ٱلْحَجُّأَشْهُرٌمَّعْلُومَٰتٌفَمَنفَرَضَفِيهِنَّٱلْحَجَّفَلَارَفَثَوَلَافُسُوقَوَلَاجِدَالَفِىٱلْحَجِّوَمَاتَفْعَلُوا۟مِنْخَيْرٍيَعْلَمْهُٱللَّهُوَتَزَوَّدُوا۟فَإِنَّخَيْرَٱلزَّادِٱلتَّقْوَىٰوَٱتَّقُونِيَٰٓأُو۟لِىٱلْأَلْبَٰبِ
Reference 2:197ج د ل
Overview
Computed- Occurrences
- 29
- Distinct forms
- 20
- First
- جِدَالَ2:197:13
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root جدل. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
جَدَلَهُ جدل جدله جدلة , aor. جَدُلَ (S, K) and جَدِلَ , (K,) inf. n. جَدْلٌ , (S,) He twisted it firmly; (S, K;) namely, a rope. (S.) ― -b2- He made it firm, strong, or compact. (TA.) ― -b3- [Hence,] جَارِيَةٌ حَسَنَةٌ الجَدْلِ (assumed tropical:) [A girl of beautiful compacture; of beautiful, compact make]. (S.) ― -b4- [Hence also,] عَمِلَ عَلَى شَاكِلَتِهِ الَّتِى جُدِلَ عَلَيْهَا (assumed tropical:) [He did according to his own particular way, course, mode, or manner, of acting, or conduct, to which he was strongly disposed by nature]. (TA.) -A2- See also 2. -A3- جَدَلَ , inf. n. جُدُولٌ , It (a thing) was, or became, hard, and strong. (K, * TA.) ― -b2- جَدَلَ الحَبُّ فِى السُّنْبُلِ The grain became strong in the ears: (S. O, TA:) or accord. to the K, it means وَقَعَ [i. e., came into the ears]. (TA.) ― -b3- جَدَلَ said of a young gazelle, &c., He became strong, and followed his mother. (K.) [See also جَادِلٌ .] -A4- جَدِلَ , aor. جَدَلَ , inf. n. جَدَلٌ , [said in the S to be a subst. from 3, q. v.,] He contended in an altercation, disputed, or litigated, vehemently, or violently. (Msb.)
Show the full entry (25 passages)
جدّلهُ جدل جدله جدلة , (S, Msb, K,) inf. n. تَجْدِيلٌ , (Msb,) He threw him down (S, Msb, K) upon the جَدَالَة , (Msb, K,) i. e., (TA,) upon the ground; (S, TA;) as also ↓ جَدَلَهُ , (K,) inf. n. جَدْلٌ : (TA:) or the former signifies he did so much, or often. (TA.) You say, طَعَنَهُ فَجَدَّلَهُ [He thrust him, or pierced him, with a spear or the like, and threw him down &c.]. (S, Msb.) [See also 3.]
جادلهُ جادل جادله جادلة , inf. n. مُجَادَلَةٌ and جِدَالٌ , (S, Mgh, K,) He contended in an altercation, or disputed, or litigated, with him: (S, TA:) or did so vehemently, or violently, (Mgh, K,) and ably, or powerfully: (K:) [or he did so obstinately, or merely for the purpose of convincing him; for] مجادلة signifies the disputing respecting a question of science for the purpose of convincing the opponent, whether what he says be wrong in itself or not: (Kull p. 342:) [he wrangled with him:] or جادل , inf. n. مجادلة and جدال , as above, signifies originally he contended in an altercation, or disputed, or litigated, by advancing what might divert the mind from the appearance of the truth and of what was right: and accord. to a later usage, of the lawyers, he compared evidences [in a discussion with another person, or other persons,] in order that it might appear which of those evidences was preponderant: and the doing this is commendable if for the purpose of ascertaining the truth; but otherwise it is blameable: (Msb:) accord. to Er-Rághib, جدال signifies the competing in disputation or contention, and in striving to overcome [thereby]; from جَدَلْتُ الحَبْلَ , meaning, “ I twisted the rope firmly; ” as though each of the two parties twisted the other from his opinion: or, as some say, it originally means the act of wrestling, and throwing down another upon the جَدَالَة [or ground]: accord. to Ibn-El-Kemál, a disputing that has for its object the manifesting and establishing of tenets or opinions. (TA.) [See also جَدِلَ .]
اجدلت اجدلت She (a gazelle) had her young one [sufficiently grown to be] walking with her. (Zj, K.)
تَجَدَّلَ see 7.
تجادلوا جادل تجادل تجادلوا The contended in an altercation, disputed, or litigated, [or did so vehemently, or violently, &c., (see 3,)] one with another. (KL, MA, &c.,)
انجدل انجدل He fell down upon the ground: (S:) he became thrown down upon the جَدَالَة , i. e., the ground; and in like manner ↓ تجدّل , he became thrown down, &c., much, or often. (TA.)
اِجْتِدَالٌ اجتدال The act of building, or constructing. (TA.) El-Kumeyt says, مَجَادِلَ شَدَّ الرَّاصِفُونَ ا@جْتِدَالَهَا (S, TA) i. e. [Pavilions of which the masons have made strong] the building, or construction. (TA.)
[ جَدْوَلَ جدول He ruled a book with lines; such as are ruled round a page, &c. See جَدْوَلٌ .]
جَدْلٌ جدل Hard, and strong; as also ↓ جَدِلٌ . (K, * TA.) ― -b2- Also, and ↓ جِدْلٌ , A strong, firm, or compact, penis. (K, * TA.) ― -b3- Also, (K,) or the former, (S, TA,) Any member, or limb: (S, K:) pl. جُدُولٌ . (S, TA.) ― -b4- Also, (K,) or the former, (TA,) Any complete bone, [app. with its flesh,] not broken, nor mixed with aught beside: pl. [of pauc.] أَجْدَالٌ and [of mult.] جُدُولٌ . (K, TA.) ― -b5- Also, (K,) or [the pl.] جُدُولٌ , (Lth, TA,) The bones of the arms and legs (Lth, K, TA) of a man: (Lth, TA:) and of the fore and hind legs of the victim termed عَقِيقَة . (TA from a trad.)
جِدْلٌ جدل : see جَدْلٌ .
جَدَلٌ جدل Vehemence, or violence, in altercation or disputation or litigation; (S, K;) and ability, or power, to practise it: (K:) [or simply contention in an altercation; disputation; or litigation:] a subst. from جَادَلَهُ : (S:) or inf. n. of جَدِلَ [q. v.]. (Msb.) ― -b2- Hence, as a term of logic, A syllogism composed of things well known, or conceded; the object of which is to convince the opponent, and to make him to understand who fails to apprehend the premises of the demonstration. (TA.)
جَدِلٌ جدل : see جَدْلٌ . -A2- Also One who contends in an altercation, disputes, or litigates, vehemently, or violently, (Msb, K,) and ably, or powerfully; and so ↓ مِجْدَلٌ and ↓ مِجْدَالٌ . (K.)
جَدْلَا=ءُ جدلا=ء fem. of أَجْدَلُ . -A2- Also syn., in two senses, with جَدِيلَةٌ , which see, in two places.
جَدْوَلٌ جدول A rivulet; a streamlet; (S, Msb, K;) [whether natural, or formed artificially for irrigation; being often applied to a streamlet for irrigation, in the form of a trench, or gutter;] it is less than a سَاقِيَة ; and this is less than a نَهْر : (Mgh in art. سَقى :) as also جِدْوَلٌ : (K:) pl. جَدَاوِلُ . (Msb.) ― -b2- Hence, اِسْتَقَامَ جَدْوَلُهُمْ (tropical:) Their affair, or case, was, or became, in a right, a regular, or an orderly, state; like the جدول when its flow is uniform and uninterrupted. (TA.) And اِسْتَقَامَ جَدْوَلُ الحَاجِّ (assumed tropical:) The caravan of the pilgrims formed an uninterrupted line. (TA.) ― -b3- [Hence also جَدْوَلٌ as meaning (assumed tropical:) A kind of small vein. (Golius from Ibn-Seenà.)] ― -b4- Hence also جَدْوَلُ كِتَابٍ (assumed tropical:) [A ruled line, (such as is ruled round a page, &c.,) and a column, and a table, of a book]. (TA.)
جَدِيلٌ جديل applied to a rope, Firmly twisted; as also ↓ مَجْدُولٌ . (TA.) ― -b2- A camel's nose-rein (S, K) of hide, or leather, (S,) firmly twisted: (S, K:) and a cord of hide, or leather, or of [goats'] hair, [that is put] upon the neck of the camel: (K:) and the [kind of women's ornament termed] وِشَاح (S, K) is sometimes thus called: (S:) pl. جُدُلٌ . (K.)
جَدَالَةٌ جدال جداله جدالة The ground: (S, Msb, K:) or hard ground: (TA:) or ground having fine sand. (K.)
جَدِيلَةٌ جديله جديلة A رَهْط , [q. v.,] i. e., (TA,) a thing like an اـِتْب , of hide, or leather, which boys, and menstruous women, wear round the waist in the manner of an اـِزَار . (K, TA.) -A2- A [tribe, such as is termed] قَبِيلَة : and a region, quarter, or tract; syn. نَاحِيَةٌ : (S, K:) and so ↓ جَدْلَا=ءُ , in both these senses, as used in the phrase, هٰذَا عَلَى جَدْلَايءِهِ [This is according to the way of his region, and of his tribe]. (TA.) You say also, ↓ ذَهَبَ عَلَى جَدْلَايءِهِ , in the K, erroneously, جَدْلَانِهِ , (TA,) i. e., على وَجْهِهِ [He went his own way], (K, TA,) and نَاحِيَتِهِ [towards his region, or quarter, or tract]. (K.) ― -b2- A state, or condition. (K.) ― -b3- (tropical:) A particular way, course, mode, or manner, of acting, or conduct; syn. شَاكِلَةٌ , (S, K,) and طَرِيقَةٌ . (K.) You say, عَمِلَ عَلَى جَدِيلَتِهِ , i. e. [He did according to his own particular way, &c.; or] عَمِلَ عَلَى شَاكِلَتِهِ الَّتِى جُدِلَ عَلَيْهَا [explained above: see 1]. (TA.) ― -b4- (tropical:) A determination of the mind. (TA.) ― -b5- (assumed tropical:) The management, or ordering, of a people's affairs; the exercise of the office of عَرِيف . (AA, TA.)
جَادِلٌ جادل A boy becoming, or become, strong; vigorous, or robust. (S.) ― -b2- A she-camel's young one above such as is termed رَاشِح , which is such as has become strong, and walks with his mother- (As, S.) [See also جَدَلَ .]
جَنْدَلٌ جندل : and جُنْدَلٌ : &c.: see art. جندل .
أَجْدَلُ ; fem. جَدْلَا=ءُ : see مَجْدُولٌ , in three places -A2- Also, [accord. to most of the grammarians أَجْدَلٌ , but accord. to some أَجْدَلُ ,] The hawk; syn. صَقْرٌ ; (S, K;) as also ↓ أَجْدَلِىٌّ : (K:) or an epithet applied to the hawk [and therefore without tenween]: (TA:) pl. أَجَادِلُ . (K.)
أَجْدَلِىٌّ : see what next precedes.
مِجْدَلٌ مجدل A قَصْر [or palace, or pavilion, &c.,] (S, K, TA [in the CK القَصِيرُ is erroneously put for القَصْرُ ]) strongly constructed: (TA:) pl. مَجَادِلُ . (S, K.) -A2- See also جَدِلٌ .
مِجْدَالٌ مجدال A piece of rock or stone: [an oblong roofing-stone, of those which, placed side by side, form the roof of a subterranean passage, &c.:] pl. مَجَادِيلُ . (TA.) -A2- See also جَدِلٌ .
مَجْدُولٌ مجدول : see جَدِيلٌ . [Hence,] دِرْعٌ مَجْدُولَةٌ (tropical:) A compact coat of mail; (S, TA;) as also ↓ جَدْلَا=ءُ : (S, K:) pl. [of the latter] جُدْلٌ . (K.) ― -b2- (tropical:) A man (K, TA) of slender make, (TA,) slender in the (bones called] قَصَب , of firm, or compact, make ( مُحْكَمُ الفَتْلِ [as though firmly twisted]): (K, TA:) or slender, slim, thin, spare, lean, or light of flesh; not from emaciation: (S:) and مَجْدُولُ الخَلْقِ , as some say, of firm, or compact, make. (TA.) And مَجْدُولَةٌ (assumed tropical:) A woman small in the belly, and compact in flesh: (A in art. فيض :) or مَجْدُولَةُ الخَلْقِ a girl of beautiful compacture; of beautiful, compact make; syn. حَسَنَةُ الجَدْلِ . (S.) Also سَاعِدٌ ↓ أَجْدَلُ (assumed tropical:) [A fore arm, or an upper arm,] of firm, or compact, make. (K, * TA.) And سَاقٌ مَجْدُولَةٌ and ↓ جَدْلَا=ءُ (tropical:) [A shank of beautiful compacture;] well rounded; well turned; syn. حَسَنَةُ الطَّىِّ . (K, TA.)
Derived forms · 20
Morphology · Leeds QAC- يُجَٰدِلُ5 occurrences
- يُجَٰدِلُونَ5 occurrences
- يُجَٰدِلُونَكَ2 occurrences
- جِدَالَ1 occurrence
- تُجَٰدِلْ1 occurrence
- جَٰدَلْتُمْ1 occurrence
- لِيُجَٰدِلُوكُمْ1 occurrence
- أَتُجَٰدِلُونَنِى1 occurrence
- جَٰدَلْتَنَا1 occurrence
- جِدَٰلَنَا1 occurrence
- يُجَٰدِلُنَا1 occurrence
- تُجَٰدِلُ1 occurrence
- وَجَٰدِلْهُم1 occurrence
- جَدَلًا1 occurrence
- وَيُجَٰدِلُ1 occurrence
- جَٰدَلُوكَ1 occurrence
- تُجَٰدِلُوٓا۟1 occurrence
- وَجَٰدَلُوا۟1 occurrence
- جَدَلًۢا1 occurrence
- تُجَٰدِلُكَ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ج د ل. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 27 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ك ل لk-l-l6 shared verses
- غ ي رgh-y-r5 shared verses
- أ ن سe-n-s4 shared verses
- أ ت يe-t-y4 shared verses
- ه د يh-d-y3 shared verses
- ح ق قhh-q-q3 shared verses
- ك ف رk-f-r3 shared verses
- ك ت بk-t-b3 shared verses
- ق ل بq-l-b3 shared verses
- ر أ يr-e-y3 shared verses
- ر س لr-s-l3 shared verses
- س ل طs-l-tt3 shared verses
Occurrences · 27 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 2. The root is highlighted in each verse.
وَلَاتُجَٰدِلْعَنِٱلَّذِينَيَخْتَانُونَأَنفُسَهُمْإِنَّٱللَّهَلَايُحِبُّمَنكَانَخَوَّانًاأَثِيمًا
Reference 4:107هَٰٓأَنتُمْهَٰٓؤُلَآءِجَٰدَلْتُمْعَنْهُمْفِىٱلْحَيَوٰةِٱلدُّنْيَافَمَنيُجَٰدِلُٱللَّهَعَنْهُمْيَوْمَٱلْقِيَٰمَةِأَممَّنيَكُونُعَلَيْهِمْوَكِيلًا
Reference 4:109وَمِنْهُممَّنيَسْتَمِعُإِلَيْكَوَجَعَلْنَاعَلَىٰقُلُوبِهِمْأَكِنَّةًأَنيَفْقَهُوهُوَفِىٓءَاذَانِهِمْوَقْرًاوَإِنيَرَوْا۟كُلَّءَايَةٍلَّايُؤْمِنُوا۟بِهَاحَتَّىٰٓإِذَاجَآءُوكَيُجَٰدِلُونَكَيَقُولُٱلَّذِينَكَفَرُوٓا۟إِنْهَٰذَآإِلَّآأَسَٰطِيرُٱلْأَوَّلِينَ
Reference 6:25وَلَاتَأْكُلُوا۟مِمَّالَمْيُذْكَرِٱسْمُٱللَّهِعَلَيْهِوَإِنَّهُۥلَفِسْقٌوَإِنَّٱلشَّيَٰطِينَلَيُوحُونَإِلَىٰٓأَوْلِيَآئِهِمْلِيُجَٰدِلُوكُمْوَإِنْأَطَعْتُمُوهُمْإِنَّكُمْلَمُشْرِكُونَ
Reference 6:121قَالَقَدْوَقَعَعَلَيْكُممِّنرَّبِّكُمْرِجْسٌوَغَضَبٌأَتُجَٰدِلُونَنِىفِىٓأَسْمَآءٍسَمَّيْتُمُوهَآأَنتُمْوَءَابَآؤُكُممَّانَزَّلَٱللَّهُبِهَامِنسُلْطَٰنٍفَٱنتَظِرُوٓا۟إِنِّىمَعَكُممِّنَٱلْمُنتَظِرِينَ
Reference 7:71يُجَٰدِلُونَكَفِىٱلْحَقِّبَعْدَمَاتَبَيَّنَكَأَنَّمَايُسَاقُونَإِلَىٱلْمَوْتِوَهُمْيَنظُرُونَ
Reference 8:6قَالُوا۟يَٰنُوحُقَدْجَٰدَلْتَنَافَأَكْثَرْتَجِدَٰلَنَافَأْتِنَابِمَاتَعِدُنَآإِنكُنتَمِنَٱلصَّٰدِقِينَ
Reference 11:32فَلَمَّاذَهَبَعَنْإِبْرَٰهِيمَٱلرَّوْعُوَجَآءَتْهُٱلْبُشْرَىٰيُجَٰدِلُنَافِىقَوْمِلُوطٍ
Reference 11:74وَيُسَبِّحُٱلرَّعْدُبِحَمْدِهِۦوَٱلْمَلَٰٓئِكَةُمِنْخِيفَتِهِۦوَيُرْسِلُٱلصَّوَٰعِقَفَيُصِيبُبِهَامَنيَشَآءُوَهُمْيُجَٰدِلُونَفِىٱللَّهِوَهُوَشَدِيدُٱلْمِحَالِ
Reference 13:13يَوْمَتَأْتِىكُلُّنَفْسٍتُجَٰدِلُعَننَّفْسِهَاوَتُوَفَّىٰكُلُّنَفْسٍمَّاعَمِلَتْوَهُمْلَايُظْلَمُونَ
Reference 16:111ٱدْعُإِلَىٰسَبِيلِرَبِّكَبِٱلْحِكْمَةِوَٱلْمَوْعِظَةِٱلْحَسَنَةِوَجَٰدِلْهُمبِٱلَّتِىهِىَأَحْسَنُإِنَّرَبَّكَهُوَأَعْلَمُبِمَنضَلَّعَنسَبِيلِهِۦوَهُوَأَعْلَمُبِٱلْمُهْتَدِينَ
Reference 16:125وَلَقَدْصَرَّفْنَافِىهَٰذَاٱلْقُرْءَانِلِلنَّاسِمِنكُلِّمَثَلٍوَكَانَٱلْإِنسَٰنُأَكْثَرَشَىْءٍجَدَلًا
Reference 18:54وَمَانُرْسِلُٱلْمُرْسَلِينَإِلَّامُبَشِّرِينَوَمُنذِرِينَوَيُجَٰدِلُٱلَّذِينَكَفَرُوا۟بِٱلْبَٰطِلِلِيُدْحِضُوا۟بِهِٱلْحَقَّوَٱتَّخَذُوٓا۟ءَايَٰتِىوَمَآأُنذِرُوا۟هُزُوًا
Reference 18:56وَمِنَٱلنَّاسِمَنيُجَٰدِلُفِىٱللَّهِبِغَيْرِعِلْمٍوَيَتَّبِعُكُلَّشَيْطَٰنٍمَّرِيدٍ
Reference 22:3وَمِنَٱلنَّاسِمَنيُجَٰدِلُفِىٱللَّهِبِغَيْرِعِلْمٍوَلَاهُدًىوَلَاكِتَٰبٍمُّنِيرٍ
Reference 22:8وَإِنجَٰدَلُوكَفَقُلِٱللَّهُأَعْلَمُبِمَاتَعْمَلُونَ
Reference 22:68وَلَاتُجَٰدِلُوٓا۟أَهْلَٱلْكِتَٰبِإِلَّابِٱلَّتِىهِىَأَحْسَنُإِلَّاٱلَّذِينَظَلَمُوا۟مِنْهُمْوَقُولُوٓا۟ءَامَنَّابِٱلَّذِىٓأُنزِلَإِلَيْنَاوَأُنزِلَإِلَيْكُمْوَإِلَٰهُنَاوَإِلَٰهُكُمْوَٰحِدٌوَنَحْنُلَهُۥمُسْلِمُونَ
Reference 29:46أَلَمْتَرَوْا۟أَنَّٱللَّهَسَخَّرَلَكُممَّافِىٱلسَّمَٰوَٰتِوَمَافِىٱلْأَرْضِوَأَسْبَغَعَلَيْكُمْنِعَمَهُۥظَٰهِرَةًوَبَاطِنَةًوَمِنَٱلنَّاسِمَنيُجَٰدِلُفِىٱللَّهِبِغَيْرِعِلْمٍوَلَاهُدًىوَلَاكِتَٰبٍمُّنِيرٍ
Reference 31:20مَايُجَٰدِلُفِىٓءَايَٰتِٱللَّهِإِلَّاٱلَّذِينَكَفَرُوا۟فَلَايَغْرُرْكَتَقَلُّبُهُمْفِىٱلْبِلَٰدِ
Reference 40:4Cited by 0 investigations
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