وَجَعَلُوا۟لِلَّهِشُرَكَآءَٱلْجِنَّوَخَلَقَهُمْوَخَرَقُوا۟لَهُۥبَنِينَوَبَنَٰتٍۭبِغَيْرِعِلْمٍسُبْحَٰنَهُۥوَتَعَٰلَىٰعَمَّايَصِفُونَ
Reference 6:100و ص ف
Overview
Computed- Occurrences
- 14
- Distinct forms
- 5
- First
- يَصِفُونَ6:100:15
- Last
- يَصِفُونَ43:82:8
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root وصف. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
وَصُفَ He attained to the proper age for service. (K.) See an ex. in the K, voce مُخَلَّدُونَ .
Show the full entry (6 passages)
أَوْصَفَ and ↓ اِسْتَوْصَفَ He (a boy) became of full stature, and fit for service. (Mgh.)
اِتَّصَفَ بِالعِلْمِ [He was, or became, characterized, or he characterized himself, by knowledge, or science]. (Msb in art. أَهْلٌ .)
اـِسْتَوْصَفَ see 4.
صِفَةٌ A quality; an attribute; a property; or a description, as meaning the aggregate of the qualities or attributes or properties of a thing; or the state, condition, or case, of a thing. So explained voce صِنْفٌ , and voce صُورَةٌ . See its syn. حَالٌ . ― -b2- صِفَةٌ in grammar, The same as نَعْتٌ , An epithet. (K.) ― -b3- A word denoting an attribute ( مَعْنًى ) and a substance ( ذَات ). Under this term are comprised the اسم فاعل , the اسم مفعول , the صفة مشبّهة , and the افعل التفضيل . (I'Ak, sect. الصفة المشبّهة باسم الفاعل .) ― -b4- صِقَةٌ مُشَبَّهَةٌ [A simple epithet]; an epithet resembling an اسم فاعل . ― -b5- صِفَةٌ غَالِبَةٌ An epithet in which the substantive character predominates. ― -b6- صِفَةٌ , as a general term for an attributive word, is also applied by Lth and other old writers to An adverbial n. of place or time, and to a preposition. It is so applied in the L and TA, art. عنل , &c. It was applied to the former by Fr, (T, voce ظَرْفٌ ,) and to the latter also. (L, TA, ubi supra.)
بَيْعُ المُوَاصَفَةِ : see 3 in art. روض .
Derived forms · 5
Morphology · Leeds QAC- يَصِفُونَ7 occurrences
- تَصِفُونَ4 occurrences
- وَصْفَهُمْ1 occurrence
- وَتَصِفُ1 occurrence
- تَصِفُ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with و ص ف. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 14 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- س ب حs-b-hh6 shared verses
- ك ذ بk-dh-b3 shared verses
- ع ل وaa-l-w2 shared verses
- ع ر شaa-r-sh2 shared verses
- ع و نaa-w-n2 shared verses
- ح ك مhh-k-m2 shared verses
- ح ق قhh-q-q2 shared verses
- ح ر مhh-r-m2 shared verses
- ح س نhh-s-n2 shared verses
- ج ع لj-aa-l2 shared verses
- خ ل قkh-l-q2 shared verses
- ل س نl-s-n2 shared verses
Occurrences · 14 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
وَقَالُوا۟مَافِىبُطُونِهَٰذِهِٱلْأَنْعَٰمِخَالِصَةٌلِّذُكُورِنَاوَمُحَرَّمٌعَلَىٰٓأَزْوَٰجِنَاوَإِنيَكُنمَّيْتَةًفَهُمْفِيهِشُرَكَآءُسَيَجْزِيهِمْوَصْفَهُمْإِنَّهُۥحَكِيمٌعَلِيمٌ
Reference 6:139وَجَآءُوعَلَىٰقَمِيصِهِۦبِدَمٍكَذِبٍقَالَبَلْسَوَّلَتْلَكُمْأَنفُسُكُمْأَمْرًافَصَبْرٌجَمِيلٌوَٱللَّهُٱلْمُسْتَعَانُعَلَىٰمَاتَصِفُونَ
Reference 12:18قَالُوٓا۟إِنيَسْرِقْفَقَدْسَرَقَأَخٌلَّهُۥمِنقَبْلُفَأَسَرَّهَايُوسُفُفِىنَفْسِهِۦوَلَمْيُبْدِهَالَهُمْقَالَأَنتُمْشَرٌّمَّكَانًاوَٱللَّهُأَعْلَمُبِمَاتَصِفُونَ
Reference 12:77وَيَجْعَلُونَلِلَّهِمَايَكْرَهُونَوَتَصِفُأَلْسِنَتُهُمُٱلْكَذِبَأَنَّلَهُمُٱلْحُسْنَىٰلَاجَرَمَأَنَّلَهُمُٱلنَّارَوَأَنَّهُممُّفْرَطُونَ
Reference 16:62وَلَاتَقُولُوا۟لِمَاتَصِفُأَلْسِنَتُكُمُٱلْكَذِبَهَٰذَاحَلَٰلٌوَهَٰذَاحَرَامٌلِّتَفْتَرُوا۟عَلَىٱللَّهِٱلْكَذِبَإِنَّٱلَّذِينَيَفْتَرُونَعَلَىٱللَّهِٱلْكَذِبَلَايُفْلِحُونَ
Reference 16:116بَلْنَقْذِفُبِٱلْحَقِّعَلَىٱلْبَٰطِلِفَيَدْمَغُهُۥفَإِذَاهُوَزَاهِقٌوَلَكُمُٱلْوَيْلُمِمَّاتَصِفُونَ
Reference 21:18لَوْكَانَفِيهِمَآءَالِهَةٌإِلَّاٱللَّهُلَفَسَدَتَافَسُبْحَٰنَٱللَّهِرَبِّٱلْعَرْشِعَمَّايَصِفُونَ
Reference 21:22قَٰلَرَبِّٱحْكُمبِٱلْحَقِّوَرَبُّنَاٱلرَّحْمَٰنُٱلْمُسْتَعَانُعَلَىٰمَاتَصِفُونَ
Reference 21:112مَاٱتَّخَذَٱللَّهُمِنوَلَدٍوَمَاكَانَمَعَهُۥمِنْإِلَٰهٍإِذًالَّذَهَبَكُلُّإِلَٰهٍۭبِمَاخَلَقَوَلَعَلَابَعْضُهُمْعَلَىٰبَعْضٍسُبْحَٰنَٱللَّهِعَمَّايَصِفُونَ
Reference 23:91ٱدْفَعْبِٱلَّتِىهِىَأَحْسَنُٱلسَّيِّئَةَنَحْنُأَعْلَمُبِمَايَصِفُونَ
Reference 23:96سُبْحَٰنَٱللَّهِعَمَّايَصِفُونَ
Reference 37:159سُبْحَٰنَرَبِّكَرَبِّٱلْعِزَّةِعَمَّايَصِفُونَ
Reference 37:180سُبْحَٰنَرَبِّٱلسَّمَٰوَٰتِوَٱلْأَرْضِرَبِّٱلْعَرْشِعَمَّايَصِفُونَ
Reference 43:82Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.