ع و ن

عَوَّنَ see 1: -A2- and see also 10. -A3- تَعْوِينٌ signifies also The he-ass's leaping his she-ass much, or often. (IAar, K.) -A4- And The invading another in respect of his share, or portion. (K.)

عَاوَنَهُ , inf. n. مُعَاوَنَةٌ and عِوَانٌ (K,) [He aided, helped, or assisted, him, being aided, &c., by him:] see 6: ― -b2- and i. q. أَعَانَهُ : see the latter, and see also 10.

اعانهُ [inf. n. اـِعَانَةٌ ] and ↓ عَاوَنَهُ signify the same, (S, * MA, K,) i. e. He aided, helped, or assisted, him. (MA.) رَبِّ أَعِنِّى وَلَا تُعِنْ عَلَىَّ [O my Lord, aid me, and aid not against me,] is said in a form of prayer. (S.) [And you say, اعانهُ عَلَي الأَمْرِ lit. He aided him against, meaning, to accomplish, or perform, the affair]. See also 6 and 10, the latter in two places.

تَعَيَّنَ , originally تَعَوَّنَ : see 10, last sentence.

تَعَاوَنُوا signifies بَعْضُهُمْ بَعْضًا ↓ أَعَانَ , (S, Msb, K,) They aided, helped, or assisted, one another; (MA;) as also ↓ عَاوَنُوا ; (Msb;) and ↓ اِعْتَوَنُوا , (S, K,) in which the و is preserved because it is preserved in تعاونوا with which it is syn.; (Sb, S;) and also ↓ اِعْتَانُوا , accord. to IB, who cites as an ex. a verse in which نَعْتَانُ occurs; but this correctly means نَأْخُذُ العِينَةَ [belonging to art. عين ]. (TA.) One says, تَعاونوا عَلَي الأَمْرِ They aided, helped, or assisted, one another [lit. against, meaning, to accomplish, the affair]. (MA.)

اِعْتَوَنُوا and اِعْتَانُوا : see 6, in two places.

استعانهُ 10 and استعان بِهِ He sought, desired, demanded, or begged, of him, aid, help, or assistance. (MA.) You say, اِسْتَعَنْتُهُ , (Mgh,) or اِسْتَعَنْتُ بِهِ , (S, Msb,) or both, (K,) ↓ فَأَعَانَنِى (S, Mgh, Msb, * K) and ↓ عَاوَنَنِى , (S, TA,) for which last, ↓ عَوَّنَنِى is erroneously put in the copies of the K; (TA;) [i. e. I sought, &c., of him, aid, &c., and he aided me.] The alteration of the infirm letter [ و into ا ] is made in استعان and ↓ اعان in imitation of a general rule [which requires it when that alteration is made in the unaugmented triliteral verb], though عَانَ , aor. يَعُونُ , [as their source of derivation,] is not used. (TA.) ب [i. e. بِ ] is called حَرْفُ ا@سْتِعَانَةٍ [A particle denotative of seeking aid, &c.,] because when you say ضَرَبْتُ بِالسَّيْفِ and كَتَبْتُ بِالقَلَمِ and بَرَيْتُ بِالمُدْيَةِ , it is as though you said اِسْتَعَنْتُ بِهٰذِهِ الأَدَوَاتِ عَلَي هٰذِهِ الأَفْعَالِ [meaning I sought aid of these instruments, or made use of them as means, against, i. e. to perform, these actions of smiting &c.]. (TA.) [And you say, استعان بِنَفْسِهِ , meaning He sought self-help, or exerted himself, فِي أَمْرٍ in an affair, and عَلَيْهِ against it, or him.] -A2- استعان signifies also He shaved his عَانَة , or pubes; (S, Msb, K;) and so ↓ تَعَيَّنَ , originally تَعَوَّنَ , on the authority of ISd. (TA.)

عَوْنٌ (S, Mgh, K) and ↓ مَعُونَةٌ (S, Mgh, Msb, K) and ↓ مَعْوُنَةٌ , (K, TA,) with damm to the و , agreeably, with analogy, (TA, [in the CK written مَعْوَنَةٌ ,]) and ↓ مَعَانَةٌ (S, Msb, K) and ↓ مَعُونٌ , (S, K,) [respecting the second and last of which see what follows,] are simply substs., (Mgh, Msb, K,) and signify Aid, help, or assistance: (S, Mgh, * Msb, * K: *) عَوْنٌ is one of those quasi-inf. ns. that govern like the inf. n., i. e. like the verb; as in the saying, اـِذَا صَحَّ عَوْنُ الخَالِقِ ا@لْمَرْءَ لَمْ يَجِدْ عَسِيراً مِنَ الا=مَالِ اـِلَّا مُيَسَّرَا [When the Creator's aiding the man is true, he will not find such as is difficult, of hopes, otherwise than facilitated]: (I 'Ak, § اـِعْمَالُ المَصْدَرِ :) or, accord. to AHei, it is an inf. n. [having no verb]: (TA:) ↓ مَعُونَةٌ is of the measure مَقْعُلَةٌ , (Az, Msb, TA,) from العَوْنُ ; (Az, TA;) or, as some say, of the measure فَعُولَةٌ , from المَاعُونُ : (Az, Msb, TA:) one says, مَا عِنْدَكَ مَعُونَةٌ and ↓ مَعَانَةٌ and عَوْنٌ [i. e. There is not with thee any aid]: (S:) and ↓ مَا أَخْلَانِى فُلَانٌ مِنْ مَعَاوِنِهِ [Such a one did not make me to be destitute of his aids]; مَعَاوِنُ being pl. of مَعُونَةٌ : (S, TA:) ↓ مَعُونٌ is said by Ks to be syn. with مَعُونَةٌ ; (S;) and he says that it is the only masc. of the measure مَفْعُلٌ except مَكْرُمٌ : (TA:) an ex. of it occurs in a verse of Jemeel cited voce أَىُّ : Fr says that it is pl. [virtually, though not in the language of the grammarians,] of مَعُونَةٌ ; (S, TA;) and that there is no sing. of the measure مَفْعُلٌ . (S. [On this point, see مَأْلُكٌ , voce أَلُوكٌ .]) ― -b2- Also An aid, as meaning an aider, a helper, or an assistant, (S, Msb, K,) to perform, or accomplish, an affair; (S, Msb;) applied to a single person, (K, TA,) and also to two, (TA,) and to a pl. number, (K, TA,) and to a male, (TA,) and to a female: (K, TA:) and [particularly] a servant: (Har p. 95:) [and an armed attendant, a guard, or an officer, of a king, and of a prefect of the police, and the like:] and ↓ عَوَانِيُّ is an appellation applied to an عَوْن [or armed attendant, or a guard,] who accompanies a Sultán, without pay, or allowance: (TA in art. تأر :) أَعْوَانٌ is pl. of عَوْنٌ ; (Lth, S, Msb, K;) and ↓ عَوِينٌ is a quasi-pl. n., (K,) said by AA to be syn. with أَعْوَانٌ , and Fr says the like. (TA.) The Arabs say, السَّنَةُ جَا=ءَتْ مَعَهَا أَعْوَانُهَا , meaning When drought comes, [its aiders] the locusts and the flies and diseases come with it. (TA.) And عَوْنٌ signifies Anything that aids, helps, or assists, one: for instance, [one says,] الصَّوْمُ عَوْنُ العِبَادَةِ [Fasting is the aider of religious service]. (Lth, TA.) ― -b3- See also what next follows.

أَبُو عُونٍ , with damm, Dates: and salt: (K:) or ↓ أَبُو عَوْنٍ [thus, with fet-h,] has the latter meaning; salt being metonymically thus called because its aid is sought for the eating of food. (Har p. 227.)

عَانَةٌ A herd of wild asses: (S, K:) and a she-ass: (K:) pl. عُونٌ , (S, K,) and some say عَانَاتٌ . (TA.) ― -b2- And [hence, app.,] العَانَةُ is the appel-lation of (assumed tropical:) Certain white stars, beneath the سُعُود [pl. of سَعْد , q. v.]. (K.) -A2- Also The pubes; i. e. the hair of the رَكَب ; (S, Msb, K;) the hair that grows above the anterior pudendum; (Mgh;) or, [as some say,] above that of a woman: (TA:) or, accord. to Az (Mgh, Msb, TA) and AHeyth, (TA,) the place of growth of the hair above the anterior pudendum of a man (Msb, TA) and of a woman; (TA;) the hair itself being called the شِعْرَة (Mgh, Msb, TA) and the اـِسْب ; (Msb, TA;) though it is also called عانة (Mgh, Msb) by an extension of the proper meaning (Mgh) or by an ellipsis: (Msb:) the word is originally عَوَنَةٌ : (Msb:) and the dim. is ↓ عُوَيْنَةٌ . (Mgh.) -A3- فُلَانٌ عَلَي عَلَي عَانَةِ بَكْرِ بْنِ وَايءِلٍ is a saying mentioned by Lh as meaning جَمَاعَتِهِمْ وَحُرْمَتِهِمْ [i. e., app., Such a one is over the collective body, or community, and those who are under the protection, of the tribe of Bekr Ibn-Wáïl]: and it is said to mean, he is manager, orderer, or regulator, of their affairs. (TA.) -A4- And عَانَةٌ is said to signify in the dial. of 'AbdEl-Keys A share of water for land. (TA.)

عَوَانٌ A beast of the bovine kind, or a cow, (AZ, TA,) or anything, (S, TA,) [i. e.] an animal [of any kind]. (IAar, TA,) or a woman, and a beast, (Msb,) Of middle age, (AZ, IAar, Msb, TA,) between such as is advanced in age and the youthful, (AZ, TA,) neither young nor old; (IAar, TA:) so in the Kur ii. 63: (S, * TA:) or a cow, and a mare, that has brought, forth after her firstborn: (K, TA: [in the CK, البَكْرُ is erroneously put for البِكْرِ :]) and a woman who has had a hasland; (K, TA;) in the M, i. q. ثَيِّبٌ : (TA:) pl. عُونٌ , (S, Msb, K,) originally عُوُنٌ . (Msb, TA.) لَا تُعَلَّمُ العَوَانُ الخِمْرَةَ is a prov. [expl. in art. خمر .]. (S, TA.) And حَرْبٌ عَوَانٌ means (assumed tropical:) A war in which fighting has occurred once [and is occurring again]; (S, K;) as though they made the first [fighting] to be a بِكْر [or first-horn], (S.) And ضَرْبَةٌ عَوَانٌ (assumed tropical:) A blow inflicted by seizing an opportunity when the object is unaware, and requiring to be repeated: pl. ضَرَبَاتٌ عُونٌ , occurring in a trad., in which the blows of 'Alee are said to have been not of this kind, but such as are termed مُبْتَكِرَاتٌ . (L. [See بِكْرٌ , last sentence.]) ― -b2- And Land watered by rain (K, TA) between two portions of land not so watered. (TA.) ― -b3- And [the fem. i. e.] with ة , A tall palm-tree: (S, K:) of the dial. of 'Omán, (AHn, S, TA,) or of the dial. of Azd: (TA:) or one standing alone, apart from others. (IAar, TA.)

عَوِينٌ quasi pl. n. of عَوْنٌ , q. v. (K.)

عَوَانَةٌ [fem. of عَوَانَةٌ , q. v. -A2- And] A certain creeping thing ( دَابَّة ), less than the قُنْفُذ , [or hedgehog]: (K:) accord. to As, it is like the قُنْفُذ , found in the midst of an isolated portion of sand, appearing sometimes, and turning round as though it were grinding, then diving [into the sand], and also called the طَحَن [q. v.]: (TA:) and, (K, TA,) some say, (TA,) a certain worm in the sand, (K, TA,) that turns round many times. (TA.)

عُوَيْنَةٌ dim of عَانَةٌ , q. v. (Mgh.)

عَوَانِيٌّ : see عَوْنٌ ,

عَانِيَّةٌ Wine ( خَمْر [in the CK erroneously حُمُر ]) of 'Anch ( عَانَة ), a town on the Euphrates. (S, K.) Zuheyr speaks of the wine of 'Aneh (S, TA) in a verse in which be likens to it the saliva of a woman. (TA.) And [ عَانِيَّة is used as a subst.:] one says, فُلَانٌ لَا يُحِبُّ اـِلَّا العَانِيَّةَ وَلَا يَصْحَبُ اـِلَّا الحَانِيَّةَ i. e. [Such a one does not love aught save] the wine of 'Auch, and [does not associate save with] the vintners. (A, TA.)

مَعُونٌ : see عَوْنٌ , former half; each in two places.

مَعَانَةٌ : see عَوْنٌ , former half; each in two places.

مَعُنَةٌ and مَعْوُنَةٌ , and the pl. مَعَاوِنُ : see عَوْنٌ , former half, in four places. صَاحِبُ المَعُونَةِ [as used in post-classical times] means The officer appointed for the rectifying of the affairs of the commonalty: as though he were the aider of the wronged against the wronger; i. q. الوَالِي ; or, as Esh-Shereeshee says, وَالِي الجِنَايَاتِ . (Har p. 261.) And دَارُ المَعُونَةِ was the appellation of The mansion of the شِحْنَة [q. v.], in Cairo. (Abulf. Ann. vol. iii. (tropical:) . 632.)

مِعْوَانٌ A man who aids, helps, or assists, people much, or often; (S, K; *) or well: (K:) pl. مَعَاوِينُ . (TA.) One says, الكَرِيمُ مِعْوَانٌ [The generous is one who aids. &c.] and هُمْ مَعَاوِينُ فِي الخُطُوبِ [They are persons who aid, &c., in affairs, or great affairs, or afflictions]. (TA.)

مُتَعَاوِنَةٌ A woman advanced in age, (S, K,) but not unless with fleshiness: (S:) or, accord. to Az, symmetrical, or proportionate, in her make, so that there is no appearance of protrusion, or protuberance, of her form: and accord, to the A, a woman fat, with symmetry, or proportionateness. (TA.) ― -b2- And بِرْذَوْنٌ مُتَعَاوِنٌ [A hackney] whose strength and age have reached their full states [so I render the explanation لَحِقَتْ قُوَّنُهُ وَسِنُّهُ , in which I suppose لحقت to mean أَدْرَكَتْ ]; as also مُتَلَاحِكْ [the fem. of which, applied to a she-camel, is expl. as meaning “ strong in make ”]. (TA.)