From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root قضى. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
قَضَى He finished a thing entirely, by word, or by deed. This is the primary meaning. (Bd, ii. 111.) By word, as in وَقَضَى رَبُّكَ (Idem, ibid.) And thy Lord hath commanded decisively. (Idem, xvii. 24.) And by deed, as in فَقَضَاهُنَّ سَبْعَ سَمٰوَاتٍ [Kur, xli. 11, And he completed them seven heavens]. (Idem, ii. 11.) ― -b2- And He (God) desired a thing so as to necessitate its being. (Idem, ii. 11.) ― -b3- اـِذَا قَضَى أَمْرًا , [Kur, ii. 111,] When He (God) desireth a thing to be. (Bd, Jel.) ― -b4- [Thus it signifies He decreed a thing; ordained it; pronounced it; or decided it judicially.] ― -b5- قَضَى عَلَيْهِ , aor. قَضِىَ , inf. n. قَضَا=ءٌ &c., He decided judicially, or judged, against him; and بَيْنَ الخَصْمَيْنِ between the two litigants. (TA.) See قَدْرٌ . ― -b6- [He completed; accomplished; or fully performed; a thing.] ― -b7- قَضَى He attained, or obtained, or accomplished, his want. (Msb.) ― -b8- [He paid, discharged, or satisfied, a debt, due, claim, or demand.] ― -b9- قَضَيْتُهُ حَقَّهُ I gave him [or paid him] his due, (Msb,) fully. (Har, p. 22.) ― -b10- قَضَى عَنْهُ (S, K, in art. جزى , &c.) He, or it, payed; or made, or gave, or rendered, satisfaction; for him. (TK in that art.) And followed by شَيْيءًا [He paid a thing for him, or in his stead; gave, or rendered, it as a satisfaction; lit. and fig.] (S, TA in that art., and Bd in ii. 45.) See جَزَى عَنْهُ ; and see a verse cited voce دَانَ , in art. دين . ― -b11- He finished doing a thing: he finished his prayer. (TA.) He performed, fulfilled, or accomplished, the pilgrimage, syn. أَدَّى , (Msb,) and the religions rites and ceremonies of the pilgrimage, (Bd, Jel in ii. 196,) syn. قَضَىَ بِهِ . (Jel, ibid, Msb.) ― -b12- You also say, حَكَمَ بِهِ He decreed it; &c.; like حَكَمَ بِهِ : see an ex. voce سُلْطَانٌ . ― -b13- قَوْلُهُ مَمَّا يَقْضِى العَجَبَ [His saying such a thing is of the things that induce wonder in the utmost degree]. (TA in art. جلب .) See Har, p. 22. ― -b14- وَقَضَيْنَا اـِلَى بَنِى اـِسرايءِيلَ (Kur, xvii. 4): see اـِلَى . ― -b15- قَضُوَ : see غَزُوَ , and هَيُوءَ , and بُطُا=نَ ; and see طَمُعَ in the S.
قَاضَاهُ He cited him before a judge. (TA.)
تَقَضَّىَ see 7.
تَقاَضَاهُ الدَّيْنَ He took, or received, from him the debt. (M, K.) ― -b2- See 10. ― -b3- And see تَشَارَيَا .
انقضى and ↓ تقضّى It passed away; came to an end, or to nought; became cut off. (K, TA.)
اِقْتَضَى كَذَا It required such a thing: it required the inference of such a thing: it necessarily implied, or involved, such a thing as its consequence or concomitant; it required such a thing to be conceded; it necessitated such a thing. ― -b2- اِقْتَضَاهُ حَقَّهُ He demanded of him his due. (MA.) ― -b3- اـِقْتَضَيْتُ مِنْهُ حَقِّى I took, or received, from him my due. (Mgh, Msb.)
اِسْتَقْضَيْتَهُ I demanded of him the giving [or payment] of my due, (Msb, K, *) or debt; (K;) and in like manner دَيْنِى ↓ تَقَاضَيْتُهُ and بِدَيْنِى . (Mgh.)
قَضَا=ءٌ a term of the law; opposed to أَدَا=ءٌ , which see: and see an ex. cited voce صَحَّ . ― -b2- A decree; an ordinance; a sentence, or a judicial decision. See عُودٌ , حُكْمٌ and دِينٌ . ― -b3- قَضَا=ءٌ The exercise of the office of a kádee. [You say] القَضَا=ءُ جَمْرٌ [meaning, the exercise of the office of a Kádee is one that often leads to hell]. (L, art. عود .)
قَضِيَّةٌ A thing; an affair; a matter; a case; an event; an action: significations well known, but not found by me in any classical writing, nor in any lexicon, excepting as implied when the word is used in explanations: syn. أَمْرٌ and شَأْنٌ . ― -b2- A case of law. (L in art. جهد .) ― -b3- قَضِيَّةٌ كُلِّيَّةٌ [A universal or general prescript, rule, or canon]. (Kull, voce قَاعِدَة , p. 290; KT, in explanation of the same word.) ― -b4- قَضِيَّةٌ in logic, A proposition.
مُقْتَضَى [Exigence.] ― -b2- مُقْتَضَى اللَّفْظِ That which the word, or expression, indicates. (ElFárábee, Msb, voce مُعْنًى .)
The roots that most often share a verse with ق ض ي. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 59 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
Page 3 of 3. The root is highlighted in each verse.
وَإِذْتَقُولُلِلَّذِىٓأَنْعَمَٱللَّهُعَلَيْهِوَأَنْعَمْتَعَلَيْهِأَمْسِكْعَلَيْكَزَوْجَكَوَٱتَّقِٱللَّهَوَتُخْفِىفِىنَفْسِكَمَاٱللَّهُمُبْدِيهِوَتَخْشَىٱلنَّاسَوَٱللَّهُأَحَقُّأَنتَخْشَىٰهُفَلَمَّاقَضَىٰزَيْدٌمِّنْهَاوَطَرًازَوَّجْنَٰكَهَالِكَىْلَايَكُونَعَلَىٱلْمُؤْمِنِينَحَرَجٌفِىٓأَزْوَٰجِأَدْعِيَآئِهِمْإِذَاقَضَوْا۟مِنْهُنَّوَطَرًاوَكَانَأَمْرُٱللَّهِمَفْعُولًا
Reference 33:37فَلَمَّاقَضَيْنَاعَلَيْهِٱلْمَوْتَمَادَلَّهُمْعَلَىٰمَوْتِهِۦٓإِلَّادَآبَّةُٱلْأَرْضِتَأْكُلُمِنسَأَتَهُۥفَلَمَّاخَرَّتَبَيَّنَتِٱلْجِنُّأَنلَّوْكَانُوا۟يَعْلَمُونَٱلْغَيْبَمَالَبِثُوا۟فِىٱلْعَذَابِٱلْمُهِينِ
Reference 34:14وَٱلَّذِينَكَفَرُوا۟لَهُمْنَارُجَهَنَّمَلَايُقْضَىٰعَلَيْهِمْفَيَمُوتُوا۟وَلَايُخَفَّفُعَنْهُممِّنْعَذَابِهَاكَذَٰلِكَنَجْزِىكُلَّكَفُورٍ
Reference 35:36ٱللَّهُيَتَوَفَّىٱلْأَنفُسَحِينَمَوْتِهَاوَٱلَّتِىلَمْتَمُتْفِىمَنَامِهَافَيُمْسِكُٱلَّتِىقَضَىٰعَلَيْهَاٱلْمَوْتَوَيُرْسِلُٱلْأُخْرَىٰٓإِلَىٰٓأَجَلٍمُّسَمًّىإِنَّفِىذَٰلِكَلَـَٔايَٰتٍلِّقَوْمٍيَتَفَكَّرُونَ
Reference 39:42وَأَشْرَقَتِٱلْأَرْضُبِنُورِرَبِّهَاوَوُضِعَٱلْكِتَٰبُوَجِا۟ىٓءَبِٱلنَّبِيِّـۧنَوَٱلشُّهَدَآءِوَقُضِىَبَيْنَهُمبِٱلْحَقِّوَهُمْلَايُظْلَمُونَ
Reference 39:69وَتَرَىٱلْمَلَٰٓئِكَةَحَآفِّينَمِنْحَوْلِٱلْعَرْشِيُسَبِّحُونَبِحَمْدِرَبِّهِمْوَقُضِىَبَيْنَهُمبِٱلْحَقِّوَقِيلَٱلْحَمْدُلِلَّهِرَبِّٱلْعَٰلَمِينَ
Reference 39:75وَٱللَّهُيَقْضِىبِٱلْحَقِّوَٱلَّذِينَيَدْعُونَمِندُونِهِۦلَايَقْضُونَبِشَىْءٍإِنَّٱللَّهَهُوَٱلسَّمِيعُٱلْبَصِيرُ
Reference 40:20هُوَٱلَّذِىيُحْىِۦوَيُمِيتُفَإِذَاقَضَىٰٓأَمْرًافَإِنَّمَايَقُولُلَهُۥكُنفَيَكُونُ
Reference 40:68وَلَقَدْأَرْسَلْنَارُسُلًامِّنقَبْلِكَمِنْهُممَّنقَصَصْنَاعَلَيْكَوَمِنْهُممَّنلَّمْنَقْصُصْعَلَيْكَوَمَاكَانَلِرَسُولٍأَنيَأْتِىَبِـَٔايَةٍإِلَّابِإِذْنِٱللَّهِفَإِذَاجَآءَأَمْرُٱللَّهِقُضِىَبِٱلْحَقِّوَخَسِرَهُنَالِكَٱلْمُبْطِلُونَ
Reference 40:78فَقَضَىٰهُنَّسَبْعَسَمَٰوَاتٍفِىيَوْمَيْنِوَأَوْحَىٰفِىكُلِّسَمَآءٍأَمْرَهَاوَزَيَّنَّاٱلسَّمَآءَٱلدُّنْيَابِمَصَٰبِيحَوَحِفْظًاذَٰلِكَتَقْدِيرُٱلْعَزِيزِٱلْعَلِيمِ
Reference 41:12وَلَقَدْءَاتَيْنَامُوسَىٱلْكِتَٰبَفَٱخْتُلِفَفِيهِوَلَوْلَاكَلِمَةٌسَبَقَتْمِنرَّبِّكَلَقُضِىَبَيْنَهُمْوَإِنَّهُمْلَفِىشَكٍّمِّنْهُمُرِيبٍ
Reference 41:45وَمَاتَفَرَّقُوٓا۟إِلَّامِنۢبَعْدِمَاجَآءَهُمُٱلْعِلْمُبَغْيًۢابَيْنَهُمْوَلَوْلَاكَلِمَةٌسَبَقَتْمِنرَّبِّكَإِلَىٰٓأَجَلٍمُّسَمًّىلَّقُضِىَبَيْنَهُمْوَإِنَّٱلَّذِينَأُورِثُوا۟ٱلْكِتَٰبَمِنۢبَعْدِهِمْلَفِىشَكٍّمِّنْهُمُرِيبٍ
Reference 42:14أَمْلَهُمْشُرَكَٰٓؤُا۟شَرَعُوا۟لَهُممِّنَٱلدِّينِمَالَمْيَأْذَنۢبِهِٱللَّهُوَلَوْلَاكَلِمَةُٱلْفَصْلِلَقُضِىَبَيْنَهُمْوَإِنَّٱلظَّٰلِمِينَلَهُمْعَذَابٌأَلِيمٌ
Reference 42:21وَنَادَوْا۟يَٰمَٰلِكُلِيَقْضِعَلَيْنَارَبُّكَقَالَإِنَّكُممَّٰكِثُونَ
Reference 43:77وَءَاتَيْنَٰهُمبَيِّنَٰتٍمِّنَٱلْأَمْرِفَمَاٱخْتَلَفُوٓا۟إِلَّامِنۢبَعْدِمَاجَآءَهُمُٱلْعِلْمُبَغْيًۢابَيْنَهُمْإِنَّرَبَّكَيَقْضِىبَيْنَهُمْيَوْمَٱلْقِيَٰمَةِفِيمَاكَانُوا۟فِيهِيَخْتَلِفُونَ
Reference 45:17وَإِذْصَرَفْنَآإِلَيْكَنَفَرًامِّنَٱلْجِنِّيَسْتَمِعُونَٱلْقُرْءَانَفَلَمَّاحَضَرُوهُقَالُوٓا۟أَنصِتُوا۟فَلَمَّاقُضِىَوَلَّوْا۟إِلَىٰقَوْمِهِممُّنذِرِينَ
Reference 46:29فَإِذَاقُضِيَتِٱلصَّلَوٰةُفَٱنتَشِرُوا۟فِىٱلْأَرْضِوَٱبْتَغُوا۟مِنفَضْلِٱللَّهِوَٱذْكُرُوا۟ٱللَّهَكَثِيرًالَّعَلَّكُمْتُفْلِحُونَ
Reference 62:10يَٰلَيْتَهَاكَانَتِٱلْقَاضِيَةَ
Reference 69:27كَلَّالَمَّايَقْضِمَآأَمَرَهُۥ
Reference 80:23No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.