ضَرَرٌ فِى مَالِهِ [Defect, deficiency, detriment, or loss, came upon him in his property, or cattle]. (TA.) And هُوَ فِى ضَرَرِ خَيْرٍ [He is in a state of defective, or little, prosperity]. (TA.) See also ضَرَّا=ءُ . ― -b3- Also Narrowness, or straitness. (A 'Obeyd, S, K.) You say مَكَانٌ ذُو ضَرَرٍ A narrow place. (A 'Obeyd, S.) And لَا ضَرَرَ عَلَيْكَ and ↓ لا ضَارُورَةَ and ↓ لا تَضِرَّةَ [app. No straitness shall befall thee: or no evil: or no adversity: or no want]. (S.) ― -b4- And Narrow. (K.) You say مَكَانٌ ضَرَرٌ A narrow place. (TA.) And مَا=ءٌ ضَرَرٌ Water in a narrow place. (IAar.) ― -b5- And The brink, or edge, of a cave, or cavern. (AA, O, K.) One says, لَا تَمْشِ عَلَى هٰذَا الضَّرَرِ [Walk not thou on this brink, or edge, of a cave]. (AA, O.)

ضَرِيرٌ i. q. مُضَارَّةٌ [i. e. Injurious conduct, either in the first instance or in return or requital: &c.: see 3]: (S, A, K:) a subst. in this sense: (TA:) but it is mostly used in the sense here next following. (S, TA.) ― -b2- (tropical:) Jealousy. (S, A, K.) One says, ما أَشَدَّ ضَرِيرَهُ عَلَيْهَا (tropical:) How great is his jealousy on her account! (S, A.) And اـِنَّهُ لَذُو ضَرِيرٍ عَلَى ا@مْرَأَتِهِ (tropical:) Verily he is jealous on account of his wife. (TA.) ― -b3- Also Spirit ( نَفْسٌ ), and remains of stoutness of body ( بَقِيَّةُ جِسْمٍ ): (S, K:) or, as some say, remains of spirit ( بَقِيَّةُ نَفْسٍ ). (TA.) One says نَاقَةٌ ذَاتُ ضَرِيرٍ A she-camel strong in spirit, slow in becoming fatigued: (S, TA:) also expl. as meaning that injures the [other] camels by the vehemence of her pace, or the hardness of her journeying. (TA.) And بَاقٍ ضَرِيرُهَا , referring to camels, is expl. by As as meaning Whose strength is lasting. (TA.) ― -b4- Also Patience, (S, K,) and endurance. (S.) One says, اـِنَّهُ لَذُو ضَرِيرٍ Verily he has patient endurance of evil: (TA:) and اـِنَّهُ لَذُو ضَرِيرٍ عَلَى الشَّرِّ وَالشِّدَةِ Verily he has patient endurance of evil and hardship; (As, S, * TA;) a phrase used in relation to a man and to a beast. (TA.) -A2- Also [an epithet] signifying Anything intermixed, or mingled, with ضُرّ [i. e. harm, injury, &c.]; and so ↓ مَضْرُورٌ . (K.) ― -b2- (assumed tropical:) Blind; (S, K;) [a more respectful epithet than أَعْمَى ]; pl. أَضِرَّا=ءُ : (K:) (assumed tropical:) harmed by the loss of an eye, or by a constant and severe disease: (Msb:) (tropical:) diseased: (A, K:) and (assumed tropical:) lean, or emaciated: (K:) affected with a malady of long continuance; or crippled, or deprived of the power to move or to stand or to walk, by disease, or by a protracted disease: (TA:) fem. with ة : (A, K:) and pl. as above. (TA.) ― -b3- And Persevering, and strong. (TA.) [Thus having contr. meanings.] ― -b4- And Very patient (AA, S, K) in endurance of everything; applied to a beast, (AA, S,) and also to a man. (TA.) -A3- Also The brink of a valley; (S, K;) the side thereof: one says, نَزَلَ فُلَانٌ عَلَى أَحَدِ ضَرِيرَى الوَادِى , meaning [Such a one alighted] upon one of the two sides of the valley: (S:) pl. أَضِرَّةٌ . (TA.) ― -b2- [Freytag has explained it also, from the Deewán of the Hudhalees, as meaning The last part of a journey.]

ضَرَايءِرُ Persons in want, needy, or poor. (S.) ― -b2- Also pl. of ضَرَّةٌ , [q. v.,] (Msb, K, TA,) in various senses. (TA.)

ضَرَارَةٌ : see ضَرَرٌ : and ضَرَّا=ءُ , in two places. ― -b2- Also (assumed tropical:) Blindness. (S, K, TA.) [See 1, last sentence, where it is mentioned as an inf. n.]

ضَرُورَةٌ Necessity, necessitude, need, or want; (Lth, S, Msb, K;) as also ↓ ضَارُورَةٌ (S, K) and ↓ ضَارُورٌ and ↓ ضَارُورَا=ءُ and ↓ ضَرَّةٌ : (K, TA:) pl. ضَرُورَاتٌ . (TA.) You say, حَمَلَنِى الضَّرُورَةُ عَلَى كَذَا وَكَذَا [Necessity urged me to do such and such things]. (Lth.) And ↓ رَجُلٌ ذُو ضَارُورَةِ and ضَرُورَةٍ A man in want. (S.) [And hence فِى الضَّرُورَةِ as meaning In the case of necessity in poetry or verse: and ضَرُورَةً by necessity; meaning by poetic license. See also ضَرُورِيَّةٌ .] ― -b2- And Difficulty, distress, affliction, trouble, inconvenience, fatigue, or weariness. (Msb.) [See also ضُرٌّ , and ضَرَّةٌ , and ضَرَّا=ءُ .]

ضَرُورِىٌّ [Necessary knowledge]; as opposed to اِكْتِسَابِىٌّ , [natural, bestowed by nature, instinctive, or] such as the creature has by [divine] appointment; and, as opposed to اِسْتِدْلَالِىٌّ , [intuitive, immediate, axiomatic, or] such as originates without thought, or reflection, and intellectual examination of an evidence or a proof. (Kull.) [See also بَدِيهِىٌّ .] ― -b2- [ ضَرُورِيَّةٌ as an epithet applied to a proposition means Qualified by the expression بِالضَّرُورَةِ (by necessity). ― -b3- And the pl. ضَرُورِيَّاتٌ means Necessary, or indispensable, things.]

[ ضَرُورِيَّةٌ Necessity. (See also ضَرُورَةٌ .) ― -b2- As fem. of the epithet ضَرُورِىٌّ , see this latter word.]

ضَرَّا=ءُ A hurtful state or condition; (IAth;) contr. of سَرَّا=ءُ : (IAth, Msb:) or hardship, distress, or straitness of condition [or of the means of subsistence, or of the conveniences of life]; (AHeyth;) i. q. شِدَّةٌ ; (S, A, K;) as also بَأْسَا=ءُ , like which it is a fem. n. without a mase.; and accord. to Fr, أَضُرٌّ and أَبْوءُسٌ may be used as pls. of these two ns.: (S:) or, accord. to Az, (assumed tropical:) that [evil] which relates to the person; as disease: whereas بأسا=ء is that which relates to property; as poverty: (Bd in ii. 172:) or detriment, or loss, with respect to property and with respect to persons; (A, K;) as also ↓ ضَرَّةٌ , or ↓ ضُرَّةٌ , (accord. to different copies of the K,) and ↓ ضَرَارَةٌ : (K:) and [hence] poverty: and punishment: and drought, or barrenness; or vehement, or intense, drought; (TA: [see also ضَارُورَا=ءُ :]) and (assumed tropical:) disease of long continuance; or such as cripples, or deprives of the power to move or to stand or to walk; (A, K;) as also ↓ ضَرَرٌ , as used in the Kur iv. 97: or, accord. to Ibn-'Arafeh, the latter there means (assumed tropical:) a hurtful malady that cuts one off from serving in war against unbelievers and the like; as also ↓ ضَرَارَةٌ ; relating to sight, &c. (TA.) -A2- [Also, accord. to Freytag, Tangled trees, in a valley: but the word having this meaning is correctly ضَرَا=ءٌ , belonging to art. ضرو and ضرى , q. v. And be explains it also as meaning a bare, or an open, place; and the contr. i. e. a place covered with trees; referring to the “ Kitáb el-Addád. ”]

ضَرَّارٌ [That harms, injures, hurts, &c., much]. (TA in art. خلو .)

ضَارٌّ [act. part. n. of 1; Harming, injuring, hurting, &c.; or that harms, &c.; noxious, injurious, &c.]. النَّافِعُ الضَّارُّ , an appellation of God, means He who benefiteth and who harmeth whomsoever He will, of his creatures. (TA.)

ضَارُورٌ : see ضَرُورَةٌ .

ضَارُورَةٌ : see ضَرَرٌ ; and ضَرُورَةٌ , in two places.

ضَارُورَا=ءُ Drought: and hardship, distress, or adversity. (K.) See also ضَرُورَةٌ . [And see ضُرٌّ , and ضَرَّا=ءُ .]

[ صِفَةٌ ا@ضْطِرَارِيَّةٌ i. q. صِفَةٌ خِلْقِيَّةٌ i. e. A natural quality; opposed to ا@خْتِيَارِيَّةٌ .]

تَضِرَّةٌ and تَضُرَّةٌ : see ضُرٌّ : and for the former see also ضَرَرٌ .

مُضِرٌّ Approaching (K, TA) to a thing: and approaching so near as to harm, injure, or hurt. (TA.) سَحَابٌ مُضِرٌّ means Clouds approaching the earth. (S, A.) -A2- Also A man having two wives, (S, K, *) or having [several] wives at the same time. (Msb.) And a woman having a fellow-wife, (TA,) or having fellow-wives; (S, Msb;) having a fellow-wife, or two fellow-wives; as also مُضِرَّةٌ . (K.) -A3- And A man having a ضَرَّة [q. v.] of cattle: (TA:) or who has a ضَرَّة of cattle that return to him in the afternoon, or evening, from the place of pasture. (S, TA.)

مَضَرَّةٌ A cause, or means, of harm, injury, hurt, mischief, or damage; contr. of مَنْفَعَةٌ : (S, TA:) [and simply] harm, injury, hurt, &c.; syn. ضَرَرٌ : pl. مَضَارُّ . (Msb.)

مِضْرَارٌ A woman, and a she-camel, and a mare, that takes fright, and runs away, and goes at random, ( تَنِدُّ وَتَرْكَبُ شِدْقَهَا ,) by reason of briskness, liveliness, or sprightliness. (IAar, K.)

مَضْرُورٌ : see ضَرِيرٌ .

بَيْعُ المُضْطَرِّ , which is forbidden in a trad., is of two kinds: one is The sale that one is compelled to contract against his will; and this is null: the other is the sale to which one is necessitated to consent in consequence of a debt that he has incurred or of a burden that has come upon him, so that he sells at a loss that which is in his possession; and this kind of sale is valid, though disapproved by the people of knowledge. (IAth, TA.)

Derived forms · 41

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with ض ر ر. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 70 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 70 verses

Quranic text · Tanzil Uthmani 1.1

Page 2 of 4. The root is highlighted in each verse.

The Cattle 6:71Quranic text

قُلْأَنَدْعُوا۟مِندُونِٱللَّهِمَالَايَنفَعُنَاوَلَايَضُرُّنَاوَنُرَدُّعَلَىٰٓأَعْقَابِنَابَعْدَإِذْهَدَىٰنَاٱللَّهُكَٱلَّذِىٱسْتَهْوَتْهُٱلشَّيَٰطِينُفِىٱلْأَرْضِحَيْرَانَلَهُۥٓأَصْحَٰبٌيَدْعُونَهُۥٓإِلَىٱلْهُدَىٱئْتِنَاقُلْإِنَّهُدَىٱللَّهِهُوَٱلْهُدَىٰوَأُمِرْنَالِنُسْلِمَلِرَبِّٱلْعَٰلَمِينَ

Reference 6:71
The Cattle 6:145Quranic text

قُللَّآأَجِدُفِىمَآأُوحِىَإِلَىَّمُحَرَّمًاعَلَىٰطَاعِمٍيَطْعَمُهُۥٓإِلَّآأَنيَكُونَمَيْتَةًأَوْدَمًامَّسْفُوحًاأَوْلَحْمَخِنزِيرٍفَإِنَّهُۥرِجْسٌأَوْفِسْقًاأُهِلَّلِغَيْرِٱللَّهِبِهِۦفَمَنِٱضْطُرَّغَيْرَبَاغٍوَلَاعَادٍفَإِنَّرَبَّكَغَفُورٌرَّحِيمٌ

Reference 6:145

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