وَلَيْسَتِٱلتَّوْبَةُلِلَّذِينَيَعْمَلُونَٱلسَّيِّـَٔاتِحَتَّىٰٓإِذَاحَضَرَأَحَدَهُمُٱلْمَوْتُقَالَإِنِّىتُبْتُٱلْـَٰٔنَوَلَاٱلَّذِينَيَمُوتُونَوَهُمْكُفَّارٌأُو۟لَٰٓئِكَأَعْتَدْنَالَهُمْعَذَابًاأَلِيمًا
Reference 4:18ع ت د
Overview
Computed- Occurrences
- 16
- Distinct forms
- 4
- First
- أَعْتَدْنَا4:18:21
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root عتد. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
عَتُدَ , [aor. عَتُدَ ,] (O, L, Msb, K,) inf. n. عَتَادٌ (O, Msb, K) and عَتَادَةٌ , (O, L, K,) It (a thing, L, Msb) was, or became, ready, at hand, or prepared. (O, L, Msb, K.) ― -b2- And عَتُدَ , inf. n. عَتَادٌ (L, TA) and عَتَادَةٌ , (TA,) It (a thing) was, or became, great, big, or bulky. (L, TA.)
Show the full entry (12 passages)
عَتَّدَ see the next paragraph.
اعتدهُ , (S, O, Msb, K,) inf. n. اـِعْتَادٌ ; (S;) and ↓ عتّدهُ , (S, Msb, K,) inf. n. تَعْتِيدٌ ; (S, K;) He made it ready, or prepared it, (S, O, Msb, K,) for a [future] day. (S, O.) The former verb occurs in the Kur xii. 31. (S, O, Msb.) Yaakoob says that the [former] ت in أَعْتَدْتُهُ is a substitute for the [former] د in أَعْدَدْتُهُ : and some say that أَعَدَّ is originally أَعْتَدَ ; but others deny this. (L.)
تعتّد فِى صَنْعَتِهِ He was nice, or scrupulously nice and exact, in his work, art, or craft. (O, K.)
عَتَدٌ : see عَتِيدٌ . ― -b2- [Hence,] فَرَسٌ عَتَدٌ , as also ↓ عَتِدٌ , A horse made ready, or prepared, for running; (S, O, L, K;) of strong make; quick in leaping, or springing; not incongruous, unsound, faulty, or weak, in make; nor lax, or uncompact: (L:) or strong, and perfect in make: (ISk, S, O, K:) or that performs run after run: (O:) or made ready, or prepared, for riding: and applied alike to a male and to a female. (L.)
عَتِدٌ : see the next preceding paragraph.
عُتْدَةٌ and عَتَدَةٌ : see what next follows.
عَتَادٌ (S, A, O, L, Msb, K) and ↓ عُتْدَةٌ , (L, K,) or ↓ عَتَدَةٌ , (so in the O,) Apparatus; syn. عُدَّةٌ [q. v.]; (S, A, O, L, K;) which is said by some to be formed from عُتْدَةٌ , but others deny this; (L;) implements, or instruments, or the like; (S, O;) or weapons, beasts, and instruments, or equipage, of war: (L, Msb:) pl. أَعْتُدٌ (O, L, Msb, K) and أَعْتِدَةٌ (L, Msb) [both pls. of pauc.] and عُتُدٌ . (L.) One says, أَخَذَ لِلْأَمْرِ عَتَادَهُ He took his apparatus, or implements, or instruments, or the like, [or he prepared, or provided, himself,] for the affair: (S, O:) or he took, for the affair, what he had prepared of weapons, and beasts, and instruments, or equipage, of war. (Msb.) ― -b2- And sometimes, (S, O,) عَتَادٌ signifies also A large drinking-cup or bowl: (S, O, K:) i. q. عَسْفٌ and صَحْنٌ : (IAar, L:) or a large drinking-cup or bowl ( عُسٌّ ) of [wood of the tree called] أَثْل . (AHn, TA.)
عَتُودٌ A yearling goat; (Msb, K;) a young goat that pastures, and is strong, and has become a year old: (S, O, L:) or a kid that has begun to pasture: (L:) or that pastures, and has become strong; (Mgh, TA;) as also عَرِيضٌ : or that has become a جَذَع [a year old, in the second year]; and such is called عَرِيضٌ also; both of which appellations are applied to the male and the female; or such is only termed عَرِيضٌ ; عتود signifying one that has become a ثَنِىّ [app. meaning in the third year]: (TA:) or that has attained the fit age for procreation: (L:) pl. [of pauc.] أَعْتِدَةٌ and [of mult.] عِدَّانٌ the latter originally عِتْدَانٌ , (S, O, L, Msb, K,) the use of which last form is also allowable. (Msb.) ― -b2- Also [A tree of the species called] a سِدْرَة : or a طَلْحَة . (O, L, K.)
عَتِيدٌ A thing (S, O, L) ready, at hand, or prepared; (S, A, O, L, K;) as also ↓ عَتَدٌ [q. v.]: pl. [of pauc.] of the latter أَعْتَادٌ and [of mult.] عُتُدٌ : (Msb:) the former occurs in the Kur l. 22, (O, L,) in this sense: or as meaning near: (L:) or as meaning ↓ مُعْتَدٌ , (O,) i. e. made ready, or prepared. (K.)
عَتِيدَةٌ A receptacle for perfume (A, Msb) and unguent (A) or unguents: (Msb:) a kind of wooden tray ( طَبْلَة ), or a small round box ( حُقَّة ), in which are the perfume of a man, (O, K,) or his unguent, (O,) and the perfume of the bride, (O, K,) prepared ( أُعْتِدَتْ ) for what she requires of perfume, and substance for fumigation, and a comb, and other things; [formed from عَتِيدٌ ;] the ة being affixed to it as being a subst.: (O:) or a طَبْل [or small round basket covered with leather] prepared for the perfume, (Az, Mgh, L,) and utensils, and substance for fumigation, (Az, L,) and comb, (Az, Mgh, L,) and mirror, (Mgh,) and other things, required by a bride: (Az, Mgh, L:) or a thing like a casket, or small chest, in which a woman puts such of her goods, or utensils, as she values. (L.)
مُعْتَدٌ : see عَتِيدٌ .
Derived forms · 4
Morphology · Leeds QAC- وَأَعْتَدْنَا7 occurrences
- أَعْتَدْنَا6 occurrences
- عَتِيدٌ2 occurrences
- وَأَعْتَدَتْ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ع ت د. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 16 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ك ف رk-f-r8 shared verses
- ع ذ بaa-dh-b7 shared verses
- أ ل مe-l-m4 shared verses
- ر س لr-s-l4 shared verses
- س ع رs-aa-r4 shared verses
- أ ن سe-n-s3 shared verses
- أ ت يe-t-y3 shared verses
- ع م لaa-m-l2 shared verses
- أ خ ذe-kh-dh2 shared verses
- ه و نh-w-n2 shared verses
- ح ق قhh-q-q2 shared verses
- ج ع لj-aa-l2 shared verses
Occurrences · 16 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
ٱلَّذِينَيَبْخَلُونَوَيَأْمُرُونَٱلنَّاسَبِٱلْبُخْلِوَيَكْتُمُونَمَآءَاتَىٰهُمُٱللَّهُمِنفَضْلِهِۦوَأَعْتَدْنَالِلْكَٰفِرِينَعَذَابًامُّهِينًا
Reference 4:37أُو۟لَٰٓئِكَهُمُٱلْكَٰفِرُونَحَقًّاوَأَعْتَدْنَالِلْكَٰفِرِينَعَذَابًامُّهِينًا
Reference 4:151وَأَخْذِهِمُٱلرِّبَوٰا۟وَقَدْنُهُوا۟عَنْهُوَأَكْلِهِمْأَمْوَٰلَٱلنَّاسِبِٱلْبَٰطِلِوَأَعْتَدْنَالِلْكَٰفِرِينَمِنْهُمْعَذَابًاأَلِيمًا
Reference 4:161فَلَمَّاسَمِعَتْبِمَكْرِهِنَّأَرْسَلَتْإِلَيْهِنَّوَأَعْتَدَتْلَهُنَّمُتَّكَـًٔاوَءَاتَتْكُلَّوَٰحِدَةٍمِّنْهُنَّسِكِّينًاوَقَالَتِٱخْرُجْعَلَيْهِنَّفَلَمَّارَأَيْنَهُۥٓأَكْبَرْنَهُۥوَقَطَّعْنَأَيْدِيَهُنَّوَقُلْنَحَٰشَلِلَّهِمَاهَٰذَابَشَرًاإِنْهَٰذَآإِلَّامَلَكٌكَرِيمٌ
Reference 12:31وَأَنَّٱلَّذِينَلَايُؤْمِنُونَبِٱلْـَٔاخِرَةِأَعْتَدْنَالَهُمْعَذَابًاأَلِيمًا
Reference 17:10وَقُلِٱلْحَقُّمِنرَّبِّكُمْفَمَنشَآءَفَلْيُؤْمِنوَمَنشَآءَفَلْيَكْفُرْإِنَّآأَعْتَدْنَالِلظَّٰلِمِينَنَارًاأَحَاطَبِهِمْسُرَادِقُهَاوَإِنيَسْتَغِيثُوا۟يُغَاثُوا۟بِمَآءٍكَٱلْمُهْلِيَشْوِىٱلْوُجُوهَبِئْسَٱلشَّرَابُوَسَآءَتْمُرْتَفَقًا
Reference 18:29أَفَحَسِبَٱلَّذِينَكَفَرُوٓا۟أَنيَتَّخِذُوا۟عِبَادِىمِندُونِىٓأَوْلِيَآءَإِنَّآأَعْتَدْنَاجَهَنَّمَلِلْكَٰفِرِينَنُزُلًا
Reference 18:102بَلْكَذَّبُوا۟بِٱلسَّاعَةِوَأَعْتَدْنَالِمَنكَذَّبَبِٱلسَّاعَةِسَعِيرًا
Reference 25:11وَقَوْمَنُوحٍلَّمَّاكَذَّبُوا۟ٱلرُّسُلَأَغْرَقْنَٰهُمْوَجَعَلْنَٰهُمْلِلنَّاسِءَايَةًوَأَعْتَدْنَالِلظَّٰلِمِينَعَذَابًاأَلِيمًا
Reference 25:37وَمَنيَقْنُتْمِنكُنَّلِلَّهِوَرَسُولِهِۦوَتَعْمَلْصَٰلِحًانُّؤْتِهَآأَجْرَهَامَرَّتَيْنِوَأَعْتَدْنَالَهَارِزْقًاكَرِيمًا
Reference 33:31وَمَنلَّمْيُؤْمِنۢبِٱللَّهِوَرَسُولِهِۦفَإِنَّآأَعْتَدْنَالِلْكَٰفِرِينَسَعِيرًا
Reference 48:13مَّايَلْفِظُمِنقَوْلٍإِلَّالَدَيْهِرَقِيبٌعَتِيدٌ
Reference 50:18وَقَالَقَرِينُهُۥهَٰذَامَالَدَىَّعَتِيدٌ
Reference 50:23وَلَقَدْزَيَّنَّاٱلسَّمَآءَٱلدُّنْيَابِمَصَٰبِيحَوَجَعَلْنَٰهَارُجُومًالِّلشَّيَٰطِينِوَأَعْتَدْنَالَهُمْعَذَابَٱلسَّعِيرِ
Reference 67:5إِنَّآأَعْتَدْنَالِلْكَٰفِرِينَسَلَٰسِلَا۟وَأَغْلَٰلًاوَسَعِيرًا
Reference 76:4Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.