وَأَتِمُّوا۟ٱلْحَجَّوَٱلْعُمْرَةَلِلَّهِفَإِنْأُحْصِرْتُمْفَمَاٱسْتَيْسَرَمِنَٱلْهَدْىِوَلَاتَحْلِقُوا۟رُءُوسَكُمْحَتَّىٰيَبْلُغَٱلْهَدْىُمَحِلَّهُۥفَمَنكَانَمِنكُممَّرِيضًاأَوْبِهِۦٓأَذًىمِّنرَّأْسِهِۦفَفِدْيَةٌمِّنصِيَامٍأَوْصَدَقَةٍأَوْنُسُكٍفَإِذَآأَمِنتُمْفَمَنتَمَتَّعَبِٱلْعُمْرَةِإِلَىٱلْحَجِّفَمَاٱسْتَيْسَرَمِنَٱلْهَدْىِفَمَنلَّمْيَجِدْفَصِيَامُثَلَٰثَةِأَيَّامٍفِىٱلْحَجِّوَسَبْعَةٍإِذَارَجَعْتُمْتِلْكَعَشَرَةٌكَامِلَةٌذَٰلِكَلِمَنلَّمْيَكُنْأَهْلُهُۥحَاضِرِىٱلْمَسْجِدِٱلْحَرَامِوَٱتَّقُوا۟ٱللَّهَوَٱعْلَمُوٓا۟أَنَّٱللَّهَشَدِيدُٱلْعِقَابِ
Reference 2:196أ ذ ي
Overview
Computed- Occurrences
- 24
- Distinct forms
- 14
- First
- أَذًى2:196:24
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root اذى. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
أَذِىَ , aor. اَذَىَ , inf. n. أَذًى , (T, M, Msb, K,) in [some of] the copies of the K written أَذًا , and so by IB, (TA,) and أَذَا=ءٌ , (CK, [but not found by me in any MS. copy of the K nor in any other lexicon,]) and, accord. to IB, أَذَاةٌ and أَذِيَّةٌ , (TA,) or these two are simple substs.; (M, K;) and ↓ تأذّى ; (T, S, M, Msb, K;) [He was, or became, annoyed, molested, harmed, or hurt;] he experienced, or suffered, slight evil, [i. e., annoyance, molestation, harm, or hurt,] less than what is termed ضَرَر ; (El-Khattábee;) or he experienced, or suffered, what was disagreeable, or hateful, or evil, (Msb, K,) in a small degree; (K;) بِهِ [by him, or it]; (T, S, M, K;) [and مِنْهُ from him, or it:] ↓ التَّأَذِّى signifies the being affected by what is termed الأَذَى [i. e. what annoys, molests, harms, or hurts, one]: and also the showing the effect thereof; which is forbidden by the saying of 'Omar, بِالنَّاسِ ↓ اـِيَّاكَ وَالتَّأَذِّى [Avoid thou, or beware thou of, showing the being annoyed, molested, harmed, or hurt, by men]; for this is what is within one's power. (Mgh.) ― -b2- Also, aor. and inf. n. as above, It (a thing) was unclean, dirty, or filthy. (Msb.)
Show the full entry (10 passages)
ا=ذى signifies فَعَلَ الأَذَى [He did what annoyed, molested, harmed, or hurt]. (M, K.) ― -b2- And ا=ذِاهُ , (T, S, M, Msb, K,) aor. يُوءْذِيهِ , (S,) inf. n. اـِيذَا=ءٌ (T, IB, Msb) and [quasi-inf. n.] أَذِيَّةٌ , (T,) or أَذَّى and أَذَاةٌ and أَذِيَّةٌ , (S, K,) but IB refuses his assent to this, saying that these three are inf. ns. of أَذِىَ , and MF says of اـِيذَا=ءٌ , which is expressly disallowed by the author of the K, though he himself uses it, that others assert it to have been heard and transmitted, and to be required by rule, but he adds that he had searched for examples of it in the language of the Arabs, and investigated their prose and their poetry, without finding this word; (TA;) [He, or it, annoyed him, molested him, harmed him, or hurt him; or] he did what was disagreeable, or hateful, or evil, to him. (Bd in xxxiii. 53, Msb.) It is said in the Kur [xxxiii. 47], وَدَعْ أَذَاهُمْ , meaning And leave thou the requiting of them until thou receive a command respecting them; (M, Bd, Jel;) namely, the hypocrites: (M:) or leave thou unregarded their doing to thee what is [annoying, molesting, harmful, hurtful, or] disagreeable, &c., to thee. (Bd.)
تَاَذَّىَ see 1, in three places.
أَذَّى inf. n. of 1. (T, M, Msb, K.) [As a simple subst., A state of annoyance or molestation.] ― -b2- And [Annoyance, molestation, harm, or hurt: quasi-] inf. n. of ا=ذَاهُ . (S, K.) ― -b3- It signifies also, [like ↓ أَذِيَّةٌ and ↓ أَذَاةٌ ,] كُلُّ مَا تَأْذَّيْتَ [Anything by which thou art annoyed, molested, harmed, or hurt]; (T;) or مَا يُوءْذِيكَ [a thing that annoys, molests, harms, or hurts thee]: (Mgh:) or a slight evil; less than what is termed ضَرَر . (El-Khattábee.) You say, أَمَاطَ الأَذَى عَنِ الطَّرِيقِ He removed, or put away, or put at a distance, what was hurtful from the road, or way. (Mgh and TA in art. ميط .) ― -b4- Also A thing held to be unclean, dirty, or filthy: so in the Kur ii. 222. (Mgh, Msb.) [Filth; impurity: often used in this sense in books on practical law.]
أَذٍ Experiencing, or suffering, [annoyance, molestation, harm, hurt, or] what is disagreeable, or hateful, or evil, (M, * K, * Msb,) in a great, or vehement, degree; (M, K;) applied to a man; (M, Msb;) as also ↓ أَذِىٌّ : (M, K:) and both signify the contr.; i. e. doing what is disagreeable, or hateful, or evil, in a great, or vehement, degree. (K.) ― -b2- Also, applied to a camel, That will not remain still in one place, by reason of a natural disposition, not from pain, (El-Umawee, A'Obeyd, S, M, K,) nor disease; (K;) as also ↓ أَذىٌّ : (M:) fem. of the former أَذِيَةٌ ; (El-Umawee &c.;) and of the latter ↓ أَذِيَّةٌ . (TA.)
اـِذَا : and اـِذًا : see art. اذا .
أَذَاةٌ an inf. n. of 1. (IB.) ― -b2- And [quasi-] inf. n. of ا=ذَاهُ . (S, K.) ― -b3- See also أَذَّي and أَذِيَّةٌ .
أَذِيٌّ , and أَذِيَّةٌ as its fem.: see أَذٍ , in three places.
أَذِيَّةٌ an inf. n. of 1. (IB.) ― -b2- And [quasi-] inf. n. of ا=ذَاهُ . (S, K.) ― -b3- And a subst. from ا=ذَاهُ ; (Msb;) or, as also ↓ أَذَاةٌ , a subst. from أَذِىَ and تَأَذَّى ; (M, K;) signifying A thing that is disagreeable, or hateful, or evil, in a small degree. (K.) See also أَذًى .
ا=ذِىٌّ , (S, M, K, &c.,) with medd and teshdeed, (TA, [in the CK, erroneously, اَذِىّ ,]) Waves (S, M, K) of the sea: (S:) or vehement waves: (TA:) or the أَطْبَاق [app. meaning rollers, because they fall over like folds,] which the wind raises from the surface of the water, less than ( دُونَ [but this sometimes signifies above]) what are termed مَوْج : (ISh, TA:) pl. أَوَاذِىُّ . (S.)
Derived forms · 14
Morphology · Leeds QAC- أَذًى7 occurrences
- يُؤْذُونَ4 occurrences
- وَأُوذُوا۟2 occurrences
- وَٱلْأَذَىٰ1 occurrence
- فَـَٔاذُوهُمَا1 occurrence
- أُوذِينَا1 occurrence
- ءَاذَيْتُمُونَا1 occurrence
- أُوذِىَ1 occurrence
- أَذَىٰهُمْ1 occurrence
- يُؤْذِى1 occurrence
- تُؤْذُوا۟1 occurrence
- يُؤْذَيْنَ1 occurrence
- ءَاذَوْا۟1 occurrence
- تُؤْذُونَنِى1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with أ ذ ي. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 22 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- أ ت يe-t-y6 shared verses
- ر س لr-s-l5 shared verses
- ع ذ بaa-dh-b4 shared verses
- ع ن دaa-n-d4 shared verses
- ه د يh-d-y4 shared verses
- ك ف رk-f-r4 shared verses
- ن ب أn-b-e4 shared verses
- أ خ رe-kh-r3 shared verses
- أ ن سe-n-s3 shared verses
- ج ي أj-y-e3 shared verses
- م ت عm-t-aa3 shared verses
- م و لm-w-l3 shared verses
Occurrences · 22 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 2. The root is highlighted in each verse.
وَيَسْـَٔلُونَكَعَنِٱلْمَحِيضِقُلْهُوَأَذًىفَٱعْتَزِلُوا۟ٱلنِّسَآءَفِىٱلْمَحِيضِوَلَاتَقْرَبُوهُنَّحَتَّىٰيَطْهُرْنَفَإِذَاتَطَهَّرْنَفَأْتُوهُنَّمِنْحَيْثُأَمَرَكُمُٱللَّهُإِنَّٱللَّهَيُحِبُّٱلتَّوَّٰبِينَوَيُحِبُّٱلْمُتَطَهِّرِينَ
Reference 2:222ٱلَّذِينَيُنفِقُونَأَمْوَٰلَهُمْفِىسَبِيلِٱللَّهِثُمَّلَايُتْبِعُونَمَآأَنفَقُوا۟مَنًّاوَلَآأَذًىلَّهُمْأَجْرُهُمْعِندَرَبِّهِمْوَلَاخَوْفٌعَلَيْهِمْوَلَاهُمْيَحْزَنُونَ
Reference 2:262قَوْلٌمَّعْرُوفٌوَمَغْفِرَةٌخَيْرٌمِّنصَدَقَةٍيَتْبَعُهَآأَذًىوَٱللَّهُغَنِىٌّحَلِيمٌ
Reference 2:263يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟لَاتُبْطِلُوا۟صَدَقَٰتِكُمبِٱلْمَنِّوَٱلْأَذَىٰكَٱلَّذِىيُنفِقُمَالَهُۥرِئَآءَٱلنَّاسِوَلَايُؤْمِنُبِٱللَّهِوَٱلْيَوْمِٱلْـَٔاخِرِفَمَثَلُهُۥكَمَثَلِصَفْوَانٍعَلَيْهِتُرَابٌفَأَصَابَهُۥوَابِلٌفَتَرَكَهُۥصَلْدًالَّايَقْدِرُونَعَلَىٰشَىْءٍمِّمَّاكَسَبُوا۟وَٱللَّهُلَايَهْدِىٱلْقَوْمَٱلْكَٰفِرِينَ
Reference 2:264لَنيَضُرُّوكُمْإِلَّآأَذًىوَإِنيُقَٰتِلُوكُمْيُوَلُّوكُمُٱلْأَدْبَارَثُمَّلَايُنصَرُونَ
Reference 3:111لَتُبْلَوُنَّفِىٓأَمْوَٰلِكُمْوَأَنفُسِكُمْوَلَتَسْمَعُنَّمِنَٱلَّذِينَأُوتُوا۟ٱلْكِتَٰبَمِنقَبْلِكُمْوَمِنَٱلَّذِينَأَشْرَكُوٓا۟أَذًىكَثِيرًاوَإِنتَصْبِرُوا۟وَتَتَّقُوا۟فَإِنَّذَٰلِكَمِنْعَزْمِٱلْأُمُورِ
Reference 3:186فَٱسْتَجَابَلَهُمْرَبُّهُمْأَنِّىلَآأُضِيعُعَمَلَعَٰمِلٍمِّنكُممِّنذَكَرٍأَوْأُنثَىٰبَعْضُكُممِّنۢبَعْضٍفَٱلَّذِينَهَاجَرُوا۟وَأُخْرِجُوا۟مِندِيَٰرِهِمْوَأُوذُوا۟فِىسَبِيلِىوَقَٰتَلُوا۟وَقُتِلُوا۟لَأُكَفِّرَنَّعَنْهُمْسَيِّـَٔاتِهِمْوَلَأُدْخِلَنَّهُمْجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُثَوَابًامِّنْعِندِٱللَّهِوَٱللَّهُعِندَهُۥحُسْنُٱلثَّوَابِ
Reference 3:195وَٱلَّذَانِيَأْتِيَٰنِهَامِنكُمْفَـَٔاذُوهُمَافَإِنتَابَاوَأَصْلَحَافَأَعْرِضُوا۟عَنْهُمَآإِنَّٱللَّهَكَانَتَوَّابًارَّحِيمًا
Reference 4:16وَإِذَاكُنتَفِيهِمْفَأَقَمْتَلَهُمُٱلصَّلَوٰةَفَلْتَقُمْطَآئِفَةٌمِّنْهُممَّعَكَوَلْيَأْخُذُوٓا۟أَسْلِحَتَهُمْفَإِذَاسَجَدُوا۟فَلْيَكُونُوا۟مِنوَرَآئِكُمْوَلْتَأْتِطَآئِفَةٌأُخْرَىٰلَمْيُصَلُّوا۟فَلْيُصَلُّوا۟مَعَكَوَلْيَأْخُذُوا۟حِذْرَهُمْوَأَسْلِحَتَهُمْوَدَّٱلَّذِينَكَفَرُوا۟لَوْتَغْفُلُونَعَنْأَسْلِحَتِكُمْوَأَمْتِعَتِكُمْفَيَمِيلُونَعَلَيْكُممَّيْلَةًوَٰحِدَةًوَلَاجُنَاحَعَلَيْكُمْإِنكَانَبِكُمْأَذًىمِّنمَّطَرٍأَوْكُنتُممَّرْضَىٰٓأَنتَضَعُوٓا۟أَسْلِحَتَكُمْوَخُذُوا۟حِذْرَكُمْإِنَّٱللَّهَأَعَدَّلِلْكَٰفِرِينَعَذَابًامُّهِينًا
Reference 4:102وَلَقَدْكُذِّبَتْرُسُلٌمِّنقَبْلِكَفَصَبَرُوا۟عَلَىٰمَاكُذِّبُوا۟وَأُوذُوا۟حَتَّىٰٓأَتَىٰهُمْنَصْرُنَاوَلَامُبَدِّلَلِكَلِمَٰتِٱللَّهِوَلَقَدْجَآءَكَمِننَّبَإِى۟ٱلْمُرْسَلِينَ
Reference 6:34قَالُوٓا۟أُوذِينَامِنقَبْلِأَنتَأْتِيَنَاوَمِنۢبَعْدِمَاجِئْتَنَاقَالَعَسَىٰرَبُّكُمْأَنيُهْلِكَعَدُوَّكُمْوَيَسْتَخْلِفَكُمْفِىٱلْأَرْضِفَيَنظُرَكَيْفَتَعْمَلُونَ
Reference 7:129وَمِنْهُمُٱلَّذِينَيُؤْذُونَٱلنَّبِىَّوَيَقُولُونَهُوَأُذُنٌقُلْأُذُنُخَيْرٍلَّكُمْيُؤْمِنُبِٱللَّهِوَيُؤْمِنُلِلْمُؤْمِنِينَوَرَحْمَةٌلِّلَّذِينَءَامَنُوا۟مِنكُمْوَٱلَّذِينَيُؤْذُونَرَسُولَٱللَّهِلَهُمْعَذَابٌأَلِيمٌ
Reference 9:61وَمَالَنَآأَلَّانَتَوَكَّلَعَلَىٱللَّهِوَقَدْهَدَىٰنَاسُبُلَنَاوَلَنَصْبِرَنَّعَلَىٰمَآءَاذَيْتُمُونَاوَعَلَىٱللَّهِفَلْيَتَوَكَّلِٱلْمُتَوَكِّلُونَ
Reference 14:12وَمِنَٱلنَّاسِمَنيَقُولُءَامَنَّابِٱللَّهِفَإِذَآأُوذِىَفِىٱللَّهِجَعَلَفِتْنَةَٱلنَّاسِكَعَذَابِٱللَّهِوَلَئِنجَآءَنَصْرٌمِّنرَّبِّكَلَيَقُولُنَّإِنَّاكُنَّامَعَكُمْأَوَلَيْسَٱللَّهُبِأَعْلَمَبِمَافِىصُدُورِٱلْعَٰلَمِينَ
Reference 29:10وَلَاتُطِعِٱلْكَٰفِرِينَوَٱلْمُنَٰفِقِينَوَدَعْأَذَىٰهُمْوَتَوَكَّلْعَلَىٱللَّهِوَكَفَىٰبِٱللَّهِوَكِيلًا
Reference 33:48يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟لَاتَدْخُلُوا۟بُيُوتَٱلنَّبِىِّإِلَّآأَنيُؤْذَنَلَكُمْإِلَىٰطَعَامٍغَيْرَنَٰظِرِينَإِنَىٰهُوَلَٰكِنْإِذَادُعِيتُمْفَٱدْخُلُوا۟فَإِذَاطَعِمْتُمْفَٱنتَشِرُوا۟وَلَامُسْتَـْٔنِسِينَلِحَدِيثٍإِنَّذَٰلِكُمْكَانَيُؤْذِىٱلنَّبِىَّفَيَسْتَحْىِۦمِنكُمْوَٱللَّهُلَايَسْتَحْىِۦمِنَٱلْحَقِّوَإِذَاسَأَلْتُمُوهُنَّمَتَٰعًافَسْـَٔلُوهُنَّمِنوَرَآءِحِجَابٍذَٰلِكُمْأَطْهَرُلِقُلُوبِكُمْوَقُلُوبِهِنَّوَمَاكَانَلَكُمْأَنتُؤْذُوا۟رَسُولَٱللَّهِوَلَآأَنتَنكِحُوٓا۟أَزْوَٰجَهُۥمِنۢبَعْدِهِۦٓأَبَدًاإِنَّذَٰلِكُمْكَانَعِندَٱللَّهِعَظِيمًا
Reference 33:53إِنَّٱلَّذِينَيُؤْذُونَٱللَّهَوَرَسُولَهُۥلَعَنَهُمُٱللَّهُفِىٱلدُّنْيَاوَٱلْـَٔاخِرَةِوَأَعَدَّلَهُمْعَذَابًامُّهِينًا
Reference 33:57وَٱلَّذِينَيُؤْذُونَٱلْمُؤْمِنِينَوَٱلْمُؤْمِنَٰتِبِغَيْرِمَاٱكْتَسَبُوا۟فَقَدِٱحْتَمَلُوا۟بُهْتَٰنًاوَإِثْمًامُّبِينًا
Reference 33:58يَٰٓأَيُّهَاٱلنَّبِىُّقُللِّأَزْوَٰجِكَوَبَنَاتِكَوَنِسَآءِٱلْمُؤْمِنِينَيُدْنِينَعَلَيْهِنَّمِنجَلَٰبِيبِهِنَّذَٰلِكَأَدْنَىٰٓأَنيُعْرَفْنَفَلَايُؤْذَيْنَوَكَانَٱللَّهُغَفُورًارَّحِيمًا
Reference 33:59Cited by 0 investigations
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