Morphology · Leeds QAC (GPL)Root · z · y · l

ز ي ل

Overview

Computed

Occurrences: 10
Distinct forms: 7
First: يَزَالُونَ2:217:30
Last: تَزَيَّلُوا۟48:25:34

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root زيل. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

زَالَهُ is syn. with أَزَالَهُ , q. v. (S, Msb, K.) ― -b2- زال زَوَالَهُ , or زال ا@للّٰهُ زَوَالَهُ ; and زال زَوَالَهَا : see زَوَالٌ , in art. زول . And زِيلَ زَوِيلُهُ and زَوِيلُهَا and زَوَالُهُ : see زَوِيلٌ , in art. زول ; and for the first, see also زَوَالٌ , in that art. ― -b3- زِلْتُهُ , (S, K,) aor. أَزِيلُهُ , inf. n. زَيْلٌ , (S,) [first pers. of زَالَهُ ,] signifies also I put it, or set it, apart, away, or aside; removed it; or separated it; (S, K, TA;) namely, a thing, (S, TA,) from another thing: (TA:) and ↓ ازالهُ also signifies he separated it; like زَالَهُ . (TA.) See also 4. One says, زِلْ ضَأْنَكَ مِنْ مِعْزَاكَ Remove, or separate, thy sheep from thy goats. (S, * TA.) And ↓ زِلْتُهُ فَلَمْ يَنْزَلْ I separated it [partly], but it did not become [wholly] separated. (S, K.) -A2- مَا زَالَ يَفْعَلُ كَذَا (S in art. زول , and Msb,) is like مَا بَرِحَ , both in its [original] measure, [which is مَا زَيِلَ accord. to most authorities,] and in its meaning, which is [He ceased not to do such a thing, or he continued to do such a thing, for it denotes] the continuing to do a thing [as in the ex. above], and a constant state [as in the phrase مَا زَالَ زَيْدٌ قَايءِمًا Zeyd ceased not to be, or continued to be, standing]: (Msb:) [using the first pers.,] one says, مَا زِلْتُ أَفْعَلُهُ [and مَا زَلْتُ , as appears from what follows], meaning مَا بَرِحْتُ [i. e. I ceased not to do it, or I continued to do it], (K,) aor. أَزَالُ [supposing the measure of the pret. to be originally فَعِلْتُ ] (Msb, K) and أَزِيلُ [supposing the measure of the pret. to be originally فعَلْتُ ]: (K:) the verb is seldom [in the Msb “ never ”] used without a negative particle: (Az, TA:) one says زِلْتُ أَفْعَلُ meaning مَا زِلْتُ أَفْعَلُ ; but this is rare: (K:) and مَا زِيلَ يَفْعَلُ كَذَا , (S, Msb, K,) a phrase used by some of the Arabs, (Msb,) mentioned by Akh, (S, TA,) as is meant in [some of the copies of] the K by the addition عَنْهُ , though Akh is not mentioned in what precedes. (TA.) The verb in مَا زَالَ and لَا يَزَالُ is used in the manner of كَانَ in governing the noun [which is its subject] in the nom. case and the predicate in the accus. case [as in مَا زَالَ زَيْدٌ قَايءِمًا , expl. above]; but one may not say, مَا زَالَ زَيْدٌ اـِلَّا مُنْطَلِقًا , like as one says, مَا كَانَ زَيْدٌ اـِلَّا مُنْطَلِقًا ; for زَالَ denotes a negation, [meaning he did not a thing, or he was not doing &c.,] and مَا and لَا denote negation, and two negations together denote an affirmation; so that ما زال is affirmative like كَانَ ; and as one may not say, كَانَ زَيْدٌ اـِلَّا مَنْطَلِقًا , so one may not say, مَا زَالَ زَيْدٌ اـِلَّا مُنْطَلِقًا . (Er-Rághib, TA.) One says also, مَا زِلْتُ بِزَيْدٍ حَتَّى فَعَلَ ذٰلِكَ and مَا زِلْتُ وَزَيْدًا [I desisted not with Zeyd until he did that], (Sb, K, * TA,) inf. n. زِيَالٌ . (Sb, TA.) لَمْ يَزَلْ [He, or it, has not ceased to be &c., i. e., has ever been &c., (see أَزَلٌ ,)] is said of God, as meaning He has never been nonexistent; and لَا يَزَالُ , said of Him, He will never be nonexistent. (Kull p. 31.) This [incomplete i. e. non-attributive] verb and the complete [i. e. attributive, which signifies “ it ceased to be ” or “ exist, ” &c.,] differ in their components; the latter being composed of ل و ز ; and this, of ل ى ز : or the incomplete is altered from the complete; being made to be with kesr to its medial radical letter, [for it is generally held to be from زَيِلَ or زَوِلَ ,] after its having been [originally زَوَلَ ,] with fet-h: or it is from زَالَهُ , aor. يَزِيلُهُ , meaning “ he put it, ” or “ set it, apart, ” &c. (K.)

Show the full entry (13 passages)

زيّلهُ , (S, K,) inf. n. تَزْيِيلٌ , (S,) He separated it [i. e. acompany of men, or an assemblage of things,] much (Fr, Az, S, * K, * TA,) [or greatly, or widely; or dispersed it;] differing in degree from زَالَهُ like as مَيَّزَهُ does from مَازَهُ . (TA.) Hence, فَزَيَّلْنَا بَيْنَهُمْ [And we will separate them widely, one from another], (Fr, Az, S, K, TA,) in the Kur [x. 29]; (Fr, Az, S, TA;) where some read بَيْنَهُمْ ↓ فَزَايَلْنَا ; like لَا تُصَعِّرْ and لا تُصَاعِرْ [in the Kur xxxi. 17]. (Fr, Az, TA.) [See also an ex. in a verse cited voce دُونَ .] زَيَّلْتُ is of the measure فَعَّلْتُ because its inf. n. is as above; for were it فَيْعَلْتُ , one would say زَيَّلَةٌ [of the measure فَيْعَلَةٌ ]. (S.) -A2- تَزْيِيلٌ is also [said to be] an [irreg.] inf. n. of 5, q. v. (Lh, K.)

زايلهُ , (S, Msb, K,) inf. n. مُزَايَلَةٌ and زِيَالٌ , (S, K,) He separated himself from him. (S, Msb, K. [See also 1 in art. زول , last signification.]) One says, خَالِطُوا النَّاسَ وَزَايِلُوهُمْ , meaning [Mix ye with men in familiar, or social, intercourse, and] separate yourselves from them in deeds, or actions. (TA.) ― -b2- زَايَلَتْهُ بِوَجْهِهَا She veiled her face from him. (IAar on the authority of Ibn-Ez-Zubeyr, TA in art. بزر .) [See also 6.] ― -b3- زَايَلْنَا بَيْنَهُمْ : see 2. And see also what next follows.

ازالهُ (S, Msb, K) مِنْ مَكَانِهِ (S) or عَنْ مَكَانِهِ , (K,) inf. n. اـِزَالَةٌ (K) and اـِزَالٌ ; (Lh, K;) and ↓ زَالَهُ , (S, Msb, K, and Har p. 393,) aor. يَزِيلُهُ , (S, K, and Har ubi suprà,) or يَزَالُهُ , like يَنَالُهُ , (Msb,) inf. n. زَيْلٌ , (S, K, Har,) or زِيَالٌ ; (Msb;) both signify the same; (S, Msb, K;) He removed it [from its place; as the former is expl. in art. زول ]; (Msb in explanation of both, and Har ubi suprà in explanation of the latter;) and so ↓ زَايَلَهُ , of which the primary signification is that first assigned to it in the next preceding paragraph. (Har ubi suprà.) See also 1, fourth sentence. [And see 4 in art. زول .]

تزيّلوا , (S, * Msb, K,) inf. n. تَزَيُّلٌ and ↓ تَزْيِيلٌ , (K,) the latter [irreg., being properly inf. n. of 2,] of the dial. of El-Hijáz, mentioned by Lh; (TA;) and ↓ تزايلوا , inf. n. تَزَايُلٌ ; (K;) i. q. تَفَرَّقُوا [i. e. They became separated much, or greatly, or widely; or became dispersed: or rather, the former verb, being quasi-pass. of 2, has this meaning; and the latter verb, as quasi-pass. of 3, means simply they became separated, one from another]: (S, K:) [for] ↓ التَّزَايُلُ signifies التَّبَايُنُ : (S, K:) تزيّلوا is syn. with تَمَيَّزُوا : thus in the Kur [xlviii. 25], where it is said, لَوْ تَزَيَّلُوا لَعَذَّبْنَا ا@لَّذِينَ كَفَرُوا [Had they been widely separated, one from another, we had assuredly punished those who disbelieved]: (Msb, * TA:) and some here read ↓ تَزَايَلُوا . (Bd.) [See also 7.]

تَزَاْيَلَ see 5, in three places. ― -b2- [Hence,] التَّزَايُلُ signifies also الاِحْتِشَامُ ; (K, TA;) a tropical meaning: (TA:) one says, تزايل عَنْهُ , meaning اِحْتَشَمَهُ [i. e. (tropical:) He was, or became, abashed at him]: (O, TA:) because the مُحْتَشِم separates himself, and shrinks, from another. (TA.) ― -b3- [See also مُتَزَايِلَةٌ , whence it seems that one says, of a woman, تَزَايَلَتْ , meaning She veiled her face from men: see likewise 3.]

انزال It was, or became, put, or set, apart, away, or aside; removed; or separated; (S, K;) عَنْهُ [from him, or it]. (TA.) One says, زِلْتُهُ فَلَمْ يَنْزَلْ : see 1. (S, K.) [See also 5. And see 7 in art. زول .]

زَيَلٌ Width between the thighs; (S, K;) like فَجَجٌ . (S.)

أَزْيَلٌ , (K,) or أَزْيَلُ الفَخِذَيْنِ , occurring in a trad., (TA,) Having the thighs wide apart. (K, TA.)

مِزْيَلٌ A man acute or sharp or quick in intellect, clever, ingenious, skilful, knowing, or intelligent; knowing with respect to the subtilties, niceties, abstrusities, or obscurities, of things, affairs, or cases; as also ↓ مِزْيَالٌ : (K:) or vehement in altercation, or litigation, who shifts ( يَزُولُ ) from one plea, or argument, to another: occurring in a trad., in which it is said, with reference to two claimants, كَانَ أَحَدُهُمَا مِخْلَطًا مِزْيَلًا [One of them two was a person who mixed in, or entered into, affairs; vehement in altercation, &c.]: (IAth, TA:) accord. to which latter explanation, it should be mentioned in art. زول , as it is by the author of the L; but Z mentions it in the present art., like F. (TA.)

مِزْيَالٌ : see the next preceding paragraph.

الجيب المُزَايِلُ [a mistranscription for الحَبِيبُ ] means البَايءِنُ [i. e. The beloved, or the friend, who is in a state of separation, or disunion]. (TA.)

مُتَزَايِلَةٌ A woman who veils her face from men. (IAar on the authority of Ibn-Ez-Zubeyr, TA in this art. and in art. برز .)

Derived forms · 7

Morphology · Leeds QAC

يَزَالُ3 occurrences
يَزَالُونَ2 occurrences
تَزَالُ1 occurrence
فَزَيَّلْنَا1 occurrence
زَالَت1 occurrence
زِلْتُمْ1 occurrence
تَزَيَّلُوا۟1 occurrence

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with ز ي ل. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 10 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.