From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root كن. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
كِنٌّ A place of retreat or concealment; such as a cave, and an excavated house or chamber: (Beyd, xvi. 83:) see بَرٌّ . ― -b2- كِنٌّ The shelter of a wall: see دِفْءٌ . ― -b3- A thing that serves for veiling, covering, or protecting. (S, * Msb, * K.) See ظِلٌّ , where I have thus rendered it.
كُنَّةٌ : see طَنَفٌ .
كِنَانَةٌ : see جَعْبَةٌ .
كَانُونٌ A fire-place; a place in which fire is lighted. (S, K.)
مَكْنُونُ الفَايءِلِ : see a verse of El-Aashà in art. فيل .
فاعل مُسْتَكِنٌّ : see مُسْتَقِنٌ .
The roots that most often share a verse with ك ن ن. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 12 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
Page 1 of 1. The root is highlighted in each verse.
وَلَاجُنَاحَعَلَيْكُمْفِيمَاعَرَّضْتُمبِهِۦمِنْخِطْبَةِٱلنِّسَآءِأَوْأَكْنَنتُمْفِىٓأَنفُسِكُمْعَلِمَٱللَّهُأَنَّكُمْسَتَذْكُرُونَهُنَّوَلَٰكِنلَّاتُوَاعِدُوهُنَّسِرًّاإِلَّآأَنتَقُولُوا۟قَوْلًامَّعْرُوفًاوَلَاتَعْزِمُوا۟عُقْدَةَٱلنِّكَاحِحَتَّىٰيَبْلُغَٱلْكِتَٰبُأَجَلَهُۥوَٱعْلَمُوٓا۟أَنَّٱللَّهَيَعْلَمُمَافِىٓأَنفُسِكُمْفَٱحْذَرُوهُوَٱعْلَمُوٓا۟أَنَّٱللَّهَغَفُورٌحَلِيمٌ
Reference 2:235وَمِنْهُممَّنيَسْتَمِعُإِلَيْكَوَجَعَلْنَاعَلَىٰقُلُوبِهِمْأَكِنَّةًأَنيَفْقَهُوهُوَفِىٓءَاذَانِهِمْوَقْرًاوَإِنيَرَوْا۟كُلَّءَايَةٍلَّايُؤْمِنُوا۟بِهَاحَتَّىٰٓإِذَاجَآءُوكَيُجَٰدِلُونَكَيَقُولُٱلَّذِينَكَفَرُوٓا۟إِنْهَٰذَآإِلَّآأَسَٰطِيرُٱلْأَوَّلِينَ
Reference 6:25وَٱللَّهُجَعَلَلَكُممِّمَّاخَلَقَظِلَٰلًاوَجَعَلَلَكُممِّنَٱلْجِبَالِأَكْنَٰنًاوَجَعَلَلَكُمْسَرَٰبِيلَتَقِيكُمُٱلْحَرَّوَسَرَٰبِيلَتَقِيكُمبَأْسَكُمْكَذَٰلِكَيُتِمُّنِعْمَتَهُۥعَلَيْكُمْلَعَلَّكُمْتُسْلِمُونَ
Reference 16:81وَجَعَلْنَاعَلَىٰقُلُوبِهِمْأَكِنَّةًأَنيَفْقَهُوهُوَفِىٓءَاذَانِهِمْوَقْرًاوَإِذَاذَكَرْتَرَبَّكَفِىٱلْقُرْءَانِوَحْدَهُۥوَلَّوْا۟عَلَىٰٓأَدْبَٰرِهِمْنُفُورًا
Reference 17:46وَمَنْأَظْلَمُمِمَّنذُكِّرَبِـَٔايَٰتِرَبِّهِۦفَأَعْرَضَعَنْهَاوَنَسِىَمَاقَدَّمَتْيَدَاهُإِنَّاجَعَلْنَاعَلَىٰقُلُوبِهِمْأَكِنَّةًأَنيَفْقَهُوهُوَفِىٓءَاذَانِهِمْوَقْرًاوَإِنتَدْعُهُمْإِلَىٱلْهُدَىٰفَلَنيَهْتَدُوٓا۟إِذًاأَبَدًا
Reference 18:57وَإِنَّرَبَّكَلَيَعْلَمُمَاتُكِنُّصُدُورُهُمْوَمَايُعْلِنُونَ
Reference 27:74وَرَبُّكَيَعْلَمُمَاتُكِنُّصُدُورُهُمْوَمَايُعْلِنُونَ
Reference 28:69وَقَالُوا۟قُلُوبُنَافِىٓأَكِنَّةٍمِّمَّاتَدْعُونَآإِلَيْهِوَفِىٓءَاذَانِنَاوَقْرٌوَمِنۢبَيْنِنَاوَبَيْنِكَحِجَابٌفَٱعْمَلْإِنَّنَاعَٰمِلُونَ
Reference 41:5وَيَطُوفُعَلَيْهِمْغِلْمَانٌلَّهُمْكَأَنَّهُمْلُؤْلُؤٌمَّكْنُونٌ
Reference 52:24كَأَمْثَٰلِٱللُّؤْلُؤِٱلْمَكْنُونِ
Reference 56:23No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.