وَأَمَّاٱلَّذِينَسُعِدُوا۟فَفِىٱلْجَنَّةِخَٰلِدِينَفِيهَامَادَامَتِٱلسَّمَٰوَٰتُوَٱلْأَرْضُإِلَّامَاشَآءَرَبُّكَعَطَآءًغَيْرَمَجْذُوذٍ
Reference 11:108خ ل د
Overview
Computed- Occurrences
- 87
- Distinct forms
- 15
- First
- خَٰلِدُونَ2:25:34
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root خلد. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
خَلَدَ خلد , aor. خَلُدَ , inf. n. خُلُودٌ (S, A, L, Msb, K) and خُلْدٌ , (S, * A, L, K, * [but the latter is not said to be an inf. n. in the first nor in the last of these lexicons, and is perhaps a simple subst.,]) He remained, stayed, dwelt, or abode; syn. أَقَامَ : (L, Msb, K:) or he remained, stayed, dwelt, or abode, long; syn. أَطَالَ الاـِقَامَةَ : (A:) بِمَكَانٍ (S, A, Msb, K) and اـِلَى مَكَانٍ (K) [in a place]; as also ↓ اخلد (S, A, L, Msb, K) and ↓ خلّد : (K:) and he remained, or continued, incessantly, always, endlessly, or for ever; (S, A, L, K; *) syn. بَقِىَ , (A, L, K,) and دَامَ , (K,) or دَامَ بَقَاوءُهُ ; (S, L;) فِى دَارٍ in a house, or an abode, not going forth from it: (L:) he remained, stayed, dwelt, or abode, for ever, or perpetually, in Paradise, (A, L,) or in Hell. (A.) ― -b2- [Hence,] خَلَدَ , (L, K,) aor. خَلِدَ and خَلُدَ , (Ham p. 70, and L,) inf. n. خَلْدٌ , (K,) or خَلَدٌ , (thus in the L,) and خُلُودٌ ; (L, K;) and ↓ اخلد ; (Ham ubi suprà;) (tropical:) He was slow in becoming hoary, (Ham, L, K,) when advanced in years; (K;) as though he were created to continue for ever. (L.) ― -b3- See also 4, in two places.
Show the full entry (14 passages)
خلّد خلد , as a trans. v.: see 4. -A2- Also He adorned a girl [with bracelets, or other ornaments (see the pass. part. n.), or] with earrings. (AA.) -A3- As an intrans. v.: see 1: ― -b2- and see also 4.
اخلدهُ أخلد أخلده اخلده اخلدة خلد , (S, A, L,) inf. n. اـِخْلَادٌ ; (S, L;) and ↓ خلّدهُ , (S, A, L,) inf. n. تَخْلِيدٌ ; (S, L;) He (God, S, L) caused him to remain, stay, dwell, or abide: (L:) or caused him to remain, stay, dwell, or abide, long, in a place: (A:) or caused him to remain, or continue, incessantly, always, endlessly, or for ever, (S, L,) in a house, or an abode, not going forth from it: (L:) or caused him to remain, stay, dwell, or abide, for ever, or perpetually, in Paradise, (A, L,) or in Hell. (A.) يَحْسَِبُ أَنَّ مَالَهُ أَخْلَدَهُ , in the Kur civ. 3, means He thinketh that his wealth hath made him to be one that shall continue for ever; that he shall not die: (Jel:) i. e. he acteth as one that thinketh, with his opulence, he shall not die. (L.) -A2- As an intrans. v.: see 1, in two places. ― -b2- You say also, اخلد بِهِ , (inf. n. as above, AA,) He kept, or clave, to him; (AA, AZ, S, K;) i. e., to his companion. (AZ, S, K.) ― -b3- And اخلد اـِلَيْهِ (tropical:) He inclined, or propended, to him, (L, K, TA,) and liked him: (L, TA:) he inclined to, and relied upon, (S, A, Msb,) him, (S, A,) or it; (Msb;) as also ↓ خَلَدَ . (Msb.) اخلد اـِلَى الأَرْضِ , in the Kur [vii. 175], (Ks, S, A, L,) as also ↓ خَلَدَ , and ↓ خلّد , but this last is rare, (Ks, L,) and so is the second, (L,) means (tropical:) He inclined to, and relied upon, the earth: (S, A:) or he inclined, or propended, to the world; (Bd, Jel;) and relied thereon: (Jel:) or he inclined, or propended, to lowness, baseness, or meanness. (Bd.)
خَلْدٌ خلد : see the next paragraph.
خُلْدٌ خلد an inf. n. of خَلَدَ , (A, L,) [or a simple subst.] syn. with [the inf. n.] خُلُودٌ . (K.) ― -b2- [Hence,] الخُلْدُ , (T, K,) or دَارُ الخُلْدِ , (L,) [the latter signifying The abode of the state of perpetual existence;] Paradise: (K:) or the Paradises: (T:) or the world to come. (L.) -A2- A bracelet: and an earring; as also ↓ خَلَدَةٌ : pl. خِلَدَةٌ : (K:) which last signifies [also] ornaments for the person, collectively; (TA;) and so ↓ خُلْدَةٌ [if this be not a mistranscription for خِلَدَةٌ ]. (L.) -A3- [The mole;] the blind rat; (L, K;) as also ↓ خَلْدٌ , (K,) and جُلْذٌ [q. v.]: (K in art. جلذ :) or a species of rat; as also ↓ خِلْدٌ : (L:) or one of the names of the فَأْر [or rat]: (IAar:) or a species of the [kind of rats called] جِرْذَان , blind (Lth, S, L, Msb) by nature, (Lth, L, Msb,) having no eyes, (Lth, L,) inhabiting the deserts: (Msb:) Lth says that the sing. is ↓ خِلْدٌ , and the pl. خِلْدَانٌ : in the T it is said that the sing. is ↓ خِلْدَةٌ , and the pl. خِلْدَانٌ ; which is very strange: (L:) or a blind beast [that lives] beneath the ground. (K,) having no eyes, (TA,) that likes the smell of onions and leeks; so that if either of these be put over its hole, it comes forth and is caught: if its upper lip be hung upon a person affected with a quartan fever, it cures him; and its brain, mixed, or moistened, with oil of roses, and used as an ointment, dispels the maladies termed البَرَص and البَهَق and القَوَابِى and الجَرَب and الكَلَف and الخَنَازِير , and every eruption upon the body: (K:) مَنَاجِذُ , (L, K,) or, as in some copies of the K, مَنَاجِدُ , with the unpointed د , (TA,) is used as its pl, like as مَخَاضٌ is used as pl. of خَلِفَةٌ . (L, K.) ― -b2- Also A species of the قُبَّرَة [or lark]. (K.)
خِلْدٌ خلد : see خُلْدٌ , in two places.
خَلَدٌ خلد The mind: (S, A, K:) the heart: (S, K:) pl. أَخْلَادٌ . (TA.) You say, وَقَعَ ذٰلِكَ فِى خَلَدِى That came into my mind, or heart. (S.)
خُلْدَةٌ خلد خلده خلدة : see خُلْدٌ .
خِلْدَةٌ خلد خلده خلدة : see خُلْدٌ .
خَلَدَةٌ خلد خلده خلدة : see خُلْدٌ .
خَالِدٌ خالد [Remaining, staying, &c.]. ― -b2- [Hence,] الخَوَالِدُ [as though pl. of الخَالِدَةُ ] (assumed tropical:) The three pieces, or portions, of stone, or rock, called الأَثَافِى , upon which the cooking-pot is placed, (S, A, L, K,) remaining in their places: (L:) so called because of their remaining (S, L) a long time (L) after the standing relies of a house have become effaced. (S, L.) [See an ex., from a poem of ElMukhabbal Es-Saadee, voce اـِلَّا , p. 78; where خوالد is with tenween for the sake of the metre.] ― -b3- Also (tropical:) The mountains: and the stones: (L. K:) and the rocks: so called for the same reason. (L.) -A2- [As a proper name, خَالِدٌ is often written خٰلِدٌ .]
مُخْلَدٌ مخلد : see the next paragraph, in two places.
مُخْلِدٌ مخلد (tropical:) Slow in becoming hoary; (A;) as also ↓ مُخْلَدٌ and ↓ مُخَلَّدٌ : (Har p. 588:) whose teeth do not fall out (T, A) by reason of extreme old age: (T:) or, as some say, it is ↓ مُخْلَدٌ ; as though [meaning] made by God to continue for ever in such a state: (A:) a man who is not hoary when advanced in age: (ISk, S:) whose hair of his head and beard remains black in old age. (T.) ― -b2- Also (assumed tropical:) Still; motionless. (TA in art. خمد .)
مُخَلَّدٌ مخلد : see the paragraph next receding. ― -b2- مُخَلَّدُونَ in the Kur [lvi. 17 and lxxvi. 19] means Always of the same age; never altering in age: (Fr:) or [endowed with perpetual vigour;] that never become decrepit: (K:) or that never exceed the fit age for service: (L, K:) -A2- or it means adorned with earrings: (L, K:) or, with bracelets; (AO, L, K;) accord. to the dial. of El-Yemen: (L:) or, with ornaments. (Zj.)
Derived forms · 15
Morphology · Leeds QAC- خَٰلِدِينَ43 occurrences
- خَٰلِدُونَ24 occurrences
- ٱلْخُلْدِ5 occurrences
- خَٰلِدًا3 occurrences
- مُّخَلَّدُونَ2 occurrences
- ٱلْخَٰلِدِينَ1 occurrence
- أَخْلَدَ1 occurrence
- ٱلْخُلْدَ1 occurrence
- ٱلْخَٰلِدُونَ1 occurrence
- وَيَخْلُدْ1 occurrence
- تَخْلُدُونَ1 occurrence
- خَٰلِدٌ1 occurrence
- ٱلْخُلُودِ1 occurrence
- خَٰلِدَيْنِ1 occurrence
- أَخْلَدَهُۥ1 occurrence
Distribution across surahs
Computed- 2. The Cow8
- 3. The Family of Imraan6
- 4. The Women6
- 5. The Table3
- 6. The Cattle1
- 7. The Heights4
- 9. The Repentance7
- 10. Jonas3
- 11. Hud3
- 13. The Thunder1
- 14. Abraham1
- 16. The Bee1
- 18. The Cave1
- 20. Taa-Haa3
- 21. The Prophets5
- 23. The Believers2
- 25. The Criterion4
- 26. The Poets1
- 29. The Spider1
- 31. Luqman1
- 32. The Prostration1
- 33. The Clans1
- 39. The Groups2
- 40. The Forgiver1
- 41. Explained in detail1
- 43. Ornaments of gold2
- 46. The Dunes1
- 47. Muhammad1
- 48. The Victory1
- 50. The letter Qaaf1
- 56. The Inevitable1
- 57. The Iron1
- 58. The Pleading Woman2
- 59. The Exile1
- 64. Mutual Disillusion2
- 65. Divorce1
- 72. The Jinn1
- 76. Man1
- 98. The Evidence2
- 104. The Traducer1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with خ ل د. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 86 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ج ن نj-n-n31 shared verses
- ن و رn-w-r23 shared verses
- ن ه رn-h-r22 shared verses
- ج ر يj-r-y21 shared verses
- ت ح تt-hh-t21 shared verses
- ص ح بsd-hh-b16 shared verses
- ع م لaa-m-l15 shared verses
- د خ لd-kh-l14 shared verses
- ك ف رk-f-r12 shared verses
- ع ظ مaa-zh-m11 shared verses
- أ ب دe-b-d11 shared verses
- ج ز يj-z-y11 shared verses
Occurrences · 86 verses
Quranic text · Tanzil Uthmani 1.1Page 3 of 5. The root is highlighted in each verse.
وَإِنتَعْجَبْفَعَجَبٌقَوْلُهُمْأَءِذَاكُنَّاتُرَٰبًاأَءِنَّالَفِىخَلْقٍجَدِيدٍأُو۟لَٰٓئِكَٱلَّذِينَكَفَرُوا۟بِرَبِّهِمْوَأُو۟لَٰٓئِكَٱلْأَغْلَٰلُفِىٓأَعْنَاقِهِمْوَأُو۟لَٰٓئِكَأَصْحَٰبُٱلنَّارِهُمْفِيهَاخَٰلِدُونَ
Reference 13:5وَأُدْخِلَٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَابِإِذْنِرَبِّهِمْتَحِيَّتُهُمْفِيهَاسَلَٰمٌ
Reference 14:23فَٱدْخُلُوٓا۟أَبْوَٰبَجَهَنَّمَخَٰلِدِينَفِيهَافَلَبِئْسَمَثْوَىٱلْمُتَكَبِّرِينَ
Reference 16:29خَٰلِدِينَفِيهَالَايَبْغُونَعَنْهَاحِوَلًا
Reference 18:108جَنَّٰتُعَدْنٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَاوَذَٰلِكَجَزَآءُمَنتَزَكَّىٰ
Reference 20:76خَٰلِدِينَفِيهِوَسَآءَلَهُمْيَوْمَٱلْقِيَٰمَةِحِمْلًا
Reference 20:101فَوَسْوَسَإِلَيْهِٱلشَّيْطَٰنُقَالَيَٰٓـَٔادَمُهَلْأَدُلُّكَعَلَىٰشَجَرَةِٱلْخُلْدِوَمُلْكٍلَّايَبْلَىٰ
Reference 20:120وَمَاجَعَلْنَٰهُمْجَسَدًالَّايَأْكُلُونَٱلطَّعَامَوَمَاكَانُوا۟خَٰلِدِينَ
Reference 21:8وَمَاجَعَلْنَالِبَشَرٍمِّنقَبْلِكَٱلْخُلْدَأَفَإِي۟نمِّتَّفَهُمُٱلْخَٰلِدُونَ
Reference 21:34لَوْكَانَهَٰٓؤُلَآءِءَالِهَةًمَّاوَرَدُوهَاوَكُلٌّفِيهَاخَٰلِدُونَ
Reference 21:99لَايَسْمَعُونَحَسِيسَهَاوَهُمْفِىمَاٱشْتَهَتْأَنفُسُهُمْخَٰلِدُونَ
Reference 21:102ٱلَّذِينَيَرِثُونَٱلْفِرْدَوْسَهُمْفِيهَاخَٰلِدُونَ
Reference 23:11وَمَنْخَفَّتْمَوَٰزِينُهُۥفَأُو۟لَٰٓئِكَٱلَّذِينَخَسِرُوٓا۟أَنفُسَهُمْفِىجَهَنَّمَخَٰلِدُونَ
Reference 23:103قُلْأَذَٰلِكَخَيْرٌأَمْجَنَّةُٱلْخُلْدِٱلَّتِىوُعِدَٱلْمُتَّقُونَكَانَتْلَهُمْجَزَآءًوَمَصِيرًا
Reference 25:15لَّهُمْفِيهَامَايَشَآءُونَخَٰلِدِينَكَانَعَلَىٰرَبِّكَوَعْدًامَّسْـُٔولًا
Reference 25:16يُضَٰعَفْلَهُٱلْعَذَابُيَوْمَٱلْقِيَٰمَةِوَيَخْلُدْفِيهِۦمُهَانًا
Reference 25:69خَٰلِدِينَفِيهَاحَسُنَتْمُسْتَقَرًّاوَمُقَامًا
Reference 25:76وَتَتَّخِذُونَمَصَانِعَلَعَلَّكُمْتَخْلُدُونَ
Reference 26:129وَٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِلَنُبَوِّئَنَّهُممِّنَٱلْجَنَّةِغُرَفًاتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَانِعْمَأَجْرُٱلْعَٰمِلِينَ
Reference 29:58Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.