Skip to content
quranbench
Morphology · Leeds QAC (GPL)Root · n · h · y

ن ه ي

Overview

Computed
Occurrences
56
Distinct forms
36

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root نهى. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

نَهَاهُ عَنْهُ He forbade him it. ― -b2- لَاتُسْهَى وَلَا تُنْهَى : see art. سهى , in two places.

Show the full entry (8 passages)

تَنَاْهَىَ see 8.

اِنْتَهَى عَنْهُ , and ↓ تَنَاهَى , He refrained, abstained, or desisted, from it, as forbidden; left, relinquished, or forsook it. (S, Msb.) See an ex. of the latter voce سَوَادٌ . ― -b2- اِنْتَهَى اـِلَيْهِ It ultimately reached, or extended, and sometimes it so pertained, to him, or it: in the latter sense said of authority and the like: and simply, it reached to him, or it. ― -b3- اِنْتَهَى اـِلَيْهِ الخَبَرُ , and ↓ تَنَاهَى , The information, or news, reached him. (S.) ― -b4- اِنْتَهَى اـِلَى مَوْضِعٍ He came at last, or ultimately, to a place. So I have rendered it in explaining أَفْضَى . ― -b5- اِنْتَهَى It (a thing, or an affair,) attained the utmost possible point, or degree. (Msb.) It (fruit, and the like) attained its utmost state of growth. ― -b6- اِنْتَهَى It is ended: a word put to mark the end of a quotation.

رَكِبَ النَّهْىَ He did that which he was forbidden to do. (TA in art. ردع .)

نَهُوٌّ is anomalous, (TA,) like بَغُوٌّ .

نِهَايَةٌ The utmost possible point, or degree: (Msb:) and the ultimate point, or element, to which a thing can be reduced or resolved: its utmost point or particular: as also ↓ مَنْتَهًى . See فَصٌّ . ― -b2- نِهَايَةٌ فِى السَّخَا=ءِ [Extreme in bounty, or munificence]. (O and K, voce مَسْحَلٌ .)

نَاهِيكَ بِأَخِينَا [A person sufficing thee is our brother]: the ب is added to denote emphatic praise. (Fr in TA, art. بِ .) See also Har, p. 28, and, more particularly, p. 91.

مُنْتَهًى A place to which a person or thing comes at last; a journey's end; a goal; a destination, or place or state to which a person or thing is appointed to come; an end; an ultimate object: see an ex. in a verse near the end of art. ب . See نِهَايَةٌ . ― -b2- سِدْرَةُ المُنْتَهَى (Kur liii. 14) The lote-tree of the ultimate point of access, in the Seventh Heaven: see سدر .

Derived forms · 36

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with ن ه ي. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 54 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 54 verses

Quranic text · Tanzil Uthmani 1.1

Page 2 of 3. The root is highlighted in each verse.

وَٱلْمُؤْمِنُونَوَٱلْمُؤْمِنَٰتُبَعْضُهُمْأَوْلِيَآءُبَعْضٍيَأْمُرُونَبِٱلْمَعْرُوفِوَيَنْهَوْنَعَنِٱلْمُنكَرِوَيُقِيمُونَٱلصَّلَوٰةَوَيُؤْتُونَٱلزَّكَوٰةَوَيُطِيعُونَٱللَّهَوَرَسُولَهُۥٓأُو۟لَٰٓئِكَسَيَرْحَمُهُمُٱللَّهُإِنَّٱللَّهَعَزِيزٌحَكِيمٌ

Reference 9:71
Hud 11:88Quranic text

قَالَيَٰقَوْمِأَرَءَيْتُمْإِنكُنتُعَلَىٰبَيِّنَةٍمِّنرَّبِّىوَرَزَقَنِىمِنْهُرِزْقًاحَسَنًاوَمَآأُرِيدُأَنْأُخَالِفَكُمْإِلَىٰمَآأَنْهَىٰكُمْعَنْهُإِنْأُرِيدُإِلَّاٱلْإِصْلَٰحَمَاٱسْتَطَعْتُوَمَاتَوْفِيقِىٓإِلَّابِٱللَّهِعَلَيْهِتَوَكَّلْتُوَإِلَيْهِأُنِيبُ

Reference 11:88

Cited by 0 investigations

Community

No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.