From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root قوى. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
قَوِىَ and ↓ تَقَوَّى (S, K) and ↓ اِقْتَوَى (K) He became strong: (S, K:) vigorous, robust, or sturdy; like اِشْتَدَّ , or the last signifies he became excellent in strength. (TA.) ― -b2- قَوِىَ عَلَيْهِ He had strength, or power, sufficient for it; or he had strength, or power, to endure it; he prevailed against it; namely, travel, adversity, &c. And He or it, prevailed over him, or it. ― -b3- See 4. ― -b4- قَوِىَ is [said to be] originally قَوِوَ , because it is from القُوَّةُ : (I'Ak, p. 368:) but Lth holds قُوَّةٌ to be [anomalous,] originally قُويَةٌ . (TA.) I prefer the former opinion, and think it should be mentioned in art. قو , or I would rather head this art. قو or قوى , like غو or غوى . ISd holds قُوَّةٌ to be from قوو , like ثُوَّةٌ , q. v. from ثوو .
قَوَّاهُ : see شَدَّهُ . ― -b2- قَوَّانِى عَلَيْهِ : see 2 in art. طوق .
قَاوَاهُ He vied with him, strove to surpass him, or contended with him for superiority, (S, K,) in strength: (TA:) i. q. شَادَّهُ . (A, L in art. شد .)
أَقْوَتِ الدَّارُ The house became empty, vacant, or unoccupied; (S, Mgh, Msb, K;) as also ↓ قَوِيَت . (S, K.)
تَقَوَّى He strengthened himself; made himself, or constrained himself to be, strong; affected, or endeavoured to acquire, strength. See 1. ― -b2- تَقَوَّى مِنَ الشَّىْءِ بِقَوْمِهِ : see تَمَنَّعَ .
اـِقْتَوَىَ see 1.
فُوَّةٌ Strength, power, potency, might, or force; contr. of ضَعْفٌ ; (S, K;) in body, and in intellect: (TA:) vigour, robustness, or sturdiness; like شِدَّة . ― -b2- قُوَّةٌ A strand; i. e., a single twist of a rope; a yarn; a distinct, and separately twisted, portion, of two or more which, being twisted together, compose the whole, of a rope, and of a string, or thread. See also ثِنْىٌ . ― -b3- A faculty. Ex. السَّمْعُ قُوَّةٌ فِى الاُذُنِ بِهَا تُدْرِكُ الأَصْوَاتَ [ السمع is a faculty in the ear by which it perceives sounds]. (TA in art. سمع .) ― -b4- بِالقُوَّةِ Potentially, or virtually; as opposed to بِالفِعْلِ , i. e. actually. ― -b5- قُوَّةُ لَفْظٍ : see لَيْتَ .
بِتُّ قَوِيًا , and قَاوِيًا , and مُقْوِيًا : see غَوًى and غَوِىٌّ in art. غو .
The roots that most often share a verse with ق و ي. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 39 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
Page 2 of 2. The root is highlighted in each verse.
إِنَّقَٰرُونَكَانَمِنقَوْمِمُوسَىٰفَبَغَىٰعَلَيْهِمْوَءَاتَيْنَٰهُمِنَٱلْكُنُوزِمَآإِنَّمَفَاتِحَهُۥلَتَنُوٓأُبِٱلْعُصْبَةِأُو۟لِىٱلْقُوَّةِإِذْقَالَلَهُۥقَوْمُهُۥلَاتَفْرَحْإِنَّٱللَّهَلَايُحِبُّٱلْفَرِحِينَ
Reference 28:76قَالَإِنَّمَآأُوتِيتُهُۥعَلَىٰعِلْمٍعِندِىٓأَوَلَمْيَعْلَمْأَنَّٱللَّهَقَدْأَهْلَكَمِنقَبْلِهِۦمِنَٱلْقُرُونِمَنْهُوَأَشَدُّمِنْهُقُوَّةًوَأَكْثَرُجَمْعًاوَلَايُسْـَٔلُعَنذُنُوبِهِمُٱلْمُجْرِمُونَ
Reference 28:78أَوَلَمْيَسِيرُوا۟فِىٱلْأَرْضِفَيَنظُرُوا۟كَيْفَكَانَعَٰقِبَةُٱلَّذِينَمِنقَبْلِهِمْكَانُوٓا۟أَشَدَّمِنْهُمْقُوَّةًوَأَثَارُوا۟ٱلْأَرْضَوَعَمَرُوهَآأَكْثَرَمِمَّاعَمَرُوهَاوَجَآءَتْهُمْرُسُلُهُمبِٱلْبَيِّنَٰتِفَمَاكَانَٱللَّهُلِيَظْلِمَهُمْوَلَٰكِنكَانُوٓا۟أَنفُسَهُمْيَظْلِمُونَ
Reference 30:9ٱللَّهُٱلَّذِىخَلَقَكُممِّنضَعْفٍثُمَّجَعَلَمِنۢبَعْدِضَعْفٍقُوَّةًثُمَّجَعَلَمِنۢبَعْدِقُوَّةٍضَعْفًاوَشَيْبَةًيَخْلُقُمَايَشَآءُوَهُوَٱلْعَلِيمُٱلْقَدِيرُ
Reference 30:54وَرَدَّٱللَّهُٱلَّذِينَكَفَرُوا۟بِغَيْظِهِمْلَمْيَنَالُوا۟خَيْرًاوَكَفَىٱللَّهُٱلْمُؤْمِنِينَٱلْقِتَالَوَكَانَٱللَّهُقَوِيًّاعَزِيزًا
Reference 33:25أَوَلَمْيَسِيرُوا۟فِىٱلْأَرْضِفَيَنظُرُوا۟كَيْفَكَانَعَٰقِبَةُٱلَّذِينَمِنقَبْلِهِمْوَكَانُوٓا۟أَشَدَّمِنْهُمْقُوَّةًوَمَاكَانَٱللَّهُلِيُعْجِزَهُۥمِنشَىْءٍفِىٱلسَّمَٰوَٰتِوَلَافِىٱلْأَرْضِإِنَّهُۥكَانَعَلِيمًاقَدِيرًا
Reference 35:44أَوَلَمْيَسِيرُوا۟فِىٱلْأَرْضِفَيَنظُرُوا۟كَيْفَكَانَعَٰقِبَةُٱلَّذِينَكَانُوا۟مِنقَبْلِهِمْكَانُوا۟هُمْأَشَدَّمِنْهُمْقُوَّةًوَءَاثَارًافِىٱلْأَرْضِفَأَخَذَهُمُٱللَّهُبِذُنُوبِهِمْوَمَاكَانَلَهُممِّنَٱللَّهِمِنوَاقٍ
Reference 40:21ذَٰلِكَبِأَنَّهُمْكَانَتتَّأْتِيهِمْرُسُلُهُمبِٱلْبَيِّنَٰتِفَكَفَرُوا۟فَأَخَذَهُمُٱللَّهُإِنَّهُۥقَوِىٌّشَدِيدُٱلْعِقَابِ
Reference 40:22أَفَلَمْيَسِيرُوا۟فِىٱلْأَرْضِفَيَنظُرُوا۟كَيْفَكَانَعَٰقِبَةُٱلَّذِينَمِنقَبْلِهِمْكَانُوٓا۟أَكْثَرَمِنْهُمْوَأَشَدَّقُوَّةًوَءَاثَارًافِىٱلْأَرْضِفَمَآأَغْنَىٰعَنْهُممَّاكَانُوا۟يَكْسِبُونَ
Reference 40:82فَأَمَّاعَادٌفَٱسْتَكْبَرُوا۟فِىٱلْأَرْضِبِغَيْرِٱلْحَقِّوَقَالُوا۟مَنْأَشَدُّمِنَّاقُوَّةًأَوَلَمْيَرَوْا۟أَنَّٱللَّهَٱلَّذِىخَلَقَهُمْهُوَأَشَدُّمِنْهُمْقُوَّةًوَكَانُوا۟بِـَٔايَٰتِنَايَجْحَدُونَ
Reference 41:15ٱللَّهُلَطِيفٌۢبِعِبَادِهِۦيَرْزُقُمَنيَشَآءُوَهُوَٱلْقَوِىُّٱلْعَزِيزُ
Reference 42:19وَكَأَيِّنمِّنقَرْيَةٍهِىَأَشَدُّقُوَّةًمِّنقَرْيَتِكَٱلَّتِىٓأَخْرَجَتْكَأَهْلَكْنَٰهُمْفَلَانَاصِرَلَهُمْ
Reference 47:13إِنَّٱللَّهَهُوَٱلرَّزَّاقُذُوٱلْقُوَّةِٱلْمَتِينُ
Reference 51:58نَحْنُجَعَلْنَٰهَاتَذْكِرَةًوَمَتَٰعًالِّلْمُقْوِينَ
Reference 56:73لَقَدْأَرْسَلْنَارُسُلَنَابِٱلْبَيِّنَٰتِوَأَنزَلْنَامَعَهُمُٱلْكِتَٰبَوَٱلْمِيزَانَلِيَقُومَٱلنَّاسُبِٱلْقِسْطِوَأَنزَلْنَاٱلْحَدِيدَفِيهِبَأْسٌشَدِيدٌوَمَنَٰفِعُلِلنَّاسِوَلِيَعْلَمَٱللَّهُمَنيَنصُرُهُۥوَرُسُلَهُۥبِٱلْغَيْبِإِنَّٱللَّهَقَوِىٌّعَزِيزٌ
Reference 57:25كَتَبَٱللَّهُلَأَغْلِبَنَّأَنَا۠وَرُسُلِىٓإِنَّٱللَّهَقَوِىٌّعَزِيزٌ
Reference 58:21ذِىقُوَّةٍعِندَذِىٱلْعَرْشِمَكِينٍ
Reference 81:20فَمَالَهُۥمِنقُوَّةٍوَلَانَاصِرٍ
Reference 86:10No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.