وَمَنيَتَوَلَّٱللَّهَوَرَسُولَهُۥوَٱلَّذِينَءَامَنُوا۟فَإِنَّحِزْبَٱللَّهِهُمُٱلْغَٰلِبُونَ
Reference 5:56ح ز ب
Overview
Computed- Occurrences
- 20
- Distinct forms
- 9
- First
- حِزْبَ5:56:8
- Last
- حِزْبَ58:22:48
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root حزب. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
حَزَبَهُ حزب حزبه حزبة , (S, A, Mgh, Msb, K,) aor. حَزُبَ , (Mgh, Msb,) inf. n. حَزْبٌ , (K, TA,) It (an event) befell him: (S, A, Mgh, Msb, K:) and it became severe to him; distressed him; or pressed severely, or heavily, upon him: or it straitened him, or overcame him, (K, TA,) suddenly, or unexpectedly. (TA.)
Show the full entry (15 passages)
حزّب حزب , (A, K,) inf. n. تَحْزِيبٌ , (K,) He collected, congregated, or assembled, people: (TA:) he collected, or formed, people into أَحْزَاب , (A, K,) i. e. parties, classes, bodies, divisions, or the like. (A.) ― -b2- (tropical:) He divided the Kur-án into أَحْزَاب , (S, A, Mgh, TA,) meaning set portions for particular acts of prayer, &c.; the doing of which is forbidden. (Mgh.) [But it may also be used as meaning (assumed tropical:) He divided the Kur-án into sixtieth portions.]
حازبهُ حازب حازبه حازبة He was, or became, of the number of his partisans, or party: (TA:) he helped, or aided, him. (A.) ― -b2- See also 5.
تحزّبوا حزب تحزب تحزبوا They became [or formed themselves into] أَحْزَاب , (A, Msb, K,) i. e. parties, classes, bodies, divisions, or the like; (A;) as also ↓ حازبوا : (K:) they collected themselves together, (S, Mgh, * TA,) against ( عَلَى ) others. (Mgh.)
حَزْبٌ حزب and ↓ حُزَابَةٌ A severe, or distressing, event: or one that straitens, or overcomes, (K, TA,) suddenly, or unexpectedly. (TA.)
حِزْبٌ حزب , in its primary acceptation, A party, or company of men, assembling themselves on account of an event that has befallen them ( لِأَمْرِ حَزَبَهُمْ ): (Ksh and Bd in v. 61:) [and then, in a general sense,] an assembly, a collective body, or company, of men: (IAar, A, Mgh, L, K:) a party, portion, division, or class, (S, A, L, Msb, K, TA,) of men: (L, Msb, TA:) the troops, or combined forces, of a man; (K, TA;) his party, partisans, or faction, prepared, or ready, for fighting and the like: (TA:) the companions, (S, K,) sect, or party in opinions or tenets, (K,) of a man: (S, K:) any party agreeing in hearts and actions, whether meeting together or not: (El-Moajam, TA:) pl. أَحْزَابٌ . (S, A, Mgh, Msb, L, K.) And the pl., with the article, Those people who leagued together to wage war against Mohammad: (K:) or the parties that combined to war with the prophets. (S.) And in the Kur xl. 31, The people of Noah and 'Ád and Thamood, and those whom God destroyed after them, (K, TA,) as the people of Pharaoh. (TA.) And يَوْمُ الأَحْزَابِ [The day of the combined forces;] the day [or war] of the moat ( الخَنْدَق ). (Mgh, Msb, TA.) ― -b2- I. q. وِرْدٌ , (S, Mgh, Msb, K, TA,) either in its proper sense, A turn, or time, of coming to water: or in the sense next following, which is tropical. (TA.) ― -b3- (tropical:) A set portion of the Kur-án, (A, Mgh, L, TA,) and of prayer, (Mgh, L, TA,) &c., (Mgh,) of which a man imposes upon himself the recital (A, Mgh, TA) on a particular occasion, (Mgh,) or at a particular time; (TA;) a set portion of prayer, and of recitation [of the Kur-án], &c., which a person is accustomed to perform: (Msb:) pl. as above. (Mgh.) You say, قَرَأَ حِزْبَهُ مِنَ القُرْا=نِ (tropical:) [He recited his set portion of the Kur-án]. (A.) And كَمْ حِزْبُكَ (tropical:) [How much is thy set portion of the Kur-án ?]. (A.) ― -b4- [Also (assumed tropical:) A sixtieth portion of the Kur-án.] ― -b5- (assumed tropical:) A portion, share, or lot, (Msb, TA,) of wealth, or property: or perhaps a mistranscription for جِزْبٌ ; since IAar says that حِزْبٌ signifies “ a company of men; ” and جِزْبٌ “ a portion, share, or lot. ” (TA.) -A2- A weapon, or weapons, of war; syn. سِلَاحٌ ; (M, A, K, TA;) i. e. ا=لَةٌ حَرْبٍ . (TA.) -A3- See also what next follows.
حِزْبَا=ءٌ حزبا=ء , (S,) or ↓ حِزْبٌ and حِزْبَا=ءَةٌ , (K, TA,) Rugged ground: (S, K:) or very rugged ground: (TA:) or the first signifies hard, elevated ground: (Ham p. 664:) and the last, a most rugged tract of [high ground such as is termed] قُفّ , slightly elevated, in another hard قُفّ ; (ISh, TA;) or a rugged, elevated place: (TA:) the first is a pl.; (K;) [or rather a coll. gen. n., of which the last is the n. un.; i. e.,] the last is a more special term than the first; (S;) and the pl. is حَزَابٍ , (S, in copies of the K حَزَابِى ,) like صَحَارٍ , originally حَزَابِىٌّ ; (S, TA;) and also explained as signifying extended, rugged, narrow places. (TA.)
حَزَابٍ حزاب Thick, coarse, rude, or bulky, and short; as also ↓ حِنْزَابٌ : (S:) thick, coarse, rude, or bulky, and inclining to shortness; as also ↓ حَزَابِيَةٌ , (S, K,) in which the ى is for the purpose of quasi-coordination to the quadriliteral-radical class, as in فَهَامِيَةٌ and عَلَانِيَةٌ from فَهْمٌ and عَلَنٌ , (S,) and ↓ حِنْزَابٌ ; (K;) applied to a man, (S, TA,) and to an ass: (TA:) and ↓ حَزَابِيَةٌ also signifies thick, coarse, rude, or bulky, applied to a camel, and to a pubes; and hardy, strong, or sturdy, applied to an ass. (TA.) -A2- Also pl. of حِزْبَا=ءُ . (S.)
حَزِيبٌ حزيب : see حَازِبٌ .
حُزَابَةٌ حزابه حزابة : see حَزْبٌ .
حَزَابِيَةٌ حزابيه حزابية : see حَزَابٍ , in two places.
حَازِبٌ حازب and ↓ حَزِيبٌ A severe, or distressing, event: pl. [app. of either word] حُزْبٌ , (K,) or, accord. to MF, حُزُبٌ ; and pl. of the former word حَوَازِبُ . (TA.) ― -b2- Also, the former, What falls to one's lot, of work. (TA.)
حِنْزَابٌ حنزاب , in which the ن is said by some to be augmentative, and by others to be radical: (TA:) see حَزَابٍ , in two places. ― -b2- Also The carrot of the land ( جَزَرُ البَرِّ : [this would rather seem to mean the wild carrot, but for what here follows:]) the carrot of the sea ( جَزَرُ البَحْرِ ) is called قُسْطٌ . (S.) [See also art. حنزب .] ― -b3- The cock. (K.) ― -b4- A species of [the birds called] قَطًا . (K.) [See also art. حنزب .]
حُنْزُوبٌ حنزوب A certain plant [app. that called حِنْزَابٌ , mentioned above: see art. حنزب ].
حَيْزَبُونَ حيزبون An old woman: (S, TA:) or [an old woman] in whom is no good: (TA:) or a cunning, or crafty, old woman. (Har p. 76.) The ن is augmentative, as it is in زَيْتُونٌ . (TA.)
Derived forms · 9
Morphology · Leeds QAC- ٱلْأَحْزَابِ4 occurrences
- ٱلْأَحْزَابُ4 occurrences
- حِزْبَ3 occurrences
- حِزْبٍۭ2 occurrences
- ٱلْأَحْزَابَ2 occurrences
- حِزْبُ2 occurrences
- ٱلْحِزْبَيْنِ1 occurrence
- حِزْبَهُۥ1 occurrence
- وَٱلْأَحْزَابُ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ح ز ب. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 17 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ب ي نb-y-n4 shared verses
- ر س لr-s-l4 shared verses
- ي و مy-w-m4 shared verses
- ف ر حf-r-hh3 shared verses
- ك ل لk-l-l3 shared verses
- ك ت بk-t-b3 shared verses
- د ع وd-aa-w2 shared verses
- أ خ ذe-kh-dh2 shared verses
- أ م مe-m-m2 shared verses
- أ م رe-m-r2 shared verses
- أ ت يe-t-y2 shared verses
- ح ق قhh-q-q2 shared verses
Occurrences · 17 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
أَفَمَنكَانَعَلَىٰبَيِّنَةٍمِّنرَّبِّهِۦوَيَتْلُوهُشَاهِدٌمِّنْهُوَمِنقَبْلِهِۦكِتَٰبُمُوسَىٰٓإِمَامًاوَرَحْمَةًأُو۟لَٰٓئِكَيُؤْمِنُونَبِهِۦوَمَنيَكْفُرْبِهِۦمِنَٱلْأَحْزَابِفَٱلنَّارُمَوْعِدُهُۥفَلَاتَكُفِىمِرْيَةٍمِّنْهُإِنَّهُٱلْحَقُّمِنرَّبِّكَوَلَٰكِنَّأَكْثَرَٱلنَّاسِلَايُؤْمِنُونَ
Reference 11:17وَٱلَّذِينَءَاتَيْنَٰهُمُٱلْكِتَٰبَيَفْرَحُونَبِمَآأُنزِلَإِلَيْكَوَمِنَٱلْأَحْزَابِمَنيُنكِرُبَعْضَهُۥقُلْإِنَّمَآأُمِرْتُأَنْأَعْبُدَٱللَّهَوَلَآأُشْرِكَبِهِۦٓإِلَيْهِأَدْعُوا۟وَإِلَيْهِمَـَٔابِ
Reference 13:36ثُمَّبَعَثْنَٰهُمْلِنَعْلَمَأَىُّٱلْحِزْبَيْنِأَحْصَىٰلِمَالَبِثُوٓا۟أَمَدًا
Reference 18:12فَٱخْتَلَفَٱلْأَحْزَابُمِنۢبَيْنِهِمْفَوَيْلٌلِّلَّذِينَكَفَرُوا۟مِنمَّشْهَدِيَوْمٍعَظِيمٍ
Reference 19:37فَتَقَطَّعُوٓا۟أَمْرَهُمبَيْنَهُمْزُبُرًاكُلُّحِزْبٍۭبِمَالَدَيْهِمْفَرِحُونَ
Reference 23:53مِنَٱلَّذِينَفَرَّقُوا۟دِينَهُمْوَكَانُوا۟شِيَعًاكُلُّحِزْبٍۭبِمَالَدَيْهِمْفَرِحُونَ
Reference 30:32يَحْسَبُونَٱلْأَحْزَابَلَمْيَذْهَبُوا۟وَإِنيَأْتِٱلْأَحْزَابُيَوَدُّوا۟لَوْأَنَّهُمبَادُونَفِىٱلْأَعْرَابِيَسْـَٔلُونَعَنْأَنۢبَآئِكُمْوَلَوْكَانُوا۟فِيكُممَّاقَٰتَلُوٓا۟إِلَّاقَلِيلًا
Reference 33:20وَلَمَّارَءَاٱلْمُؤْمِنُونَٱلْأَحْزَابَقَالُوا۟هَٰذَامَاوَعَدَنَاٱللَّهُوَرَسُولُهُۥوَصَدَقَٱللَّهُوَرَسُولُهُۥوَمَازَادَهُمْإِلَّآإِيمَٰنًاوَتَسْلِيمًا
Reference 33:22إِنَّٱلشَّيْطَٰنَلَكُمْعَدُوٌّفَٱتَّخِذُوهُعَدُوًّاإِنَّمَايَدْعُوا۟حِزْبَهُۥلِيَكُونُوا۟مِنْأَصْحَٰبِٱلسَّعِيرِ
Reference 35:6جُندٌمَّاهُنَالِكَمَهْزُومٌمِّنَٱلْأَحْزَابِ
Reference 38:11وَثَمُودُوَقَوْمُلُوطٍوَأَصْحَٰبُلْـَٔيْكَةِأُو۟لَٰٓئِكَٱلْأَحْزَابُ
Reference 38:13كَذَّبَتْقَبْلَهُمْقَوْمُنُوحٍوَٱلْأَحْزَابُمِنۢبَعْدِهِمْوَهَمَّتْكُلُّأُمَّةٍۭبِرَسُولِهِمْلِيَأْخُذُوهُوَجَٰدَلُوا۟بِٱلْبَٰطِلِلِيُدْحِضُوا۟بِهِٱلْحَقَّفَأَخَذْتُهُمْفَكَيْفَكَانَعِقَابِ
Reference 40:5وَقَالَٱلَّذِىٓءَامَنَيَٰقَوْمِإِنِّىٓأَخَافُعَلَيْكُممِّثْلَيَوْمِٱلْأَحْزَابِ
Reference 40:30فَٱخْتَلَفَٱلْأَحْزَابُمِنۢبَيْنِهِمْفَوَيْلٌلِّلَّذِينَظَلَمُوا۟مِنْعَذَابِيَوْمٍأَلِيمٍ
Reference 43:65ٱسْتَحْوَذَعَلَيْهِمُٱلشَّيْطَٰنُفَأَنسَىٰهُمْذِكْرَٱللَّهِأُو۟لَٰٓئِكَحِزْبُٱلشَّيْطَٰنِأَلَآإِنَّحِزْبَٱلشَّيْطَٰنِهُمُٱلْخَٰسِرُونَ
Reference 58:19لَّاتَجِدُقَوْمًايُؤْمِنُونَبِٱللَّهِوَٱلْيَوْمِٱلْـَٔاخِرِيُوَآدُّونَمَنْحَآدَّٱللَّهَوَرَسُولَهُۥوَلَوْكَانُوٓا۟ءَابَآءَهُمْأَوْأَبْنَآءَهُمْأَوْإِخْوَٰنَهُمْأَوْعَشِيرَتَهُمْأُو۟لَٰٓئِكَكَتَبَفِىقُلُوبِهِمُٱلْإِيمَٰنَوَأَيَّدَهُمبِرُوحٍمِّنْهُوَيُدْخِلُهُمْجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُخَٰلِدِينَفِيهَارَضِىَٱللَّهُعَنْهُمْوَرَضُوا۟عَنْهُأُو۟لَٰٓئِكَحِزْبُٱللَّهِأَلَآإِنَّحِزْبَٱللَّهِهُمُٱلْمُفْلِحُونَ
Reference 58:22Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.