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Morphology · Leeds QAC (GPL)Root · w · q · r

و ق ر

Overview

Computed
Occurrences
9
Distinct forms
5

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root وقر. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

وَقَرَ as syn. with أَوْقَرَ : and وُقِرَتِ النَّخْلَةُ as syn. with أَوْقَرَت : see 4. -A2- [Hence,] وَقَرَ ا@للّٰهُ أُذُنَهُ , aor. يَقِرُهَا , (S, Msb, K,) inf. n. وَقْرٌ , (S, Msb,) (tropical:) God made his ear heavy, or dull of hearing: (Msb, K: *) or deaf. (S, K.) You say, أَللّٰهُمَّ قِرْ أَذُهَهُ (tropical:) O God, make his ear heavy, or dull of hearing: (A:) or deaf. (S.) ― -b2- [Hence also,] وَقِرَتْ أُذُنُهُ , (ISk, S, TA,) aor. تُوقَرُ , inf. n. وَقْرٌ ; (ISk, TA;) and وَقِرَتْ , aor. تَوْقَرُ ; (S, Msb, TA;) and وَقَرَتْ , aor. تَقِرُ ; (Msb, TA;) inf. n. وَقْرٌ , (S, Msb, TA,) which by rule should be وَقَرٌ , as inf. n. of وَقِرَتْ , (S, TA,) but which is regular as inf. n. of وَقَرَتْ ; (TA;) (tropical:) His ear was, or became, heavy, or dull of hearing: (Msb, TA: *) or deaf: (S, TA:) but in the K we find, less properly, وَقَرَ and وَقِرَ , [as though signifying he (a man) was, or became, dull of hearing: or deaf:] inf. n. وَقْرٌ , which by rule should be وَقَرٌ ; and وُقِرَ , like عُنِىَ . (TA.) You say also, وَقَرَتْ أُذُنِى عَنْهُ (tropical:) [My ear was dull of hearing, or deaf, to (lit. from) him]: (A:) and وُقِرَتْ عَنِ ا@سْتِمَاعِ كَلَامِهِ (tropical:) [it was dull of hearing, or deaf, to (lit. from) the hearing of, or listening to, his speech]. (A, TA: but in the latter, وَقِرَتْ .) ― -b3- [Hence also,] وَقَرَ , aor. يَقِرُ , inf. n. وَقارٌ , (assumed tropical:) He, or it, was, or became, still, or motionless; rested; syn. سَكَنَ . (TA.) So in the phrase وَقَرَ فِى القَلْبِ (assumed tropical:) It (a thing) rested in the heart, or mind: and وَقَرَفِى صَدْرِهِ (assumed tropical:) it (a secret) rested in his bosom: occurring in a trad., accord. to different relations. (TA.) You say also, كَلَّمْتُهُ كَلِمَةً وَقَرَتْ فِى أُذُنِهِ (tropical:) I spoke to him a speech which rested ( ثَبَتَتْ ) in his ear. (As, A.) And وَقَرَ فِى السَّمْعِ وَوَعَاهُ القَلْبُ (tropical:) [It rested in the ear; and the heart, or mind, kept it in memory]. (A.) And وَقَرَ فِى قَلْبِهِ كَذَا (tropical:) Such a thing came into his mind and left its impression remaining. (A.) ― -b4- [And hence,] وَقَرَ , aor. يَقِرُ ; (Msb, K, TA;) and وَقِرَ , aor. يَوْقَرُ ; (TA;) inf. n. وَقْرٌ , (K, TA,) of the former, (TA,) and وُقُورَةٌ , (K, TA,) of the latter; (TA;) (tropical:) He (a man, TA) sat: (K, TA:) or he sat with وَقَار [i. e. gravity, &c.]. (Msb.) ― -b5- [Hence also,] وَقَرَ , aor. يَقِرُ ; (S, K;) and وَقُرَ , aor. يَوَقُرُ ; (Msb, K;) inf. n. وَقَارٌ , (S, Msb, K,) of the former, (S,) or of the latter, (Msb, K,) and قِرَةٌ , of the former, (S, K,) and وَقَارَةٌ , of the latter; (K;) He was, or became, grave, staid, steady, sedate, or calm; (S, Msb, K;) [see وَقَارٌ , below;] as also ↓ اـِتَّقَرَ and ↓ تَوَقَّرَ : (K:) or this last, signifies he showed, exhibited, or manifested, gravity, staidness, steadiness, sedateness, or calmness: (KL:) [and also, agreeably with analogy, he endeavoured, or he constrained himself, to be grave, &c.] It is said in the Kur. [xxxiii. 33,] وَقِرْنَ فِى بُيُوتِكُنَّ [meaning, accord. to some, And be ye grave, &c., in your houses, or chambers]: (S, A:) or the meaning is, and sit ye, &c.: (TA:) and so another reading, وَقَزْنَ : (TA:) or this latter, (S,) or each of these two readings, (TA,) is from القَرَارُ , (S,) [i. e.,] from قَرَّ , aor. يَقَرُّ and يَقِرُّ ; (TA;) and is a contraction of اـِقْرَرْنَ [or اـِقْرِرْنَ ]. (S.)

Show the full entry (22 passages)

وقّرهُ , inf. n. تَوْقِيرٌ , (assumed tropical:) He made him (a beast of carriage) to be still, or quiet. (K, TA.) ― -b2- (tropical:) He pronounced him, or held, or reckoned him, to be grave, staid, steady, sedate, or calm; syn. of the inf. n. تَرْزِينٌ . (S.) ― -b3- (tropical:) He treated him, with honour, reverence, veneration, or respect; (S, A, K, TA;) did not hold him in light estimation. (A, TA.)

اوقرهُ (inf. n. اـِيقَارٌ and قِرَةٌ , K, which latter is anomalous, TA,) He loaded him: (S, A, Msb, K:) or loaded him heavily: (A, K:) namely a camel, (S, Msb,) or a beast (K) or a mule, and an ass: (A:) [see وِقْرٌ , below: and ↓ وَقَرَهُ , aor. يَقِرُهُ , signifies the same; and its inf. n. seems to be وَقْرَى , q. v., as also, probably, وَقْرٌ : وَقَرَ , aor. يَقِرُ , is explained by Golius, as on the authority of Ibn-Maaroof, as signifying “ gravavit, aggravavit. ”] You say, أَوْقَرَ الدَّابَّةَقِرَةً شَدِيدَةً [He loaded the beast of carriage severely]. (TA.) And أَوْقَرَ رَاحِلَتَهُ ذَهَبًا He loaded his riding-camel with a load, or heavy load, of gold. (TA.) ― -b2- اوقرهُ الدَّيْنُ (tropical:) Debt burdened him, or burdened him heavily. (S, A. *) ― -b3- أَوْقَرَتِ النَّخْلَةُ , (S, A, Msb,) and ↓ وُقِرَتْ , (A,) The palm-tree became laden, or heavily laden, with fruit; (A;) became abundant in fruit. (S, Msb.) ― -b4- And أَوْقَرَ , or أُوقِرَ , (accord. to different copies of the S, in art. دم ,) [or اوقر شَحْمًا or بِالشَّحْمِ ,] said of a camel &c., i. q. دُمَّ بِالشَّحْمِ [He was, or became, loaded, or overspread, with fat: see دُمَّ ]. (S, in that art.)

تَوَقَّرَ see 1, last signification.

اـِوْتَقَرَ see 1, last signification.

استوقر وِقْرَهُ طَعَامًا He took, or received, his load, or heavy load, of wheat or other food. (K.) ― -b2- استوقرت الاـِبِلُ , (K, TA,) or استوقرت الاـِبِلُ شَحْمًا (A,) The camels became fat; (K;) [lit.] carried fat: (TA:) or became heavy with fatness. (A.)

وَقْرٌ A heaviness in the ear; (S, A, K;) a heaviness, or dulness, of hearing: (Msb, TA:) or deafness; entire loss of hearing. (K, TA.) See 1.

وِقْرٌ A load, (S, A, Msb, K,) in a general sense, (A, K, TA,) whether heavy or light or moderate, (TA,) of a mule and of an ass and of a camel; (Msb;) or mostly of a mule and of an ass; that of a camel being mostly termed وَسْقٌ : (S, TA:) or a heavy load: (A, K:) or a weight that is carried upon the back or head: (TA:) pl. أَوْقَارٌ . (A, K.) You say, جَا=ءَ يَحْمِلُ وِقْرَهُ He came carrying his load [&c.]. (S.)

وَقَرٌ , or وَقُرٌ : see وَقُورٌ .

أُذُنٌ وَقِرَةٌ : see مَوْقُورٌ .

وَقْرَى : see مُوقَرٌ .

وَقَارٌ Gravity, staidness, steadiness, calmness; syn. رَزَانَةٌ , (S, Msb, K,) and حِلْمٌ , (S, Msb,) and سَكِينَةٌ , and وَدَاعَةٌ ; (L, TA;) and ↓ تَيْقُورٌ is syn. with وَقَارٌ [in this sense], (S, K,) of the measure فَيْعُولٌ , (K,) originally وَيْقُورٌ , (S,) the و being changed into ت : (S, K:) [see 1:] or, accord. to some, it is syn. with تَوْقِيرٌ . (TA.) El-'Ajjáj says, فَاـِنْ يَكُنْ أَمْسَى البِلَى تَيْقُورِى i. e. امسى وَقَارِى . [And if wear, or waste, hath become the cause of my gravity, &c.: or, if it be syn. with تَوْقِيرِى , the cause of making me still, or quiet]. (S, TA.) Some make it to be of the measure تَفْعُولٌ , like تَذْنْوبٌ , &c. (TA.) ― -b2- Also, The greatness, or majesty, of God: as in the Kur. lxxi. 12. (S. [See 1, in art. رجو .]) ― -b3- See also وَقُورٌ .

وَقُورٌ (S, A, K) and ↓ وَقَارٌ , and ↓ وَقُرٌ , (K,) or ↓ وَقَرٌ , (L,) and ↓ مُتَوَقِّرٌ , (TA,) Grave; staid; sedate; calm: applied to a man: (S, A, K, TA:) and the first applied also to a woman: (K:) pl. of the first, وُقُرٌ , (A, TA,) applied to men, (A,) and to women. (TA.)

وَقِيرٌ (tropical:) Heavily burdened with debt. (TA.) ― -b2- أُذُنٌ وَقِيرَةٌ : see مَوْقُورٌ .

جَنَانٌ وَاقِرٌ (tropical:) A heart which fright does not make to flutter. (A.)

تَيْقُورٌ : see وَقَارٌ .

مُوقَرٌ [Laden;] having a load: or [heavily laden;] having a heavy load: [as also ↓ مَوْقُورٌ :] applied to a man: (K:) and also [the former] applied to a woman, in the same sense: (TA:) or you apply to a woman the epithet مُوقَرَةٌ , meaning, bearing a heavy burden. (Fr, S, TA.) You say also ↓ دَابَّةٌ وَقْرَى , meaning ↓ مَوْقُورَةٌ [A beast of carriage laden: or heavily laden]: (K:) but ISd holds that ↓ وَقْرَى is used elliptically, for ذَاتُ وَقْرَى , and is an inf. n., of the measure فَعْلَى , like حَلْقَى and عَقْرَى . (TA.) [↓ مَوْقُورٌ , in the same sense, is also applied to a ship; as in the Expos. of the Jel, ii. 159.] ― -b2- نَخْلَةٌ مُوقَرَةٌ , (S, A, K,) and ↓ مُوقِرَةٌ , (S, K,) and ↓ مُوقِرٌ , (S, A, K,) like as one says, اـِمْرَأَةٌ حَامِلٌ , (S,) and مُوقَرٌ , which is anomalous, (S, K,) and ↓ مِيقَارٌ , (K,) and ↓ مَوْقُورَةٌ , (A,) and ↓ مُوَقَّرَةٌ , (K,) A palm-tree laden, or heavily laden, with fruit; (A, K;) abounding in fruit: (S:) pl. [of the first, second, third, and fourth,] مَوَاقِرُ , (S, K,) and [of ميقار and موقورة ,] مَوَاقِيرُ . (A.) ― -b3- See also وَقِيرٌ .

مُوقِرٌ , and with ة : see مُوقَرٌ .

مُوَقَّرٌ pass. part. n. of 2, q. v. ― -b2- نَخْلَةٌ مُوَقَّرَةٌ : see مُوْقَرٌ .

مَوْقُورٌ , and with ة : see مُوقَرٌ . -A2- (tropical:) A man [dull of hearing: or deaf. (S.) And أُذُنٌ مَوْقُوَرةٌ (tropical:) An ear dull of hearing: or deaf: (ISk, A, TA:) as also ↓ وَقِرَةٌ , (A,) or ↓ وَقِيرَةٌ . (TA.)

مِيقَارٌ : see مُوقَرٌ .

مُتَوَقِّرٌ : see وَقُورٌ .

Derived forms · 5

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with و ق ر. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 9 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 9 verses

Quranic text · Tanzil Uthmani 1.1

Page 1 of 1. The root is highlighted in each verse.

The Cattle 6:25Quranic text

وَمِنْهُممَّنيَسْتَمِعُإِلَيْكَوَجَعَلْنَاعَلَىٰقُلُوبِهِمْأَكِنَّةًأَنيَفْقَهُوهُوَفِىٓءَاذَانِهِمْوَقْرًاوَإِنيَرَوْا۟كُلَّءَايَةٍلَّايُؤْمِنُوا۟بِهَاحَتَّىٰٓإِذَاجَآءُوكَيُجَٰدِلُونَكَيَقُولُٱلَّذِينَكَفَرُوٓا۟إِنْهَٰذَآإِلَّآأَسَٰطِيرُٱلْأَوَّلِينَ

Reference 6:25

وَلَوْجَعَلْنَٰهُقُرْءَانًاأَعْجَمِيًّالَّقَالُوا۟لَوْلَافُصِّلَتْءَايَٰتُهُۥٓءَا۬عْجَمِىٌّوَعَرَبِىٌّقُلْهُوَلِلَّذِينَءَامَنُوا۟هُدًىوَشِفَآءٌوَٱلَّذِينَلَايُؤْمِنُونَفِىٓءَاذَانِهِمْوَقْرٌوَهُوَعَلَيْهِمْعَمًىأُو۟لَٰٓئِكَيُنَادَوْنَمِنمَّكَانٍۭبَعِيدٍ

Reference 41:44

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