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Morphology · Leeds QAC (GPL)Root · hh · zh · zh

ح ظ ظ

Overview

Computed
Occurrences
7
Distinct forms
3

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root حظ. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

حَظَّ حظ , sec. pers. حَظِظْتَ , (S, K,) aor. يَحَظُّ , (S,) inf. n. حَظٌّ , (K,) He was, or became, fortunate, or possessed of good fortune, (S, K,) فِى الأَمْرِ in the affair; (K;) as also ↓ احظّ : (K, TA:) or ↓ the latter signifies he was, or became, rich, wealthy, or opulent; or in a state of, or possessed of, competence, or sufficiency; in no need; without wants; or with few wants. (O, TS.) Lth says, I have not heard any verb from حَظٌّ : but it has a verb, transmitted from the Arabs, which Lth did not know, and had not heard: and AHeyth says, in writing to Ibn-Buzurj, هُمْ يُحَظُّونَ بِهِمْ , and يُجَدُّونَ بهم , (Az, TA,) meaning They become possessed of good fortune, and riches, or competence, or sufficiency. (L in art. جد .)

Show the full entry (9 passages)

أَحْظَ3َ see 1, in two places. -A2- أَحْظَيْتُهُ عَلَيْهِ [I preferred him above him] may be from the same root as the other words of this art.; the second ظ being changed into ى ; [like as أَمْلَيْتُ is, accord. to some, formed from أَمْلَلْتُ ;] or it may be from حُظْوَةٌ . (TA.)

حَظٌّ حظ Fortune; or particularly good fortune; syn. جَدٌّ (S, Nh, Msb, K) and بَخْتٌ : (Nh:) and a share, portion, or lot: (S, Msb, K:) or particularly a share, portion, or lot, of something good or excellent: (Lth, K:) some of the people of Hims say حَنْزٌ ; but when they form a pl., they return to the original, saying حُظُوظٌ : and the ن is regarded by them as a nasal sound, not as a radical letter: and in like manner they do in the case of every word having a doubled letter, such as رُزٌّ and أُتْرُجٌّ , saying رٌنْزٌ and أُتْرُنْجٌ : (Lth, L:) the pl. (of pauc., S) is أَحُظٌّ (S, K) and (of mult., S) حُظُوظٌ (AZ, S, Msb, K) and حُظُوظَةٌ (Ibn- 'Abbád, K) and حِظَاظٌ (IJ, K) and حُظٌّ (AZ, K) and ↓ أَحَاظٍ , (S, L, K, [in the CK, erroneously, أَحَاظٌ ,]) irregularly, as though it were pl. of أَحْظٍ , (S, L,) or it is regularly formed from أَحْظٍ , which latter is [irregular, being] originally أَحْظُظٌ , [which is the original form of the pl. of pauc. mentioned above,] (IB,) and another pl. is ↓ حِظَا=ءٌ , (L, [and so in the TA as from the K, but in several copies of the K ↓ حِظَّا=ءٌ , which is of one of the forms of quasi-pl. ns.,]) also irregular, being formed [from حِظَاظٌ ] by a change of the second ظ [into ى and then into ء ]. (L.) -A2- See also حَظِيظٌ .

حِظَا=ءٌ حظا=ء and حِظَّا=ءٌ : see حَظٌّ .

حَظِّىٌّ حظ حظى حظي حظيي , or حَظِىٌّ : see what next follows.

حَظِيظٌ حظيظ and ↓ حَظٌّ (S, K) and ↓ حَظِّىٌّ , as a relative n., accord. to [most of] the copies of the K, or as a defective word, [i. e. ↓ حَظِىٌّ , with a single ظ , as we find it in the CK,] accord. to Az, who says that it is originally حَظٌّ , (TA,) and ↓ مَحْظُوظٌ , (AA, S, Msb, K,) Fortunate; or possessed of good fortune; (S, Msb, K;) possessing a good share ( حَظٌّ ) of the means of subsistence: (TA:) or the first, accord. to Fr, possessing competence, or sufficiency; or rich, or wealthy, or opulent: (TA:) the pl. [accord. to analogy of حَظِيظٌ ] is أَحِظَّا=ءُ . (So in the L: [in the TA written أَحْظَا=ء , which I think a mistake, though it seems to be there implied that it is pl. of حَظٌّ , and if so, we must suppose it to be originally أَحْظَاظٌ , like as حِظَا=ءٌ , a pl. of the subst. حَظٌّ , if correct, is originally حِظَاظٌ .])

فُلَانٌ أَحَظُّ مِنْ فُلَانٍ Such a one is more fortunate than such a one. (S, * Msb, * TA.)

أَحَاظٍ said to be an irreg. pl. of حَظٌّ , q. v.

مَحْظُوظٌ محظوظ : see حَظِيظٌ .

Derived forms · 3

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with ح ظ ظ. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 7 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 7 verses

Quranic text · Tanzil Uthmani 1.1

Page 1 of 1. The root is highlighted in each verse.

The Women 4:11Quranic text

يُوصِيكُمُٱللَّهُفِىٓأَوْلَٰدِكُمْلِلذَّكَرِمِثْلُحَظِّٱلْأُنثَيَيْنِفَإِنكُنَّنِسَآءًفَوْقَٱثْنَتَيْنِفَلَهُنَّثُلُثَامَاتَرَكَوَإِنكَانَتْوَٰحِدَةًفَلَهَاٱلنِّصْفُوَلِأَبَوَيْهِلِكُلِّوَٰحِدٍمِّنْهُمَاٱلسُّدُسُمِمَّاتَرَكَإِنكَانَلَهُۥوَلَدٌفَإِنلَّمْيَكُنلَّهُۥوَلَدٌوَوَرِثَهُۥٓأَبَوَاهُفَلِأُمِّهِٱلثُّلُثُفَإِنكَانَلَهُۥٓإِخْوَةٌفَلِأُمِّهِٱلسُّدُسُمِنۢبَعْدِوَصِيَّةٍيُوصِىبِهَآأَوْدَيْنٍءَابَآؤُكُمْوَأَبْنَآؤُكُمْلَاتَدْرُونَأَيُّهُمْأَقْرَبُلَكُمْنَفْعًافَرِيضَةًمِّنَٱللَّهِإِنَّٱللَّهَكَانَعَلِيمًاحَكِيمًا

Reference 4:11
The Women 4:176Quranic text

يَسْتَفْتُونَكَقُلِٱللَّهُيُفْتِيكُمْفِىٱلْكَلَٰلَةِإِنِٱمْرُؤٌا۟هَلَكَلَيْسَلَهُۥوَلَدٌوَلَهُۥٓأُخْتٌفَلَهَانِصْفُمَاتَرَكَوَهُوَيَرِثُهَآإِنلَّمْيَكُنلَّهَاوَلَدٌفَإِنكَانَتَاٱثْنَتَيْنِفَلَهُمَاٱلثُّلُثَانِمِمَّاتَرَكَوَإِنكَانُوٓا۟إِخْوَةًرِّجَالًاوَنِسَآءًفَلِلذَّكَرِمِثْلُحَظِّٱلْأُنثَيَيْنِيُبَيِّنُٱللَّهُلَكُمْأَنتَضِلُّوا۟وَٱللَّهُبِكُلِّشَىْءٍعَلِيمٌۢ

Reference 4:176
The Table 5:13Quranic text

فَبِمَانَقْضِهِممِّيثَٰقَهُمْلَعَنَّٰهُمْوَجَعَلْنَاقُلُوبَهُمْقَٰسِيَةًيُحَرِّفُونَٱلْكَلِمَعَنمَّوَاضِعِهِۦوَنَسُوا۟حَظًّامِّمَّاذُكِّرُوا۟بِهِۦوَلَاتَزَالُتَطَّلِعُعَلَىٰخَآئِنَةٍمِّنْهُمْإِلَّاقَلِيلًامِّنْهُمْفَٱعْفُعَنْهُمْوَٱصْفَحْإِنَّٱللَّهَيُحِبُّٱلْمُحْسِنِينَ

Reference 5:13

Cited by 0 investigations

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No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.