وَإِذْقَالَإِبْرَٰهِـۧمُرَبِّأَرِنِىكَيْفَتُحْىِٱلْمَوْتَىٰقَالَأَوَلَمْتُؤْمِنقَالَبَلَىٰوَلَٰكِنلِّيَطْمَئِنَّقَلْبِىقَالَفَخُذْأَرْبَعَةًمِّنَٱلطَّيْرِفَصُرْهُنَّإِلَيْكَثُمَّٱجْعَلْعَلَىٰكُلِّجَبَلٍمِّنْهُنَّجُزْءًاثُمَّٱدْعُهُنَّيَأْتِينَكَسَعْيًاوَٱعْلَمْأَنَّٱللَّهَعَزِيزٌحَكِيمٌ
Reference 2:260ج ب ل
Overview
Computed- Occurrences
- 41
- Distinct forms
- 15
- First
- جَبَلٍ2:260:28
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root جبل. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
جَبَلَهُ جبل جبله جبلة , (S, Msb, K,) aor. جَبُلَ (Msb, K) and جَبِلَ , (K,) inf. n. جَبْلٌ , (KL.) He (God) created him. (S, Msb, K, KL.) So in the phrase, جَبَلَهُ عَلَى كَذَا , (Msb,) or على الشَّىْءِ , (K,) He (God) created him with an adaptation, or a disposition, to such a thing, or to the thing; adapted him, or disposed him, by nature thereto. (Msb.) It is said in a trad., جُبِلَتِ القُلُوبُ عَلَى حُبِّ مَنْ أَحْسَنَ اـِلَيْهَا وَبُغْضِ مَنْ أَسَا=ءَ اـِلَيْهَا [Hearts are created with a disposition to the love of him who does good to them, and the hatred of him who does evil to them]. (TA.) ― -b2- Also, (K,) inf. n. as above, (TA,) i. q. جَبَرَهُ [evidently as meaning He compelled him, against his will, عَلَى الأَمْرِ to do the thing; for he who is created with a disposition to do a thing is as though he were compelled to do it]; and so ↓ اجبلهُ , (K, TA,) inf. n. اـِجْبَالٌ . (TA.) -A2- جَبِلَ (assumed tropical:) He (a man) became like a mountain ( جَبَل ) in bigness, thickness, coarseness, or roughness. (TA.) ― -b2- جَبِلَ حَدِيدُهُمْ (K, TA; in the CK, جَبَلَ ; and in a MS. copy of the K, without any vowels;) (assumed tropical:) Their iron was, or became, blunt, such as would not penetrate. (K, * TA.)
Show the full entry (26 passages)
جابل جابل He (a man) alighted, or descended and abode, or sojourned, or settled, in a mountain. (AA, TA.)
اجبل أجبل اجبل جبل He came, or went, or betook himself, to the mountain. (ISk, S, K.) ― -b2- (tropical:) He (a digger) reached a hard place, (S, K,) or stone, (Mgh,) in his digging. (TA. [ الحَافِر , meaning “ the digger, ” Golius seems to have misunderstood as meaning “ the hoof ” of a horse.]) ― -b3- [Hence,] (tropical:) He (a poet) experienced difficulty in diction, (K, TA,) so that he said nothing original, nor anything in the way of repetition. (TA.) ― -b4- And طَلَبَ حَاجَةً فَأَجْبَلَ (assumed tropical:) He sought a thing that he wanted, and failed of attaining it. (TA.) ― -b5- And سَأَلْنَاهُمْ فَأَجْبَلُوا (tropical:) We asked them, and they refused, and did not give. (Ibn-'Abbád, Z, TA.) ― -b6- And أَجْبَلُوا (tropical:) Their iron became blunt, so that it would not penetrate. (K, * TA.) -A2- اجبلهُ (tropical:) He found him to be a جَبَل , i. e. a niggard: (K, TA:) it is considered as implying fixedness. (TA.) ― -b2- See also 1.
تجبّلوا جبل تجبلوا They entered a mountain: (K:) or, accord. to the O, you say, تجبّل القَوْمُ الجِبَالَ , meaning, the people, or company of men, entered the mountains. (TA.)
جَبْلٌ جبل (assumed tropical:) Big, thick, coarse, or rough; (TA;) as also ↓ جَبِلٌ , applied to a thing (S, O, K) of any kind: (K:) or this latter is applied to an arrow, signifying (assumed tropical:) coarsely, roughly, or rudely, pared. (K.) You say رَجُلٌ جَبْلُ الرَّأْسِ , (K, TA, [in the CK, erroneously, جَبَلُ الرأس ,]) and الوَجْهِ , (TA,) (tropical:) A man having a big, thick, coarse, or rough, head, and face; (TA;) having little sweetness. (K, TA.) [See also جَبِيلٌ .] And ↓ رَجُلٌ مِجْبَالٌ (assumed tropical:) A big, thick, coarse, or rough, and heavy, man. (Ham p. 818.) And اِمْرَأَةٌ جَبْلَةٌ (K [in one place in the CK جَبَلَةٌ and جِبْلَةٌ , but only جَبْلَةٌ accord. to the TA,]) and ↓ مِجْبَالٌ (S, K) (tropical:) A woman big, thick, coarse, or rough, (S, K, TA,) in make; (S;) large in make. (TA.) And خِلْقَةٌ جَبْلَةٌ (assumed tropical:) A big, thick, coarse, or rough, make. (Ham p. 821.) And نَاقَةٌ جَبْلَةُ السَّنَامِ (tropical:) A she-camel having an increasing hump. (TA.) And سَيْفٌ جَبْلٌ and ↓ مِجْبَالٌ (assumed tropical:) A sword not made thin. (TA.) -A2- Also (K, TA, [in the CK, جَبَل ,]) A court [of a house]; syn. سَاحَةٌ . (K.)
جُبْلٌ جبل : see جِبْلٌ : ― -b2- and جِبِلٌّ . -A2- Also Dry trees. (K.)
جِبْلٌ جبل Much; or numerous; (S, K;) as also ↓ جُبْلٌ (K.) So in the phrases مَالٌ جِبْلٌ [Much property; or numerous cattle]; and حَىٌّ جِبْلٌ A numerous tribe. (S.) ― -b2- See also جِبِلٌّ , in two places.
جَبَلٌ جبل [A mountain: or] any of the mountains ( أَوْتَاد [lit. “pegs,” or “stakes,” a term applied to the mountains because they are supposed to make the earth firm, or fast,]) of the earth, that is great and long; (Mgh, K;) or, as some say, only such as is long; (Msb;) such as is isolated being called أَكَمَةٌ , or قُنَّةٌ : (K:) [and also applied to a rocky tract; any rocky elevation, however little elevated:] and sometimes it means stone; [or rock;] such, for instance, as is reached by the digger: and hence it is applied to Es-Safà and El-Marweh: (Mgh:) pl. [of mult.] جِبَالٌ (S, Msb, K) and (of pauc., Msb) أَجْبُلٌ (Msb, K) and أَجْبَالٌ . (K.) ― -b2- [Hence,] (assumed tropical:) A man who does not remove from his place: you say of such a one, هُوَ جَبَلٌ . (TA.) ― -b3- (tropical:) A niggard. (K, TA.) [See 4.] ― -b4- (tropical:) The lord, or chief, of a people, or company of men: and their learned man. (Fr, K, TA.) ― -b5- ابْنَةُ الجَبَل (assumed tropical:) The serpent: (K:) because it keeps to the جَبَل . (TA.) ― -b6- (assumed tropical:) Calamity, or misfortune. (K.) ― -b7- (assumed tropical:) The bow that is made from the tree called نَبْع ; (K, TA;) because this is one of the trees of the جَبَل . (TA.) ― -b8- (assumed tropical:) The echo. (Har p. 472.)
جَبُلٌ جبل : see جِبِلٌّ .
جَبِلٌ جبل : see جَبْلٌ . ― -b2- Also, applied to the iron head, or blade, of an arrow, or of a spear, or of a sword, &c., (tropical:) Blunt; that will not penetrate into a thing: (Ibn-' Abbád, K, * TA:) and so, with ة , applied to a فَأْس . (TA.)
جُبُلٌ جبل : see جِبِلٌّ .
جَبْلَةٌ جبل جبله جبلة (K, TA, [in the CK جَبَلَةٌ ,]) and ↓ جِبْلَةٌ The face: or the بَشَرَة [or external skin] thereof: or the part thereof that is turned towards one. (K.) -A2- Also, (K,) or the former, (TA,) A vice, fault, defect, or blemish. (K.) -A3- And Strength. (K.) ― -b2- And Hardness of the earth, or ground. (Lth, K.) -A4- See also جُبْلَةٌ : -A5- and see جِبْلَPٌ .
جُبْلَةٌ جبل جبله جبلة A camel's hump; (S, K;) as also ↓ جَبْلَةٌ . (K.) -A2- See also جِبِلٌّ : -A3- and see جِبِلَّةٌ , in two places.
جِبْلَةٌ جبل جبله جبلة : see جِبِلَّةٌ . ― -b2- Also The origin, or stock, (K, TA,) of any created thing; (TA;) and so ↓ جُبُلَّةٌ . (K, TA.) ― -b3- The fundamental nature, or composition, of a mountain. (TA.) ― -b4- ثَوْبٌ جَيِّدُ الجِبْلَةِ (tropical:) A garment, or piece of cloth, good in respect of the thread (K, TA) and the weaving. (TA.) ― -b5- رَجُلٌ ذُو جِبْلَةٍ (assumed tropical:) A big, thick, coarse, or rough, man. (S, K.) -A2- See also جِبِلٌّ , in two places: -A3- and see جَبْلَةٌ .
جَبَلَةٌ جبل جبله جبلة : see جِبِلَّةٌ .
جُبُلٌّ جبل : see what next follows.
جِبِلٌّ جبل and ↓ جُبُلٌّ and ↓ جِبْلٌ [accord. to the CK like عَدْلٌ , but correctly like عِدْلٌ ,] and ↓ جُبْلٌ and ↓ جُبُلٌ , (S, K,) accord. to different readings of the instance occurring in the Kur xxxvi. 62, the first being the reading of the people of ElMedeeneh, (S,) [and the most common,] A great company of men; as also ↓ جِبِلَّةٌ and ↓ جَبِيلٌ : (K:) or [simply] a company of men; (S;) as also ↓ جَبُلٌ , accord. to Kh; (Sgh, TA;) and so ↓ جَبْلَةٌ and ↓ جُبْلَةٌ and ↓ جِبِلَّةٌ : which last three signify also the same as أُمَّةٌ [a nation, or people, &c.]: (K:) it is said [by some] that جِبِلٌّ is pl. [or coll. gen. n.] of ↓ جِبِلَّةٌ meaning a numerous company: (TA:) جِبَلَةٌ is pl. of ↓ جِبْلٌ : one says, قَبَحَ ا@للّٰهُ جِبَلَتَكُمْ [May God remove far from prosperity, or success,] your companies: (Fr, TA:) and جِبَلٌ is pl. of ↓ جِبْلَةٌ . (Bd in xxxvi. 62.)
جُبُلَّةٌ جبل جبله جبلة Much, or an abundance, or a large quantity or number, or anything; as also ↓ جِبِلَّةٌ . (K.) -A2- See also جِبْلَةٌ : -A3- and see what next follows, in two places.
جِبِلَّةٌ جبل جبله جبلة (S, Msb, K) and ↓ جُبُلَّةٌ and ↓ جَبِيلَةٌ (Sgh, MF) and ↓ جِبْلَةٌ (AA, S, K) and ↓ جُبْلَةٌ and ↓ جَبْلَةٌ and ↓ جَبَلَةٌ , (K,) but this last, accord. to MF, is unknown, (TA,) Nature; or natural, native, innate, or original, constitution, disposition, temper, or other quality or property; idiosyncrasy; syn. خِلْقَةٌ (AA, S, Sgh, Msb, K) and طَبِيعَةٌ (Msb, K) and غَرِيزَةٌ ; all these signifying the same: (Msb:) pl. of the first جِبِلَّاتٌ . (S.) Hence, in the Kur [xxvi. 184], وَالجِبِلَّةَ الأَوَّلِينَ , (S,) meaning الخَلِيقَةَ , (Jel,) or ذَوِي الجِبِلَّةِ , i. e. And the preceding created beings: (Bd:) El- Hasan read with damm [i. e. ↓ الجُبُلَّةَ or ↓ الجثبْلَةَ ]. (S.) -A2- See also جِبِلٌّ , in three places: ― -b2- and see جُبُلَّةٌ .
جَبَلِىٌّ جبل جبلى جبلي جبليي Of, or relating to, a mountain or mountains; contr. of سُهْلِىٌّ . (The Lexicons &c. passim.)
جِبِلّىٌّ جبل جبلى جبلي جبليي Natural; i. e. of, or relating to, the natural, native, innate, or original, constitution, disposition, temper, or other quality or property; like طَبِيعِىٌّ ; i. e. essential; resulting from the Creator's ordering of the natural disposition in the body. (Msb.)
جِبَالٌ جبال جبل (tropical:) The body, with, or without, the members; syn. جَسَدٌ and بَدَنٌ ; (K, TA;) as being likened to a mountain in bigness [?]. (TA.) One says, أَحْسَنَ ا@للّٰهُ جِبَالَهُ , meaning, (tropical:) [May God render beautiful] his body ( جَسَدَهُ ): and [render good] his created خُلُق [or mind, with its qualities and attributes: but I rather think that خُلُق is here a mistranscription for خَلْق , meaning make]. (Ibn-' Abbád, TA.)
جَبِيلٌ جبيل : see جِبِلٌّ . -A2- جَبِيلُ الوَجْهِ (tropical:) A man having a bad, or an ugly, face. (K, TA.) [See also جَبْلٌ .]
جَبِيلَةٌ جبيل جبيله جبيلة : see جِبِلَّةٌ .
مِجْبَالٌ مجبال : see جَبْلٌ , in three places.
مَجْبُولٌ مجبول , applied to a man, (assumed tropical:) Great, large, or big, (K, TA,) in make; as though he were a mountain. (TA.)
Derived forms · 15
Morphology · Leeds QAC- ٱلْجِبَالُ11 occurrences
- ٱلْجِبَالِ7 occurrences
- ٱلْجِبَالَ6 occurrences
- جَبَلٍ3 occurrences
- وَٱلْجِبَالُ3 occurrences
- وَٱلْجِبَالَ2 occurrences
- ٱلْجَبَلِ1 occurrence
- لِلْجَبَلِ1 occurrence
- ٱلْجَبَلَ1 occurrence
- كَٱلْجِبَالِ1 occurrence
- جِبَالٍ1 occurrence
- وَٱلْجِبِلَّةَ1 occurrence
- وَٱلْجِبَالِ1 occurrence
- يَٰجِبَالُ1 occurrence
- جِبِلًّا1 occurrence
Distribution across surahs
Computed- 2. The Cow1
- 7. The Heights4
- 11. Hud2
- 13. The Thunder1
- 14. Abraham1
- 15. The Rock1
- 16. The Bee2
- 17. The Night Journey1
- 18. The Cave1
- 19. Mary1
- 20. Taa-Haa1
- 21. The Prophets1
- 22. The Pilgrimage1
- 24. The Light1
- 26. The Poets2
- 27. The Ant1
- 33. The Clans1
- 34. Sheba1
- 35. The Originator1
- 36. Yaseen1
- 38. The letter Saad1
- 52. The Mount1
- 56. The Inevitable1
- 59. The Exile1
- 69. The Reality1
- 70. The Ascending Stairways1
- 73. The Enshrouded One2
- 77. The Emissaries1
- 78. The Announcement2
- 79. Those who drag forth1
- 81. The Overthrowing1
- 88. The Overwhelming1
- 101. The Calamity1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ج ب ل. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 39 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- أ ر ضe-r-dd9 shared verses
- ر أ يr-e-y8 shared verses
- أ ت يe-t-y5 shared verses
- ج ع لj-aa-l5 shared verses
- س م وs-m-w5 shared verses
- س ي رs-y-r5 shared verses
- ب ي تb-y-t4 shared verses
- أ خ ذe-kh-dh4 shared verses
- أ ن سe-n-s4 shared verses
- ش ي أsh-y-e4 shared verses
- ف ع لf-aa-l3 shared verses
- ك ل لk-l-l3 shared verses
Occurrences · 39 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 2. The root is highlighted in each verse.
وَٱذْكُرُوٓا۟إِذْجَعَلَكُمْخُلَفَآءَمِنۢبَعْدِعَادٍوَبَوَّأَكُمْفِىٱلْأَرْضِتَتَّخِذُونَمِنسُهُولِهَاقُصُورًاوَتَنْحِتُونَٱلْجِبَالَبُيُوتًافَٱذْكُرُوٓا۟ءَالَآءَٱللَّهِوَلَاتَعْثَوْا۟فِىٱلْأَرْضِمُفْسِدِينَ
Reference 7:74وَلَمَّاجَآءَمُوسَىٰلِمِيقَٰتِنَاوَكَلَّمَهُۥرَبُّهُۥقَالَرَبِّأَرِنِىٓأَنظُرْإِلَيْكَقَالَلَنتَرَىٰنِىوَلَٰكِنِٱنظُرْإِلَىٱلْجَبَلِفَإِنِٱسْتَقَرَّمَكَانَهُۥفَسَوْفَتَرَىٰنِىفَلَمَّاتَجَلَّىٰرَبُّهُۥلِلْجَبَلِجَعَلَهُۥدَكًّاوَخَرَّمُوسَىٰصَعِقًافَلَمَّآأَفَاقَقَالَسُبْحَٰنَكَتُبْتُإِلَيْكَوَأَنَا۠أَوَّلُٱلْمُؤْمِنِينَ
Reference 7:143وَإِذْنَتَقْنَاٱلْجَبَلَفَوْقَهُمْكَأَنَّهُۥظُلَّةٌوَظَنُّوٓا۟أَنَّهُۥوَاقِعٌۢبِهِمْخُذُوا۟مَآءَاتَيْنَٰكُمبِقُوَّةٍوَٱذْكُرُوا۟مَافِيهِلَعَلَّكُمْتَتَّقُونَ
Reference 7:171وَهِىَتَجْرِىبِهِمْفِىمَوْجٍكَٱلْجِبَالِوَنَادَىٰنُوحٌٱبْنَهُۥوَكَانَفِىمَعْزِلٍيَٰبُنَىَّٱرْكَبمَّعَنَاوَلَاتَكُنمَّعَٱلْكَٰفِرِينَ
Reference 11:42قَالَسَـَٔاوِىٓإِلَىٰجَبَلٍيَعْصِمُنِىمِنَٱلْمَآءِقَالَلَاعَاصِمَٱلْيَوْمَمِنْأَمْرِٱللَّهِإِلَّامَنرَّحِمَوَحَالَبَيْنَهُمَاٱلْمَوْجُفَكَانَمِنَٱلْمُغْرَقِينَ
Reference 11:43وَلَوْأَنَّقُرْءَانًاسُيِّرَتْبِهِٱلْجِبَالُأَوْقُطِّعَتْبِهِٱلْأَرْضُأَوْكُلِّمَبِهِٱلْمَوْتَىٰبَللِّلَّهِٱلْأَمْرُجَمِيعًاأَفَلَمْيَا۟يْـَٔسِٱلَّذِينَءَامَنُوٓا۟أَنلَّوْيَشَآءُٱللَّهُلَهَدَىٱلنَّاسَجَمِيعًاوَلَايَزَالُٱلَّذِينَكَفَرُوا۟تُصِيبُهُمبِمَاصَنَعُوا۟قَارِعَةٌأَوْتَحُلُّقَرِيبًامِّندَارِهِمْحَتَّىٰيَأْتِىَوَعْدُٱللَّهِإِنَّٱللَّهَلَايُخْلِفُٱلْمِيعَادَ
Reference 13:31وَقَدْمَكَرُوا۟مَكْرَهُمْوَعِندَٱللَّهِمَكْرُهُمْوَإِنكَانَمَكْرُهُمْلِتَزُولَمِنْهُٱلْجِبَالُ
Reference 14:46وَكَانُوا۟يَنْحِتُونَمِنَٱلْجِبَالِبُيُوتًاءَامِنِينَ
Reference 15:82وَأَوْحَىٰرَبُّكَإِلَىٱلنَّحْلِأَنِٱتَّخِذِىمِنَٱلْجِبَالِبُيُوتًاوَمِنَٱلشَّجَرِوَمِمَّايَعْرِشُونَ
Reference 16:68وَٱللَّهُجَعَلَلَكُممِّمَّاخَلَقَظِلَٰلًاوَجَعَلَلَكُممِّنَٱلْجِبَالِأَكْنَٰنًاوَجَعَلَلَكُمْسَرَٰبِيلَتَقِيكُمُٱلْحَرَّوَسَرَٰبِيلَتَقِيكُمبَأْسَكُمْكَذَٰلِكَيُتِمُّنِعْمَتَهُۥعَلَيْكُمْلَعَلَّكُمْتُسْلِمُونَ
Reference 16:81وَلَاتَمْشِفِىٱلْأَرْضِمَرَحًاإِنَّكَلَنتَخْرِقَٱلْأَرْضَوَلَنتَبْلُغَٱلْجِبَالَطُولًا
Reference 17:37وَيَوْمَنُسَيِّرُٱلْجِبَالَوَتَرَىٱلْأَرْضَبَارِزَةًوَحَشَرْنَٰهُمْفَلَمْنُغَادِرْمِنْهُمْأَحَدًا
Reference 18:47تَكَادُٱلسَّمَٰوَٰتُيَتَفَطَّرْنَمِنْهُوَتَنشَقُّٱلْأَرْضُوَتَخِرُّٱلْجِبَالُهَدًّا
Reference 19:90وَيَسْـَٔلُونَكَعَنِٱلْجِبَالِفَقُلْيَنسِفُهَارَبِّىنَسْفًا
Reference 20:105فَفَهَّمْنَٰهَاسُلَيْمَٰنَوَكُلًّاءَاتَيْنَاحُكْمًاوَعِلْمًاوَسَخَّرْنَامَعَدَاوُۥدَٱلْجِبَالَيُسَبِّحْنَوَٱلطَّيْرَوَكُنَّافَٰعِلِينَ
Reference 21:79أَلَمْتَرَأَنَّٱللَّهَيَسْجُدُلَهُۥمَنفِىٱلسَّمَٰوَٰتِوَمَنفِىٱلْأَرْضِوَٱلشَّمْسُوَٱلْقَمَرُوَٱلنُّجُومُوَٱلْجِبَالُوَٱلشَّجَرُوَٱلدَّوَآبُّوَكَثِيرٌمِّنَٱلنَّاسِوَكَثِيرٌحَقَّعَلَيْهِٱلْعَذَابُوَمَنيُهِنِٱللَّهُفَمَالَهُۥمِنمُّكْرِمٍإِنَّٱللَّهَيَفْعَلُمَايَشَآءُ
Reference 22:18أَلَمْتَرَأَنَّٱللَّهَيُزْجِىسَحَابًاثُمَّيُؤَلِّفُبَيْنَهُۥثُمَّيَجْعَلُهُۥرُكَامًافَتَرَىٱلْوَدْقَيَخْرُجُمِنْخِلَٰلِهِۦوَيُنَزِّلُمِنَٱلسَّمَآءِمِنجِبَالٍفِيهَامِنۢبَرَدٍفَيُصِيبُبِهِۦمَنيَشَآءُوَيَصْرِفُهُۥعَنمَّنيَشَآءُيَكَادُسَنَابَرْقِهِۦيَذْهَبُبِٱلْأَبْصَٰرِ
Reference 24:43وَتَنْحِتُونَمِنَٱلْجِبَالِبُيُوتًافَٰرِهِينَ
Reference 26:149وَٱتَّقُوا۟ٱلَّذِىخَلَقَكُمْوَٱلْجِبِلَّةَٱلْأَوَّلِينَ
Reference 26:184Cited by 0 investigations
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