مَّاٱلْمَسِيحُٱبْنُمَرْيَمَإِلَّارَسُولٌقَدْخَلَتْمِنقَبْلِهِٱلرُّسُلُوَأُمُّهُۥصِدِّيقَةٌكَانَايَأْكُلَانِٱلطَّعَامَٱنظُرْكَيْفَنُبَيِّنُلَهُمُٱلْـَٔايَٰتِثُمَّٱنظُرْأَنَّىٰيُؤْفَكُونَ
Reference 5:75أ ف ك
Overview
Computed- Occurrences
- 30
- Distinct forms
- 16
- First
- يُؤْفَكُونَ5:75:25
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root افك. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
أَفَكَهُ , aor. اَفِكَ , inf. n. أَفْكٌ , (with fet-h, S, TA, its only form, TA, [in the CK اِفْك ,]) He changed his, or its, manner of being, or state; (S, K;) and he turned him, or it, (i. e., anything, Msb,) away, or back; (S, Msb, K;) عَنِ الشَّىْءِ [from the thing]; (S;) or عَنْ وَجْهِهِ [from his, or its, mode, or manner, of being, &c.]: (Msb:) so in the Kur xlvi. 21, أَجِيءْتَنَا لِتَأْفِكَنَا عَنْ ا=لِهَتِنَا Hast thou come to us to turn us away, or back, from our gods? (Bd:) or he turned him away, or back, by lying: (TA:) or he changed, or perverted, his judgment, or opinion: (K:) or he deceived him, or beguiled him, and so turned him away, or back: and simply he deceived him, or beguiled him: and أُفِكَ signifies he was turned from his judgment, or opinion, by deceit, or guile. (TA.) It is said in the Kur [li. 9], يُوءْفَكُ عَنْهُ مَنْ أُفِكَ , i. e., He will be turned away from it (namely, the truth,) who is turned away in the foreknowledge of God: (TA:) or, accord. to Mujáhid, يُوءْفَنُ عَنْهُ مَنْ أُفِنَ [he will be weak in intellect and judgment so as to be thereby turned away from it who is weak in intellect and judgment]. (S, TA.) You say also, أُفِكَ الرَّجُلُ عَنِ الخَيْرِ The man was turned away, or back, from good, or prosperity. (Sh.) And أَفَكَهُ , (K, TA,) inf. n. as above, (TA,) He forbade him what he wished, (K, TA,) and turned him away, or back, from it. (TA.) ― -b2- أَفَكَ , aor. اَفِكَ ; (Msb, K;) and أَفِكَ , aor. اَفَكَ ; (IAar, K;) inf. n. اـِفْكٌ (Msb, K) and أَفْكٌ and أَفَكٌ and أُفُوكٌ ; (K;) He lied; uttered a falsehood; said what was untrue; (Msb, K;) as also ↓ أفّك , (K,) inf. n. تَأْفِيكٌ : (TA:) because a lie is a saying that is turned from its proper way, or mode. (Bd in xxiv. 11.) ― -b3- أَفَكَ النَّاسَ , aor. اَفِكَ , inf. n. أَفْكٌ , He told the people what was false; أَفَكَ and أَفَكْتُهُ being like كَذَبَ and كَذَبْتُهُ . (Az, TA.) ― -b4- أَفَكَ فُلَانًا , (K,) inf. n. أَفْكٌ ; (TA;) or the verb is ↓ ا=فَكَ ; (so in the printed edition of Bd, xlvi. 27;) He, or it, made such a one to lie, or say what was untrue. (K.) ― -b5- أُفِكَ He was weak [as though perverted] in his intellect and judgment or opinion. (K,* TA.) But أَفَكَهُ ا@للّٰهُ as meaning God rendered weak his intellect is not used. (L, TA.) ― -b6- (tropical:) It (a place) was not rained upon, and had no vegetation, or herbage. (K, TA.)
Show the full entry (15 passages)
اَفَّكَ see 1.
ا=فَكَ see 1.
ا@يءْتَفَكَتِ البَلْدَةُ [written with the disjunctive alif اِيتَفَكَت ], (S, K,) بِأَهْلِهَا , (S,) The land, or district, or the town, or the like, was, or became, overturned, or subverted, (S, K,) with its inhabitants: (S:) as were the towns of the people of Lot. (TA.) ― -b2- Hence it is said of El-Basrah, قَدِ ا@يءْتَفَكَتْ بِأَهْلِهَا مَرَّتَيْنِ , meaning (tropical:) It has been submerged with its inhabitants twice; as though subverted. (Sh.) ― -b3- You say also, اِيتَفَكَتْ تِلْكَ الأَرْضُ (tropical:) That land has been burnt up by drought. (IAar.)
اـِفْكٌ أفك اـفك افك فك وفى [an inf. n. used as a subst.;] A lie; a falsehood; (S, TA;) as also ↓ أَفِيكَةٌ : pl. (of the latter, K) أَفَايءِكُ . (S, K.) You say, ↓ يَا لَلْأَفِيكَةِ , and ↓ يَا لِلْأَفِيكَةِ ; [and ↓ لَلْأَفَيِّكَةِ , using the dim. form for the purpose of enhancement; i. e. O the lie! and O the great lie!] the ل with fet-h denoting calling to aid; and with kesr denoting wonder, as though the meaning were, O man, wonder thou at this great lie. (TA.)
افكة أفك أفكه اـفك اـفكه افكه افكة فك فكه [so in the TA, without any syll. signs; app. either أَفْكَةٌ , an inf. n. of un., or ↓ ا=فِكَةٌ , like دَاهِيَةٌ ;] A punishment sent by God, whereby the dwellings of a people are overturned: occurring in a trad. relating to the story of the people of Lot. (TA.)
سَنَةٌ أَفِكَةٌ (tropical:) A year of drought or sterility: (K, TA:) pl. أَوَافِكُ [contr. to rule, as though the sing. were ↓ ا=فِكَةٌ ]. (Z, TA.)
أَفُوكٌ : see أَفَّاكٌ .
أَفِيكٌ One who is turned from his judgment, or opinion, by deceit, or guile; as also ↓ مَأْفُوكٌ . (K.) ― -b2- Lacking strength or power or ability, and having little prudence and artifice. (Lth, K.) -A2- See also أَفَّاكٌ .
أُفَيِّكَةٌ : see اـِفْكٌ , in three places. ― -b2- Also A severe, or distressing, calamity. (Ibn-Abbád.)
أُفَيِّكَةٌ : see اـِفْكٌ .
أَفَّاكٌ A great, or habitual, liar; (S, Msb, K;) as also ↓ أَفُوكُ , (Msb, K,) and ↓ أَفِيكٌ : (K:) fem. of the first [and last] with ة : but the second is both masc. and fem.: (Msb:) the pl. of the second is افك with damm [i. e. أُفْكٌ , accord. to the rule of the K, but the TA seems to indicate that it is أُفُكٌ , by likening it to the pl. of صَبُورٌ ]. (K.)
ا=فِكَةٌ ا=فكه ا=فكة : see افكة : ― -b2- and see سَنَةٌ أَفِكةٌ .
أَفِيكٌ [Changed in his, or its, manner of being, or state: turned away, or back, from a thing: &c.]: see مَأْفُونٌ . ― -b2- Weak [as though perverted] in his intellect (AZ, S, K) and judgment or opinion; as also ة : (AZ, S:) accord. to A'Obeyd, (or AA, as in one copy of the S,) a man who does not attain, or obtain, good, or prosperity. (S.) ― -b3- Also, (K,) fem. with مَأْفُونٌ , (S, K,) (tropical:) A place, (K,) or land, ( أَرْضٌ , S, Z,) not rained upon, and having no vegetation, or herbage. (S, Z, K.)
المُوءْتَفِكَاتُ (S, K) and المُوْتَفِكَةٌ , (TA,) both occurring in the Kur, [the former in ix. 71 and lxix. 9, and the latter in liii. 54,] The cities overthrown, or subverted, by God, upon the people of Lot. (S, K.) ― -b2- The former also signifies The winds that turn over [the surface of] the earth, or ground: (K:) or the winds that blow from different quarters: it is said (by the Arabs, S) that when these winds blow much, the earth (i. e. its seed-produce, TA) thrives, or yields increase. (S, K, TA.)
Derived forms · 16
Morphology · Leeds QAC- يُؤْفَكُونَ6 occurrences
- تُؤْفَكُونَ4 occurrences
- إِفْكٌ4 occurrences
- يَأْفِكُونَ2 occurrences
- أَفَّاكٍ2 occurrences
- يُؤْفَكُ2 occurrences
- وَٱلْمُؤْتَفِكَٰتِ1 occurrence
- بِٱلْإِفْكِ1 occurrence
- إِفْكًا1 occurrence
- أَئِفْكًا1 occurrence
- إِفْكِهِمْ1 occurrence
- لِتَأْفِكَنَا1 occurrence
- إِفْكُهُمْ1 occurrence
- أُفِكَ1 occurrence
- وَٱلْمُؤْتَفِكَةَ1 occurrence
- وَٱلْمُؤْتَفِكَٰتُ1 occurrence
Distribution across surahs
Computed- 5. The Table1
- 6. The Cattle1
- 7. The Heights1
- 9. The Repentance2
- 10. Jonas1
- 24. The Light2
- 25. The Criterion1
- 26. The Poets2
- 29. The Spider2
- 30. The Romans1
- 34. Sheba1
- 35. The Originator1
- 37. Those drawn up in Ranks2
- 40. The Forgiver2
- 43. Ornaments of gold1
- 45. Crouching1
- 46. The Dunes3
- 51. The Winnowing Winds2
- 53. The Star1
- 63. The Hypocrites1
- 69. The Reality1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with أ ف ك. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 29 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- خ ل قkh-l-q6 shared verses
- ج ي أj-y-e5 shared verses
- ك ل لk-l-l5 shared verses
- ب ي نb-y-n4 shared verses
- ك ف رk-f-r4 shared verses
- ق ب لq-b-l4 shared verses
- د و نd-w-n3 shared verses
- أ ث مe-th-m3 shared verses
- ف ر يf-r-y3 shared verses
- خ ي رkh-y-r3 shared verses
- ع ب دaa-b-d2 shared verses
- ع ص وaa-sd-w2 shared verses
Occurrences · 29 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 2. The root is highlighted in each verse.
إِنَّٱللَّهَفَالِقُٱلْحَبِّوَٱلنَّوَىٰيُخْرِجُٱلْحَىَّمِنَٱلْمَيِّتِوَمُخْرِجُٱلْمَيِّتِمِنَٱلْحَىِّذَٰلِكُمُٱللَّهُفَأَنَّىٰتُؤْفَكُونَ
Reference 6:95وَأَوْحَيْنَآإِلَىٰمُوسَىٰٓأَنْأَلْقِعَصَاكَفَإِذَاهِىَتَلْقَفُمَايَأْفِكُونَ
Reference 7:117وَقَالَتِٱلْيَهُودُعُزَيْرٌٱبْنُٱللَّهِوَقَالَتِٱلنَّصَٰرَىٱلْمَسِيحُٱبْنُٱللَّهِذَٰلِكَقَوْلُهُمبِأَفْوَٰهِهِمْيُضَٰهِـُٔونَقَوْلَٱلَّذِينَكَفَرُوا۟مِنقَبْلُقَٰتَلَهُمُٱللَّهُأَنَّىٰيُؤْفَكُونَ
Reference 9:30أَلَمْيَأْتِهِمْنَبَأُٱلَّذِينَمِنقَبْلِهِمْقَوْمِنُوحٍوَعَادٍوَثَمُودَوَقَوْمِإِبْرَٰهِيمَوَأَصْحَٰبِمَدْيَنَوَٱلْمُؤْتَفِكَٰتِأَتَتْهُمْرُسُلُهُمبِٱلْبَيِّنَٰتِفَمَاكَانَٱللَّهُلِيَظْلِمَهُمْوَلَٰكِنكَانُوٓا۟أَنفُسَهُمْيَظْلِمُونَ
Reference 9:70قُلْهَلْمِنشُرَكَآئِكُممَّنيَبْدَؤُا۟ٱلْخَلْقَثُمَّيُعِيدُهُۥقُلِٱللَّهُيَبْدَؤُا۟ٱلْخَلْقَثُمَّيُعِيدُهُۥفَأَنَّىٰتُؤْفَكُونَ
Reference 10:34إِنَّٱلَّذِينَجَآءُوبِٱلْإِفْكِعُصْبَةٌمِّنكُمْلَاتَحْسَبُوهُشَرًّالَّكُمبَلْهُوَخَيْرٌلَّكُمْلِكُلِّٱمْرِئٍمِّنْهُممَّاٱكْتَسَبَمِنَٱلْإِثْمِوَٱلَّذِىتَوَلَّىٰكِبْرَهُۥمِنْهُمْلَهُۥعَذَابٌعَظِيمٌ
Reference 24:11لَّوْلَآإِذْسَمِعْتُمُوهُظَنَّٱلْمُؤْمِنُونَوَٱلْمُؤْمِنَٰتُبِأَنفُسِهِمْخَيْرًاوَقَالُوا۟هَٰذَآإِفْكٌمُّبِينٌ
Reference 24:12وَقَالَٱلَّذِينَكَفَرُوٓا۟إِنْهَٰذَآإِلَّآإِفْكٌٱفْتَرَىٰهُوَأَعَانَهُۥعَلَيْهِقَوْمٌءَاخَرُونَفَقَدْجَآءُوظُلْمًاوَزُورًا
Reference 25:4فَأَلْقَىٰمُوسَىٰعَصَاهُفَإِذَاهِىَتَلْقَفُمَايَأْفِكُونَ
Reference 26:45تَنَزَّلُعَلَىٰكُلِّأَفَّاكٍأَثِيمٍ
Reference 26:222إِنَّمَاتَعْبُدُونَمِندُونِٱللَّهِأَوْثَٰنًاوَتَخْلُقُونَإِفْكًاإِنَّٱلَّذِينَتَعْبُدُونَمِندُونِٱللَّهِلَايَمْلِكُونَلَكُمْرِزْقًافَٱبْتَغُوا۟عِندَٱللَّهِٱلرِّزْقَوَٱعْبُدُوهُوَٱشْكُرُوا۟لَهُۥٓإِلَيْهِتُرْجَعُونَ
Reference 29:17وَلَئِنسَأَلْتَهُممَّنْخَلَقَٱلسَّمَٰوَٰتِوَٱلْأَرْضَوَسَخَّرَٱلشَّمْسَوَٱلْقَمَرَلَيَقُولُنَّٱللَّهُفَأَنَّىٰيُؤْفَكُونَ
Reference 29:61وَيَوْمَتَقُومُٱلسَّاعَةُيُقْسِمُٱلْمُجْرِمُونَمَالَبِثُوا۟غَيْرَسَاعَةٍكَذَٰلِكَكَانُوا۟يُؤْفَكُونَ
Reference 30:55وَإِذَاتُتْلَىٰعَلَيْهِمْءَايَٰتُنَابَيِّنَٰتٍقَالُوا۟مَاهَٰذَآإِلَّارَجُلٌيُرِيدُأَنيَصُدَّكُمْعَمَّاكَانَيَعْبُدُءَابَآؤُكُمْوَقَالُوا۟مَاهَٰذَآإِلَّآإِفْكٌمُّفْتَرًىوَقَالَٱلَّذِينَكَفَرُوا۟لِلْحَقِّلَمَّاجَآءَهُمْإِنْهَٰذَآإِلَّاسِحْرٌمُّبِينٌ
Reference 34:43يَٰٓأَيُّهَاٱلنَّاسُٱذْكُرُوا۟نِعْمَتَٱللَّهِعَلَيْكُمْهَلْمِنْخَٰلِقٍغَيْرُٱللَّهِيَرْزُقُكُممِّنَٱلسَّمَآءِوَٱلْأَرْضِلَآإِلَٰهَإِلَّاهُوَفَأَنَّىٰتُؤْفَكُونَ
Reference 35:3أَئِفْكًاءَالِهَةًدُونَٱللَّهِتُرِيدُونَ
Reference 37:86أَلَآإِنَّهُممِّنْإِفْكِهِمْلَيَقُولُونَ
Reference 37:151ذَٰلِكُمُٱللَّهُرَبُّكُمْخَٰلِقُكُلِّشَىْءٍلَّآإِلَٰهَإِلَّاهُوَفَأَنَّىٰتُؤْفَكُونَ
Reference 40:62كَذَٰلِكَيُؤْفَكُٱلَّذِينَكَانُوا۟بِـَٔايَٰتِٱللَّهِيَجْحَدُونَ
Reference 40:63Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.