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Morphology · Leeds QAC (GPL)Root · n · sh · e

ن ش أ

Overview

Computed
Occurrences
28
Distinct forms
19

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root نشأ. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

نَشَأَ , aor. نَشَاَ ; and نَشُوءَ , aor. نَشُاَ ; inf. n. نَشْءٌ and نُشُوْءٌ and نَشَا=ءٌ and نَشْأَةٌ and نَشَا=ءَةٌ ; He lived; (K;) and (accord. to Sh) he rose, or became elevated, or high. (TA.) ― -b2- [It rose.] ― -b3- النَّشْأَةُ الأُخْرَى , or النَّشَا=ءَةُ , [Kur, liii. 48,] The resurrection: [lit., the other life]. (TA.) ― -b4- النَّشْأَةُ الا=خِرَةُ , or النَّشَا=ءَةُ , [Kur, xxix. 19, the same: lit., the latter life]. (TA.) [See also نَشْأَةٌ below.] ― -b5- نَشَأَ , (S, K,) inf. n. نَشْءٌ and نَشَا=ءٌ (TA) and نُشُوْءٌ ; (S;) He grew up, (K,) and became a youth, or young man. (S, K.) [See نَاشِيءٌ .] ― -b6- نَشَأْتُ فِى بَنِى فُلَانٍ , (S,) and مَنْشَيءِى فى بنى فلان , (TA.) I grew up, and became a young man, among the sons of such a one. (S, TA.) ― -b7- نَشَأَ , (S, K,) inf. n. نَشْءٌ and نُشُوْءٌ , (TA,) It (a cloud) rose, (S, K,) and appeared: said of its first begin- ning. (TA.) ― -b8- نَشَأَ He arose. (TA.) ― -b9- [It became produced; it originated; عَنْ from another thing. See 4.] ― -b10- It happened, occurred, or came to pass. (TA.) ― -b11- نَشَأَ لَهُ رَأْىٌ [An opinion occurred to him, or arose in his mind]. (S, K, art. بدو .)

Show the full entry (16 passages)

نُشِّيءَ and ↓ أُنْشِيءَ are syn., (S, K,) [signifying He was reared, made to grow, or grow up, and to become a young man.] See 4.

انشأ He (i. e. God) raised the clouds. (S, K.) ― -b2- انشأ عَلَمًا He set up a beacon, or sign of the way, in a desert or highway: (TA:) and so عَلَمًا ↓ استنشأ He set up a beacon, or sign of the way. (A.) ― -b3- انشأهُ , inf. n. اـِنْشَا=ءٌ , He (i. e. God) caused him to attain the age of manhood, or nearly that age. (TA.) See 2. ― -b4- انشأ and ↓ نشأ [so TA: app. نشّأ :] He (i. e. God) created; produced; originated. (S.) انشأ اللّٰهُ الخَلْقَ God originated the creation. (TA.) ― -b5- أَنْشَأْتُهُ I originated it; brought it into being or existence; made it, or produced it, for the first time, it not having been before. (Msb.) ― -b6- انشأ He founded or began to build, a house [&c.]. (K.) ― -b7- He framed or constructed, a proverb, or phrase. (TA.) ― -b8- He composed language [such as an ode or the like]. (TA.) ― -b9- He recited poetry, or a خُطْبَة , well. (IAar.) ― -b10- He forged a tradition, (S, K,) and attributed it [to the Prophet]. (Lth) ― -b11- انشأ , followed by an aor., He began (S, K) to relate, (K,) or say, (TA,) or do. (S.) -A2- انشأ مِنْهُ He went forth from it. (K.) Ex. مِنْ أَيْنَ أَنْشَأْتَ , Whence hast thou come forth? (TA.) -A3- انشأت النَّاقَةُ The she-camel conceived: (K:) of the dial. of Hudheyl. (TA.) -A4- انشأ عَلَيْهِ He came to, advanced to, or approached him or it. (TA.)

تنشّأ لِحَاجَتِهِ He rose and went to accomplish his affair, or business. (AA, K.) ― -b2- تنشّأ عَادِيًا He arose and went running to accomplish his affair. (AA.)

اـِسْتَنْشَاَ see 4. -A2- يَسْتَنْشِيءُ الرِّيحَ He scents the wind: said of a wolf: (ISk, S:) and استنشأ الأَخْبَارَ He sought, or searched after, news: (K, TA:) in both instances, with and without ء ; (S, * L;) being derived from نَشِيتُ الرِّيحَ (S, L) and رَجُلٌ نَشْيَانُ لِلْخَبَرِ : [see also مُسْتَنْشِيءَة .] (L.) -A3- اـِسْتَنْشَأْتُهُ قَصِيدَةً [I requested him to compose, or, perhaps, to recite an ode, or the like]. (A.)

نَشْءٌ and ↓ نَشِىْءٌ Risen clouds: (K:) or the first that rises of them: (S, K:) or their first appearance: (ex. لِهٰذَا السَّحَابِ نَشْءٌ حَسَنٌ These clouds have a good first appearance:) or clouds when they appear like a piece of drapery ( مُلَا=ءَة ) spread out. (TA.) ― -b2- نَشْءٌ The exhalation, or odour, of wine. (IAar.) [See 10.] ― -b3- See نَاشِيءٌ . ― -b4- Also, The young ones of camels: (Kr, K:) pl. [or rather quasi-pl. n.] نَشَأٌ . (K.)

نَشْأَةٌ and ↓ نَشَا=ءَةٌ A creation; an original production. (Aboo-'Amr Ibn-El-'Ala, S) [See also 1.] ― -b2- See نَشِيْيءَةٌ .

نَشَا=ءَةٌ : see what precedes.

نَشِىْءٌ : see نَشْءٌ .

نَشِيْيءَةٌ The first part that is made of a tank, or cistern. (ISk, S, K.) ― -b2- بَادِى النّشيْيءة A tank, or cistern, of which the water is dried up, and the bottom apparent. (S.) ― -b3- Also, نشييءة The stone that is placed in the bottom of a tank, or cistern. (A'Obeyd, S, K.) ― -b4- The earth that is behind the نَصَايءِب , (K,) which are the stones that are set up around the tank, the interstices between which stones are filled up with kneaded clay: (TA:) or it is said to signify what is constructed round the tank; also called أَعْضَادٌ . (TA.) ― -b5- نشييءةُ البِيءْرِ The earth that is taken forth from the well. (TA.) ― -b6- نَشِيْيءَةٌ What is fresh and green of the plant which is called, when dry, طَرِيفَةٌ . (K, * TA.) ― -b7- And (which is nearly as above, L,) The plants نَصِىّ and صِلِّيَان : (L, K:) or accord. to AHn, the plant called تَفِرَة , when it has become a little thick, and high, and is yet fresh and green: (TA:) or, (as he says on another occasion, TA,) what has sprung, or sprouted up, of any plant, and not yet become thick; as also ↓ نَشْأَةٌ . (K.) See نَاشِيءٌ , at the end.

نَاشِيءٌ A young person past the age of puberty: (TA:) or a boy or girl past the age of childhood: (S, K:) or a comely young man: (IAar:) or a youth who has attained the stature of a man: (AHeyth:) a girl, as well as a boy, is called thus; (TA;) and they also say, جَارِيَةٌ نَاشِيءَةٌ . (AA.) Pl. نَشْءٌ and نَشَأٌ (S, K [or these two are rather quasi-pl. ns.,] or the ↓ former is an inf. n. used as an epithet, Aboo-Moosa,) and نَاشِيءُونَ (AHeyth) and نَواشِيءُ : (TA:) or the last is a pl. of ناشيء as applied to a girl. (MF.) Lth says that ↓ نَشْءٌ signifies Young people; or youths; and is used in the sing. also: ex. هُوَ نَشْءُ سَوْءٍ He is a bad youth: and he says that he had never heard ناشيء used as an epithet for a girl. Fr says that the ء of the pl. نَشْءٌ is sometimes suppressed, and they say, in the nom. نَشُو صدْقٍ [Excellent youths]; acc., نَشَا صدق ; gen. نَشِى صدق . (TA.) ― -b2- نَاشِيءٌ Clouds not completely collected together. Hence, it is said, is derived the expression نَشَأَ الصَّبِىُّ ; which is therefore tropical. (TA.) ― -b3- نَاشِيءٌ Whatever happens (and, perhaps, appears TA,) in the night: pl. نَاشِيءَةٌ ; (K;) a strange form of pl. of a word of the measure قَاعِلٌ : (M, F:) or نَاشِيءَةٌ [see Kur, lxxiii. 6,] is an inf. n. (K) in the sense of قِيَامٌ : (TA:) AM says, that ناشيءةُ اللَّيْلِ signifies قيام الليل the rising in the night: (TA:) or ناشيءة signifies the first part of the night, and of the day: or the first of the hours of the night: (S, K:) or a pious act of the night; i. e., performed in the night: (S:) or every hour of the night in which one rises: (K:) or every hour of the night: (Zj:) or a rising after a sleeping, (K,) in the first part of the night; (TA;) as also ↓ نَشِيْيءَةٌ . (K.)

[ مَنْشَأٌ The place of origination of anything, properly and tropically; its source.]

مُنْشَأٌ and ↓ مُسْتَنْشَأٌ A beacon, or sign of the way, raised and pointed. (K.) [See the verbs.] ― -b2- Also, the former, An elevated hill. ― -b3- الجَوَارِى المسْشَا=تُ [Kur, lv. 24,] The ships with elevated sails: (Mujáhid, S, K:) or, accord. to one reading, ↓ المُنْشِيءَاتُ , The ships elevating their sails: (TA:) or, advancing and retiring; or coming and going: (Fr:) or, commencing their courses. (TA.)

نَاقَةٌ مُنْشِيءٌ A she-camel that has conceived: (K:) of the dial. of Hudheyl. (TA.) ― -b2- See مُنْشَأٌ .

مُسْتَنْشَأٌ : see مُنْشَأٌ .

مُسْتَنْشِيءَةٌ , (K,) also without ء , (TA,) A female diviner: (K:) so called because she seeks, or searches after, news: see the verb: or from انشأ “ he originated: ” (TA:) or مُسْتَنْشِيءَةُ , without tenween, is the proper name of a certain female diviner, (T,) one of the Muwelledehs ( مُوَلَّدَات ) of Kureysh, in the time of Mohammad. (TA.)

Derived forms · 19

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with ن ش أ. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 25 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 25 verses

Quranic text · Tanzil Uthmani 1.1

Page 1 of 2. The root is highlighted in each verse.

The Cattle 6:6Quranic text

أَلَمْيَرَوْا۟كَمْأَهْلَكْنَامِنقَبْلِهِممِّنقَرْنٍمَّكَّنَّٰهُمْفِىٱلْأَرْضِمَالَمْنُمَكِّنلَّكُمْوَأَرْسَلْنَاٱلسَّمَآءَعَلَيْهِممِّدْرَارًاوَجَعَلْنَاٱلْأَنْهَٰرَتَجْرِىمِنتَحْتِهِمْفَأَهْلَكْنَٰهُمبِذُنُوبِهِمْوَأَنشَأْنَامِنۢبَعْدِهِمْقَرْنًاءَاخَرِينَ

Reference 6:6
The Cattle 6:141Quranic text

وَهُوَٱلَّذِىٓأَنشَأَجَنَّٰتٍمَّعْرُوشَٰتٍوَغَيْرَمَعْرُوشَٰتٍوَٱلنَّخْلَوَٱلزَّرْعَمُخْتَلِفًاأُكُلُهُۥوَٱلزَّيْتُونَوَٱلرُّمَّانَمُتَشَٰبِهًاوَغَيْرَمُتَشَٰبِهٍكُلُوا۟مِنثَمَرِهِۦٓإِذَآأَثْمَرَوَءَاتُوا۟حَقَّهُۥيَوْمَحَصَادِهِۦوَلَاتُسْرِفُوٓا۟إِنَّهُۥلَايُحِبُّٱلْمُسْرِفِينَ

Reference 6:141
The Star 53:32Quranic text

ٱلَّذِينَيَجْتَنِبُونَكَبَٰٓئِرَٱلْإِثْمِوَٱلْفَوَٰحِشَإِلَّاٱللَّمَمَإِنَّرَبَّكَوَٰسِعُٱلْمَغْفِرَةِهُوَأَعْلَمُبِكُمْإِذْأَنشَأَكُممِّنَٱلْأَرْضِوَإِذْأَنتُمْأَجِنَّةٌفِىبُطُونِأُمَّهَٰتِكُمْفَلَاتُزَكُّوٓا۟أَنفُسَكُمْهُوَأَعْلَمُبِمَنِٱتَّقَىٰٓ

Reference 53:32

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