وَبَشِّرِٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِأَنَّلَهُمْجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُكُلَّمَارُزِقُوا۟مِنْهَامِنثَمَرَةٍرِّزْقًاقَالُوا۟هَٰذَاٱلَّذِىرُزِقْنَامِنقَبْلُوَأُتُوا۟بِهِۦمُتَشَٰبِهًاوَلَهُمْفِيهَآأَزْوَٰجٌمُّطَهَّرَةٌوَهُمْفِيهَاخَٰلِدُونَ
Reference 2:25ت ح ت
Overview
Computed- Occurrences
- 51
- Distinct forms
- 10
- First
- تَحْتِهَا2:25:11
- Last
- تَحْتِهَا98:8:8
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root تحت. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
تَحْت حت تحت is the contr. of فَوْق : (Msb, K:) and التَّحْتُ [signifying The location that is beneath, below, or under,] is opposed to الفَوْقُ , and is used in relation to that which is separate from another thing; الأَسْفَلُ being used in relation to that which is united with [or a part of] another thing. (Kull.) Sometimes, (K,) تَحْت is an adv. n., (Msb, K,) having a vague signification, its meaning not being clear unless it is prefixed to another word, as in the phrase هٰذَا تَحْتَ هٰذَا [This is beneath, below, or under, this]. (Msb.) And sometimes, it is a simple noun; (K;) in which case, [not having the article ال ,] it is indecl., with dammeh for its termination, (K, and I'Ak p. 204,) provided that the noun to which it should be prefixed is suppressed, and the meaning of this is intended to be understood, but not the word itself; (I'Ak ubi suprà;) as in مِنْ تَحْتُ [Beneath, below, or under]; (K;) and in the saying, أَقَبٌ مِنْ تَحْتُ عَرِيضٌ مِنْ عَلُ [Lean beneath; broad above]: otherwise, it is decl.; (I'Ak ibid.;) as in تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ [Rivers running beneath them]; (Kur ii. 23, &c.;) i.e., beneath their trees, (Bd, Jel,) and their pavilions. (Jel.) [You say also, فُلَانٌ تَحْتَ أَمْرِ فُلَانٍ (assumed tropical:) Such a one is under the command, rule, or authority, of such a one. And فُلَانٌ تَحْتَهُ فُلَانَةُ (assumed tropical:) Such a one has as his wife such a woman: see an ex. in a verse cited voce اـِذَا . The dim. is ↓ تُحَيْت : you say, هٰدَا تُحَيْتَ هٰذَا , and مِنْ تُحَيْتِ هٰذَا , This is a little beneath, below, or under, this.] ― -b2- التَّحْتُ is also the sing. of التُّحُوتُ , (IAth, TA,) which latter [in the CK erroneously written التُّحُتُ ] signifies The low, base, vile, or ignoble, persons. (A, IAth, K.) It is said in a trad., لَا تَقُومُ السَّاعَةُ حَتَّى تَظْهَرَ التُّحُوتُ وَ تَهْلِكَ الوُعُولُ , i. e. [The hour of resurrection will not come until] the low, or ignoble, persons [shall prevail], and the noble persons [shall perish]: (A, IAth, TA:) or, as some say, until the treasures that are beneath the earth appear. (TA.) And in another trad. it is said that among the signs of the resurrection shall be this: أَنْ يَعْلُو التُّحُوتُ الوُعُولَ That the weak of mankind shall have ascendency over the strong. (TA.)
Show the full entry (2 passages)
تَحْتَانِىٌّ حت تحتانى تحتاني [Of, or relating to, the location that is beneath, below, or under; inferior; lower;] rel. n. of تَحْت , like as فَوْقَانِىٌّ is of فَوْق : ا and ن being very often added in the rel. n. (TA.) [ تُحَيْت dim. of تَحْت , q. v.]
Derived forms · 10
Morphology · Leeds QAC- تَحْتِهَا34 occurrences
- تَحْتَ4 occurrences
- تَحْتِ3 occurrences
- تَحْتِهِمُ3 occurrences
- تَحْتِهِمْ2 occurrences
- تَحْتَهَا1 occurrence
- تَحْتَهُۥ1 occurrence
- تَحْتِهَآ1 occurrence
- تَحْتَكِ1 occurrence
- تَحْتِىٓ1 occurrence
Distribution across surahs
Computed- 2. The Cow2
- 3. The Family of Imraan4
- 4. The Women3
- 5. The Table4
- 6. The Cattle2
- 7. The Heights1
- 9. The Repentance3
- 10. Jonas1
- 13. The Thunder1
- 14. Abraham1
- 16. The Bee1
- 18. The Cave2
- 19. Mary2
- 20. Taa-Haa2
- 22. The Pilgrimage2
- 25. The Criterion1
- 29. The Spider2
- 39. The Groups2
- 41. Explained in detail1
- 43. Ornaments of gold1
- 47. Muhammad1
- 48. The Victory3
- 57. The Iron1
- 58. The Pleading Woman1
- 61. The Ranks1
- 64. Mutual Disillusion1
- 65. Divorce1
- 66. The Prohibition2
- 85. The Constellations1
- 98. The Evidence1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ت ح ت. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 50 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ج ر يj-r-y40 shared verses
- ن ه رn-h-r40 shared verses
- ج ن نj-n-n38 shared verses
- خ ل دkh-l-d21 shared verses
- د خ لd-kh-l18 shared verses
- ع م لaa-m-l17 shared verses
- ص ل حsd-l-hh14 shared verses
- ف و زf-w-z10 shared verses
- ع ظ مaa-zh-m9 shared verses
- ك ف رk-f-r9 shared verses
- ن و رn-w-r8 shared verses
- أ ب دe-b-d7 shared verses
Occurrences · 50 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 3. The root is highlighted in each verse.
أَيَوَدُّأَحَدُكُمْأَنتَكُونَلَهُۥجَنَّةٌمِّننَّخِيلٍوَأَعْنَابٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُلَهُۥفِيهَامِنكُلِّٱلثَّمَرَٰتِوَأَصَابَهُٱلْكِبَرُوَلَهُۥذُرِّيَّةٌضُعَفَآءُفَأَصَابَهَآإِعْصَارٌفِيهِنَارٌفَٱحْتَرَقَتْكَذَٰلِكَيُبَيِّنُٱللَّهُلَكُمُٱلْـَٔايَٰتِلَعَلَّكُمْتَتَفَكَّرُونَ
Reference 2:266قُلْأَؤُنَبِّئُكُمبِخَيْرٍمِّنذَٰلِكُمْلِلَّذِينَٱتَّقَوْا۟عِندَرَبِّهِمْجَنَّٰتٌتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَاوَأَزْوَٰجٌمُّطَهَّرَةٌوَرِضْوَٰنٌمِّنَٱللَّهِوَٱللَّهُبَصِيرٌۢبِٱلْعِبَادِ
Reference 3:15أُو۟لَٰٓئِكَجَزَآؤُهُممَّغْفِرَةٌمِّنرَّبِّهِمْوَجَنَّٰتٌتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَاوَنِعْمَأَجْرُٱلْعَٰمِلِينَ
Reference 3:136فَٱسْتَجَابَلَهُمْرَبُّهُمْأَنِّىلَآأُضِيعُعَمَلَعَٰمِلٍمِّنكُممِّنذَكَرٍأَوْأُنثَىٰبَعْضُكُممِّنۢبَعْضٍفَٱلَّذِينَهَاجَرُوا۟وَأُخْرِجُوا۟مِندِيَٰرِهِمْوَأُوذُوا۟فِىسَبِيلِىوَقَٰتَلُوا۟وَقُتِلُوا۟لَأُكَفِّرَنَّعَنْهُمْسَيِّـَٔاتِهِمْوَلَأُدْخِلَنَّهُمْجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُثَوَابًامِّنْعِندِٱللَّهِوَٱللَّهُعِندَهُۥحُسْنُٱلثَّوَابِ
Reference 3:195لَٰكِنِٱلَّذِينَٱتَّقَوْا۟رَبَّهُمْلَهُمْجَنَّٰتٌتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَانُزُلًامِّنْعِندِٱللَّهِوَمَاعِندَٱللَّهِخَيْرٌلِّلْأَبْرَارِ
Reference 3:198تِلْكَحُدُودُٱللَّهِوَمَنيُطِعِٱللَّهَوَرَسُولَهُۥيُدْخِلْهُجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَاوَذَٰلِكَٱلْفَوْزُٱلْعَظِيمُ
Reference 4:13وَٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِسَنُدْخِلُهُمْجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَآأَبَدًالَّهُمْفِيهَآأَزْوَٰجٌمُّطَهَّرَةٌوَنُدْخِلُهُمْظِلًّاظَلِيلًا
Reference 4:57وَٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِسَنُدْخِلُهُمْجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَآأَبَدًاوَعْدَٱللَّهِحَقًّاوَمَنْأَصْدَقُمِنَٱللَّهِقِيلًا
Reference 4:122وَلَقَدْأَخَذَٱللَّهُمِيثَٰقَبَنِىٓإِسْرَٰٓءِيلَوَبَعَثْنَامِنْهُمُٱثْنَىْعَشَرَنَقِيبًاوَقَالَٱللَّهُإِنِّىمَعَكُمْلَئِنْأَقَمْتُمُٱلصَّلَوٰةَوَءَاتَيْتُمُٱلزَّكَوٰةَوَءَامَنتُمبِرُسُلِىوَعَزَّرْتُمُوهُمْوَأَقْرَضْتُمُٱللَّهَقَرْضًاحَسَنًالَّأُكَفِّرَنَّعَنكُمْسَيِّـَٔاتِكُمْوَلَأُدْخِلَنَّكُمْجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُفَمَنكَفَرَبَعْدَذَٰلِكَمِنكُمْفَقَدْضَلَّسَوَآءَٱلسَّبِيلِ
Reference 5:12وَلَوْأَنَّهُمْأَقَامُوا۟ٱلتَّوْرَىٰةَوَٱلْإِنجِيلَوَمَآأُنزِلَإِلَيْهِممِّنرَّبِّهِمْلَأَكَلُوا۟مِنفَوْقِهِمْوَمِنتَحْتِأَرْجُلِهِممِّنْهُمْأُمَّةٌمُّقْتَصِدَةٌوَكَثِيرٌمِّنْهُمْسَآءَمَايَعْمَلُونَ
Reference 5:66فَأَثَٰبَهُمُٱللَّهُبِمَاقَالُوا۟جَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَاوَذَٰلِكَجَزَآءُٱلْمُحْسِنِينَ
Reference 5:85قَالَٱللَّهُهَٰذَايَوْمُيَنفَعُٱلصَّٰدِقِينَصِدْقُهُمْلَهُمْجَنَّٰتٌتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَآأَبَدًارَّضِىَٱللَّهُعَنْهُمْوَرَضُوا۟عَنْهُذَٰلِكَٱلْفَوْزُٱلْعَظِيمُ
Reference 5:119أَلَمْيَرَوْا۟كَمْأَهْلَكْنَامِنقَبْلِهِممِّنقَرْنٍمَّكَّنَّٰهُمْفِىٱلْأَرْضِمَالَمْنُمَكِّنلَّكُمْوَأَرْسَلْنَاٱلسَّمَآءَعَلَيْهِممِّدْرَارًاوَجَعَلْنَاٱلْأَنْهَٰرَتَجْرِىمِنتَحْتِهِمْفَأَهْلَكْنَٰهُمبِذُنُوبِهِمْوَأَنشَأْنَامِنۢبَعْدِهِمْقَرْنًاءَاخَرِينَ
Reference 6:6قُلْهُوَٱلْقَادِرُعَلَىٰٓأَنيَبْعَثَعَلَيْكُمْعَذَابًامِّنفَوْقِكُمْأَوْمِنتَحْتِأَرْجُلِكُمْأَوْيَلْبِسَكُمْشِيَعًاوَيُذِيقَبَعْضَكُمبَأْسَبَعْضٍٱنظُرْكَيْفَنُصَرِّفُٱلْـَٔايَٰتِلَعَلَّهُمْيَفْقَهُونَ
Reference 6:65وَنَزَعْنَامَافِىصُدُورِهِممِّنْغِلٍّتَجْرِىمِنتَحْتِهِمُٱلْأَنْهَٰرُوَقَالُوا۟ٱلْحَمْدُلِلَّهِٱلَّذِىهَدَىٰنَالِهَٰذَاوَمَاكُنَّالِنَهْتَدِىَلَوْلَآأَنْهَدَىٰنَاٱللَّهُلَقَدْجَآءَتْرُسُلُرَبِّنَابِٱلْحَقِّوَنُودُوٓا۟أَنتِلْكُمُٱلْجَنَّةُأُورِثْتُمُوهَابِمَاكُنتُمْتَعْمَلُونَ
Reference 7:43وَعَدَٱللَّهُٱلْمُؤْمِنِينَوَٱلْمُؤْمِنَٰتِجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَاوَمَسَٰكِنَطَيِّبَةًفِىجَنَّٰتِعَدْنٍوَرِضْوَٰنٌمِّنَٱللَّهِأَكْبَرُذَٰلِكَهُوَٱلْفَوْزُٱلْعَظِيمُ
Reference 9:72أَعَدَّٱللَّهُلَهُمْجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَاذَٰلِكَٱلْفَوْزُٱلْعَظِيمُ
Reference 9:89وَٱلسَّٰبِقُونَٱلْأَوَّلُونَمِنَٱلْمُهَٰجِرِينَوَٱلْأَنصَارِوَٱلَّذِينَٱتَّبَعُوهُمبِإِحْسَٰنٍرَّضِىَٱللَّهُعَنْهُمْوَرَضُوا۟عَنْهُوَأَعَدَّلَهُمْجَنَّٰتٍتَجْرِىتَحْتَهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَآأَبَدًاذَٰلِكَٱلْفَوْزُٱلْعَظِيمُ
Reference 9:100إِنَّٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِيَهْدِيهِمْرَبُّهُمبِإِيمَٰنِهِمْتَجْرِىمِنتَحْتِهِمُٱلْأَنْهَٰرُفِىجَنَّٰتِٱلنَّعِيمِ
Reference 10:9Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.