ف أ د

تفأّد i. q. تَوَقَّدَ [i. e., when said of fuel, It burned, burned up, burned brightly or fiercely, blazed, or flamed]: (M, L, K:) [and] so when said of the heart [i. e. It became excited with ardour, or eagerness]. (M, L, K. *) And i. q. تَحَرَّقَ [It burned much, as a quasi-pass. v.]: (so in copies of the K, in SM's copy and in my MS. copy and in the CK:) or, as in MF's copy of the K, تَحَرَّكَ [it was, or became, in a state of motion, or commotion]: (TA:) [See what is said of the derivation of فُوءَادٌ .]

افتأدوا They lighted a fire (M, A, L, K) for the purpose of roasting. (A) -A2- See also 1, latter half.

فَأْدٌ : [see 1, of which it is the inf. n.: and] see the paragraph here following.

فُوءَادٌ (S, M, A, Msb, K, &c.) and فَوَادٌ , which is strange, (K,) but said by Esh-Shiháb to be a dial var., and to be without reason disallowed by AHát; (TA;) of the masc. gender only; (Lh, M, L, K, &c.;) The heart; syn. قَلْبٌ [q. v.]; (S, M, A, L, Msb, K, &c.;) of man, and of an animal other than man: (M, L:) so called because of its تَفَأُّد (T, M, L, K) i. e. تَوَقُّد [or ardour]; (M, L, K;) or because of its pulsation, and commotion; [for which reason also the heart is said to be called القَلْبُ , from التَّقَلُّبُ ;] for it is said that the primary meaning of ↓ فَأْدٌ is “ motion, ” and the “ putting in motion: ” (MF, TA:) or the heart is thus called only when its تَفَأُّد , i. e. its تَوَقُّد , is regarded: and most authors make a distinction between فُوءَاد and قَلْبٌ ; the latter of which is said to have a more special signification than the former: (TA:) and the former is said to be [the pericardium,] the غِشَا=ء , (L, TA,) or the وِعَا=ء , (TA,) of the قَلْب : (L, TA:) or the middle thereof: (L:) or the interior thereof: (TA:) the قَلْب being its حَبَّة [q. v.], (L, TA,) or its سُوَيْدَا=ء : (L:) or فُوءَادٌ signifies the appendages of the مَرِىْء [or œsophagus], consisting of the liver and lungs and قَلْب [or heart]: (K:) pl. أَفْيءِدَةٌ , (S, M, A, Mgh, Msb, K, &c.,) the only pl. thereof known to Sb. (M, L.) ― -b2- Also The mind, or intellect: and this, it is said, may be the meaning of the phrase [in the Kur liii. 11], مَا كَذَبَ ا@لْفُوءَادُ مَا رَأَى , (TA,) or ما كَذَّبَ , another reading, i. e. [The mind] did not disacknowledge, or deem improbable, what he saw. (Jel.) [Hence,] حِدَّةُ الفُوءَادِ i. q. ذَكَا=ءٌ [meaning Sharpness, or acuteness, of mind, in a man: and sharpness of spirit in a beast]. (S in art. ذكو .) [And حَدِيدُ الفُوءَادِ i. q. ذَكِيءٌّ meaning Sharp, or acute, in mind, applied to a man: and sharp in spirit, applied to a beast:] one says فَرَسٌ حَدِيدَةُ الفُوءَادِ [A mare sharp in spirit]; and in like manner نَاقَةٌ [a she-camel]: (S and K in art. روع :) and نَاقَةٌ رُوَاعَةُ الفُوءَادِ , and رُوَاعُ الفُوءَادِ , a quick, spirited, vigorous, she-camel; sharp in spirit; syn. شَهْمَةٌ ذَكِيَّةٌ . (K in that art.) [And طَارَ فُوءَادُهُ His mind or intellect, fled: and his courage. (See شَعَاعٌ : and طَارَ .)]

فَيءِيدٌ : see مَفْوءُودٌ , in two places. -A2- Also, (T, M, L,) applied to bread [or dough], (M, L,) and so ↓ مَفْوءُودٌ , (M, L, K,) and ↓ مُفْتَأَدٌ , and ↓ أُفْوءُودٌ , (K,) Baked on the fire: (T:) or put into hot ashes, (L, K,) and baked therein: (L:) or toasted [or baked] in hot ashes. (M, L.) And the first, (T, S, M, &c.,) applied to flesh-meat, (S, M, L,) Roasted, (T, S, M, L, K,) as also ↓ مَفْوءُودٌ , (M, L, K,) on the fire: (T:) or roasted upon live coals; as also ↓ مُفْأَدٌ [evidently, I think, a mistranscription for ↓ مُفْتَأَدٌ ]. (L.) ― -b2- And فَيءِيدٌ signifies also Fire or a fire [for baking &c.]. (T, L, K.)

أُفْوءُودٌ A place which one makes, for a cake of bread, or lump of dough, in hot ashes, or in a fire, to put it therein [for the purpose of baking it]: (S, M, * L, K: *) pl. أَفَايءِيدُ . (L.) ― -b2- See also فَيءِيدٌ .

مُفْأَدٌ : see فَيءِيدٌ .

مِفْأَدٌ (T, S, M, L, K) and ↓ مِفْأَدَةٌ (S, L, K) and ↓ مِفْا=دٌ (T, M, L, K) The [iron instrument, with which flesh-meat is roasted, called] سَفُّود , (T, S, M, L, K,) [or] with which one roasts and bakes. (L, TA.) And [in the CK “ or ”] the first, (S, L, K,) and the second and third also, (accord. to the K,) the piece of wood, or wooden implement, with which the [fire in the kind of oven called] تَنُّور is stirred: pl. مَفَايءِدُ . (S, L, K.)

مِفْأَدَةٌ : see the next preceding paragraph.

مِفْا=دٌ : see the next preceding paragraph.

مَفْوءُودٌ Hit, struck, smitten, affected, or hurt, in his فُوءَاد [or heart, &c.]: (S, A, L:) smitten, or affected, by a disease therein: (S, L:) or by pain therein. (L.) ― -b2- A man without a heart; having no heart; as also ↓ فَيءِيدٌ : (Ks, S, L:) weak-hearted: (T, L:) a coward; (T, M, L, K;) and so ↓ فَيءِيدٌ : (T, K:) in this sense it has no verb. (AAF, IJ, M, L.) -A2- See also فَيءِيدٌ , in two places.

مُفْتَأَدٌ : see فَيءِيدٌ , in two places. ― -b2- Also A place of fuel: (T, L:) a place in which a fire is lighted for roasting. (A.)