لَيْسَعَلَيْكُمْجُنَاحٌأَنتَبْتَغُوا۟فَضْلًامِّنرَّبِّكُمْفَإِذَآأَفَضْتُممِّنْعَرَفَٰتٍفَٱذْكُرُوا۟ٱللَّهَعِندَٱلْمَشْعَرِٱلْحَرَامِوَٱذْكُرُوهُكَمَاهَدَىٰكُمْوَإِنكُنتُممِّنقَبْلِهِۦلَمِنَٱلضَّآلِّينَ
Reference 2:198ف ي ض
Overview
Computed- Occurrences
- 9
- Distinct forms
- 6
- First
- أَفَضْتُم2:198:10
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root فيض. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
فَاضَ , (S, M, Mgh, &c.,) aor. يَفِيضُ , inf. n. فَيْضٌ (S, M, O, Msb, K) and فَيْضُوضَةٌ (S, O, K) and فُيُوضٌ (M, O, K) and فِيُوضٌ and فُيُوضَةٌ (M, K) and فَيَضَانٌ , (M, O, K,) It (water) overflowed: poured out, or forth, from fulness: (Mgh:) it (water, S, O, K, or a torrent, Msb) became abundant, (S, O, Msb, K and flowed from [over] the brink of the valley, (Msb,) or so as to flow over the side of the valley, (S, O,) or so as to flow like a valley; (K;) and ↓ افاض signifies the same: (Msb, TA:) it (water) became abundant: (TA:) [contr. of غَاضَ , aor. يَغِيضُ :] it (water, and that of the eyes, and the like, M, or anything fluid, Msb) ran, or flowed: (M, Msb:) or it poured out, or forth; or poured out, or forth, vehemently; gushed out, or forth: (M:) and it (water, and blood,) fell in drops. (Msb.) ― -b2- It (a vessel) became full: (Msb:) [or it overflowed: for you say,] فَاضَ النَّهْرُ بِمَايءِهِ The river overflowed with its water: and فَاضَ الاـِنَا=ءُ بِمَا فِيهِ The vessel overflowed with what was in it: (Msb:) and a poet says, شَكَوْتُ وَمَا الشَّكْوَى لِمِثْلِىَ عَادَةً وَلٰكِنْ تَفِيضُ الكَأْسُ عِنْدَ ا@مْتِلَايءِهَا [I complained; and complaint is not a custom of the like of me; but the cup overflows on the occasion of its being full]. (A) You say also فَاضَتْ عَيْنُهُ , aor. as above, inf. n. فَيْضٌ , The eye flowed [with tears]. (TA.) And فَاصَ عَرَقًا , said of a man, [He sweated;] sweat appeared upon his body, on an occasion of grief. (IKtt) ― -b3- (assumed tropical:) It (a thing) was, or became, much, abundant, many, or unmerous. (O, K.) You say, فَاضَ اللِّيءَامُ (assumed tropical:) The mean became many: (S, O:) opposed to غَاضَ , q. v. (S and A in art. غيض .) And فَاضَ الخَيْرُ (tropical:) Good, or wealth, &c., became abundant, (A, Msb,) فِيهِمْ among them. (A.) ― -b4- Aor. as above, (S,) inf. n. فَيْضٌ , (TA,) (tropical:) It (a piece of news, or a story,) spread abroad; (S, M, K;) as also ↓ استفاض ; (S, M, A, Msb, K, TA;) it spread abroad among the people. (Msb and TA in explanation of the latter verb,) like water. (TA.) ↓ The latter is also said of a place, meaning (tropical:) It became wide, or ample. (A.) And you say, فَاضَ عَلَيْهِ الدِّرْعُ (tropical:) [The coat of mail spread over him; or covered him]. (A.) ― -b5- Aor. as above, inf. n. فَيْضٌ and فُيُوضٌ , (tropical:) He (a man, S, O, K) died: (S, M, O, K:) and, (S, M, O, K,) in like manner, (S, O,) فَاضَتٌ نَفْسُهُ , (S, M, A, Mgh, O, Msb, K,) aor. as above, (M,) inf. n. فَيْضٌ , (M, Msb,) (tropical:) his soul departed, or went forth; (S, M, A, * Mgh, * O, Msb, K;) of the dial. of Temeem; (S, M, O;) on the authority of AO and Fr; and AZ says the like; but As says that one should not say, فاض الرَّجُلُ , nor فاضت نفسه , for فاض is only said of tears and of water: (S, O:) to which is added in the O, but one says, فَاظَ , with ظ , [as is also said in the Mgh,] as meaning “ he died, ” and not فاض , with ض , decidedly: (TA:) [see, however, the remarks of IB below:] or the more chaste expression is فاظ , with ظ , without the mention of the نفس ; and some do not allow any other: (Msb:) but in the L we find as follows: IAar says. فاض الرجل and فاظ , meaning “ the man died: ” and Abu-l-Hasan says, فاظت نفسه , the verb relating to the نفس ; and فاض الرجل and فاظ : but As says, I heard AA say that one should not say, فاظت نفسه , but فاظ , meaning “ he died; ” and not فاض , with ض , decidedly: IB, however, says that what IDrd has cited from As is different from that which J has ascribed to him; for IDrd cites the words of As thus: the Arabs says, فاظ الرجل , meaning “ the man died; ” but when they speak of the نفس , they say فاضت نفسه , with ض ; and he quotes the ex. فَفُقِيءَتْ عَيْنٌ وَفَاضَتْ نَفْسُ [And an eye was put out, and a soul departed]: and he [IB] adds that this is what is commonly known to be the opinion of As: but J has committed and error; for As quotes from AA that one should not say, فاظت نفسه , but فاظ , meaning “ he died; ” not فاض , decidedly and he also says, nor does it necessarily follow from what he relates that he firmly believed it: AO says that فاظت نفسه is of the dial. of Keys; and فاضت , of the dial of Temeem and AHát says, I heard AZ say that Benoo-Dabbeh alone say, فاضت نفسه : in like manner also El-Mázinee says. on the authority of AZ. that all the Arabs say, فاظت نفسه . except Benoo-Dabbeh, who say, فاضت نفسه with ض . (TA.) [See also art. فيظ . It is further said, that] الفَيْضُ signifies Death: (A, K;) as occurring in a trad respecting Ed-Dejjál, where it is said, ثُمَّ يَكُونُ عَلَى أَثَرِ ذٰلِكَ الفَيْضُ [Then shall be, after that, death] (A, TA:) Sh says, I asked El-Bekráwee respecting this, and he asserted الفيض , in this case, to signify “ death; ” but I have not heard it from any other; unless it be from فَاضَتْ نَفْسَهُ signifying His slaver collecting upon his lips at the departure of his soul [flowed]. (TA.) ― -b6- You say also فَاضَ صدْرُهُ مِنَ الغَيْظِ (tropical:) [His bosom overflowed with wrath, or rage], (A, TA.) And فَاضَ صَدْرُهُ بِالسِّرِّ His bosom disclosed, or concealed, the secret; (S, O, K;) his bosom could not conceal the secret; (M;) his bosom was full with the secret, and disclosed it, not being able to conceal it. (TA.) ― -b7- And فَيْضٌ is used as meaning (assumed tropical:) God's suggesting ( اـِلْقَا=ء ) [of a thing]: what the Devil suggests ( يُلْقِيهِ ) is termed الوَسْوَسَةُ . (Kull p. 277.) ― -b8- فَاضَ البَعِيرُ بِجِرَّتِهِ : see 4, latter half.
Show the full entry (15 passages)
افاض : see 1, first sentence. -A2- He filled a vessel so that it overflowed: (S, M, O, K:) or [simply] he filled a vessel, (M, Msb,) accord. to Lh; but the former. [says ISd,] in my opinion, is the correct signification. (M.) ― -b2- He made water, and tears, and the like, to run, or flow; or to pour out, or forth; or to pour out, or forth, vehemently; to gush out, or forth: (M:) he poured [water &c.] out, or forth: (A, TA:) or he poured water out, or forth, copiously. (Mgh.) You say, افاض المَا=ءَ عَلَى نَفْسِهِ , (S, O, K,) or على جَسَدِهِ , (Msb,) He poured the water (S, O, Msb, K) upon himself, (S, O, K,) or upon his body. (Msb.) And افاض دُمُوعَهُ , (S,) or دَمْعَهُ , (Msb,) He poured forth his tears. (Msb.) And افاضت العَيْنُ الدَّمْعَ [The eye poured forth tears]. (TA.) ― -b3- افاض ا@للّٰهُ الخَيْرَ (tropical:) God made good, or wealth, &c., to abound. (Msb.) ― -b4- افاض عَلَيْهِ الدِّرْعَ (tropical:) He put on him the coat of mail: like as you say صَبَّهَا [lit he poured it]. (A, TA.) ― -b5- أَفَاضُوا مِنْ عَرَفَاتٍ (tropical:) They pushed on, pressed on, or went quickly, syn. دَفَعُوا , (S, Mgh, O, Msb, K,) or اِنْدَفَعُوا , (M, A,) with multitude, (M, Mgh, O,) from 'Arafát, (S, M, A, Mgh, O, Msb, K,) to Minè, (S, M, O,) exclaiming لَبَّيْكَ : (M:) or they returned, and dispersed themselves from 'Arafát: (O, K:) or they hastened from 'Arafát to another place: (K:) the last rendering is taken from Ibn-'Arafeh; and agreeably with all of these renderings, the phrase in the Kur [ii. 194], فَاـِذَا أَفَضْتُمْ مِنْ عَرَفَاتٍ , has been explained: (TA:) and [in like manner,] you say افاضوا مِنَ مِنَى اـِلَى مَكِّةَ (tropical:) They returned from Mine to Mekkeh; on the day of the sacrifice: (Msb:) اـِفَاضَةٌ signifies (tropical:) the advancing, and pushing on, or pressing on, in journeying, or pace, (A, * TA,) and the like, (A,) with multitude, and is only after a state of separation and congregation: (TA:) it is from the same word as signifying the “ pouring out, or forth; ” (A, O, TA,) or from افاض المَا=ءَ signifying “ he poured the water out, or forth, copiously ” (Mgh:) and the original expression is افاض نَفْسَهُ . or رَاحِلَتَهُ ; but they omit the objective complement, and hence the verb resembles one that is intrans.: (O, TA:) or افاضة signifies the quickly impelling or urging [a beast] to run, with one's foot or leg, or feet or legs: and افاض , he (a (??)) made his camel to exert himself beyond measure, (??) quick run, between the utmost (??) and what is (??) than that; افاضة denoting the half [of the fall (??) of the run of camels having riders upon these; and being only applied when they have riders upon them: (Khálid Ibn-Jembeh:) and every دَفْعَة [or act of pushing on, or pressing (??),] is termed اـِفَاضَةٌ . (S, Msb, K.) Hence, طَوَافُ الاـِفَاضَةِ , signifying The (??) [around the K(??) the return from Mine to Mekkeh; (Msb, TA) on the day of the sacrifice: (TA:) or the circuiting of visitation. (Mgh.) ― -b6- افاضوا فِى الحَدِيثِ (tropical:) They pushed on, or pressed on, in discourse; syn. اِنْدَفَعُوا : (Lh, S, M, A, O,) they entered thereinto; launched forth, or cut, thereinto: (Lh, M, O;) they were large, or copious, or profuse, therein; (O, TA:) or they dilated therein (M:) or they began, commenced, or entered upon, discourse: (Msb;) as also ↓ استفاضوهُ , (M, Msb,) accord. to some; (Msb;) but this latter is disallowed by most; (M;) or by the skilful, (Msb.) You say also, افاض فِى عَمَلٍ (assumed tropical:) He entered into an action, or employment; and pushed on, or pressed on, therein: (Bd in x. 62:) or he began it, commenced it, or entered upon it. (Jel, ibid.) ― -b7- افاض بَالشَّيْءِ He impelled, or thrust, with the thing: (M:) he cast, or threw, the thing. (M, TA.) ― -b8- افاض البَعِيرُ بِجِرَّتِهِ , (Lh, S, M, A, O,) and (S, O) افاض alone, (S, O, K,) and بِجِرَّتِهِ ↓ فَاضَ , (TA,) (tropical:) The camel propelled his cud (Lh, S, M, A, K) from his inside, (Lh, M, A,) or from his stomach, (S, K,) and expelled it, or ejected it: (S:) or cast it forth in a scattered and copious state: or it means [he made to be heard] the sound of his cud, and of his chewing. (M.) ― -b9- مَا افاض بِكَلِمَةٍ (assumed tropical:) He did not make clear, or distinct, or perspicuous, a word, or sentence. (Msb, TA.) [And ما افاض بكلمة signifies the same.] ― -b10- افاض بِالقِدَاحِ , (S, M, A, O, K,) and عَلَى القِدَاحِ , meaning بِالقِدَاحِ , for prepositions stand in the places of other prepositions, (S, O,) and افاض القِدَاحَ , (O, K,) (tropical:) i. q. ضَرَبَ بِالقِدَاحِ [which has two significations: He turned about, or shuffled, the gaming-arrows: and he played with the gaming-arrows]: (S, M, A, O, K:) and أَجَالَهَا [which has the former of the above significations]: or he dealt them forth. (TA.) Aboo-Dhu-eyb says, describing a [wild] he-ass and his she-asses, فَكَأَنَّهُنَّ رِبَابَةٌ وَكَأَنَّهُ يَسَرٌ يُفِيضُ عَلَى القِدَاحِ وَيَصْدَعُ (S, TA) (tropical:) [And it was as though they were a bundle of gaming-arrows, and as though he were a shuffler thereof, shuffling or] dealing out the arrows, and deciding, and making known what he produced: (TA:) or, accord. to Kh, and speaking with his loudest voice, saying “ The arrow of such a one has won, ” or “ This is the arrow of such a one: ” or, accord. to some, distributing, or dispensing, by means of the arrows: (TA in art. صدع :) by عَلَى القِدَاحِ is meant بِالقِدَاحِ . (S voce عَلَى .) One relation of this verse substitutes يَخُوضُ for يُفِيضُ . (TA.) Az says that اـِفَاض [a mistranscription for اـِفَاضَةٌ ] is always a consequence of a state of separation, or dispersion, and abundance, or copiousness. (TA.) ― -b11- Hence the saying in a trad. respecting a thing picked up from the ground, ثُمَّ أَفِضْهَا مِنْ مَالِكَ , [app. a mistake for فِى مَالِكَ ,] i. e. (assumed tropical:) Then put thou, or throw thou, it, and mix it, among thy property. (TA.) ― -b12- أُفِيضَتْ She (a woman) became wide in the belly: [as though spread out:] or she became large in the belly, and flabby in flesh. (M.) -A3- افاض المَرْأَةَ He made the مَسْلَكَانِ [i. e. vagina and rectum] of the woman to become one, on the occasion of devirgination; (M;) i. q. أَفْضَاهَا [from which it is app. formed by transposition, as is indicated in the M.]. (O, TA.)
تفيّض It flowed. (Har p. 610. [But this I do not find elsewhere.])
استفاض He asked for the pouring out ( اـِفَاضَة ) of water, (K, TA,) &c. (TA.) -A2- Said of a piece of news: and of a place: see 1, in the first half of the paragraph. You say also, استفاض الوَادِى شَجَرًا (tropical:) The valley became wide, and abundant in trees. (S, O, K, TA.) -A3- استفاضوا الحَدِيثَ : see افاضوا فِى الحَدِيثِ . [It seems to be indicated in the S and O that it signifies They spread abroad the story among the people; as used by some: see مُسْتَفِيضٌ .]
فَيْضٌ A river, (M, TA,) in general: (TA:) pl. [of pauc.] أَفْيَاضٌ and [of mult.] فُيُوضٌ : the pluralization thereof shows that it is not an inf. n. used as a subst.: (M, TA:) [and a river, or water, that overflows.] الفَيْضُ is [hence] applied to The Nile of Egypt: (S, O, K:) or, accord. to the Tekmileh, to a place in the Nile of Egypt: (TA:) and to the river of El-Basrah: (As, S, K:) or this last is called فَيْضُ البَصْرَةِ , because of its greatness. (M.) You say also أَرْضٌ ذَاتُ فُيُوضٍ Land in which is water: (Lh, M:) or in which are waters that overflow. (S, K, TA.) ― -b2- A horse (tropical:) that runs much; (S, M, O, K;) that is fleet, or swift; (M;) that runs vehemently; likened to water pouring forth; as also سَكْبٌ . (Eth-Thaalebee, in TA, art. سكب .) ― -b3- A man (tropical:) bountiful, or munificent; as also ↓ فَايءِضٌ , (A,) and ↓ فَيَّاضٌ : (S, O:) or, as also ↓ the last, a man abounding [or profuse] in beneficence or bounty. (M.) ― -b4- Much, or abundant, water. (M.) ― -b5- (tropical:) Much, or abundance: as in the saying, أَعْطَاهُ غَيْضًا مِنْ فَيْضٍ (tropical:) He gave him little from much. (S, M, O.) Anything much in quantity. (KL.) ― -b6- (assumed tropical:) A large gift: [and simply a gift, favour, or grace:] pl. فُيُوضٌ . (KL.) ― -b7- [See also 1, last sentence but one. Hence بِطَرِيقِ الفَيْضِ meaning (assumed tropical:) By way, or means, of instinct; instinctively.] ― -b8- (tropical:) Death: [as being the outpouring of the soul:] see 1. (Sh, on the authority of El-Bekráwee; and K.) ― -b9- ذَهَبْنَا فِى فَيْضِ فُلَانٍ (assumed tropical:) We went with the corpse and bier of such a one. (M.)
فَاضَةٌ : see مُفَاضٌ .
أَمْرُهُمْ فَيْضَى بَيْنَهُمْ : i. q. فَوضَى , q. v. (TA in art. فوض .)
أَمْرُهُمْ فَيْضُوضَى بَيْنَهُمْ , and فَيْضِيضَى , and فَيْضُوضَا=ءُ , and فَيْضِضَا=ءُ , and ↓ فَيُوضَى , i. q. فَوْضَى , q. v. in art. فوض . (AZ, K.)
فَيُوضٌ : see مُفَاضٌ .
أَمْرُهُمْ فَيُوضَى بَيْنَهُمْ : see فَيضُوضَى .
فَيَّاضٌ A river containing much water: (S:) or that flows much. (Ham p. 375.) ― -b2- Applied to a man: see فَيْضٌ , in two places.
فَايءِضٌ A watering-trough full: a sea, or great river, [overflowing: see 1: or] pouring, or pouring vehemently. (TA.) ― -b2- Applied to a man: see فَيْضٌ .
مُفَاضٌ pass. part. n. of 4 [q. v.]. ― -b2- حَدِيثٌ مُفَاضٌ فِيهِ (tropical:) Discourse in which people have pushed on, or pressed on: (K:) [or into which they have entered: or in which they have been large, or copious: or in which they have dilated: or begun: see 4; and see also مُسْتَفِيضٌ .] ― -b3- دِرْعٌ مُفَاضَةٌ (tropical:) A wide, or an ample, coat of mail; (S, M, A, O, K;) as also ↓ فَاضَةٌ (IJ, M) and فَيُوضٌ . (M.) [In the CK, this word is erroneously written مُفاوَضَة , as applied to a coat of mail and to a woman.] مُفَاضٌ applied to a man, (tropical:) Wide in the belly: fem. with ة : (M:) or the latter, a woman large in the belly, (S, M, A, O, K,) and flabby in flesh, (M, A,) and, as some add, inordinately tall: (TA:) : or, as some say, the latter signifies a woman having her مَسْلَكَانِ [i. e. vagina and rectum] united; as though formed by transposition from مُفْضَاةٌ : (M:) and, accord. to some, مُفَاضٌ signifies having a fulness. (TA.) It is said of the Prophet, كَانَ مُفَاضَ البَطْنِ , meaning (tropical:) He had the belly even with the breast: (O, K:) or he had a fulness in the lower part of the belly. (TA.)
مُسْتَفَاضٌ : see the next paragraph
مُسْتَفِيضٌ One who asks for the pouring out ( اـِفَاضَة ) of water &c. (S, O.) -A2- A story, or a piece of news, (tropical:) spread abroad (S, M, A, * O, Msb, K) among the people, (S, O, Msb,) like water; (TA;) as also مُسْتَفَاضٌ فِيهِ ; (S, O, K;) but you should not say مُسْتَفَاضٌ [alone], (As, Fr, ISk, and the lexicologists in general, and Az, S, O, Msb, and K,) for this is a mistake of the inhabitants of the towns and villages: (As, Fr, ISk, &c., and Msb:) or this last is a word of weak authority: (K:) it is, however, used by some; (S, O;) for instance, by Aboo-Temmám; (TA;) as meaning begun, commenced, or entered upon; but most disallow it unless followed by فِيهِ . (M.)
Derived forms · 6
Morphology · Leeds QAC- أَفِيضُوا۟2 occurrences
- تَفِيضُ2 occurrences
- تُفِيضُونَ2 occurrences
- أَفَضْتُم1 occurrence
- أَفَاضَ1 occurrence
- أَفَضْتُمْ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ف ي ض. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 8 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ر ح مr-hh-m3 shared verses
- ش ه دsh-h-d3 shared verses
- ع ر فaa-r-f2 shared verses
- ع ي نaa-y-n2 shared verses
- ب ي نb-y-n2 shared verses
- د م عd-m-aa2 shared verses
- ف ض لf-dd-l2 shared verses
- غ ف رgh-f-r2 shared verses
- ح ر مhh-r-m2 shared verses
- ك ت بk-t-b2 shared verses
- ع ذ بaa-dh-b1 shared verse
- ع م لaa-m-l1 shared verse
Occurrences · 8 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
ثُمَّأَفِيضُوا۟مِنْحَيْثُأَفَاضَٱلنَّاسُوَٱسْتَغْفِرُوا۟ٱللَّهَإِنَّٱللَّهَغَفُورٌرَّحِيمٌ
Reference 2:199وَإِذَاسَمِعُوا۟مَآأُنزِلَإِلَىٱلرَّسُولِتَرَىٰٓأَعْيُنَهُمْتَفِيضُمِنَٱلدَّمْعِمِمَّاعَرَفُوا۟مِنَٱلْحَقِّيَقُولُونَرَبَّنَآءَامَنَّافَٱكْتُبْنَامَعَٱلشَّٰهِدِينَ
Reference 5:83وَنَادَىٰٓأَصْحَٰبُٱلنَّارِأَصْحَٰبَٱلْجَنَّةِأَنْأَفِيضُوا۟عَلَيْنَامِنَٱلْمَآءِأَوْمِمَّارَزَقَكُمُٱللَّهُقَالُوٓا۟إِنَّٱللَّهَحَرَّمَهُمَاعَلَىٱلْكَٰفِرِينَ
Reference 7:50وَلَاعَلَىٱلَّذِينَإِذَامَآأَتَوْكَلِتَحْمِلَهُمْقُلْتَلَآأَجِدُمَآأَحْمِلُكُمْعَلَيْهِتَوَلَّوا۟وَّأَعْيُنُهُمْتَفِيضُمِنَٱلدَّمْعِحَزَنًاأَلَّايَجِدُوا۟مَايُنفِقُونَ
Reference 9:92وَمَاتَكُونُفِىشَأْنٍوَمَاتَتْلُوا۟مِنْهُمِنقُرْءَانٍوَلَاتَعْمَلُونَمِنْعَمَلٍإِلَّاكُنَّاعَلَيْكُمْشُهُودًاإِذْتُفِيضُونَفِيهِوَمَايَعْزُبُعَنرَّبِّكَمِنمِّثْقَالِذَرَّةٍفِىٱلْأَرْضِوَلَافِىٱلسَّمَآءِوَلَآأَصْغَرَمِنذَٰلِكَوَلَآأَكْبَرَإِلَّافِىكِتَٰبٍمُّبِينٍ
Reference 10:61وَلَوْلَافَضْلُٱللَّهِعَلَيْكُمْوَرَحْمَتُهُۥفِىٱلدُّنْيَاوَٱلْـَٔاخِرَةِلَمَسَّكُمْفِىمَآأَفَضْتُمْفِيهِعَذَابٌعَظِيمٌ
Reference 24:14أَمْيَقُولُونَٱفْتَرَىٰهُقُلْإِنِٱفْتَرَيْتُهُۥفَلَاتَمْلِكُونَلِىمِنَٱللَّهِشَيْـًٔاهُوَأَعْلَمُبِمَاتُفِيضُونَفِيهِكَفَىٰبِهِۦشَهِيدًۢابَيْنِىوَبَيْنَكُمْوَهُوَٱلْغَفُورُٱلرَّحِيمُ
Reference 46:8Cited by 0 investigations
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