وَإِنطَلَّقْتُمُوهُنَّمِنقَبْلِأَنتَمَسُّوهُنَّوَقَدْفَرَضْتُمْلَهُنَّفَرِيضَةًفَنِصْفُمَافَرَضْتُمْإِلَّآأَنيَعْفُونَأَوْيَعْفُوَا۟ٱلَّذِىبِيَدِهِۦعُقْدَةُٱلنِّكَاحِوَأَنتَعْفُوٓا۟أَقْرَبُلِلتَّقْوَىٰوَلَاتَنسَوُا۟ٱلْفَضْلَبَيْنَكُمْإِنَّٱللَّهَبِمَاتَعْمَلُونَبَصِيرٌ
Reference 2:237ن ص ف
Overview
Computed- Occurrences
- 7
- Distinct forms
- 5
- First
- فَنِصْفُ2:237:11
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root نصف. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
أَنَصَفَهُ He did justice to him: (MA:) he acted equitably with him: (Msb:) he gave him, or obtained for him, his right, or due, from ( مِنْ ) another: see أَعْذَرَ . ― -b2- اـِنْصاَفٌ The giving what is right, or due: (M:) or the granting, or rendering, justice. (KL, PS.) ― -b3- أَنْصَفَهُ مِنْ ظَالِمِهِ [He exacted justice for him from his wronger]. (T voce ظَلَّمَ .)
Show the full entry (9 passages)
اِنْتَصَفَ مِنْهُ He exacted, or obtained, his right, or due, from him (M, K) completely, so that each of them became on a par with the other; (K;) [i. e. with equity]. ― -b2- اِنْتَصَفَ It became halved: (Msb:) [often said of the daytime ( النَّهَارُ )].
طُبِخَ عَلَى النِّصْفِ , and أُصْلِحَ على النصف , It (wine) was boiled until half of it had gone, or evaporated. (TA, voce طَابَة .)
مَكَانٌ نَصَفٌ بَيْنَ مَكَانَيْنِ [A place half-way, midway, or equidistant, between two places]. (Mughnee in art. سَوَا=ءٌ .) ― -b2- نَصَفٌ A middle-aged woman or man: (S, K:) or forty-five years old: or fifty years old. (K.) Dim. نُصيف .
نَصِيفٌ A woman's muffler: see خِمَارٌ .
نُصَيْفٌ , dim. of نَصَفٌ : see خَلَيْقٌ voce خَلَقٌ .
مُنَصَّفٌ Expressed juice, (Mgh, Msb,) or wine, or beverage, (K,) cooked until half of it has gone [by evaporation]. (Mgh, Msb, K.)
مَنَاصَفٌ Not wholly ripe: [half-ripe:] applied to the date. (TA, voce بُسْرٌ .)
أَنْصاَفُ اللَّبِنِ [Half-bricks, or] cut bricks, whereof the one is placed, in building, beside the whole brick, for the purpose of ornamentation. (Msb in art. خرج .)
Derived forms · 5
Morphology · Leeds QAC- نِصْفُ3 occurrences
- فَنِصْفُ1 occurrence
- ٱلنِّصْفُ1 occurrence
- نِّصْفَهُۥٓ1 occurrence
- وَنِصْفَهُۥ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ن ص ف. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 7 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ث ل ثth-l-th4 shared verses
- أ خ وe-kh-w3 shared verses
- ك ل لk-l-l3 shared verses
- ت ر كt-r-k3 shared verses
- و ل دw-l-d3 shared verses
- و ر ثw-r-th3 shared verses
- ب ع دb-aa-d2 shared verses
- ب ي نb-y-n2 shared verses
- د ي نd-y-n2 shared verses
- ذ ك رdh-k-r2 shared verses
- أ ج رe-j-r2 shared verses
- أ ن ثe-n-th2 shared verses
Occurrences · 7 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
يُوصِيكُمُٱللَّهُفِىٓأَوْلَٰدِكُمْلِلذَّكَرِمِثْلُحَظِّٱلْأُنثَيَيْنِفَإِنكُنَّنِسَآءًفَوْقَٱثْنَتَيْنِفَلَهُنَّثُلُثَامَاتَرَكَوَإِنكَانَتْوَٰحِدَةًفَلَهَاٱلنِّصْفُوَلِأَبَوَيْهِلِكُلِّوَٰحِدٍمِّنْهُمَاٱلسُّدُسُمِمَّاتَرَكَإِنكَانَلَهُۥوَلَدٌفَإِنلَّمْيَكُنلَّهُۥوَلَدٌوَوَرِثَهُۥٓأَبَوَاهُفَلِأُمِّهِٱلثُّلُثُفَإِنكَانَلَهُۥٓإِخْوَةٌفَلِأُمِّهِٱلسُّدُسُمِنۢبَعْدِوَصِيَّةٍيُوصِىبِهَآأَوْدَيْنٍءَابَآؤُكُمْوَأَبْنَآؤُكُمْلَاتَدْرُونَأَيُّهُمْأَقْرَبُلَكُمْنَفْعًافَرِيضَةًمِّنَٱللَّهِإِنَّٱللَّهَكَانَعَلِيمًاحَكِيمًا
Reference 4:11وَلَكُمْنِصْفُمَاتَرَكَأَزْوَٰجُكُمْإِنلَّمْيَكُنلَّهُنَّوَلَدٌفَإِنكَانَلَهُنَّوَلَدٌفَلَكُمُٱلرُّبُعُمِمَّاتَرَكْنَمِنۢبَعْدِوَصِيَّةٍيُوصِينَبِهَآأَوْدَيْنٍوَلَهُنَّٱلرُّبُعُمِمَّاتَرَكْتُمْإِنلَّمْيَكُنلَّكُمْوَلَدٌفَإِنكَانَلَكُمْوَلَدٌفَلَهُنَّٱلثُّمُنُمِمَّاتَرَكْتُممِّنۢبَعْدِوَصِيَّةٍتُوصُونَبِهَآأَوْدَيْنٍوَإِنكَانَرَجُلٌيُورَثُكَلَٰلَةًأَوِٱمْرَأَةٌوَلَهُۥٓأَخٌأَوْأُخْتٌفَلِكُلِّوَٰحِدٍمِّنْهُمَاٱلسُّدُسُفَإِنكَانُوٓا۟أَكْثَرَمِنذَٰلِكَفَهُمْشُرَكَآءُفِىٱلثُّلُثِمِنۢبَعْدِوَصِيَّةٍيُوصَىٰبِهَآأَوْدَيْنٍغَيْرَمُضَآرٍّوَصِيَّةًمِّنَٱللَّهِوَٱللَّهُعَلِيمٌحَلِيمٌ
Reference 4:12وَمَنلَّمْيَسْتَطِعْمِنكُمْطَوْلًاأَنيَنكِحَٱلْمُحْصَنَٰتِٱلْمُؤْمِنَٰتِفَمِنمَّامَلَكَتْأَيْمَٰنُكُممِّنفَتَيَٰتِكُمُٱلْمُؤْمِنَٰتِوَٱللَّهُأَعْلَمُبِإِيمَٰنِكُمبَعْضُكُممِّنۢبَعْضٍفَٱنكِحُوهُنَّبِإِذْنِأَهْلِهِنَّوَءَاتُوهُنَّأُجُورَهُنَّبِٱلْمَعْرُوفِمُحْصَنَٰتٍغَيْرَمُسَٰفِحَٰتٍوَلَامُتَّخِذَٰتِأَخْدَانٍفَإِذَآأُحْصِنَّفَإِنْأَتَيْنَبِفَٰحِشَةٍفَعَلَيْهِنَّنِصْفُمَاعَلَىٱلْمُحْصَنَٰتِمِنَٱلْعَذَابِذَٰلِكَلِمَنْخَشِىَٱلْعَنَتَمِنكُمْوَأَنتَصْبِرُوا۟خَيْرٌلَّكُمْوَٱللَّهُغَفُورٌرَّحِيمٌ
Reference 4:25يَسْتَفْتُونَكَقُلِٱللَّهُيُفْتِيكُمْفِىٱلْكَلَٰلَةِإِنِٱمْرُؤٌا۟هَلَكَلَيْسَلَهُۥوَلَدٌوَلَهُۥٓأُخْتٌفَلَهَانِصْفُمَاتَرَكَوَهُوَيَرِثُهَآإِنلَّمْيَكُنلَّهَاوَلَدٌفَإِنكَانَتَاٱثْنَتَيْنِفَلَهُمَاٱلثُّلُثَانِمِمَّاتَرَكَوَإِنكَانُوٓا۟إِخْوَةًرِّجَالًاوَنِسَآءًفَلِلذَّكَرِمِثْلُحَظِّٱلْأُنثَيَيْنِيُبَيِّنُٱللَّهُلَكُمْأَنتَضِلُّوا۟وَٱللَّهُبِكُلِّشَىْءٍعَلِيمٌۢ
Reference 4:176نِّصْفَهُۥٓأَوِٱنقُصْمِنْهُقَلِيلًا
Reference 73:3إِنَّرَبَّكَيَعْلَمُأَنَّكَتَقُومُأَدْنَىٰمِنثُلُثَىِٱلَّيْلِوَنِصْفَهُۥوَثُلُثَهُۥوَطَآئِفَةٌمِّنَٱلَّذِينَمَعَكَوَٱللَّهُيُقَدِّرُٱلَّيْلَوَٱلنَّهَارَعَلِمَأَنلَّنتُحْصُوهُفَتَابَعَلَيْكُمْفَٱقْرَءُوا۟مَاتَيَسَّرَمِنَٱلْقُرْءَانِعَلِمَأَنسَيَكُونُمِنكُممَّرْضَىٰوَءَاخَرُونَيَضْرِبُونَفِىٱلْأَرْضِيَبْتَغُونَمِنفَضْلِٱللَّهِوَءَاخَرُونَيُقَٰتِلُونَفِىسَبِيلِٱللَّهِفَٱقْرَءُوا۟مَاتَيَسَّرَمِنْهُوَأَقِيمُوا۟ٱلصَّلَوٰةَوَءَاتُوا۟ٱلزَّكَوٰةَوَأَقْرِضُوا۟ٱللَّهَقَرْضًاحَسَنًاوَمَاتُقَدِّمُوا۟لِأَنفُسِكُممِّنْخَيْرٍتَجِدُوهُعِندَٱللَّهِهُوَخَيْرًاوَأَعْظَمَأَجْرًاوَٱسْتَغْفِرُوا۟ٱللَّهَإِنَّٱللَّهَغَفُورٌرَّحِيمٌۢ
Reference 73:20Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.