وَلَتَجِدَنَّهُمْأَحْرَصَٱلنَّاسِعَلَىٰحَيَوٰةٍوَمِنَٱلَّذِينَأَشْرَكُوا۟يَوَدُّأَحَدُهُمْلَوْيُعَمَّرُأَلْفَسَنَةٍوَمَاهُوَبِمُزَحْزِحِهِۦمِنَٱلْعَذَابِأَنيُعَمَّرَوَٱللَّهُبَصِيرٌۢبِمَايَعْمَلُونَ
Reference 2:96و د د
Overview
Computed- Occurrences
- 29
- Distinct forms
- 19
- First
- يَوَدُّ2:96:9
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root ود. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
وَدَّهُ , first pers. وَدِدْتُ , (S, M, L, Msb, K, &c.) and وَدَدْتُ , (Ks, Z, K,) [but most disallow this] aor. يَوَدُّ , inf. n. وُدٌّ and وِدٌّ and وَدٌّ , (S, M, L, K,) of which three forms the first is the most common, (MF,) and مَوَدَّةٌ , (S, M, L, K,) or this last is a simple subst., (Msb,) and مِوَدَّةٌ (CK and some MS. copies of the K) and مَوِدَّةٌ , (accord. to some other copies of the K, this and the next preceding deviating from the common forms of inf. ns., TA,) and مَوْدِدَةٌ (M, Kz, K) and مَوْدَدَةٌ , (TA,) but these last two are allowable only in poetry, and deviate from constant rule, the former doubly, (Kz, MF, TA,) and وِدَادٌ and وَدَادٌ and وُدَادٌ , (M, L, K,) the first of which last three forms is the most common, (MF,) and وَدَادَةٌ (M, L, K) and, accord. to some, وِدَادَةٌ and وُدَادَةٌ , (MF, TA,) and, as in a copy of the K esteemed of good authority, مَوْدُودَةٌ , (TA,) He loved, or affected, him, or it, (S, M, L, Msb, K,) i. e. any means of attaining or doing good. (AZ, M, L.) The form وَدَدْتُ is disallowed by the Basrees who hold it to be erroneous: and Zj says, We know that Ks did not mention وَدَدْتُ without having heard it; but he heard it from him who was no authority. (T, L.) ― -b2- أَوْدِدْهُ , an imp. form [of ↓ أَوَدَّهُ ], without idghám, accord. to the dial. of El-Hijáz, occurs in a trad., meaning Love thou it, or affect it. (L.) ― -b3- وَدِدْتُ لَوْ تَفْعَلُ ذٰلِكَ . and وَدَدْتُ لَوْ أَنَّكَ تَفْعَلُ ذٰلِكَ , (S, L,) aor. as above, inf. n. وُدٌّ and وَدٌّ and وَدَادَةٌ (S, L, Msb) and وَدَادٌ (S, L) or وِدَادٌ , (T, in TT,) I wished that thou wouldest do that. (S, L.) ― -b4- وَدِدْتُ لَوْ كَانَ كَذَا I wished that it had been so. (Msb.) ― -b5- وَدِدْتُ الشَّىْءَ I wished for the thing. Fr says, This is the more approved form; but some say وَدَدْتُ : in both cases the aor. is يَوَدَّ only. (L.) [Respecting the latter form of the pret., see above.] This is a secondary signification of the verb. (TA.)
Show the full entry (15 passages)
وادّهُ , inf. n. مُوَادَّةٌ and وِدَادٌ , He loved, or affected him, being loved, or affected, by him. (Msb.)
أَوْدَ3َ see 1.
تودّدهُ He attracted to himself his love, or affection. (IAar, L, K.) ― -b2- تودّد اـِلَيْهِ He manifested, or showed, love, or affection, to him. (L, Msb, K.)
هُمَا يَتَوَادَّانِ , (S, L,) inf. n. تَوَادٌّ , (K,) They two love, or affect, each other. (S, L, K.)
وِدٌّ (S, L, K) and ↓ وُدٌّ (L, K) and ↓ وَدٌّ (IJ, L, K) and ↓ وَدِيدٌ (S, L, K) A person loved, or beloved; an object of love; a friend; syn. خِبٌّ and حَبِيبٌ and صَدِيقٌ (L) and مُحَبٌّ . (K: in the CK مُحِبٌّ .) ― -b2- Also, ↓ وُدٌ (TA) and ↓ وَدُودٌ (S, L, Msb) and ↓ وَدِيدٌ (TA) and ↓ وَادٌّ (Kz) A person who loves; loving; affectionate: (S, L, Msb, TA:) the first also used in a pl. sense, (L, K,) being [originally] an inf. n. (TA) and the second used alike as masc. and fem. (S, L, Msb.) ― -b3- Also, ↓ وُدٌّ and ↓ وُدُودٌ and ↓ مِوَدٌّ , (K,) also written ↓ مَوَدٌّ , (MF,) A man (TA) loving much; having much love or affection; very loving or affectionate. (K, MF.) ― -b4- Pl. أَوْدَادٌ , (L, K,) pl. of وِدٌّ , (TA,) and also a pl. [of وُدٌّ ] in the second of the above senses; (K;) and وَدَادٌ , [pl. of وَدٌّ or وَدِيدٌ ] in the first of the above senses; (L;) and أَوُدٌّ , (S, L, K,) pl. of وُدٌّ (TA) in the second of the above senses; (K;) or of وِدٌّ ; (S, TA;) and أَوْدٌّ , (L, K,) [an irreg. pl., or quasi-pl. n., upon which I find no remark,] in the first of the above senses, (L,) or the second; (K;) and وُدَّادٌ , pl. of وَادٌّ ; (Kz;) and أَوِدَّا=ءُ , (S, L, K,) pl. of وَدِيدٌ (TA) in the first of the above senses, (L,) or in the second; (L;) and أَوِدَّةٌ , (K,) also pl. of وَدِيدٌ (TA) in the second of the above senses; (K;) and وُدَدَا=ءُ , pl. of وَدُودٌ (S) in the second of the above senses, (S, K,) [and the third]; and وَدِيدٌ is also mentioned as a pl. in the second of the above senses in the K; but this is probably a mistake for وِدَادٌ . (TA.) ― -b5- IAth says, that ↓ وُدٌّ , used as an epithet, is for ذُو وُدٍّ ; but وِدٌّ does not require ذو to be understood, being syn. with صَدِيقٌ . (L.)
وَدٌّ : see 1, and وِدٌّ . ― -b2- وَدٌّ and ↓ وُدٌّ (the former is the more common, L) A certain idol (S, L, K) which pertained to the people of Noah, and then to Kelb, and was at Doomet-el-Jendel: (S, L:) or a certain good man, who lived between Adam and Noah, and of whom, after his death, was made an image, which, after a long time, became an object of worship; like سُوَاعٌ and يَغُوثُ and يَعُوقُ and نَسْرٌ , mentioned therewith in the Kur, lxxi. 22 and 23: (Bd:) and the former, a certain idol belonging to Kureysh, also called أُدٌّ . (L.) ― -b3- بِوَدِّكِ By thy Wedd! meaning the idol so named. (L.) -A2- وَدٌّ A wooden pin, peg, or stake; i. q. وَتِدٌ : (S, K:) of the dial. of Temeem; (IDrd;) or of Nejd: as though they made the ت quiescent and incorporated it into the د . (S.)
وُدٌّ : see 1, and وِدٌّ , and وَدٌّ . ― -b2- بِوُدِّى أَنْ يَكُونَ كَذَا I wish that such a thing may be. In the following saying of the poet, أَيُّهَا العَايءِدُ المُسَايءِلُ عَنَّا وَبِوُدِّيكَ لَوْ ثَرَى أَكْفَانِى [O thou visitor of the sick, inquiring respecting us, wishing that thou mayest see my graveclothes], the kesreh of the د is lengthened for sake of the measure. (S, L.)
وَدُودٌ : see وِدٌّ . ― -b2- الوَدُودُ , as an epithet applied to God, The loving towards his servants, (IAmb, L,) or, towards those who obey: (Beyd, lxxxv. 14:) or He who regards with approbation his righteous servants: or He who is beloved in the hearts of his saints. (IAth, L.)
وَدُودٌ also, A mare that puts forth all her power of running. (ISd, L.)
وَدِيدٌ : see وِدٌّ .
وَادٌّ : see وِدٌّ .
أَوَدُّ More or most, loving or affectionate. Said to be also used as a pl., for أَوَدُّونَ . (L.)
مَوَدٌّ and مِوَدٌّ : see وِدٌّ .
مَوَدَّةٌ Love; affection. (Msb.) See also 1. ― -b2- Also, A letter; an epistle: and letters, or epistles: syn. كِتَابٌ and كُتُبٌ . (IAar, L, K.) Said to have the latter meaning in the Kur, lx. 1, in the first of the instances of its occurrence there: (L, K:) but this is a strange interpretation. (TA.)
Derived forms · 19
Morphology · Leeds QAC- يَوَدُّ5 occurrences
- وَدُّوا۟3 occurrences
- مَّوَدَّةً3 occurrences
- وَدَّ2 occurrences
- بِٱلْمَوَدَّةِ2 occurrences
- أَيَوَدُّ1 occurrence
- تَوَدُّ1 occurrence
- وَدَّت1 occurrence
- مَوَدَّةٌ1 occurrence
- وَتَوَدُّونَ1 occurrence
- وَدُودٌ1 occurrence
- وُدًّا1 occurrence
- مَّوَدَّةَ1 occurrence
- يَوَدُّوا۟1 occurrence
- ٱلْمَوَدَّةَ1 occurrence
- يُوَآدُّونَ1 occurrence
- وَوَدُّوا۟1 occurrence
- وَدًّا1 occurrence
- ٱلْوَدُودُ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with و د د. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 28 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ك ف رk-f-r10 shared verses
- ب ي نb-y-n8 shared verses
- أ خ ذe-kh-dh5 shared verses
- ر ح مr-hh-m5 shared verses
- و ج دw-j-d5 shared verses
- ي و مy-w-m5 shared verses
- ع د وaa-d-w4 shared verses
- ع م لaa-m-l4 shared verses
- غ ف رgh-f-r4 shared verses
- ك ت بk-t-b4 shared verses
- ن ف سn-f-s4 shared verses
- ع ذ بaa-dh-b3 shared verses
Occurrences · 28 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 2. The root is highlighted in each verse.
مَّايَوَدُّٱلَّذِينَكَفَرُوا۟مِنْأَهْلِٱلْكِتَٰبِوَلَاٱلْمُشْرِكِينَأَنيُنَزَّلَعَلَيْكُممِّنْخَيْرٍمِّنرَّبِّكُمْوَٱللَّهُيَخْتَصُّبِرَحْمَتِهِۦمَنيَشَآءُوَٱللَّهُذُوٱلْفَضْلِٱلْعَظِيمِ
Reference 2:105وَدَّكَثِيرٌمِّنْأَهْلِٱلْكِتَٰبِلَوْيَرُدُّونَكُممِّنۢبَعْدِإِيمَٰنِكُمْكُفَّارًاحَسَدًامِّنْعِندِأَنفُسِهِممِّنۢبَعْدِمَاتَبَيَّنَلَهُمُٱلْحَقُّفَٱعْفُوا۟وَٱصْفَحُوا۟حَتَّىٰيَأْتِىَٱللَّهُبِأَمْرِهِۦٓإِنَّٱللَّهَعَلَىٰكُلِّشَىْءٍقَدِيرٌ
Reference 2:109أَيَوَدُّأَحَدُكُمْأَنتَكُونَلَهُۥجَنَّةٌمِّننَّخِيلٍوَأَعْنَابٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُلَهُۥفِيهَامِنكُلِّٱلثَّمَرَٰتِوَأَصَابَهُٱلْكِبَرُوَلَهُۥذُرِّيَّةٌضُعَفَآءُفَأَصَابَهَآإِعْصَارٌفِيهِنَارٌفَٱحْتَرَقَتْكَذَٰلِكَيُبَيِّنُٱللَّهُلَكُمُٱلْـَٔايَٰتِلَعَلَّكُمْتَتَفَكَّرُونَ
Reference 2:266يَوْمَتَجِدُكُلُّنَفْسٍمَّاعَمِلَتْمِنْخَيْرٍمُّحْضَرًاوَمَاعَمِلَتْمِنسُوٓءٍتَوَدُّلَوْأَنَّبَيْنَهَاوَبَيْنَهُۥٓأَمَدًۢابَعِيدًاوَيُحَذِّرُكُمُٱللَّهُنَفْسَهُۥوَٱللَّهُرَءُوفٌۢبِٱلْعِبَادِ
Reference 3:30وَدَّتطَّآئِفَةٌمِّنْأَهْلِٱلْكِتَٰبِلَوْيُضِلُّونَكُمْوَمَايُضِلُّونَإِلَّآأَنفُسَهُمْوَمَايَشْعُرُونَ
Reference 3:69يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟لَاتَتَّخِذُوا۟بِطَانَةًمِّندُونِكُمْلَايَأْلُونَكُمْخَبَالًاوَدُّوا۟مَاعَنِتُّمْقَدْبَدَتِٱلْبَغْضَآءُمِنْأَفْوَٰهِهِمْوَمَاتُخْفِىصُدُورُهُمْأَكْبَرُقَدْبَيَّنَّالَكُمُٱلْـَٔايَٰتِإِنكُنتُمْتَعْقِلُونَ
Reference 3:118يَوْمَئِذٍيَوَدُّٱلَّذِينَكَفَرُوا۟وَعَصَوُا۟ٱلرَّسُولَلَوْتُسَوَّىٰبِهِمُٱلْأَرْضُوَلَايَكْتُمُونَٱللَّهَحَدِيثًا
Reference 4:42وَلَئِنْأَصَٰبَكُمْفَضْلٌمِّنَٱللَّهِلَيَقُولَنَّكَأَنلَّمْتَكُنۢبَيْنَكُمْوَبَيْنَهُۥمَوَدَّةٌيَٰلَيْتَنِىكُنتُمَعَهُمْفَأَفُوزَفَوْزًاعَظِيمًا
Reference 4:73وَدُّوا۟لَوْتَكْفُرُونَكَمَاكَفَرُوا۟فَتَكُونُونَسَوَآءًفَلَاتَتَّخِذُوا۟مِنْهُمْأَوْلِيَآءَحَتَّىٰيُهَاجِرُوا۟فِىسَبِيلِٱللَّهِفَإِنتَوَلَّوْا۟فَخُذُوهُمْوَٱقْتُلُوهُمْحَيْثُوَجَدتُّمُوهُمْوَلَاتَتَّخِذُوا۟مِنْهُمْوَلِيًّاوَلَانَصِيرًا
Reference 4:89وَإِذَاكُنتَفِيهِمْفَأَقَمْتَلَهُمُٱلصَّلَوٰةَفَلْتَقُمْطَآئِفَةٌمِّنْهُممَّعَكَوَلْيَأْخُذُوٓا۟أَسْلِحَتَهُمْفَإِذَاسَجَدُوا۟فَلْيَكُونُوا۟مِنوَرَآئِكُمْوَلْتَأْتِطَآئِفَةٌأُخْرَىٰلَمْيُصَلُّوا۟فَلْيُصَلُّوا۟مَعَكَوَلْيَأْخُذُوا۟حِذْرَهُمْوَأَسْلِحَتَهُمْوَدَّٱلَّذِينَكَفَرُوا۟لَوْتَغْفُلُونَعَنْأَسْلِحَتِكُمْوَأَمْتِعَتِكُمْفَيَمِيلُونَعَلَيْكُممَّيْلَةًوَٰحِدَةًوَلَاجُنَاحَعَلَيْكُمْإِنكَانَبِكُمْأَذًىمِّنمَّطَرٍأَوْكُنتُممَّرْضَىٰٓأَنتَضَعُوٓا۟أَسْلِحَتَكُمْوَخُذُوا۟حِذْرَكُمْإِنَّٱللَّهَأَعَدَّلِلْكَٰفِرِينَعَذَابًامُّهِينًا
Reference 4:102لَتَجِدَنَّأَشَدَّٱلنَّاسِعَدَٰوَةًلِّلَّذِينَءَامَنُوا۟ٱلْيَهُودَوَٱلَّذِينَأَشْرَكُوا۟وَلَتَجِدَنَّأَقْرَبَهُممَّوَدَّةًلِّلَّذِينَءَامَنُوا۟ٱلَّذِينَقَالُوٓا۟إِنَّانَصَٰرَىٰذَٰلِكَبِأَنَّمِنْهُمْقِسِّيسِينَوَرُهْبَانًاوَأَنَّهُمْلَايَسْتَكْبِرُونَ
Reference 5:82وَإِذْيَعِدُكُمُٱللَّهُإِحْدَىٱلطَّآئِفَتَيْنِأَنَّهَالَكُمْوَتَوَدُّونَأَنَّغَيْرَذَاتِٱلشَّوْكَةِتَكُونُلَكُمْوَيُرِيدُٱللَّهُأَنيُحِقَّٱلْحَقَّبِكَلِمَٰتِهِۦوَيَقْطَعَدَابِرَٱلْكَٰفِرِينَ
Reference 8:7وَٱسْتَغْفِرُوا۟رَبَّكُمْثُمَّتُوبُوٓا۟إِلَيْهِإِنَّرَبِّىرَحِيمٌوَدُودٌ
Reference 11:90رُّبَمَايَوَدُّٱلَّذِينَكَفَرُوا۟لَوْكَانُوا۟مُسْلِمِينَ
Reference 15:2إِنَّٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِسَيَجْعَلُلَهُمُٱلرَّحْمَٰنُوُدًّا
Reference 19:96وَقَالَإِنَّمَاٱتَّخَذْتُممِّندُونِٱللَّهِأَوْثَٰنًامَّوَدَّةَبَيْنِكُمْفِىٱلْحَيَوٰةِٱلدُّنْيَاثُمَّيَوْمَٱلْقِيَٰمَةِيَكْفُرُبَعْضُكُمبِبَعْضٍوَيَلْعَنُبَعْضُكُمبَعْضًاوَمَأْوَىٰكُمُٱلنَّارُوَمَالَكُممِّننَّٰصِرِينَ
Reference 29:25وَمِنْءَايَٰتِهِۦٓأَنْخَلَقَلَكُممِّنْأَنفُسِكُمْأَزْوَٰجًالِّتَسْكُنُوٓا۟إِلَيْهَاوَجَعَلَبَيْنَكُممَّوَدَّةًوَرَحْمَةًإِنَّفِىذَٰلِكَلَـَٔايَٰتٍلِّقَوْمٍيَتَفَكَّرُونَ
Reference 30:21يَحْسَبُونَٱلْأَحْزَابَلَمْيَذْهَبُوا۟وَإِنيَأْتِٱلْأَحْزَابُيَوَدُّوا۟لَوْأَنَّهُمبَادُونَفِىٱلْأَعْرَابِيَسْـَٔلُونَعَنْأَنۢبَآئِكُمْوَلَوْكَانُوا۟فِيكُممَّاقَٰتَلُوٓا۟إِلَّاقَلِيلًا
Reference 33:20ذَٰلِكَٱلَّذِىيُبَشِّرُٱللَّهُعِبَادَهُٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِقُللَّآأَسْـَٔلُكُمْعَلَيْهِأَجْرًاإِلَّاٱلْمَوَدَّةَفِىٱلْقُرْبَىٰوَمَنيَقْتَرِفْحَسَنَةًنَّزِدْلَهُۥفِيهَاحُسْنًاإِنَّٱللَّهَغَفُورٌشَكُورٌ
Reference 42:23Cited by 0 investigations
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