يَسْـَٔلُونَكَعَنِٱلْخَمْرِوَٱلْمَيْسِرِقُلْفِيهِمَآإِثْمٌكَبِيرٌوَمَنَٰفِعُلِلنَّاسِوَإِثْمُهُمَآأَكْبَرُمِننَّفْعِهِمَاوَيَسْـَٔلُونَكَمَاذَايُنفِقُونَقُلِٱلْعَفْوَكَذَٰلِكَيُبَيِّنُٱللَّهُلَكُمُٱلْـَٔايَٰتِلَعَلَّكُمْتَتَفَكَّرُونَ
Reference 2:219ف ك ر
Overview
Computed- Occurrences
- 18
- Distinct forms
- 6
- Last
- فَكَّرَ74:18:2
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root فكر. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
فَكَرَ فِيهِ , (O, * Msb, K,) aor. فَكُرَ , (O, TK,) or فَكِرَ , (Msb,) inf. n. فَكْرٌ ; (S, O, Msb, K; *) and ↓ أَفْكَرَ ; (S, O, Msb, K;) and ↓ فكّر , (S, O, K,) [which is more common than either of the first and second,] inf. n. تَفْكِيرٌ ; (O, TA;) and ↓ تفكّر ; (S, O, Msb, K;) and ↓ افتكر , (Msb, TA,) but this last is vulgar; (TA;) He thought upon it, considered it, or examined it [mentally]; (Msb;) he considered it in order to obtain a clear knowledge of it; (S, O, * TA;) he employed his mind, (M, TA,) or his consideration, (K, TA,) upon it. (M, K, TA.) [See also فِكْرٌ .]
Show the full entry (8 passages)
فَكَّرَ 4, 5, and 8: see the preceding paragraph.
فَكْرٌ inf. n. of 1 [q. v.]. ― -b2- لَيْسَ لِى فِى هٰذَا الأَمْرِ فَكْرٌ , (Yaakoob, S, O, K, *) which is more chaste than ↓ فِكْرٌ , [in this case,] (Yaakoob, S, O,) but the latter is sometimes used, (K,) means I have no want, or need, of this thing: (Yaakoob, S, O, K: *) or, as is said in the A, لَا فَكْرَ لِى فِى هٰذَا i. e. I have no want, or need, of this, nor do I care for it. (TA.)
فِكْرٌ and ↓ فِكْرَةٌ (S, O, Msb, K) and ↓ فِكْرَى , (Lth, O, K,) are simple substs., (S, O, Msb, *) but the last is of rare occurrence, (Lth, O,) signifying Thought, consideration, or [mental] examination, فِى أَمْرٍ [respecting a thing]; (Msb;) consideration [of a thing] in order to obtain a clear knowledge [of it]; (S, TA;) the employment of the mind, (M, TA,) or of the consideration, (K, TA,) upon a thing: (M, K, TA:) or repeated consideration for the purpose of seeking [to discover] meanings: or the arranging of things in the mind in order, by them, to arrive at some object of which the attainment is desired, though it be but a preponderating opinion: (Msb:) or the arranging of known things [in the mind] in order to attain to [the knowledge of] an unknown [thing]: (KT:) pl. of the first أَفْكَارٌ : (IDrd, K;) but Sb says that neither فِكْرٌ nor عِلْمٌ nor نَظَرٌ has any pl.: (TA:) the pl. of ↓ فِكْرَةٌ is فِكَرٌ . (Msb.) One says, لِفُلَانٍ فِكَرٌ كُلُّهَا فِقَرٌ [Such a one has thoughts all of which are points of wit]. (A, TA.) -A2- See also فَكْرٌ .
فِكْرَةٌ : see the next preceding paragraph; the former in two places.
فِكْرَى : see the next preceding paragraph; the former in two places.
فِكِّيرٌ [Thoughtful;] having much فِكْر ; (IF, S, O, K;) as also ↓ فَيْكَرٌ . (Kr, K.)
فَيْكَرٌ : see what next precedes.
Derived forms · 6
Morphology · Leeds QAC- يَتَفَكَّرُونَ10 occurrences
- تَتَفَكَّرُونَ3 occurrences
- يَتَفَكَّرُوا۟2 occurrences
- وَيَتَفَكَّرُونَ1 occurrence
- تَتَفَكَّرُوا۟1 occurrence
- فَكَّرَ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ف ك ر. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 18 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ب ي نb-y-n7 shared verses
- أ ن سe-n-s6 shared verses
- أ ر ضe-r-dd6 shared verses
- س م وs-m-w5 shared verses
- ك ل لk-l-l4 shared verses
- ث م رth-m-r4 shared verses
- ج ع لj-aa-l3 shared verses
- ج ن نj-n-n3 shared verses
- خ ل قkh-l-q3 shared verses
- م ث لm-th-l3 shared verses
- ن ف سn-f-s3 shared verses
- ن ه رn-h-r3 shared verses
Occurrences · 18 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
أَيَوَدُّأَحَدُكُمْأَنتَكُونَلَهُۥجَنَّةٌمِّننَّخِيلٍوَأَعْنَابٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُلَهُۥفِيهَامِنكُلِّٱلثَّمَرَٰتِوَأَصَابَهُٱلْكِبَرُوَلَهُۥذُرِّيَّةٌضُعَفَآءُفَأَصَابَهَآإِعْصَارٌفِيهِنَارٌفَٱحْتَرَقَتْكَذَٰلِكَيُبَيِّنُٱللَّهُلَكُمُٱلْـَٔايَٰتِلَعَلَّكُمْتَتَفَكَّرُونَ
Reference 2:266ٱلَّذِينَيَذْكُرُونَٱللَّهَقِيَٰمًاوَقُعُودًاوَعَلَىٰجُنُوبِهِمْوَيَتَفَكَّرُونَفِىخَلْقِٱلسَّمَٰوَٰتِوَٱلْأَرْضِرَبَّنَامَاخَلَقْتَهَٰذَابَٰطِلًاسُبْحَٰنَكَفَقِنَاعَذَابَٱلنَّارِ
Reference 3:191قُللَّآأَقُولُلَكُمْعِندِىخَزَآئِنُٱللَّهِوَلَآأَعْلَمُٱلْغَيْبَوَلَآأَقُولُلَكُمْإِنِّىمَلَكٌإِنْأَتَّبِعُإِلَّامَايُوحَىٰٓإِلَىَّقُلْهَلْيَسْتَوِىٱلْأَعْمَىٰوَٱلْبَصِيرُأَفَلَاتَتَفَكَّرُونَ
Reference 6:50وَلَوْشِئْنَالَرَفَعْنَٰهُبِهَاوَلَٰكِنَّهُۥٓأَخْلَدَإِلَىٱلْأَرْضِوَٱتَّبَعَهَوَىٰهُفَمَثَلُهُۥكَمَثَلِٱلْكَلْبِإِنتَحْمِلْعَلَيْهِيَلْهَثْأَوْتَتْرُكْهُيَلْهَثذَّٰلِكَمَثَلُٱلْقَوْمِٱلَّذِينَكَذَّبُوا۟بِـَٔايَٰتِنَافَٱقْصُصِٱلْقَصَصَلَعَلَّهُمْيَتَفَكَّرُونَ
Reference 7:176أَوَلَمْيَتَفَكَّرُوا۟مَابِصَاحِبِهِممِّنجِنَّةٍإِنْهُوَإِلَّانَذِيرٌمُّبِينٌ
Reference 7:184إِنَّمَامَثَلُٱلْحَيَوٰةِٱلدُّنْيَاكَمَآءٍأَنزَلْنَٰهُمِنَٱلسَّمَآءِفَٱخْتَلَطَبِهِۦنَبَاتُٱلْأَرْضِمِمَّايَأْكُلُٱلنَّاسُوَٱلْأَنْعَٰمُحَتَّىٰٓإِذَآأَخَذَتِٱلْأَرْضُزُخْرُفَهَاوَٱزَّيَّنَتْوَظَنَّأَهْلُهَآأَنَّهُمْقَٰدِرُونَعَلَيْهَآأَتَىٰهَآأَمْرُنَالَيْلًاأَوْنَهَارًافَجَعَلْنَٰهَاحَصِيدًاكَأَنلَّمْتَغْنَبِٱلْأَمْسِكَذَٰلِكَنُفَصِّلُٱلْـَٔايَٰتِلِقَوْمٍيَتَفَكَّرُونَ
Reference 10:24وَهُوَٱلَّذِىمَدَّٱلْأَرْضَوَجَعَلَفِيهَارَوَٰسِىَوَأَنْهَٰرًاوَمِنكُلِّٱلثَّمَرَٰتِجَعَلَفِيهَازَوْجَيْنِٱثْنَيْنِيُغْشِىٱلَّيْلَٱلنَّهَارَإِنَّفِىذَٰلِكَلَـَٔايَٰتٍلِّقَوْمٍيَتَفَكَّرُونَ
Reference 13:3يُنۢبِتُلَكُمبِهِٱلزَّرْعَوَٱلزَّيْتُونَوَٱلنَّخِيلَوَٱلْأَعْنَٰبَوَمِنكُلِّٱلثَّمَرَٰتِإِنَّفِىذَٰلِكَلَـَٔايَةًلِّقَوْمٍيَتَفَكَّرُونَ
Reference 16:11بِٱلْبَيِّنَٰتِوَٱلزُّبُرِوَأَنزَلْنَآإِلَيْكَٱلذِّكْرَلِتُبَيِّنَلِلنَّاسِمَانُزِّلَإِلَيْهِمْوَلَعَلَّهُمْيَتَفَكَّرُونَ
Reference 16:44ثُمَّكُلِىمِنكُلِّٱلثَّمَرَٰتِفَٱسْلُكِىسُبُلَرَبِّكِذُلُلًايَخْرُجُمِنۢبُطُونِهَاشَرَابٌمُّخْتَلِفٌأَلْوَٰنُهُۥفِيهِشِفَآءٌلِّلنَّاسِإِنَّفِىذَٰلِكَلَـَٔايَةًلِّقَوْمٍيَتَفَكَّرُونَ
Reference 16:69أَوَلَمْيَتَفَكَّرُوا۟فِىٓأَنفُسِهِممَّاخَلَقَٱللَّهُٱلسَّمَٰوَٰتِوَٱلْأَرْضَوَمَابَيْنَهُمَآإِلَّابِٱلْحَقِّوَأَجَلٍمُّسَمًّىوَإِنَّكَثِيرًامِّنَٱلنَّاسِبِلِقَآئِرَبِّهِمْلَكَٰفِرُونَ
Reference 30:8وَمِنْءَايَٰتِهِۦٓأَنْخَلَقَلَكُممِّنْأَنفُسِكُمْأَزْوَٰجًالِّتَسْكُنُوٓا۟إِلَيْهَاوَجَعَلَبَيْنَكُممَّوَدَّةًوَرَحْمَةًإِنَّفِىذَٰلِكَلَـَٔايَٰتٍلِّقَوْمٍيَتَفَكَّرُونَ
Reference 30:21قُلْإِنَّمَآأَعِظُكُمبِوَٰحِدَةٍأَنتَقُومُوا۟لِلَّهِمَثْنَىٰوَفُرَٰدَىٰثُمَّتَتَفَكَّرُوا۟مَابِصَاحِبِكُممِّنجِنَّةٍإِنْهُوَإِلَّانَذِيرٌلَّكُمبَيْنَيَدَىْعَذَابٍشَدِيدٍ
Reference 34:46ٱللَّهُيَتَوَفَّىٱلْأَنفُسَحِينَمَوْتِهَاوَٱلَّتِىلَمْتَمُتْفِىمَنَامِهَافَيُمْسِكُٱلَّتِىقَضَىٰعَلَيْهَاٱلْمَوْتَوَيُرْسِلُٱلْأُخْرَىٰٓإِلَىٰٓأَجَلٍمُّسَمًّىإِنَّفِىذَٰلِكَلَـَٔايَٰتٍلِّقَوْمٍيَتَفَكَّرُونَ
Reference 39:42وَسَخَّرَلَكُممَّافِىٱلسَّمَٰوَٰتِوَمَافِىٱلْأَرْضِجَمِيعًامِّنْهُإِنَّفِىذَٰلِكَلَـَٔايَٰتٍلِّقَوْمٍيَتَفَكَّرُونَ
Reference 45:13لَوْأَنزَلْنَاهَٰذَاٱلْقُرْءَانَعَلَىٰجَبَلٍلَّرَأَيْتَهُۥخَٰشِعًامُّتَصَدِّعًامِّنْخَشْيَةِٱللَّهِوَتِلْكَٱلْأَمْثَٰلُنَضْرِبُهَالِلنَّاسِلَعَلَّهُمْيَتَفَكَّرُونَ
Reference 59:21Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.