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أَنْذَرْتُهُ بِالأَمْرِ , (M, K,) and انذرته الشَّىْءَ , (Msb,) inf. n. اـِنْذَارٌ (T, S, M, Msb, K) and نُذْرٌ (M, K) the latter accord. to Kr, but correctly it is a simple subst., (M,) and نُذُرٌ , (T, K,) or this is pl. of نَذِيرٌ , (T,) and نَذْرٌ , (K,) accord. to Lh and Kr, (TA,) [but this is properly a simple subst.,] and نَذِيرٌ , (M, K,) accord. to Zj, (M,) or Ez-Zejjájee, (TA,) but this should rather be regarded as a simple subst., (T, M,) I informed him, or advised him, of the thing: (M, K, TA:) this is the primary signification: (TA:) and [I warned him of the thing;] I cautioned him, or put him on his guard, against the thing, and put him in fear, (M, * K,) in my communication or announcement: (K:) in this sense the verb is used in the Kur, xl. 18: (M, TA:) or I announced to him the thing, (S, * Msb,) generally in a case of putting in fear the person addressed, or frightening him, (Msb,) or never otherwise than in such a case: (S:) and thus the verb is used in the Kur, ubi supra., وَأَنْذرْهُم يَوْمَ ا=لازِفَةِ [And warn them and put them in fear of the day of the approaching event, the day of resurrection] meaning, put them in fear of its punishment: (Msb:) and أَنْذَزْتُهُ بِكَذَا I informed him, or advised him, of such a thing. (Msb.) انذرهُ also signifies He (a spy) informed him, or advised him, of the state of the enemy: in the copies of the K, نَذَرَهُ ; but this is a mistake. (TA.) And you say, أَنْذَرْتُ القَوْمَ مَسِيرَ العَدُرِّ اـِلَيْهِمْ I informed the people of the march of the enemy towards them, to put them on their guard. (T.) And أَنْذَرْتُ القَوْمَ بِالعَدُوِّ , and أَنْذَرْتُهُمُ العَدُوَّ , signify the same. (A.) It is said in a proverb, قَدْ أَعْذَرَ مَنْ أَنْذَرَ , meaning, He hath become excused, and averted from himself the blame of men, who hath warned thee that he will punish thee for a future evil deed proceeding from thee, if thou then do the evil deed and he punish thee. (T.) See also أَعْذَرَ , in two places: and see عُذْرٌ .

تناذر القَوْمُ The people warned, or cautioned, one another, or put one another in fear, (M, K,) of a terrifying evil. (TA.) You say تناذر القَوْمُ كَذَا The people warned one another, (S,) and put one another in fear, of such a thing. (S, A.) A poet says, (S,) namely, En-Nábighah, (T, TA,) describing a serpent, (T,) and his being threatened by En-Noamán so that he passed the night as though he had been stung, turning over and over upon his bed, (TA,) تَنَاذَرَهَا الرَّاقُونَ مِنْ سُوْءِ سَمِّهَا تُطَلِّقُهُ طَوْرًا وَطَوْرًا تُرَاجِعُ [Of which the charmers have warned one another, and put one another in fear, on account of the evil nature of its poison, which it discharges one time and one time draws back]. (T, S, TA.)

اـِنْتَذَرَ see نَذَرَ , in two places.

استنذر اـِلَيْهِ He offered warning to him (A, TA, art. عذر .) See استعذر .

نَذْرٌ A vow, which a man makes to be binding, or obligatory, on himself; (T, M, * K, * TA;) [either absolutely, or conditionally: (see نَذَرَ :)] pl. نُذُورٌ : (S, M, K: *) and in the following verse of Ibn-Ahmar, some say that نُذُر is pl. of نَذْرٌ , like as رُهُنٌ is pl. of رَهْنٌ ; but others say that it is pl. of نَذِيرٌ in the sense of مَنْذُورٌ : كَمْ دُونَ لَيْلَى مِنْ تَنُوفِيَّةٍ لَمَّاعَةٍ تُنْذَرُ فِيهَا النُّذُرْ [How many a waterless desert glistening with the mirage, in which vows, or things vowed, are vowed, lie in the way to Leylà!]. (S.) ― -b2- Also, (tropical:) The mulct for an intentional wound; used in this sense by Esh-Sháfi'ee, (T, TA,) and of the dial. of El-Hijáz; (TA;) i. q. أَرْشٌ , (T, A, K, TA,) which is of the dial. of the people of El-'Irák: (T, TA:) pl. نُذُورٌ : (T, A, K:) said by Aboo-Nahshal to be only for wounds, small and great. (T, K. *) You say, لِى قِبَلَ فُلَانٍ نَذْرٌ , (T, TS, L,) or عِنْدَ فُلَانٍ , (K,) (tropical:) A mulct for a wound is owed to me. (T, K, &c.) And أَعْطَيْتُهُ نَذْرَ جُرْحِهِ (tropical:) I gave him the mulct for his wound. (A.) Aboo-Sa'eed Ed-Dareer says that it is thus called لِأَنَّهُ نُذِرَ فِيهِ , i. e., because it is made binding, or obligatory, for it; [namely, for the wound;] from the phrase نَذَرْتُ علَى نَفْسِى . (T, TA.) ― -b3- [A votive offering]. -A2- See also نُذْرٌ .

نُذْرٌ (M) and ↓ نُذُرٌ (T, S, K) [and ↓ نَذْرٌ (see 4)] and ↓ نَذِيرٌ (S, M) and ↓ نَذِيرَةٌ (M) and ↓ نِذَارَةٌ (Esh-Sháfi'ee, K) and ↓ نُذْرَى (K) are substs. in the sense of اـِنْذَارٌ [meaning An informing, or advising, of a thing: and a warning, or cautioning, and putting one on his guard, against a thing, and putting one in fear of a thing; &c.: (see 4:)] (T, S, M, K:) or a putting one in fear in announcing a thing. (TA.) عُذْرًا أَوْ نُذْرًا and عُذُرًا أَوْ نُذُرًا , accord. to different readings, in the Kur, lxxvii. 6, put in the accus. case as causal complements, signify لِلْاـِعْذَارِ وَا@لْاـِنْذَارِ [For excusing and warning]. (Zj, T.) [See also art. عذر .] And in like manner, ↓ نُذُرِ , in the Kur, liv. 16, &c., signifies اـِنْذَارِى . (S, K.) And so ↓ نَذِيرِ , in the Kur, lxvii. 17. (T, M.) Hence also the saying of the Arabs, عُذْرَاكَ لَا نُذْرَاكَ , meaning, أَعْذِرُ وَلَا تُنْذِرْ [i. e. Do thou that for which thou wilt be excused, by inflicting punishment when it is deserved, and do not merely warn and put in fear]. (TA.)

نُذُرٌ : see نُذْرٌ .

نُذْرَى : see نُذْرٌ .

نَذِيرٌ i. q. ↓ مُنْذِرٌ , (T, S, M, A, Msb, K,) as also ↓ نَذِيرَةٌ ; (M;) i. e. [One who gives information, or advice, of a thing, or things: and one who warns;] one who cautions; (M, TA;) and who puts in fear: (TA:) one who gives notice to a people of an enemy, or other thing, that has come upon them; (TA;) a spy who gives notice, to a people, of an enemy, to put them on their guard; (A;) and in like manner ↓ نَذِيرَةٌ , a spy who informs an army of the state of the enemy: (T, K:) نَذِيرٌ is of the measure فَعِيلٌ in the sense of the measure مُفْعِلٌ : (M, L:) or its verb was نَذَرَ , but this has become obsolete: (T:) its pl. is نُذُرٌ ; (M, Msb, K;) occurring in the Kur, liv. 23, [&c.]. (TA.) ― -b2- [Hence,] ابو مُنْذِرٍ The cock (Har. p. 644). ― -b3- [And also,] النَّذِيرُ The apostle: (M, K:) so in the Kur, xxxv. 34, accord. to Th: (M:) the prophet Mohammad: (T, K:) so, accord. to most of the expositors, in that verse of the Kur. (T.) ― -b4- Hoariness, or whiteness of the hair: (T, M, K:) so, accord. to some, in the verse of the Kur, last referred to: (T, M:) but the explanation immediately preceding is more probable. (T.) ― -b5- The sound of a bow: (AHn, M, K:) because it warns, or frightens, ( يُنْدِرُ ,) that which is shot at. (AHn, M.) -A2- I. q. مَنْذُورٌ [i. e. Vowed]: pl. نُذُرٌ . (S.) See نَذْرٌ . -A3- See also نُذْرٌ .

نِذَارَةٌ : see نُذْرٌ .

نَذِيرَةٌ [A votive gift;] that which he gives who makes a vow. (M, K.) ― -b2- A child appointed by the father (M, K) and mother (M) [by a vow] to be a minister, or servant to the church, (M, K,) or to a place appropriated to religious services, or exercises, or acts of devotion: (T:) pl. نَذَايءِرُ . (T.) -A2- See also نَذِيرٌ , in two places. -A3- And see نُذْرٌ .

نَاذِرٌ : see مُنَذِّرٌ .

مُنْذِرٌ : see نَذِيرٌ .

مَنْذُورٌ : see نَذِيرٌ .

فُلَانٌ مُنَذِّرٌ اـِلَىَّ بِعِيْنِهِ , and ↓ نَاذِرٌ , Such a one is looking at me hard or intently, and making his eye prominent. (T, in TA, art. زنر .)

مُتَنَاذَرٌ [A thing of which people warn or caution one another, or of which they put one another in fear]: applied to a disease [&c.]. (TA, art. خبر voce خَيْبَرَى .) ― -b2- [Hence,] المُتَنَاذَرُ (assumed tropical:) The lion. (Sgh, K.)