وَقِيلَلِلَّذِينَٱتَّقَوْا۟مَاذَآأَنزَلَرَبُّكُمْقَالُوا۟خَيْرًالِّلَّذِينَأَحْسَنُوا۟فِىهَٰذِهِٱلدُّنْيَاحَسَنَةٌوَلَدَارُٱلْـَٔاخِرَةِخَيْرٌوَلَنِعْمَدَارُٱلْمُتَّقِينَ
Reference 16:30و ق ي
Overview
Computed- Occurrences
- 258
- Distinct forms
- 58
- First
- لِّلْمُتَّقِينَ2:2:7
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root وقى. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
وَقَاهُ ا@للّٰهُ السُّوْءَ God preserved him from evil. (Msb.) See a verse cited voce نَقَشَ . ― -b2- وَقَاكَ اللّٰهُ كُلَّ مَحْذُور God preserve thee from all fear: see مَحْذُورٌ . ― -b3- قِ , or قِهْ , and تَوَقَّ , are imperatives [meaning Be thou cautious]. (JK.) ― -b4- قِ عَلَى ظَلْعِكَ : see ظَلَعَ . ― -b5- وَقَاهُ and ↓ اِتَّقَاهُ both signify He was cautious of it; syn. حَذِرَهُ . (K.)
Show the full entry (9 passages)
تَوَقَّاهُ (and, accord. to a usage in the K, art. حرز , also تَوَقَّى مِنْهُ ) He guarded against it; was cautious of it; syn. اِحْتَرَزَ منه and تَحَرَّزَ منه . (S, K, * art. حرز .) ― -b2- تَبَقَّهْ وَتَوَقَّهْ : see 4 in art. بقى .
اِتَّقى He preserved, or guarded, himself exceedingly, or extraordinarily: (Ksh, Bd in ii. 1:) he put a thing between him and another to preserve him, or guard him. (Ham, p. 359.) ― -b2- In the conventional language of the law, He preserved, or guarded, himself exceedingly, or extraordinarily, (Ksh, Bd, ubi supra,) from sin, of commission or of omission, (Ksh,) [or] from what would harm him in the world to come. (Bd, who describes three degrees.) It may often be rendered He was pious; or careful of his religious duties. ― -b3- اِتَّقَى عَلَيْهِمْ وَحَذِرَ [He guarded himself against them in an extraordinary degree, and was cautious, or wary]. (JK, TA, in art. خشى .) See 1. ― -b4- يَتْقِى , for يَتَّقِى : see art. تقى : and see a verse of Khufáf Ibn-Nudbeh, (quoted in the S, in art. وقى ,) cited voce أَثْرٌ . ― -b5- يَتَّقْ for يَتَّقِ : see a verse cited voce مُتَأَوِّبٌ .
وَقِىٌّ Cautious, guarding himself from sin, &c.: see تَقِىٌّ .
وَقِيَّةٌ Property by means of which one preserves himself: pl. وَقِيَّاتٌ . (TA.) See a verse cited voce مَحْبَلٌ .
وِقَايَةٌ Excess of preserving or guarding. (Ksh, Bd in ii. 1.) ― -b2- A preservative.
وَاقٍ A saddle that does not gall the back. (S, K.)
وَاقِيَةٌ used as an inf. n., like بَاقِيَّةٌ : see Har, p. 136. ― -b2- وَاقِيَةٌ as meaning one preserver: see an ex. voce بَاقِيَةٌ .
أُوقِيَّةٌ An ounce: see رِطْلٌ , in two places.
Derived forms · 58
Morphology · Leeds QAC- وَٱتَّقُوا۟38 occurrences
- ٱلْمُتَّقِينَ23 occurrences
- تَتَّقُونَ19 occurrences
- يَتَّقُونَ18 occurrences
- فَٱتَّقُوا۟17 occurrences
- ٱتَّقُوا۟14 occurrences
- لِلْمُتَّقِينَ11 occurrences
- ٱتَّقَوْا۟9 occurrences
- وَتَتَّقُوا۟8 occurrences
- لِّلْمُتَّقِينَ7 occurrences
- ٱلْمُتَّقُونَ6 occurrences
- ٱلتَّقْوَىٰ6 occurrences
- ٱتَّقَوا۟6 occurrences
- فَٱتَّقُونِ4 occurrences
- وَٱتَّقَوْا۟4 occurrences
- ٱتَّقَىٰ4 occurrences
- لِلتَّقْوَىٰ4 occurrences
- وَٱتَّقُوهُ4 occurrences
- يَتَّقِ4 occurrences
- وَاقٍ3 occurrences
- تَقِيًّا3 occurrences
- وَقِنَا2 occurrences
- ٱتَّقِ2 occurrences
- وَلْيَتَّقِ2 occurrences
- تَتَّقُوا۟2 occurrences
- وَٱتَّقَىٰ2 occurrences
- بِٱلْمُتَّقِينَ2 occurrences
- وَٱلتَّقْوَىٰ2 occurrences
- وَوَقَىٰهُمْ2 occurrences
- يُوقَ2 occurrences
- وَٱتَّقُونِ1 occurrence
- تُقَىٰةً1 occurrence
- تُقَاتِهِۦ1 occurrence
- فَقِنَا1 occurrence
- فَلْيَتَّقُوا۟1 occurrence
- وَلِتَتَّقُوا۟1 occurrence
- تَقْوَىٰ1 occurrence
- تَقِيكُمُ1 occurrence
- تَقِيكُم1 occurrence
- تَقْوَى1 occurrence
- وَيَتَّقْهِ1 occurrence
- ٱتَّقَيْتُنَّ1 occurrence
- وَٱتَّقِ1 occurrence
- وَٱتَّقِينَ1 occurrence
- يَتَّقِى1 occurrence
- وَقِهِمْ1 occurrence
- وَقِهِمُ1 occurrence
- تَقِ1 occurrence
- فَوَقَىٰهُ1 occurrence
- تَقْوَىٰهُمْ1 occurrence
- أَتْقَىٰكُمْ1 occurrence
- وَوَقَىٰنَا1 occurrence
- ٱتَّقَىٰٓ1 occurrence
- قُوٓا۟1 occurrence
- فَوَقَىٰهُمُ1 occurrence
- وَتَقْوَىٰهَا1 occurrence
- ٱلْأَتْقَى1 occurrence
- بِٱلتَّقْوَىٰٓ1 occurrence
Distribution across surahs
Computed- 2. The Cow37
- 3. The Family of Imraan23
- 4. The Women7
- 5. The Table20
- 6. The Cattle7
- 7. The Heights11
- 8. The Spoils of War6
- 9. The Repentance9
- 10. Jonas3
- 11. Hud2
- 12. Joseph3
- 13. The Thunder4
- 15. The Rock2
- 16. The Bee8
- 19. Mary6
- 20. Taa-Haa2
- 21. The Prophets1
- 22. The Pilgrimage3
- 23. The Believers4
- 24. The Light2
- 25. The Criterion2
- 26. The Poets17
- 27. The Ant1
- 28. The Stories1
- 29. The Spider1
- 30. The Romans1
- 31. Luqman1
- 33. The Clans5
- 36. Yaseen1
- 37. Those drawn up in Ranks1
- 38. The letter Saad2
- 39. The Groups9
- 40. The Forgiver5
- 41. Explained in detail1
- 43. Ornaments of gold3
- 44. The Smoke2
- 45. Crouching1
- 47. Muhammad3
- 48. The Victory1
- 49. The Inner Apartments5
- 50. The letter Qaaf1
- 51. The Winnowing Winds1
- 52. The Mount3
- 53. The Star1
- 54. The Moon1
- 57. The Iron1
- 58. The Pleading Woman2
- 59. The Exile4
- 60. She that is to be examined1
- 64. Mutual Disillusion2
- 65. Divorce5
- 66. The Prohibition1
- 68. The Pen1
- 69. The Reality1
- 71. Noah1
- 73. The Enshrouded One1
- 74. The Cloaked One1
- 76. Man1
- 77. The Emissaries1
- 78. The Announcement1
- 91. The Sun1
- 92. The Night2
- 96. The Clot1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with و ق ي. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 237 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- أ ت يe-t-y26 shared verses
- ش ي أsh-y-e24 shared verses
- ذ ك رdh-k-r20 shared verses
- ن ف سn-f-s20 shared verses
- ب ي نb-y-n19 shared verses
- ط و عtt-w-aa19 shared verses
- ج ن نj-n-n18 shared verses
- خ ي رkh-y-r18 shared verses
- ي و مy-w-m18 shared verses
- أ خ رe-kh-r17 shared verses
- ك ف رk-f-r17 shared verses
- ك ت بk-t-b17 shared verses
Occurrences · 237 verses
Quranic text · Tanzil Uthmani 1.1Page 7 of 12. The root is highlighted in each verse.
جَنَّٰتُعَدْنٍيَدْخُلُونَهَاتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُلَهُمْفِيهَامَايَشَآءُونَكَذَٰلِكَيَجْزِىٱللَّهُٱلْمُتَّقِينَ
Reference 16:31وَلَهُۥمَافِىٱلسَّمَٰوَٰتِوَٱلْأَرْضِوَلَهُٱلدِّينُوَاصِبًاأَفَغَيْرَٱللَّهِتَتَّقُونَ
Reference 16:52وَٱللَّهُجَعَلَلَكُممِّمَّاخَلَقَظِلَٰلًاوَجَعَلَلَكُممِّنَٱلْجِبَالِأَكْنَٰنًاوَجَعَلَلَكُمْسَرَٰبِيلَتَقِيكُمُٱلْحَرَّوَسَرَٰبِيلَتَقِيكُمبَأْسَكُمْكَذَٰلِكَيُتِمُّنِعْمَتَهُۥعَلَيْكُمْلَعَلَّكُمْتُسْلِمُونَ
Reference 16:81إِنَّٱللَّهَمَعَٱلَّذِينَٱتَّقَوا۟وَّٱلَّذِينَهُممُّحْسِنُونَ
Reference 16:128وَحَنَانًامِّنلَّدُنَّاوَزَكَوٰةًوَكَانَتَقِيًّا
Reference 19:13قَالَتْإِنِّىٓأَعُوذُبِٱلرَّحْمَٰنِمِنكَإِنكُنتَتَقِيًّا
Reference 19:18تِلْكَٱلْجَنَّةُٱلَّتِىنُورِثُمِنْعِبَادِنَامَنكَانَتَقِيًّا
Reference 19:63ثُمَّنُنَجِّىٱلَّذِينَٱتَّقَوا۟وَّنَذَرُٱلظَّٰلِمِينَفِيهَاجِثِيًّا
Reference 19:72يَوْمَنَحْشُرُٱلْمُتَّقِينَإِلَىٱلرَّحْمَٰنِوَفْدًا
Reference 19:85فَإِنَّمَايَسَّرْنَٰهُبِلِسَانِكَلِتُبَشِّرَبِهِٱلْمُتَّقِينَوَتُنذِرَبِهِۦقَوْمًالُّدًّا
Reference 19:97وَكَذَٰلِكَأَنزَلْنَٰهُقُرْءَانًاعَرَبِيًّاوَصَرَّفْنَافِيهِمِنَٱلْوَعِيدِلَعَلَّهُمْيَتَّقُونَأَوْيُحْدِثُلَهُمْذِكْرًا
Reference 20:113وَأْمُرْأَهْلَكَبِٱلصَّلَوٰةِوَٱصْطَبِرْعَلَيْهَالَانَسْـَٔلُكَرِزْقًانَّحْنُنَرْزُقُكَوَٱلْعَٰقِبَةُلِلتَّقْوَىٰ
Reference 20:132وَلَقَدْءَاتَيْنَامُوسَىٰوَهَٰرُونَٱلْفُرْقَانَوَضِيَآءًوَذِكْرًالِّلْمُتَّقِينَ
Reference 21:48يَٰٓأَيُّهَاٱلنَّاسُٱتَّقُوا۟رَبَّكُمْإِنَّزَلْزَلَةَٱلسَّاعَةِشَىْءٌعَظِيمٌ
Reference 22:1ذَٰلِكَوَمَنيُعَظِّمْشَعَٰٓئِرَٱللَّهِفَإِنَّهَامِنتَقْوَىٱلْقُلُوبِ
Reference 22:32لَنيَنَالَٱللَّهَلُحُومُهَاوَلَادِمَآؤُهَاوَلَٰكِنيَنَالُهُٱلتَّقْوَىٰمِنكُمْكَذَٰلِكَسَخَّرَهَالَكُمْلِتُكَبِّرُوا۟ٱللَّهَعَلَىٰمَاهَدَىٰكُمْوَبَشِّرِٱلْمُحْسِنِينَ
Reference 22:37وَلَقَدْأَرْسَلْنَانُوحًاإِلَىٰقَوْمِهِۦفَقَالَيَٰقَوْمِٱعْبُدُوا۟ٱللَّهَمَالَكُممِّنْإِلَٰهٍغَيْرُهُۥٓأَفَلَاتَتَّقُونَ
Reference 23:23فَأَرْسَلْنَافِيهِمْرَسُولًامِّنْهُمْأَنِٱعْبُدُوا۟ٱللَّهَمَالَكُممِّنْإِلَٰهٍغَيْرُهُۥٓأَفَلَاتَتَّقُونَ
Reference 23:32وَإِنَّهَٰذِهِۦٓأُمَّتُكُمْأُمَّةًوَٰحِدَةًوَأَنَا۠رَبُّكُمْفَٱتَّقُونِ
Reference 23:52Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.