قَالَإِنَّهُۥيَقُولُإِنَّهَابَقَرَةٌلَّاذَلُولٌتُثِيرُٱلْأَرْضَوَلَاتَسْقِىٱلْحَرْثَمُسَلَّمَةٌلَّاشِيَةَفِيهَاقَالُوا۟ٱلْـَٰٔنَجِئْتَبِٱلْحَقِّفَذَبَحُوهَاوَمَاكَادُوا۟يَفْعَلُونَ
Reference 2:71أ و ن
Overview
Computed- Occurrences
- 8
- Distinct forms
- 4
- First
- ٱلْـَٰٔنَ2:71:18
- Last
- ٱلْـَٔانَ72:9:9
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root اون. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
ا=نَ ا=ن , aor. يَوءُونُ , inf. n. أَوْنٌ , He was, or became, at rest, or at ease; he rested in a journey. (IAar, T.) ― -b2- أُنْتُ , aor. and inf. n. as above, I enjoyed a life of ease and plenty; a state of freedom from trouble or inconvenience, and toil or fatigue; a state of ease, repose, or tranquillity. (AZ, T, S, M, K.) ― -b3- I was, or became, grave, staid, steady, sedate, or calm. (S, K.) ― -b4- I was, or became, gentle; or I acted gently: (T, S, M, Msb, K:) and I acted, or proceeded, with moderation, without haste or hurry, in pace or journeying: (M:) I went gently, softly, or in a leisurely manner: (S, K:) أَوْنٌ [the inf. n.] is formed by substitution [of أ for ه ] from هَوْنٌ . (S.) You say, أُنْتُ بِالشَّىْءِ , and عَلَى الشَّىْءِ , I was gentle, or I acted gently, with the thing; (M;) and فِى الأَمْرِ in the affair. (Msb.) And أُنْ عَلَى نَفْسِكَ Act thou gently with thyself, or be thou gentle, in pace or journeying: and proceed thou with moderation, without haste or hurry: (T, S:) said in the latter sense to one who has become unsteady, or irresolute. (T.) [In like manner,] you say, عَلَى قَدْرِكَ ↓ أَوِّنْ , meaning اِتَّيءِدْ عَلَى نَحْوِكَ [app. Act thou with moderation, gentleness, deliberation, or in a leisurely manner, according to thine ability, or to the measure of thine ability; for قَدْرٌ and نَحْوٌ are both syn. with مِقْدَارٌ ]. (T, K.) And فِى سَيْرِكُمْ ↓ أَوِّنُوا Proceed ye with moderation in your course or pace or journeying. (ISk, T.) And فِى ↓ تَأَوَّنَ الأَمْرِ He paused, or was patient, in the affair. (M.) -A2- أَوْنٌ also signifies The being weary, or fatigued; like أَيْنٌ . (M.) [Whether, in this sense, it have a verb, is doubtful: see its syn. here mentioned.] ― -b2- Also The putting oneself to trouble, or inconvenience, for the sake of what one may expend upon himself and his family. (M.) And hence, accord. to one [whose name is imperfectly written in the TA], the word ↓ مَوءُونَةٌ , [as being originally مَأْوُنَةٌ ,] of the measure مَفْعُلَةٌ : but others say that it is of the measure فَعُولَةٌ , from مَأَنْتُ . (TA.) -A3- ↓ ا=نَ أَوْنُكَ and أَوَانُكَ [and أَيْنُكَ ] signify the same. (M.) [See art. اين .]
Show the full entry (10 passages)
اَوَّنَ see 1, in two places.
تَاَوَّنَ see 1.
الا=نَ الا=ن and its vars.: see art. اين . [Accord. to some, it belongs to the present art., in which it is mentioned in the Msb.]
أَوْنٌ : see 1 [of which it is the inf. n.]: and see also what next follows.
أَوَانٌ (T, S, M, Msb, K) and ↓ اـِوَانٌ , (T, M, Msb, K,) the latter mentioned by Ks on the authority of Aboo-Jámi', but the former is the usual mode of pronouncing it, (T,) and ↓ أَوْنٌ , (M,) A time; a season: pl. ا=وِنَةٌ ; (T, S, M, Msb, K;) but Sb says ا=وناتٌ ; (M; [so in a copy of that work; app. ا=وِنَاتٌ , as though pl. of ا=وِنَةٌ ;]) and ا=يِنَةٌ is syn. with ا=وِنَةٌ . (AA, T, K.) You say, جَا=ءَ أَوَانُ البَرْدِ [The time, or season, of cold came]. (T.) And فُلَانٌ يَصْنَعُ ذٰلِكَ الأَمْرَ ا=وِنَةً , (S, K, *) and ا=يِنَةً , (K, [in the CK ا=يءِنَةً ,]) Such a one does that thing sometimes, leaving it undone sometimes. (S, K. *) And أَتَيْتُهُ ا=ينَةً بَعْدَ ا=يِنَةٍ I came to him times after times. (AA, T.) And ا=وِنَةً signifies Time after time. (TA, from a trad.) In the saying (of Aboo-Zubeyd, L), طَلَبُوا صُلْحَنَا وَلَاتَ أَوَانٍ (M,) or اـِوَانٍ , (L,) [They sought our reconciliation with them, but it was not the time that reconciliation should be sought], accord. to Abu-l- 'Abbás, the tenween of the last word is not a sign of the genitive case, but is, as in the instance of اـِذٍ , because of the suppression of a proposition to which the word should be prefixed, as when you say, جِيءْتُ أَوَانَ قَامَ زَيْدٌ I came at the time that Zeyd stood. (M, L.) ― -b2- [Hence, أَوَانَيءِذٍ At that time or season; then; like حِينَيءِذٍ .]
اـِوَانٌ أوان اـناء اوان : see أَوَانٌ : -A2- and see also اـِيَوَانٌ .
ا=يءِنٌ [part. n. of 1:] A man enjoying a life of ease and plenty; a state of freedom from trouble or inconvenience, and toil or fatigue; a state of ease, repose, or tranquillity. (AZ, T, S, K.) ― -b2- [Hence the saying,] رِبْعٌ ا=يءِن خَيْرٌ مِنْ غِبٍّ حَصْحَاصٍ [An easy, or a gentle, journey in which the camels are watered only on the first and fourth days is better than a laborious, or quick, journey in which they are watered only on the first and third days]. (TA.) [The fem. is ا=يءِنَةٌ : the pl. of which is أَوَايءِنُ and ا=يءِنَاتٌ .] You say, بَيْنَنَا وَبَيْنَ مَكًّةَ ثَلَاثُ لَيَالٍ أَوَايءِنُ Between us and Mekkeh are three nights of easy, or gentle, journeying: (S, K: *) and عَشْرُلَيَال ا=يءِنَاتٌ ten nights of easy journeying. (S, M, K.)
اـِيوَانٌ اـيوان ايوان and ↓ اـِوَانٌ (T, S, M, Msb, K) [each] a foreign word, [i. e. Persian,] (M,) A chamber, or an apartment, (T, Msb,) or a large صُفَّة [i. e. porch, or roofed vestibule, or the like], (S, K,) similar to an أَزَج [or oblong arched or vaulted structure, or a portico], (T, S, M, K,) or built in the form of an أَزَج , (Msb,) not closed in the front, or face: (T, M, Msb: *) [and a palace; often used in this sense in Arabic as well as in Persian: and in the present day, the former, and more commonly لِيوَان , which is Persian, is also applied to an estrade; a slightly-raised portion of the floor, generally extending nearly from the door to the end, or to each end, of a room:] pl. of the former, أَوَاوِينُ , (T, S, K,) because the sing. is originally اـِوْوَانٌ , (S,) and اـِيوَانَاتٌ ; and pl. of the latter, أُونٌ . (T, S, K.) Hence, اـِيوَانُ كِسْرَى [The great porch, or the palace, of Kisrà, or Chosroes, who is called صَاحِبُ الاـِيوَانِ ]. (T, S, Msb.) ― -b2- Also the latter, [and app., accord. to the Msb, the former also,] Any prop, or support, of a thing: (T, Msb:) particularly, a pole of a [tent of the kind called] خِبَا=ء . (T.) ― -b3- The اـِيوَان of the لِجَام [is The headstall of the bridle; and] has for its pl. اـِيوَانَاتٌ . (T, K.)
مَوءُونَةٌ : see 1, and see art. مأن .
Derived forms · 4
Morphology · Leeds QAC- ٱلْـَٰٔنَ4 occurrences
- ءَآلْـَٰٔنَ2 occurrences
- فَٱلْـَٰٔنَ1 occurrence
- ٱلْـَٔانَ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with أ و ن. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 8 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ح ق قhh-q-q2 shared verses
- ن ف سn-f-s2 shared verses
- س و أs-w-e2 shared verses
- ت و بt-w-b2 shared verses
- ع ذ بaa-dh-b1 shared verse
- ع ف وaa-f-w1 shared verse
- ع ج لaa-j-l1 shared verse
- ع ك فaa-k-f1 shared verse
- ع م لaa-m-l1 shared verse
- ع ص يaa-sd-y1 shared verse
- ع ت دaa-t-d1 shared verse
- ع ز زaa-z-z1 shared verse
Occurrences · 8 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
أُحِلَّلَكُمْلَيْلَةَٱلصِّيَامِٱلرَّفَثُإِلَىٰنِسَآئِكُمْهُنَّلِبَاسٌلَّكُمْوَأَنتُمْلِبَاسٌلَّهُنَّعَلِمَٱللَّهُأَنَّكُمْكُنتُمْتَخْتَانُونَأَنفُسَكُمْفَتَابَعَلَيْكُمْوَعَفَاعَنكُمْفَٱلْـَٰٔنَبَٰشِرُوهُنَّوَٱبْتَغُوا۟مَاكَتَبَٱللَّهُلَكُمْوَكُلُوا۟وَٱشْرَبُوا۟حَتَّىٰيَتَبَيَّنَلَكُمُٱلْخَيْطُٱلْأَبْيَضُمِنَٱلْخَيْطِٱلْأَسْوَدِمِنَٱلْفَجْرِثُمَّأَتِمُّوا۟ٱلصِّيَامَإِلَىٱلَّيْلِوَلَاتُبَٰشِرُوهُنَّوَأَنتُمْعَٰكِفُونَفِىٱلْمَسَٰجِدِتِلْكَحُدُودُٱللَّهِفَلَاتَقْرَبُوهَاكَذَٰلِكَيُبَيِّنُٱللَّهُءَايَٰتِهِۦلِلنَّاسِلَعَلَّهُمْيَتَّقُونَ
Reference 2:187وَلَيْسَتِٱلتَّوْبَةُلِلَّذِينَيَعْمَلُونَٱلسَّيِّـَٔاتِحَتَّىٰٓإِذَاحَضَرَأَحَدَهُمُٱلْمَوْتُقَالَإِنِّىتُبْتُٱلْـَٰٔنَوَلَاٱلَّذِينَيَمُوتُونَوَهُمْكُفَّارٌأُو۟لَٰٓئِكَأَعْتَدْنَالَهُمْعَذَابًاأَلِيمًا
Reference 4:18ٱلْـَٰٔنَخَفَّفَٱللَّهُعَنكُمْوَعَلِمَأَنَّفِيكُمْضَعْفًافَإِنيَكُنمِّنكُممِّا۟ئَةٌصَابِرَةٌيَغْلِبُوا۟مِا۟ئَتَيْنِوَإِنيَكُنمِّنكُمْأَلْفٌيَغْلِبُوٓا۟أَلْفَيْنِبِإِذْنِٱللَّهِوَٱللَّهُمَعَٱلصَّٰبِرِينَ
Reference 8:66أَثُمَّإِذَامَاوَقَعَءَامَنتُمبِهِۦٓءَآلْـَٰٔنَوَقَدْكُنتُمبِهِۦتَسْتَعْجِلُونَ
Reference 10:51ءَآلْـَٰٔنَوَقَدْعَصَيْتَقَبْلُوَكُنتَمِنَٱلْمُفْسِدِينَ
Reference 10:91قَالَمَاخَطْبُكُنَّإِذْرَٰوَدتُّنَّيُوسُفَعَننَّفْسِهِۦقُلْنَحَٰشَلِلَّهِمَاعَلِمْنَاعَلَيْهِمِنسُوٓءٍقَالَتِٱمْرَأَتُٱلْعَزِيزِٱلْـَٰٔنَحَصْحَصَٱلْحَقُّأَنَا۠رَٰوَدتُّهُۥعَننَّفْسِهِۦوَإِنَّهُۥلَمِنَٱلصَّٰدِقِينَ
Reference 12:51وَأَنَّاكُنَّانَقْعُدُمِنْهَامَقَٰعِدَلِلسَّمْعِفَمَنيَسْتَمِعِٱلْـَٔانَيَجِدْلَهُۥشِهَابًارَّصَدًا
Reference 72:9Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.