فَإِنِٱنتَهَوْا۟فَإِنَّٱللَّهَغَفُورٌرَّحِيمٌ
Reference 2:192ن ه ي
Overview
Computed- Occurrences
- 56
- Distinct forms
- 36
- First
- ٱنتَهَوْا۟2:192:2
- Last
- يَنتَهِ96:15:4
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root نهى. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
نَهَاهُ عَنْهُ He forbade him it. ― -b2- لَاتُسْهَى وَلَا تُنْهَى : see art. سهى , in two places.
Show the full entry (8 passages)
تَنَاْهَىَ see 8.
اِنْتَهَى عَنْهُ , and ↓ تَنَاهَى , He refrained, abstained, or desisted, from it, as forbidden; left, relinquished, or forsook it. (S, Msb.) See an ex. of the latter voce سَوَادٌ . ― -b2- اِنْتَهَى اـِلَيْهِ It ultimately reached, or extended, and sometimes it so pertained, to him, or it: in the latter sense said of authority and the like: and simply, it reached to him, or it. ― -b3- اِنْتَهَى اـِلَيْهِ الخَبَرُ , and ↓ تَنَاهَى , The information, or news, reached him. (S.) ― -b4- اِنْتَهَى اـِلَى مَوْضِعٍ He came at last, or ultimately, to a place. So I have rendered it in explaining أَفْضَى . ― -b5- اِنْتَهَى It (a thing, or an affair,) attained the utmost possible point, or degree. (Msb.) It (fruit, and the like) attained its utmost state of growth. ― -b6- اِنْتَهَى It is ended: a word put to mark the end of a quotation.
رَكِبَ النَّهْىَ He did that which he was forbidden to do. (TA in art. ردع .)
نَهُوٌّ is anomalous, (TA,) like بَغُوٌّ .
نِهَايَةٌ The utmost possible point, or degree: (Msb:) and the ultimate point, or element, to which a thing can be reduced or resolved: its utmost point or particular: as also ↓ مَنْتَهًى . See فَصٌّ . ― -b2- نِهَايَةٌ فِى السَّخَا=ءِ [Extreme in bounty, or munificence]. (O and K, voce مَسْحَلٌ .)
نَاهِيكَ بِأَخِينَا [A person sufficing thee is our brother]: the ب is added to denote emphatic praise. (Fr in TA, art. بِ .) See also Har, p. 28, and, more particularly, p. 91.
مُنْتَهًى A place to which a person or thing comes at last; a journey's end; a goal; a destination, or place or state to which a person or thing is appointed to come; an end; an ultimate object: see an ex. in a verse near the end of art. ب . See نِهَايَةٌ . ― -b2- سِدْرَةُ المُنْتَهَى (Kur liii. 14) The lote-tree of the ultimate point of access, in the Seventh Heaven: see سدر .
Derived forms · 36
Morphology · Leeds QAC- نُهُوا۟5 occurrences
- وَيَنْهَوْنَ4 occurrences
- ٱنتَهَوْا۟3 occurrences
- يَنْهَوْنَ3 occurrences
- تَنتَهِ3 occurrences
- يَنتَهُوا۟2 occurrences
- نُهِيتُ2 occurrences
- تَنتَهُوا۟2 occurrences
- ٱلنُّهَىٰ2 occurrences
- يَنتَهِ2 occurrences
- ٱلْمُنتَهَىٰ2 occurrences
- يَنْهَىٰكُمُ2 occurrences
- فَٱنتَهَىٰ1 occurrence
- وَتَنْهَوْنَ1 occurrence
- تُنْهَوْنَ1 occurrence
- ٱنتَهُوا۟1 occurrence
- يَنْهَىٰهُمُ1 occurrence
- يَتَنَاهَوْنَ1 occurrence
- مُّنتَهُونَ1 occurrence
- نَهَىٰكُمَا1 occurrence
- أَنْهَكُمَا1 occurrence
- وَيَنْهَىٰهُمْ1 occurrence
- يَنتَهُونَ1 occurrence
- وَٱلنَّاهُونَ1 occurrence
- أَتَنْهَىٰنَآ1 occurrence
- أَنْهَىٰكُمْ1 occurrence
- نَنْهَكَ1 occurrence
- وَيَنْهَىٰ1 occurrence
- وَنَهَوْا۟1 occurrence
- تَنْهَىٰ1 occurrence
- وَٱنْهَ1 occurrence
- نَهَىٰكُمْ1 occurrence
- فَٱنتَهُوا۟1 occurrence
- وَنَهَى1 occurrence
- مُنتَهَىٰهَآ1 occurrence
- يَنْهَىٰ1 occurrence
Distribution across surahs
Computed- 2. The Cow3
- 3. The Family of Imraan3
- 4. The Women3
- 5. The Table4
- 6. The Cattle3
- 7. The Heights5
- 8. The Spoils of War3
- 9. The Repentance4
- 11. Hud3
- 15. The Rock1
- 16. The Bee1
- 19. Mary1
- 20. Taa-Haa2
- 22. The Pilgrimage1
- 26. The Poets2
- 29. The Spider1
- 31. Luqman1
- 33. The Clans1
- 36. Yaseen1
- 40. The Forgiver1
- 53. The Star2
- 58. The Pleading Woman2
- 59. The Exile2
- 60. She that is to be examined2
- 79. Those who drag forth2
- 96. The Clot2
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ن ه ي. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 54 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- أ م رe-m-r12 shared verses
- ن ك رn-k-r12 shared verses
- ع ر فaa-r-f9 shared verses
- د ي نd-y-n6 shared verses
- ع ذ بaa-dh-b5 shared verses
- ع و دaa-w-d5 shared verses
- ب ي نb-y-n5 shared verses
- ك ف رk-f-r5 shared verses
- خ ي رkh-y-r5 shared verses
- ق ت لq-t-l5 shared verses
- ر س لr-s-l5 shared verses
- ص ل وsd-l-w5 shared verses
Occurrences · 54 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 3. The root is highlighted in each verse.
وَقَٰتِلُوهُمْحَتَّىٰلَاتَكُونَفِتْنَةٌوَيَكُونَٱلدِّينُلِلَّهِفَإِنِٱنتَهَوْا۟فَلَاعُدْوَٰنَإِلَّاعَلَىٱلظَّٰلِمِينَ
Reference 2:193ٱلَّذِينَيَأْكُلُونَٱلرِّبَوٰا۟لَايَقُومُونَإِلَّاكَمَايَقُومُٱلَّذِىيَتَخَبَّطُهُٱلشَّيْطَٰنُمِنَٱلْمَسِّذَٰلِكَبِأَنَّهُمْقَالُوٓا۟إِنَّمَاٱلْبَيْعُمِثْلُٱلرِّبَوٰا۟وَأَحَلَّٱللَّهُٱلْبَيْعَوَحَرَّمَٱلرِّبَوٰا۟فَمَنجَآءَهُۥمَوْعِظَةٌمِّنرَّبِّهِۦفَٱنتَهَىٰفَلَهُۥمَاسَلَفَوَأَمْرُهُۥٓإِلَىٱللَّهِوَمَنْعَادَفَأُو۟لَٰٓئِكَأَصْحَٰبُٱلنَّارِهُمْفِيهَاخَٰلِدُونَ
Reference 2:275وَلْتَكُنمِّنكُمْأُمَّةٌيَدْعُونَإِلَىٱلْخَيْرِوَيَأْمُرُونَبِٱلْمَعْرُوفِوَيَنْهَوْنَعَنِٱلْمُنكَرِوَأُو۟لَٰٓئِكَهُمُٱلْمُفْلِحُونَ
Reference 3:104كُنتُمْخَيْرَأُمَّةٍأُخْرِجَتْلِلنَّاسِتَأْمُرُونَبِٱلْمَعْرُوفِوَتَنْهَوْنَعَنِٱلْمُنكَرِوَتُؤْمِنُونَبِٱللَّهِوَلَوْءَامَنَأَهْلُٱلْكِتَٰبِلَكَانَخَيْرًالَّهُممِّنْهُمُٱلْمُؤْمِنُونَوَأَكْثَرُهُمُٱلْفَٰسِقُونَ
Reference 3:110يُؤْمِنُونَبِٱللَّهِوَٱلْيَوْمِٱلْـَٔاخِرِوَيَأْمُرُونَبِٱلْمَعْرُوفِوَيَنْهَوْنَعَنِٱلْمُنكَرِوَيُسَٰرِعُونَفِىٱلْخَيْرَٰتِوَأُو۟لَٰٓئِكَمِنَٱلصَّٰلِحِينَ
Reference 3:114إِنتَجْتَنِبُوا۟كَبَآئِرَمَاتُنْهَوْنَعَنْهُنُكَفِّرْعَنكُمْسَيِّـَٔاتِكُمْوَنُدْخِلْكُممُّدْخَلًاكَرِيمًا
Reference 4:31وَأَخْذِهِمُٱلرِّبَوٰا۟وَقَدْنُهُوا۟عَنْهُوَأَكْلِهِمْأَمْوَٰلَٱلنَّاسِبِٱلْبَٰطِلِوَأَعْتَدْنَالِلْكَٰفِرِينَمِنْهُمْعَذَابًاأَلِيمًا
Reference 4:161يَٰٓأَهْلَٱلْكِتَٰبِلَاتَغْلُوا۟فِىدِينِكُمْوَلَاتَقُولُوا۟عَلَىٱللَّهِإِلَّاٱلْحَقَّإِنَّمَاٱلْمَسِيحُعِيسَىٱبْنُمَرْيَمَرَسُولُٱللَّهِوَكَلِمَتُهُۥٓأَلْقَىٰهَآإِلَىٰمَرْيَمَوَرُوحٌمِّنْهُفَـَٔامِنُوا۟بِٱللَّهِوَرُسُلِهِۦوَلَاتَقُولُوا۟ثَلَٰثَةٌٱنتَهُوا۟خَيْرًالَّكُمْإِنَّمَاٱللَّهُإِلَٰهٌوَٰحِدٌسُبْحَٰنَهُۥٓأَنيَكُونَلَهُۥوَلَدٌلَّهُۥمَافِىٱلسَّمَٰوَٰتِوَمَافِىٱلْأَرْضِوَكَفَىٰبِٱللَّهِوَكِيلًا
Reference 4:171لَوْلَايَنْهَىٰهُمُٱلرَّبَّٰنِيُّونَوَٱلْأَحْبَارُعَنقَوْلِهِمُٱلْإِثْمَوَأَكْلِهِمُٱلسُّحْتَلَبِئْسَمَاكَانُوا۟يَصْنَعُونَ
Reference 5:63لَّقَدْكَفَرَٱلَّذِينَقَالُوٓا۟إِنَّٱللَّهَثَالِثُثَلَٰثَةٍوَمَامِنْإِلَٰهٍإِلَّآإِلَٰهٌوَٰحِدٌوَإِنلَّمْيَنتَهُوا۟عَمَّايَقُولُونَلَيَمَسَّنَّٱلَّذِينَكَفَرُوا۟مِنْهُمْعَذَابٌأَلِيمٌ
Reference 5:73كَانُوا۟لَايَتَنَاهَوْنَعَنمُّنكَرٍفَعَلُوهُلَبِئْسَمَاكَانُوا۟يَفْعَلُونَ
Reference 5:79إِنَّمَايُرِيدُٱلشَّيْطَٰنُأَنيُوقِعَبَيْنَكُمُٱلْعَدَٰوَةَوَٱلْبَغْضَآءَفِىٱلْخَمْرِوَٱلْمَيْسِرِوَيَصُدَّكُمْعَنذِكْرِٱللَّهِوَعَنِٱلصَّلَوٰةِفَهَلْأَنتُممُّنتَهُونَ
Reference 5:91وَهُمْيَنْهَوْنَعَنْهُوَيَنْـَٔوْنَعَنْهُوَإِنيُهْلِكُونَإِلَّآأَنفُسَهُمْوَمَايَشْعُرُونَ
Reference 6:26بَلْبَدَالَهُممَّاكَانُوا۟يُخْفُونَمِنقَبْلُوَلَوْرُدُّوا۟لَعَادُوا۟لِمَانُهُوا۟عَنْهُوَإِنَّهُمْلَكَٰذِبُونَ
Reference 6:28قُلْإِنِّىنُهِيتُأَنْأَعْبُدَٱلَّذِينَتَدْعُونَمِندُونِٱللَّهِقُللَّآأَتَّبِعُأَهْوَآءَكُمْقَدْضَلَلْتُإِذًاوَمَآأَنَا۠مِنَٱلْمُهْتَدِينَ
Reference 6:56فَوَسْوَسَلَهُمَاٱلشَّيْطَٰنُلِيُبْدِىَلَهُمَامَاوُۥرِىَعَنْهُمَامِنسَوْءَٰتِهِمَاوَقَالَمَانَهَىٰكُمَارَبُّكُمَاعَنْهَٰذِهِٱلشَّجَرَةِإِلَّآأَنتَكُونَامَلَكَيْنِأَوْتَكُونَامِنَٱلْخَٰلِدِينَ
Reference 7:20فَدَلَّىٰهُمَابِغُرُورٍفَلَمَّاذَاقَاٱلشَّجَرَةَبَدَتْلَهُمَاسَوْءَٰتُهُمَاوَطَفِقَايَخْصِفَانِعَلَيْهِمَامِنوَرَقِٱلْجَنَّةِوَنَادَىٰهُمَارَبُّهُمَآأَلَمْأَنْهَكُمَاعَنتِلْكُمَاٱلشَّجَرَةِوَأَقُللَّكُمَآإِنَّٱلشَّيْطَٰنَلَكُمَاعَدُوٌّمُّبِينٌ
Reference 7:22ٱلَّذِينَيَتَّبِعُونَٱلرَّسُولَٱلنَّبِىَّٱلْأُمِّىَّٱلَّذِىيَجِدُونَهُۥمَكْتُوبًاعِندَهُمْفِىٱلتَّوْرَىٰةِوَٱلْإِنجِيلِيَأْمُرُهُمبِٱلْمَعْرُوفِوَيَنْهَىٰهُمْعَنِٱلْمُنكَرِوَيُحِلُّلَهُمُٱلطَّيِّبَٰتِوَيُحَرِّمُعَلَيْهِمُٱلْخَبَٰٓئِثَوَيَضَعُعَنْهُمْإِصْرَهُمْوَٱلْأَغْلَٰلَٱلَّتِىكَانَتْعَلَيْهِمْفَٱلَّذِينَءَامَنُوا۟بِهِۦوَعَزَّرُوهُوَنَصَرُوهُوَٱتَّبَعُوا۟ٱلنُّورَٱلَّذِىٓأُنزِلَمَعَهُۥٓأُو۟لَٰٓئِكَهُمُٱلْمُفْلِحُونَ
Reference 7:157فَلَمَّانَسُوا۟مَاذُكِّرُوا۟بِهِۦٓأَنجَيْنَاٱلَّذِينَيَنْهَوْنَعَنِٱلسُّوٓءِوَأَخَذْنَاٱلَّذِينَظَلَمُوا۟بِعَذَابٍۭبَـِٔيسٍۭبِمَاكَانُوا۟يَفْسُقُونَ
Reference 7:165Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.