From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root مل. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
مَلَّهُ He put it (namely bread, or flesh-meat,) into hot ashes, [to bake, or roast]. (K, &c.) ― -b2- مَلَّ الثَّوْبَ He sewed, or tacked, the garment, or piece of cloth, [slightly,] previously to the [stronger] sewing termed الكَفّ . (S.) See also شَلَّ . ― -b3- مَلِلْتُهُ , & مَلِلْتُ عَنْهُ , I was avers from it; (T;) loathed it; was disgusted by it, with it, or at it; (T, S, K;) [was weary of it;] turned away from it with disgust. (T.) See سَيءِمَ . ― -b4- مَلَّ مَلاَلُكَ [May thy disgust pass away, or cease]: see أَضَلَّ ا@للّٰهُ ضَلَالَكَ .
أَمْلَلْتُ & أَمْلَيْتُ : see 4 in art. حظ . ― -b2- أَمَلَّ : see an ex. voce أَدَلَّ .
اِمْتَلَّ مِلَّتَهُ He follows his way of religion: see 8 in art. شرع .
مَلَّةٌ The hollow that is made for baking bread: or the hot dust and ashes [in which the bread is baked]. (Msb.) ― -b2- Hot ashes: (S, K:) ashes, and earth, in which fire is kindled. (TA, art. خبز .) ― -b3- خُبْزُ مَلَّةٍ Bread baked in hot ashes. (S.) [It is generally made in the form of thick round cakes.]
مِلَّةٌ A religion; (S, Msb, K;) a way of belief and practice in respect of religion. (T, &c.) ― -b2- See 8.
مَلُولٌ Conceiving [frequent] disgust. (Msb.) See ذَوَّاقٌ .
مَلاَلٌ : see 1.
مَلِيلٌ A man burned by the sun; as also ↓ مَمْلُولٌ . (TA.) See an ex. in a verse cited voce أَصْرَمُ ; and see طُلْمَهٌ .
مَمْلُولٌ Flesh-meat covered over in live coals. (TA, art. عرض .) ― -b2- See مَلِيلٌ .
مُلْمُولٌ An iron style with which one writes on tablets. (K.) ― -b2- The style, or bodkin, with which collyrium is applied to the eyes. (S, K.) In the CK, incorrectly, مَلْمُولٌ : the former is found in MS. copies of the K, as well as in the S, and is right accord. to the TK.
The roots that most often share a verse with م ل ل. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 16 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
Page 1 of 1. The root is highlighted in each verse.
وَلَنتَرْضَىٰعَنكَٱلْيَهُودُوَلَاٱلنَّصَٰرَىٰحَتَّىٰتَتَّبِعَمِلَّتَهُمْقُلْإِنَّهُدَىٱللَّهِهُوَٱلْهُدَىٰوَلَئِنِٱتَّبَعْتَأَهْوَآءَهُمبَعْدَٱلَّذِىجَآءَكَمِنَٱلْعِلْمِمَالَكَمِنَٱللَّهِمِنوَلِىٍّوَلَانَصِيرٍ
Reference 2:120وَمَنيَرْغَبُعَنمِّلَّةِإِبْرَٰهِـۧمَإِلَّامَنسَفِهَنَفْسَهُۥوَلَقَدِٱصْطَفَيْنَٰهُفِىٱلدُّنْيَاوَإِنَّهُۥفِىٱلْـَٔاخِرَةِلَمِنَٱلصَّٰلِحِينَ
Reference 2:130وَقَالُوا۟كُونُوا۟هُودًاأَوْنَصَٰرَىٰتَهْتَدُوا۟قُلْبَلْمِلَّةَإِبْرَٰهِـۧمَحَنِيفًاوَمَاكَانَمِنَٱلْمُشْرِكِينَ
Reference 2:135يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوٓا۟إِذَاتَدَايَنتُمبِدَيْنٍإِلَىٰٓأَجَلٍمُّسَمًّىفَٱكْتُبُوهُوَلْيَكْتُببَّيْنَكُمْكَاتِبٌۢبِٱلْعَدْلِوَلَايَأْبَكَاتِبٌأَنيَكْتُبَكَمَاعَلَّمَهُٱللَّهُفَلْيَكْتُبْوَلْيُمْلِلِٱلَّذِىعَلَيْهِٱلْحَقُّوَلْيَتَّقِٱللَّهَرَبَّهُۥوَلَايَبْخَسْمِنْهُشَيْـًٔافَإِنكَانَٱلَّذِىعَلَيْهِٱلْحَقُّسَفِيهًاأَوْضَعِيفًاأَوْلَايَسْتَطِيعُأَنيُمِلَّهُوَفَلْيُمْلِلْوَلِيُّهُۥبِٱلْعَدْلِوَٱسْتَشْهِدُوا۟شَهِيدَيْنِمِنرِّجَالِكُمْفَإِنلَّمْيَكُونَارَجُلَيْنِفَرَجُلٌوَٱمْرَأَتَانِمِمَّنتَرْضَوْنَمِنَٱلشُّهَدَآءِأَنتَضِلَّإِحْدَىٰهُمَافَتُذَكِّرَإِحْدَىٰهُمَاٱلْأُخْرَىٰوَلَايَأْبَٱلشُّهَدَآءُإِذَامَادُعُوا۟وَلَاتَسْـَٔمُوٓا۟أَنتَكْتُبُوهُصَغِيرًاأَوْكَبِيرًاإِلَىٰٓأَجَلِهِۦذَٰلِكُمْأَقْسَطُعِندَٱللَّهِوَأَقْوَمُلِلشَّهَٰدَةِوَأَدْنَىٰٓأَلَّاتَرْتَابُوٓا۟إِلَّآأَنتَكُونَتِجَٰرَةًحَاضِرَةًتُدِيرُونَهَابَيْنَكُمْفَلَيْسَعَلَيْكُمْجُنَاحٌأَلَّاتَكْتُبُوهَاوَأَشْهِدُوٓا۟إِذَاتَبَايَعْتُمْوَلَايُضَآرَّكَاتِبٌوَلَاشَهِيدٌوَإِنتَفْعَلُوا۟فَإِنَّهُۥفُسُوقٌۢبِكُمْوَٱتَّقُوا۟ٱللَّهَوَيُعَلِّمُكُمُٱللَّهُوَٱللَّهُبِكُلِّشَىْءٍعَلِيمٌ
Reference 2:282قُلْصَدَقَٱللَّهُفَٱتَّبِعُوا۟مِلَّةَإِبْرَٰهِيمَحَنِيفًاوَمَاكَانَمِنَٱلْمُشْرِكِينَ
Reference 3:95وَمَنْأَحْسَنُدِينًامِّمَّنْأَسْلَمَوَجْهَهُۥلِلَّهِوَهُوَمُحْسِنٌوَٱتَّبَعَمِلَّةَإِبْرَٰهِيمَحَنِيفًاوَٱتَّخَذَٱللَّهُإِبْرَٰهِيمَخَلِيلًا
Reference 4:125قُلْإِنَّنِىهَدَىٰنِىرَبِّىٓإِلَىٰصِرَٰطٍمُّسْتَقِيمٍدِينًاقِيَمًامِّلَّةَإِبْرَٰهِيمَحَنِيفًاوَمَاكَانَمِنَٱلْمُشْرِكِينَ
Reference 6:161قَالَٱلْمَلَأُٱلَّذِينَٱسْتَكْبَرُوا۟مِنقَوْمِهِۦلَنُخْرِجَنَّكَيَٰشُعَيْبُوَٱلَّذِينَءَامَنُوا۟مَعَكَمِنقَرْيَتِنَآأَوْلَتَعُودُنَّفِىمِلَّتِنَاقَالَأَوَلَوْكُنَّاكَٰرِهِينَ
Reference 7:88قَدِٱفْتَرَيْنَاعَلَىٱللَّهِكَذِبًاإِنْعُدْنَافِىمِلَّتِكُمبَعْدَإِذْنَجَّىٰنَاٱللَّهُمِنْهَاوَمَايَكُونُلَنَآأَننَّعُودَفِيهَآإِلَّآأَنيَشَآءَٱللَّهُرَبُّنَاوَسِعَرَبُّنَاكُلَّشَىْءٍعِلْمًاعَلَىٱللَّهِتَوَكَّلْنَارَبَّنَاٱفْتَحْبَيْنَنَاوَبَيْنَقَوْمِنَابِٱلْحَقِّوَأَنتَخَيْرُٱلْفَٰتِحِينَ
Reference 7:89قَالَلَايَأْتِيكُمَاطَعَامٌتُرْزَقَانِهِۦٓإِلَّانَبَّأْتُكُمَابِتَأْوِيلِهِۦقَبْلَأَنيَأْتِيَكُمَاذَٰلِكُمَامِمَّاعَلَّمَنِىرَبِّىٓإِنِّىتَرَكْتُمِلَّةَقَوْمٍلَّايُؤْمِنُونَبِٱللَّهِوَهُمبِٱلْـَٔاخِرَةِهُمْكَٰفِرُونَ
Reference 12:37وَٱتَّبَعْتُمِلَّةَءَابَآءِىٓإِبْرَٰهِيمَوَإِسْحَٰقَوَيَعْقُوبَمَاكَانَلَنَآأَننُّشْرِكَبِٱللَّهِمِنشَىْءٍذَٰلِكَمِنفَضْلِٱللَّهِعَلَيْنَاوَعَلَىٱلنَّاسِوَلَٰكِنَّأَكْثَرَٱلنَّاسِلَايَشْكُرُونَ
Reference 12:38وَقَالَٱلَّذِينَكَفَرُوا۟لِرُسُلِهِمْلَنُخْرِجَنَّكُممِّنْأَرْضِنَآأَوْلَتَعُودُنَّفِىمِلَّتِنَافَأَوْحَىٰٓإِلَيْهِمْرَبُّهُمْلَنُهْلِكَنَّٱلظَّٰلِمِينَ
Reference 14:13ثُمَّأَوْحَيْنَآإِلَيْكَأَنِٱتَّبِعْمِلَّةَإِبْرَٰهِيمَحَنِيفًاوَمَاكَانَمِنَٱلْمُشْرِكِينَ
Reference 16:123إِنَّهُمْإِنيَظْهَرُوا۟عَلَيْكُمْيَرْجُمُوكُمْأَوْيُعِيدُوكُمْفِىمِلَّتِهِمْوَلَنتُفْلِحُوٓا۟إِذًاأَبَدًا
Reference 18:20وَجَٰهِدُوا۟فِىٱللَّهِحَقَّجِهَادِهِۦهُوَٱجْتَبَىٰكُمْوَمَاجَعَلَعَلَيْكُمْفِىٱلدِّينِمِنْحَرَجٍمِّلَّةَأَبِيكُمْإِبْرَٰهِيمَهُوَسَمَّىٰكُمُٱلْمُسْلِمِينَمِنقَبْلُوَفِىهَٰذَالِيَكُونَٱلرَّسُولُشَهِيدًاعَلَيْكُمْوَتَكُونُوا۟شُهَدَآءَعَلَىٱلنَّاسِفَأَقِيمُوا۟ٱلصَّلَوٰةَوَءَاتُوا۟ٱلزَّكَوٰةَوَٱعْتَصِمُوا۟بِٱللَّهِهُوَمَوْلَىٰكُمْفَنِعْمَٱلْمَوْلَىٰوَنِعْمَٱلنَّصِيرُ
Reference 22:78مَاسَمِعْنَابِهَٰذَافِىٱلْمِلَّةِٱلْـَٔاخِرَةِإِنْهَٰذَآإِلَّاٱخْتِلَٰقٌ
Reference 38:7No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.